Certainly the woman who can lay aside her love like a garment may be thought to be capable of changing it. What tempests arise in the heart of a man, stirred by wounded self-love, when he sees a woman taking and dropping and again picking up her love like a piece of embroidery. These women are too completely mistresses of themselves ever to belong wholly to you; they are too much under the influence of society ever to let you reign supreme. Where a Frenchwoman comforts by a look, or betrays her impatience with visitors by witty jests, an Englishwoman’s silence is absolute; it irritates the soul and frets the mind. These women are so constantly, and, under all circumstances, on their dignity, that to most of them fashion reigns omnipotent even over their pleasures. An Englishwoman forces everything into form; though in her case the love of form does not produce the sentiment of art. No matter what may be said against it, Protestantism and Catholicism explain the differences which make the love of Frenchwomen so far superior to the calculating, reasoning love of Englishwomen. Protestantism doubts, searches, and kills belief; it is the death of art and love. Where worldliness is all in all, worldly people must needs obey; but passionate hearts flee from it; to them its laws are insupportable.
You can now understand what a shock my self-love received when I found that Lady Dudley could not live without the world, and that the English system of two lives was familiar to her. It was no sacrifice she felt called upon to make; on the contrary she fell naturally into two forms of life that were inimical to each other. When she loved she loved madly, — no woman of any country could be compared to her; but when the curtain fell upon that fairy scene she banished even the memory of it. In public she never answered to a look or a smile; she was neither mistress nor slave; she was like an ambassadress, obliged to round her phrases and her elbows; she irritated me by her composure, and outraged my heart with her decorum. Thus she degraded love to a mere need, instead of raising it to an ideal through enthusiasm. She expressed neither fear, nor regrets, nor desire; but at a given hour her tenderness reappeared like a fire suddenly lighted.
In which of these two women ought I to believe? I felt, as it were by a thousand pin-pricks, the infinite differences between Henriette and Arabella. When Madame de Mortsauf left me for a while she seemed to leave to the air the duty of reminding me of her; the folds of her gown as she went away spoke to the eye, as their undulating sound to the ear when she returned; infinite tenderness was in the way she lowered her eyelids and looked on the ground; her voice, that musical voice, was a continual caress; her words expressed a constant thought; she was always like unto herself; she did not halve her soul to suit two atmospheres, one ardent, the other icy. In short, Madame de Mortsauf reserved her mind and the flower of her thought to express her feelings; she was coquettish in ideas with her children and with me. But Arabella’s mind was never used to make life pleasant; it was never used at all for my benefit; it existed only for the world and by the world, and it was spent in sarcasm. She loved to rend, to bite, as it were, — not for amusement but to satisfy a craving. Madame de Mortsauf would have hidden her happiness from every eye, Lady Dudley chose to exhibit hers to all Paris; and yet with her impenetrable English mask she kept within conventions even while parading in the Bois with me. This mixture of ostentation and dignity, love and coldness, wounded me constantly; for my soul was both virgin and passionate, and as I could not pass from one temperature to the other, my temper suffered. When I complained (never without precaution), she turned her tongue with its triple sting against me; mingling boasts of her love with those cutting English sarcasms. As soon as she found herself in opposition to me, she made it an amusement to hurt my feelings and humiliate my mind; she kneaded me like dough. To any remark of mine as to keeping a medium in all things, she replied by caricaturing my ideas and exaggerating them. When I reproached her for her manner to me, she asked if I wished her to kiss me at the opera before all Paris; and she said it so seriously that I, knowing her desire to make people talk, trembled lest she should execute her threat. In spite of her real passion she was never meditative, self-contained, or reverent, like Henriette; on the contrary she was insatiable as a sandy soil. Madame de Mortsauf was always composed, able to feel my soul in an accent or a glance. Lady Dudley was never affected by a look, or a pressure of the hand, nor yet by a tender word. No proof of love surprised her. She felt so strong a necessity for excitement, noise, celebrity, that nothing attained to her ideal in this respect; hence her violent love, her exaggerated fancy, — everything concerned herself and not me.
