“Why not here and now?” she said, murmuring.
“Nothing is stable here,” he said, disdainfully. “The passing joys of earthly love are gleams which reveal to certain souls the coming of joys more durable; just as the discovery of a single law of nature leads certain privileged beings to a conception of the system of the universe. Our fleeting happiness here below is the forerunning proof of another and a perfect happiness, just as the earth, a fragment of the world, attests the universe. We cannot measure the vast orbit of the Divine thought of which we are but an atom as small as God is great; but we can feel its vastness, we can kneel, adore, and wait. Men ever mislead themselves in science by not perceiving that all things on their globe are related and co-ordinated to the general evolution, to a constant movement and production which bring with them, necessarily, both advancement and an End. Man himself is not a finished creation; if he were, God would not Be.”
“How is it that in thy short life thou hast found the time to learn so many things?” said the young girl.
“I remember,” he replied.
“Thou art nobler than all else I see.”
“We are the noblest of God’s greatest works. Has He not given us the faculty of reflecting on Nature; of gathering it within us by thought; of making it a footstool and stepping-stone from and by which to rise to Him? We love according to the greater or the lesser portion of heaven our souls contain. But do not be unjust, Minna; behold the magnificence spread before you. Ocean expands at your feet like a carpet; the mountains resemble ampitheatres; heaven’s ether is above them like the arching folds of a stage curtain. Here we may breathe the thoughts of God, as it were like a perfume. See! the angry billows which engulf the ships laden with men seem to us, where we are, mere bubbles; and if we raise our eyes and look above, all there is blue. Behold that diadem of stars! Here the tints of earthly impressions disappear; standing on this nature rarefied by space do you not feel within you something deeper far than mind, grander than enthusiasm, of greater energy than will? Are you not conscious of emotions whose interpretation is no longer in us? Do you not feel your pinions? Let us pray.”
Seraphitus knelt down and crossed his hands upon his breast, while Minna fell, weeping, on her knees. Thus they remained for a time, while the azure dome above their heads grew larger and strong rays of light enveloped them without their knowledge.
“Why dost thou not weep when I weep?” said Minna, in a broken voice.
“They who are all spirit do not weep,” replied Seraphitus rising; “Why should I weep? I see no longer human wretchedness. Here, Good appears in all its majesty. There, beneath us, I hear the supplications and the wailings of that harp of sorrows which vibrates in the hands of captive souls. Here, I listen to the choir of harps harmonious. There, below, is hope, the glorious inception of faith; but here is faith — it reigns, hope realized!”
“You will never love me; I am too imperfect; you disdain me,” said the young girl.
“Minna, the violet hidden at the feet of the oak whispers to itself: ‘The sun does not love me; he comes not.’ The sun says: ‘If my rays shine upon her she will perish, poor flower.’ Friend of the flower, he sends his beams through the oak leaves, he veils, he tempers them, and thus they color the petals of his beloved. I have not veils enough, I fear lest you see me too closely; you would tremble if you knew me better. Listen: I have no taste for earthly fruits. Your joys, I know them all too well, and, like the sated emperors of pagan Rome, I have reached disgust of all things; I have received the gift of vision. Leave me! abandon me!” he murmured, sorrowfully.
Seraphitus turned and seated himself on a projecting rock, dropping his head upon his breast.
“Why do you drive me to despair?” said Minna.
“Go, go!” cried Seraphitus, “I have nothing that you want of me. Your love is too earthly for my love. Why do you not love Wilfrid? Wilfrid is a man, tested by passions; he would clasp you in his vigorous arms and make you feel a hand both broad and strong. His hair is black, his eyes are full of human thoughts, his heart pours lava in every word he utters; he could kill you with caresses. Let him be your beloved, your husband! Yes, thine be Wilfrid!”
Minna wept aloud.
“Dare you say that you do not love him?” he went on, in a voice which pierced her like a dagger.
“Have mercy, have mercy, my Seraphitus!”
