“I was wise to destroy that drug,” she said in a voice that was faint with the pleasure of finding herself so loved. “The fear of awakening my husband will save us from ourselves.”
“I pledge you my life,” said the young man, pressing her hand.
“If the king is willing, the pope can annul my marriage. We will then be united,” she said, giving him a look that was full of delightful hopes.
“Monseigneur comes!” cried the page, rushing in.
Instantly the young nobleman, surprised at the short time he had gained with his mistress and wondering at the celerity of the count, snatched a kiss, which was not refused.
“To-night!” he said, slipping hastily from the chapel.
Thanks to the darkness, he reached the great portal safely, gliding from column to column in the long shadows which they cast athwart the nave. An old canon suddenly issued from the confessional, came to the side of the countess and closed the iron railing before which the page was marching gravely up and down with the air of a watchman.
A strong light now announced the coming of the count. Accompanied by several friends and by servants bearing torches, he hurried forward, a naked sword in hand. His gloomy eyes seemed to pierce the shadows and to rake even the darkest corners of the cathedral.
“Monseigneur, madame is there,” said the page, going forward to meet him.
The Comte de Saint-Vallier found his wife kneeling on the steps of the alter, the old priest standing beside her and reading his breviary. At that sight the count shook the iron railing violently as if to give vent to his rage.
“What do you want here, with a drawn sword in a church?” asked the priest.
“Father, that is my husband,” said the countess.
The priest took a key from his sleeve, and unlocked the railed door of the chapel. The count, almost in spite of himself, cast a look into the confessional, then he entered the chapel, and seemed to be listening attentively to the sounds in the cathedral.
“Monsieur,” said his wife, “you owe many thanks to this venerable canon, who gave me a refuge here.”
The count turned pale with anger; he dared not look at his friends, who had come there more to laugh at him than to help him. Then he answered curtly:
“Thank God, father, I shall find some way to repay you.”
He took his wife by the arm and, without allowing her to finish her curtsey to the canon, he signed to his servants and left the church without a word to the others who had accompanied him. His silence had something savage and sullen about it. Impatient to reach his home and preoccupied in searching for means to discover the truth, he took his way through the tortuous streets which at that time separated the cathedral from the Chancellerie, a fine building recently erected by the Chancellor Juvenal des Ursins, on the site of an old fortification given by Charles VII. to that faithful servant as a reward for his glorious labors.
The count reached at last the rue du Murier, in which his dwelling, called the hotel de Poitiers, was situated. When his escort of servants had entered the courtyard and the heavy gates were closed, a deep silence fell on the narrow street, where other great seigneurs had their houses, for this new quarter of the town was near to Plessis, the usual residence of the king, to whom the courtiers, if sent for, could go in a moment. The last house in this street was also the last in the town. It belonged to Maitre Cornelius Hoogworst, an old Brabantian merchant, to whom King Louis XI. gave his utmost confidence in those financial transactions which his crafty policy induced him to undertake outside of his own kingdom.
Observing the outline of the houses occupied respectively by Maitre Cornelius and by the Comte de Poitiers, it was easy to believe that the same architect had built them both and destined them for the use of tyrants. Each was sinister in aspect, resembling a small fortress, and both could be well defended against an angry populace. Their corners were upheld by towers like those which lovers of antiquities remark in towns where the hammer of the iconoclast has not yet prevailed. The bays, which had little depth, gave a great power of resistance to the iron shutters of the windows and doors. The riots and the civil wars so frequent in those tumultuous times were ample justification for these precautions.