The letter you have read from Madame de Mortsauf (a light which still shone brightly on my life), a proof of how the most virtuous of women obeyed the genius of a Frenchwoman, revealing, as it did, her perpetual vigilance, her sound understanding of all my prospects — that letter must have made you see with what care Henriette had studied my material interests, my political relations, my moral conquests, and with what ardor she took hold of my life in all permissible directions. On such points as these Lady Dudley affected the reticence of a mere acquaintance. She never informed herself about my affairs, nor of my likings or dislikings as a man. Prodigal for herself without being generous, she separated too decidedly self-interest and love. Whereas I knew very well, without proving it, that to save me a pang Henriette would have sought for me that which she would never seek for herself. In any great and overwhelming misfortune I should have gone for counsel to Henriette, but I would have let myself be dragged to prison sooner than say a word to Lady Dudley.
Up to this point the contrast relates to feelings; but it was the same in outward things. In France, luxury is the expression of the man, the reproduction of his ideas, of his personal poetry; it portrays the character, and gives, between lovers, a precious value to every little attention by keeping before them the dominant thought of the being loved. But English luxury, which at first allured me by its choiceness and delicacy, proved to be mechanical also. The thousand and one attentions shown me at Clochegourde Arabella would have considered the business of servants; each one had his own duty and speciality. The choice of the footman was the business of her butler, as if it were a matter of horses. She never attached herself to her servants; the death of the best of them would not have affected her, for money could replace the one lost by another equally efficient. As to her duty towards her neighbor, I never saw a tear in her eye for the misfortunes of another; in fact her selfishness was so naively candid that it absolutely created a laugh. The crimson draperies of the great lady covered an iron nature. The delightful siren who sounded at night every bell of her amorous folly could soon make a young man forget the hard and unfeeling Englishwoman, and it was only step by step that I discovered the stony rock on which my seeds were wasted, bringing no harvest. Madame de Mortsauf had penetrated that nature at a glance in their brief encounter. I remembered her prophetic words. She was right; Arabella’s love became intolerable to me. I have since remarked that most women who ride well on horseback have little tenderness. Like the Amazons, they lack a breast; their hearts are hard in some direction, but I do not know in which.
At the moment when I begin to feel the burden of the yoke, when weariness took possession of soul and body too, when at last I comprehended the sanctity that true feeling imparts to love, when memories of Clochegourde were bringing me, in spite of distance, the fragrance of the roses, the warmth of the terrace, and the warble of the nightingales, — at this frightful moment, when I saw the stony bed beneath me as the waters of the torrent receded, I received a blow which still resounds in my heart, for at every hour its echo wakes.
I was working in the cabinet of the king, who was to drive out at four o’clock. The Duc de Lenoncourt was on service. When he entered the room the king asked him news of the countess. I raised my head hastily in too eager a manner; the king, offended by the action, gave me the look which always preceded the harsh words he knew so well how to say.
“Sire, my poor daughter is dying,” replied the duke.
“Will the ki
ng deign to grant me leave of absence?” I cried, with tears in my eyes, braving the anger which I saw about to burst.
“Go, my lord,” he answered, smiling at the satire in his words, and withholding his reprimand in favor of his own wit.
More courtier than father, the duke asked no leave but got into the carriage with the king. I started without bidding Lady Dudley good-bye; she was fortunately out when I made my preparations, and I left a note telling her I was sent on a mission by the king. At the Croix de Berny I met his Majesty returning from Verrieres. He threw me a look full of his royal irony, always insufferable in meaning, which seemed to say: “If you mean to be anything in politics come back; don’t parley with the dead.” The duke waved his hand to me sadly. The two pompous equipages with their eight horses, the colonels and their gold lace, the escort and the clouds of dust rolled rapidly away, to cries of “Vive le Roi!” It seemed to me that the court had driven over the dead body of Madame de Mortsauf with the utter insensibility which nature shows for our catastrophes. Though the duke was an excellent man he would no doubt play whist with Monsieur after the king had retired. As for the duchess, she had long ago given her daughter the first stab by writing to her of Lady Dudley.