“Love him, poor child of Earth to which thy destiny has indissolubly bound thee,” said the strange being, beckoning Minna by a gesture, and forcing her to the edge of the saeter, whence he pointed downward to a scene that might well inspire a young girl full of enthusiasm with the fancy that she stood above this earth.
“I longed for a companion to the kingdom of Light; I wished to show you that morsel of mud, I find you bound to it. Farewell. Remain on earth; enjoy through the senses; obey your nature; turn pale with pallid men; blush with women; sport with children; pray with the guilty; raise your eyes to heaven when sorrows overtake you; tremble, hope, throb in all your pulses; you will have a companion; you can laugh and weep, and give and receive. I, — I am an exile, far from heaven; a monster, far from earth. I live of myself and by myself. I feel by the spirit; I breathe through my brow; I see by thought; I die of impatience and of longing. No one here below can fulfil my desires or calm my griefs. I have forgotten how to weep. I am alone. I resign myself, and I wait.”
Seraphitus looked at the flowery mound on which he had seated Minna; then he turned and faced the frowning heights, whose pinnacles were wrapped in clouds; to them he cast, unspoken, the remainder of his thoughts.
“Minna, do you hear those delightful strains?” he said after a pause, with the voice of a dove, for the eagle’s cry was hushed; “it is like the music of those Eolian harps your poets hang in forests and on the mountains. Do you see the shadowy figures passing among the clouds, the winged feet of those who are making ready the gifts of heaven? They bring refreshment to the soul; the skies are about to open and shed the flowers of spring upon the earth. See, a gleam is darting from the pole. Let us fly, let us fly! It is time we go!”
In a moment their skees were refastened, and the pair descended the Falberg by the steep slopes which join the mountain to the valleys of the Sieg. Miraculous perception guided their course, or, to speak more properly, their flight. When fissures covered with snow intercepted them, Seraphitus caught Minna in his arms and darted with rapid motion, lightly as a bird, over the crumbling causeways of the abyss. Sometimes, while propelling his companion, he deviated to the right or left to avoid a precipice, a tree, a projecting rock, which he seemed to see beneath the snow, as an old sailor, familiar with the ocean, discerns the hidden reefs by the color, the trend, or the eddying of the water. When they reached the paths of the Siegdahlen, where they could fearlessly follow a straight line to regain the ice of the fiord, Seraphitus stopped Minna.
“You have nothing to say to me?” he asked.
“I thought you would rather think alone,” she answered respectfully.
“Let us hasten, Minette; it is almost night,” he said.
Minna quivered as she heard the voice, now so changed, of her guide, — a pure voice, like that of a young girl, which dissolved the fantastic dream through which she had been passing. Seraphitus seemed to be laying aside his male force and the too keen intellect that flames from his eyes. Presently the charming pair glided across the fiord and reached the snow-field which divides the shore from the first range of houses; then, hurrying forward as daylight faded, they sprang up the hill toward the parsonage, as though they were mounting the steps of a great staircase.
“My father must be anxious,” said Minna.
“No,” answered Seraphitus.
As he spoke the couple reached the porch of the humble dwelling where Monsieur Becker, the pastor of Jarvis, sat reading while awaiting his daughter for the evening meal.
“Dear Monsieur Becker,” said Seraphitus, “I have brought Minna back to you safe and sound.”
“Thank you, mademoiselle,” said the old man, laying his spectacles on his book; “you must be very tired.”
“Oh, no,” said Minna, and as she spoke she felt the soft breath of her companion on her brow.
“Dear heart, will you come day after to-morrow evening and take tea with me?”
“Gladly, dear.”
“Monsieur Becker, you will bring her, will you not?”
“Yes, mademoiselle.”
Seraphitus inclined his head with a pretty gesture, and bowed to the old pastor as he left the house. A few moments later he reached the great courtyard of the Swedish villa. An old servant, over eighty years of age, appeared in the portico bearing a lantern. Seraphitus slipped off his snow-shoes with the graceful dexterity of a woman, then darting into the salon he fell exhausted and motionless on a wide divan covered with furs.