As six o’clock was striking from the great tower of the Abbey Saint-Martin, the lover of the hapless countess passed in front of the hotel de Poitiers and paused for a moment to listen to the sounds made in the lower hall by the servants of the count, who were supping. Casting a glance at the window of the room where he supposed his love to be, he continued his way to the adjoining house. All along his way, the young man had heard the joyous uproar of many feasts given throughout the town in honor of the day. The ill-joined shutters sent out streaks of light, the chimneys smoked, and the comforting odor of roasted meats pervaded the town. After the conclusion of the church services, the inhabitants were regaling themselves, with murmurs of satisfaction which fancy can picture better than words can paint. But at this particular spot a deep silence reigned, because in these two houses lived two passions which never rejoiced. Beyond them stretched the silent country. Beneath the shadow of the steeples of Saint-Martin, these two mute dwellings, separated from the others in the same street and standing at the crooked end of it, seemed afflicted with leprosy. The building opposite to them, the home of the criminals of the State, was also under a ban. A young man would be readily impressed by this sudden contrast. About to fling himself into an enterprise that was horribly hazardous, it is no wonder that the daring young seigneur stopped short before the house of the silversmith, and called to mind the many tales furnished by the life of Maitre Cornelius, — tales which caused such singular horror to the countess. At this period a man of war, and even a lover, trembled at the mere word “magic.” Few indeed were the minds and the imaginations which disbelieved in occult facts and tales of the marvellous. The lover of the Comtesse de Saint-Vallier, one of the daughters whom Louis XI. had in Dauphine by Madame de Sassenage, however bold he might be in other respects, was likely to think twice before he finally entered the house of a so-called sorcerer.
The history of Maitre Cornelius Hoogworst will fully explain the security which the silversmith inspired in the Comte de Saint-Vallier, the terror of the countess, and the hesitation that now took possession of the lover. But, in order to make the readers of this nineteenth century understand how such commonplace events could be turned into anything supernatural, and to make them share the alarms of that olden time, it is necessary to interrupt the course of this narrative and cast a rapid glance on the preceding life and adventures of Maitre Cornelius.
CHAPTER II. THE TORCONNIER
Cornelius Hoogworst, one of the richest merchants in Ghent, having drawn upon himself the enmity of Charles, Duke of Burgundy, found refuge and protection at the court of Louis XI. The king was conscious of the advantages he could gain from a man connected with all the principal commercial houses of Flanders, Venice, and the Levant; he naturalized, ennobled, and flattered Maitre Cornelius; all of which was rarely done by Louis XI. The monarch pleased the Fleming as much as the Fleming pleased the monarch. Wily, distrustful, and miserly; equally politic, equally learned; superior, both of them, to their epoch; understanding each other marvellously; they discarded and resumed with equal facility, the one his conscience, the other his religion; they loved the same Virgin, one by conviction, the other by policy; in short, if we may believe the jealous tales of Olivier de Daim and Tristan, the king went to the house of the Fleming for those diversions with which King Louis XI. diverted himself. History has taken care to transmit to our knowledge the licentious tastes of a monarch who was not averse to debauchery. The old Fleming found, no doubt, both pleasure and profit in lending himself to the capricious pleasures of his royal client.
Cornelius had now lived nine years in the city of Tours. During those years extraordinary events had happened in his house, which had made him the object of general execration. On his first arrival, he had spent considerable sums in order to
put the treasures he brought with him in safety. The strange inventions made for him secretly by the locksmiths of the town, the curious precautions taken in bringing those locksmiths to his house in a way to compel their silence, were long the subject of countless tales which enlivened the evening gatherings of the city. These singular artifices on the part of the old man made every one suppose him the possessor of Oriental riches. Consequently the narrators of that region — the home of the tale in France — built rooms full of gold and precious tones in the Fleming’s house, not omitting to attribute all this fabulous wealth to compacts with Magic.
Maitre Cornelius had brought with him from Ghent two Flemish valets, an old woman, and a young apprentice; the latter, a youth with a gentle, pleasing face, served him as secretary, cashier, factotum, and courier. During the first year of his settlement in Tours, a robbery of considerable amount took place in his house, and judicial inquiry showed that the crime must have been committed by one of its inmates. The old miser had his two valets and the secretary put in prison. The young man was feeble and he died under the sufferings of the “question” protesting his innocence. The valets confessed the crime to escape torture; but when the judge required them to say where the stolen property could be found, they kept silence, were again put to the torture, judged, condemned, and hanged. On their way to the scaffold they declared themselves innocent, according to the custom of all persons about to be executed.