My hurried journey was like a dream, — the dream of a ruined gambler; I was in despair at having received no news. Had the confessor pushed austerity so far as to exclude me from Clochegourde? I accused Madeleine, Jacques, the Abbe Dominis, all, even Monsieur de Mortsauf. Beyond Tours, as I came down the road bordered with poplars which leads to Poncher, which I so much admired that first day of my search for mine Unknown, I met Monsieur Origet. He guessed that I was going to Clochegourde; I guessed that he was returning. We stopped our carriages and got out, I to ask for news, he to give it.
“How is Madame de Mortsauf?” I said.
“I doubt if you find her living,” he replied. “She is dying a frightful death — of inanition. When she called me in, last June, no medical power could control the disease; she had the symptoms which Monsieur de Mortsauf has no doubt described to you, for he thinks he has them himself. Madame la comtesse was not in any transient condition of ill-health, which our profession can direct and which is often the cause of a better state, nor was she in the crisis of a disorder the effects of which can be repaired; no, her disease had reached a point where science is useless; it is the incurable result of grief, just as a mortal wound is the result of a stab. Her physical condition is produced by the inertia of an organ as necessary to life as the action of the heart itself. Grief has done the work of a dagger. Don’t deceive yourself; Madame de Mortsauf is dying of some hidden grief.”
“Hidden!” I exclaimed. “Her children have not been ill?”
“No,” he said, looking at me significantly, “and since she has been so seriously attacked Monsieur de Mortsauf has ceased to torment her. I am no longer needed; Monsieur Deslandes of Azay is all-sufficient; nothing can be done; her sufferings are dreadful. Young, beautiful, and rich, to die emaciated, shrunken with hunger — for she dies of hunger! During the last forty days the stomach, being as it were closed up, has rejected all nourishment, under whatever form we attempt to give it.”
Monsieur Origet pressed my hand with a gesture of respect.
“Courage, monsieur,” he said, lifting his eyes to heaven.
The words expressed his compassion for sufferings he thought shared; he little suspected the poisoned arrow which they shot into my heart. I sprang into the carriage and ordered the postilion to drive on, promising a good reward if I arrived in time.
Notwithstanding my impatience I seemed to do the distance in a few minutes, so absorbed was I in the bitter reflections that crowded upon my soul. Dying of grief, yet her children were well? then she died through me! My conscience uttered one of those arraignments which echo throughout our lives and sometimes beyond them. What weakness, what impotence in human justice, which avenges none but open deeds! Why shame and death to the murderer who kills with a blow, who comes upon you unawares in your sleep and makes it last eternally, who strikes without warning and spares you a struggle? Why a happy life, an honored life, to the murderer who drop by drop pours gall into the soul and saps the body to destroy it? How many murderers go unpunished! What indulgence for fashionable vice! What condoning of the homicides caused by moral wrongs! I know not whose avenging hand it was that suddenly, at that moment, raised the painted curtain that reveals society. I saw before me many victims known to you and me, — Madame de Beauseant, dying, and starting for Normandy only a few days earlier; the Duchesse de Langeais lost; Lady Brandon hiding herself in Touraine in the little house where Lady Dudley had stayed two weeks, and dying there, killed by a frightful catastrophe, — you know it. Our period teems with such events. Who does not remember that poor young woman who poisoned herself, overcome by jealousy, which was perhaps killing Madame de Mortsauf? Who has not shuddered at the fate of that enchanting young girl who perished after two years of marriage, like a flower torn by the wind, the victim of her chaste ignorance, the victim of a villain with whom Ronquerolles, Montriveau, and de Marsay shake hands because he is useful to their political projects? What heart has failed to throb at the recital of the last hours of the woman whom no entreaties could soften, and who would never see her husband after nobly paying his debts? Madame d’Aiglemont saw death beside her and was saved only by my brother’s care. Society and science are accomplices in crimes for which there are no assizes. The world declares that no one dies of grief, or of despair; nor yet of love, of anguish hidden, of hopes cultivated yet fruitless, again and again replanted yet forever uprooted. Our new scientific nomenclature has plenty of words to explain these things; gastritis, pericarditis, all the thousand maladies of women the names of which are whispered in the ear, all serve as passports to the coffin followed by hypocritical tears that are soon wiped by the hand of a notary. Can there be at the bottom of this great evil some law which we do not know? Must the centenary pitilessly strew the earth with corpses and dry them to dust about him that he may raise himself, as the millionaire battens on a myriad of little industries? Is there some powerful and venomous life which feasts on these gentle, tender creatures? My God! do I belong to the race of tigers?