“What will you take?” asked the old man, lighting the immensely tall wax-candles that are used in Norway.
“Nothing, David, I am too weary.”
Seraphitus unfastened his pelisse lined with sable, threw it over him, and fell asleep. The old servant stood for several minutes gazing with loving eyes at the singular being before him, whose sex it would have been difficult for any one at that moment to determine. Wrapped as he was in a formless garment, which resembled equally a woman’s robe and a man’s mantle, it was impossible not to fancy that the slender feet which hung at the side of the couch were those of a woman, and equally impossible not to note how the forehead and the outlines of the head gave evidence of power brought to its highest pitch.
“She suffers, and she will not tell me,” thought the old man. “She is dying, like a flower wilted by the burning sun.”
And the old man wept.
CHAPTER II. SERAPHITA
Later in the evening David re-entered the salon.
“I know who it is you have come to announce,” said Seraphita in a sleepy voice. “Wilfrid may enter.”
Hearing these words a man suddenly presented himself, crossed the room and sat down beside her.
“My dear Seraphita, are you ill?” he said. “You look paler than usual.”
She turned slowly towards him, tossing back her hair like a pretty woman whose aching head leaves her no strength even for complaint.
“I was foolish enough to cross the fiord with Minna,” she said. “We ascended the Falberg.”
“Do you mean to kill yourself?” he said with a lover’s terror.
“No, my good Wilfrid; I took the greatest care of your Minna.”
Wilfrid struck his hand violently on a table, rose hastily, and made several steps towards the door with an exclamation full of pain; then he returned and seemed about to remonstrate.
“Why this disturbance if you think me ill?” she said.
“Forgive me, have mercy!” he cried, kneeling beside her. “Speak to me harshly if you will; exact all that the cruel fancies of a woman lead you to imagine I least can bear; but oh, my beloved, do not doubt my love. You take Minna like an axe to hew me down. Have mercy!”
“Why do you say these things, my friend, when you know that they are useless?” she replied, with a look which grew in the end so soft that Wilfrid ceased to behold her eyes, but saw in their place a fluid light, the shimmer of which was like the last vibrations of an Italian song.
“Ah! no man dies of anguish!” he murmured.
“You are suffering?” she said in a voice whose intonations produced upon his heart the same effect as that of her look. “Would I could help you!”
“Love me as I love you.”
“Poor Minna!” she replied.
“Why am I unarmed!” exclaimed Wilfrid, violently.
“You are out of temper,” said Seraphita, smiling. “Come, have I not spoken to you like those Parisian women whose loves you tell of?”
Wilfrid sat down, crossed his arms, and looked gloomily at Seraphita. “I forgive you,” he said; “for you know not what you do.”
“You mistake,” she replied; “every woman from the days of Eve does good and evil knowingly.”
“I believe it,” he said.
“I am sure of it, Wilfrid. Our instinct is precisely that which makes us perfect. What you men learn, we feel.”
“Why, then, do you not feel how much I love you?”
“Because you do not love me.”
“Good God!”
“If you did, would you complain of your own sufferings?”
“You are terrible to-night, Seraphita. You are a demon.”
“No, but I am gifted with the faculty of comprehending, and it is awful. Wilfrid, sorrow is a lamp which illumines life.”
“Why did you ascend the Falberg?”
“Minna will tell you. I am too weary to talk. You must talk to me, — you who know so much, who have learned all things and forgotten nothing; you who have passed through every social test. Talk to me, amuse me, I am listening.”
“What can I tell you that you do not know? Besides, the request is ironical. You allow yourself no intercourse with social life; you trample on its conventions, its laws, its customs, sentiments, and sciences; you reduce them all to the proportions such things take when viewed by you beyond this universe.”
“Therefore you see, my friend, that I am not a woman. You do wrong to love me. What! am I to leave the ethereal regions of my pretended strength, make myself humbly small, cringe like the hapless female of all species, that you may lift me up? and then, when I, helpless and broken, ask you for help, when I need your arm, you will repulse me! No, we can never come to terms.”