The city of Tours talked much of this singular affair; but the criminals were Flemish, and the interest felt in their unhappy fate soon evaporated. In those days wars and seditions furnished endless excitements, and the drama of each day eclipsed that of the night before. More grieved by the loss he had met with than by the death of his three servants, Maitre Cornelius lived alone in his house with the old Flemish woman, his sister. He obtained permission from the king to use state couriers for his private affairs, sold his mules to a muleteer of the neighborhood, and lived from that moment in the deepest solitude, seeing no one but the king, doing his business by means of Jews, who, shrewd calculators, served him well in order to gain his all-powerful protection.
Some time after this affair, the king himself procured for his old “torconnier” a young orphan in whom he took an interest. Louis XI. called Maitre Cornelius familiarly by that obsolete term, which, under the reign of Saint-Louis, meant a usurer, a collector of imposts, a man who pressed others by violent means. The epithet, “tortionnaire,” which remains to this day in our legal phraseology, explains the old word torconnier, which we often find spelt “tortionneur.” The poor young orphan devoted himself carefully to the affairs of the old Fleming, pleased him much, and was soon high in his good graces. During a winter’s night, certain diamonds deposited with Maitre Cornelius by the King of England as security for a sum of a hundred thousand crowns were stolen, and suspicion, of course, fell on the orphan. Louis XI. was all the more severe because he had answered for the youth’s fidelity. After a very brief and summary examination by the grand provost, the unfortunate secretary was hanged. After that no one dared for a long time to learn the arts of banking and exchange from Maitre Cornelius.
In course of time, however, two young men of the town, Touraineans, — men of honor, and eager to make their fortunes, — took service with the silversmith. Robberies coincided with the admission of the two young men into the house. The circumstances of these crimes, the manner in which they were perpetrated, showed plainly that the robbers had secret communication with its inmates. Become by this time more than ever suspicious and vindictive, the old Fleming laid the matter before Louis XI., who placed it in the hands of his grand provost. A trial was promptly had and promptly ended. The inhabitants of Tours blamed Tristan l’Hermite secretly for unseemly haste. Guilty or not guilty, the young Touraineans were looked upon as victims, and Cornelius as an executioner. The two families thus thrown into mourning were much respected; their complaints obtained a hearing, and little by little it came to be believed that all the victims whom the king’s silversmith had sent to the scaffold were innocent. Some persons declared that the cruel miser imitated the king, and sought to put terror and gibbets between himself and his fellow-men; others said that he had never been robbed at all, — that these melancholy executions were the result of cool calculations, and that their real object was to relieve him of all fear for his treasure.
The first effect of these rumors was to isolate Maitre Cornelius. The Touraineans treated him like a leper, called him the “tortionnaire,” and named his house Malemaison. If the Fleming had found strangers to the town bold enough to enter it, the inhabitants would have warned them against doing so. The most favorable opinion of Maitre Cornelius was that of persons who thought him merely baneful. Some he inspired with instinctive terror; others he impressed with the deep respect that most men feel for limitless power and money, while to a few he certainly possessed the attraction of mystery. His way of life, his countenance, and the favor of the king, justified all the tales of which he had now become the subject.
Cornelius travelled much in foreign lands after the death of his persecutor, the Duke of Burgundy; and during his absence the king caused his premises to be guarded by a detachment of his own Scottish guard. Such royal solicitude made the courtiers believe that the old miser had bequeathed his property to Louis XI. When at home, the torconnier went out but little; but the lords of the court paid him frequent visits. He lent them money rather liberally, though capricious in his manner of doing so. On certain days he refused to give them a penny; the next day he would offer them large sums, — always at high interest and on good security. A good Catholic, he went regularly to the services, always attending the earliest mass at Saint-Martin; and as he had purchased there, as elsewhere, a chapel in perpetuity, he was separated even in church from other Christians. A popular proverb of that day, long remembered in Tours, was the saying: “You passed in front of the Fleming; ill-luck will happen to you.” Passing in front of the Fleming explained all sudden pains and evils, involuntary sadness, ill-turns of fortune among the Touraineans. Even at court most persons attributed to Cornelius that fatal influence which Italian, Spanish, and Asiatic superstition has called the “evil eye.” Without the terrible power of Louis XI., which was stretched like a mantle over that house, the populace, on the slightest opportunity, would have demolished La Malemaison, that “evil house” in the rue du Murier. And yet Cornelius had been the first to plant mulberries in Tours, and the Touraineans at that time regarded him as their good genius. Who shall reckon on popular favor!