Remorse gripped my heart in its scorching fingers, and my cheeks were furrowed with tears as I entered the avenue of Clochegourde on a damp October morning, which loosened the dead leaves of the poplars planted by Henriette in the path where once she stood and waved her handkerchief as if to recall me. Was she living? Why did I feel her two white hands upon my head laid prostrate in the dust? In that moment I paid for all the pleasures that Arabella had given me, and I knew that I paid dearly. I swore not to see her again, and a hatred of England took possession of me. Though Lady Dudley was only a variety of her species, I included all Englishwomen in my judgment.
I received a fresh shock as I neared Clochegourde. Jacques, Madeleine, and the Abbe Dominis were kneeling at the foot of a wooden cross placed on a piece of ground that was taken into the enclosure when the iron gate was put up, which the count and countess had never been willing to remove. I sprang from the carriage and went towards them, my heart aching at the sight of these children and that grave old man imploring the mercy of God. The old huntsman was there too, with bared head, standing a little apart.
I stooped to kiss Jacques and Madeleine, who gave me a cold look and continued praying. The abbe rose from his knees; I took him by the arm to support myself, saying, “Is she still alive?” He bowed his head sadly and gently. “Tell me, I implore you for Christ’s sake, why are you praying at the foot of this cross? Why are you here, and not with her? Why are the children kneeling here this chilly morning? Tell me all, that I may do no harm through ignorance.”
“For the last few days Madame le comtesse has been unwilling to see her children except at stated times. — Monsieur,” he continued after a pause, “perhaps you had better wait a few hours before seeing Madame de Mortsauf; she is greatly changed. It is necessary
to prepare her for this interview, or it might cause an increase in her sufferings — death would be a blessed release from them.”
I wrung the hand of the good man, whose look and voice soothed the pangs of others without sharpening them.
“We are praying God to help her,” he continued; “for she, so saintly, so resigned, so fit to die, has shown during the last few weeks a horror of death; for the first time in her life she looks at others who are full of health with gloomy, envious eyes. This aberration comes less, I think, from the fear of death than from some inward intoxication, — from the flowers of her youth which ferment as they wither. Yes, an evil angel is striving against heaven for that glorious soul. She is passing through her struggle on the Mount of Olives; her tears bathe the white roses of her crown as they fall, one by one, from the head of this wedded Jephtha. Wait; do not see her yet. You would bring to her the atmosphere of the court; she would see in your face the reflection of the things of life, and you would add to the bitterness of her regret. Have pity on a weakness which God Himself forgave to His Son when He took our nature upon Him. What merit would there be in conquering if we had no adversary? Permit her confessor or me, two old men whose worn-out lives cause her no pain, to prepare her for this unlooked-for meeting, for emotions which the Abbe Birotteau has required her to renounce. But, in the things of this world there is an invisible thread of divine purpose which religion alone can see; and since you have come perhaps you are led by some celestial star of the moral world which leads to the tomb as to the manger — ”
Works of Honore De Balzac Page 1091