“You are more maliciously unkind to-night than I have ever known you.”
“Unkind!” she said, with a look which seemed to blend all feelings into one celestial emotion, “no, I am ill, I suffer, that is all. Leave me, my friend; it is your manly right. We women should ever please you, entertain you, be gay in your presence and have no whims save those that amuse you. Come, what shall I do for you, friend? Shall I sing, shall I dance, though weariness deprives me of the use of voice and limbs? — Ah! gentlemen, be we on our deathbeds, we yet must smile to please you; you call that, methinks, your right. Poor women! I pity them. Tell me, you who abandon them when they grow old, is it because they have neither hearts nor souls? Wilfrid, I am a hundred years old; leave me! leave me! go to Minna!”
“Oh, my eternal love!”
“Do you know the meaning of eternity? Be silent, Wilfrid. You desire me, but you do not love me. Tell me, do I not seem to you like those coquettish Parisian women?”
“Certainly I no longer find you the pure celestial maiden I first saw in the church of Jarvis.”
At these words Seraphita passed her hands across her brow, and when she removed them Wilfrid was amazed at the saintly expression that overspread her face.
“You are right, my friend,” she said; “I do wrong whenever I set my feet upon your earth.”
“Oh, Seraphita, be my star! stay where you can ever bless me with that clear light!”
As he spoke, he stretched forth his hand to take that of the young girl, but she withdrew it, neither disdainfully nor in anger. Wilfrid rose abruptly and walked to the window that she might not see the tears that rose to his eyes.
“Why do you weep?” she said. “You are not a child, Wilfrid. Come back to me. I wish it. You are annoyed if I show just displeasure. You see that I am fatigued and ill, yet you force me to think and speak, and listen to persuasions and ideas that weary me. If you had any real perception of my nature, you would have made some music, you would have lulled my feelings — but no, you love me for yourself and not for myself.”
The storm which convulsed the young man’s heart calmed down at these words. He slowly approached her, letting his eyes take in the seductive creature who lay exhausted before him, her head resting in her hand and her elbow on the couch.
“You think that I do not love you,” she resumed. “You are mistaken. Listen to me, Wilfrid. You are beginning to know much
; you have suffered much. Let me explain your thoughts to you. You wished to take my hand just now”; she rose to a sitting posture, and her graceful motions seemed to emit light. “When a young girl allows her hand to be taken it is as though she made a promise, is it not? and ought she not to fulfil it? You well know that I cannot be yours. Two sentiments divide and inspire the love of all the women of the earth. Either they devote themselves to suffering, degraded, and criminal beings whom they desire to console, uplift, redeem; or they give themselves to superior men, sublime and strong, whom they adore and seek to comprehend, and by whom they are often annihilated. You have been degraded, though now you are purified by the fires of repentance, and to-day you are once more noble; but I know myself too feeble to be your equal, and too religious to bow before any power but that On High. I may refer thus to your life, my friend, for we are in the North, among the clouds, where all things are abstractions.”
“You stab me, Seraphita, when you speak like this. It wounds me to hear you apply the dreadful knowledge with which you strip from all things human the properties that time and space and form have given them, and consider them mathematically in the abstract, as geometry treats substances from which it extracts solidity.”
“Well, I will respect your wishes, Wilfrid. Let the subject drop. Tell me what you think of this bearskin rug which my poor David has spread out.”
“It is very handsome.”
“Did you ever see me wear this ‘doucha greka’?”
She pointed to a pelisse made of cashmere and lined with the skin of the black fox, — the name she gave it signifying “warm to the soul.”
“Do you believe that any sovereign has a fur that can equal it?” she asked.
“It is worthy of her who wears it.”
“And whom you think beautiful?”
“Human words do not apply to her. Heart to heart is the only language I can use.”
Works of Honore De Balzac Page 1265