A few seigneurs having met Maitre Cornelius on his journeys out of France were surprised at his friendliness and good-humor. At Tours he was gloomy and absorbed, yet always he returned there. Some inexplicable power brought him back to his dismal house in the rue du Murier. Like a snail, whose life is so firmly attached to its shell, he admitted to the king that he was never at ease except under the bolts and behind the vermiculated stones of his little bastille; yet he knew very well that whenever Louis XI. died, the place would be the most dangerous spot on earth for him.
“The devil is amusing himself at the expense of our crony, the torconnier,” said Louis XI. to his barber, a few days before the festival of All-Saints. “He says he has been robbed again, but he can’t hang anybody this time unless he hangs himself. The old vagabond came and asked me if, by chance, I had carried off a string of rubies he wanted to sell me. ‘Pasques-Dieu! I don’t steal what I can take,’ I said to him.”
“Was he frightened?” asked the barber.
“Misers are afraid of only one thing,” replied the king. “My crony the torconnier knows very well that I shall not plunder him unless for good reason; otherwise I should be unjust, and I have never done anything but what is just and necessary.”
“And yet that old brigand overcharges you,” said the barber.
“You wish he did, don’t you?” replied the king, with the malicious look at his barber.
“Ventre-Mahom, sire, t
he inheritance would be a fine one between you and the devil!”
“There, there!” said the king, “don’t put bad ideas into my head. My crony is a more faithful man than those whose fortunes I have made — perhaps because he owes me nothing.”
For the last two years Maitre Cornelius had lived entirely alone with his aged sister, who was thought a witch. A tailor in the neighborhood declared that he had often seen her at night, on the roof of the house, waiting for the hour of the witches’ sabbath. This fact seemed the more extraordinary because it was known to be the miser’s custom to lock up his sister at night in a bedroom with iron-barred windows.
As he grew older, Cornelius, constantly robbed, and always fearful of being duped by men, came to hate mankind, with the one exception of the king, whom he greatly respected. He fell into extreme misanthropy, but, like most misers, his passion for gold, the assimilation, as it were, of that metal with his own substance, became closer and closer, and age intensified it. His sister herself excited his suspicions, though she was perhaps more miserly, more rapacious than her brother whom she actually surpassed in penurious inventions. Their daily existence had something mysterious and problematical about it. The old woman rarely took bread from the baker; she appeared so seldom in the market, that the least credulous of the townspeople ended by attributing to these strange beings the knowledge of some secret for the maintenance of life. Those who dabbled in alchemy declared that Maitre Cornelius had the power of making gold. Men of science averred that he had found the Universal Panacea. According to many of the country-people to whom the townsfolk talked of him, Cornelius was a chimerical being, and many of them came into the town to look at his house out of mere curiosity.
The young seigneur whom we left in front of that house looked about him, first at the hotel de Poitiers, the home of his mistress, and then at the evil house. The moonbeams were creeping round their angles, and tinting with a mixture of light and shade the hollows and reliefs of the carvings. The caprices of this white light gave a sinister expression to both edifices; it seemed as if Nature herself encouraged the superstitions that hung about the miser’s dwelling. The young man called to mind the many traditions which made Cornelius a personage both curious and formidable. Though quite decided through the violence of his love to enter that house, and stay there long enough to accomplish his design, he hesitated to take the final step, all the while aware that he should certainly take it. But where is the man who, in a crisis of his life, does not willingly listen to presentiments as he hangs above the precipice? A lover worthy of being loved, the young man feared to die before he had been received for love’s sake by the countess.
Works of Honore De Balzac Page 1201
