“The final life, the fruition of all other lives, to which the powers of the soul have tended, and whose merits open the Sacred Portals to perfected man, is the life of Prayer. Who can make you comprehend the grandeur, the majesty, the might of Prayer? May my voice, these words of mine, ring in your hearts and change them. Be now, here, what you may be after cruel trial! There are privileged beings, Prophets, Seers, Messengers, and Martyrs, all those who suffer for the Word and who proclaim it; such souls spring at a bound across the human sphere and rise at once to Prayer. So, too, with those whose souls receive the fire of Faith. Be one of those brave souls! God welcomes boldness. He loves to be taken by violence; He will never reject those who force their way to Him. Know this! desire, the torrent of your will, is so all-powerful that a single emission of it, made with force, can obtain all; a single cry, uttered under the pressure of Faith, suffices. Be one of such beings, full of force, of will, of love! Be conquerors on the earth! Let the hunger and thirst of God possess you. Fly to Him as the hart panting for the water-brooks. Desire shall lend you its wings; tears, those blossoms of repentance, shall be the celestial baptism from which your nature will issue purified. Cast yourself on the breast of the stream in Prayer! Silence and meditation are the means of following the Way. God reveals Himself, unfailingly, to the solitary, thoughtful seeker.
“It is thus that the separation takes place between Matter, which so long has wrapped its darkness round you, and Spirit, which was in you from the beginning, the light which lighted you and now brings noon-day to your soul. Yes, your broken heart shall receive the light; the light shall bathe it. Then you will no longer feel convictions, they will have changed to certainties. The Poet utters; the Thinker meditates; the Righteous acts; but he who stands upon the borders of the Divine World prays; and his prayer is word, thought, action, in one! Yes, prayer includes all, contains all; it completes nature, for it reveals to you the mind within it and its progression. White and shining virgin of all human virtues, ark of the covenant between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence, strong, like all that is single and simple, this glorious, invincible Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light. The universe belongs to him who wills, who knows, who prays; but he must will, he must know, he must pray; in a word, he must possess force, wisdom, and faith.
“Therefore Prayer, issuing from so many trials, is the consummation of all truths, all powers, all feelings. Fruit of the laborious, progressive, continued development of natural properties and faculties vitalized anew by the divine breath of the Word, Prayer has occult activity; it is the final worship — not the material worship of images, nor the spiritual worship of formulas, but the worship of the Divine World. We say no prayers, — prayer forms within us; it is a faculty which acts of itself; it has attained a way of action which lifts it outside of forms; it links the soul to God, with whom we unite as the root of the tree unites with the soil; our veins draw life from the principle of life, and we live by the life of the universe. Prayer bestows external conviction by making us penetrate the Material World through the cohesion of all our faculties with the elementary substances; it bestows internal conviction by developing our essence and mingling it with that of the Spiritual Worlds. To be able to pray thus, you must attain to an utter abandonment of flesh; you must acquire through the fires of the furnace the purity of the diamond; for this complete communion with the Divine is obtained only in absolute repose, where storms and conflicts are at rest.
“Yes, Prayer — the aspiration of the soul freed absolutely from the body — bears all forces within it, and applies them to the constant and perseverant union of the Visible and the Invisible. When you possess the faculty of praying without weariness, with love, with force, with certainty, with intelligence, your spiritualized nature will presently be invested with power. Like a rushing wind, like a thunderbolt, it cuts its way through all things and shares the power of God. The quickness of the Spirit becomes yours; in an instant you may pass from region to region; like the Word itself, you are transported from the ends of the world to other worlds. Harmony exists, and you are part of it! Light is there and your eyes possess it! Melody is heard and you echo it! Under such conditions, you feel your perceptions developing, widening; the eyes of your mind reach to vast distances. There is, in truth, neither time nor place to the Spirit; space and duration are proportions created for Matter; spirit and matter have naught in common.
“Though these things take place in stillness, in silence, without agitation, without external movement, yet Prayer is all action; but it is spiritual action, stripped of substantiality, and reduced, like the motion of the worlds, to an invisible pure force. It penetrates everywhere like light; it gives vitality to souls that come beneath its rays, as Nature beneath the sun. It resuscitates virtue, purifies and sanctifies all actions, peoples solitude, and gives a foretaste of eternal joys. When you have once felt the delights of the divine intoxication which comes of this internal travail, then all is yours! once take the lute on which we sing to God within your hands, and you will never part with it. Hence the solitude in which Angelic Spirits live; hence their disdain of human joys. They are withdrawn from those who must die to live; they hear the language of such beings, but they no longer understand their ideas; they wonder at their movements, at what the world terms policies, material laws, societies. For them all mysteries are over; truth, and truth alone, is theirs. They who have reached the point where their eyes discern the Sacred Portals, who, not looking back, not uttering one regret, contemplate worlds and comprehend their destinies, such as they keep silence, wait, and bear their final struggles. The worst of all those struggles is the last; at the zenith of all virtue is Resignation, — to be an exile and not lament, no longer to delight in earthly things and yet to smile, to belong to God and yet to stay with men! You hear the voice that cries to you, ‘Advance!’ Often celestial visions of descending Angels compass you about with songs of praise; then, tearless, uncomplaining, must you watch them as they reascent the skies! To murmur is to forfeit all. Resignation is a fruit that ripens at the gates of heaven. How powerful, how glorious the calm smile, the pure brow of the resigned human creature. Radiant is the light of that brow. They who live in its atmosphere grow purer. That calm glance penetrates and softens. More eloquent by silence than the prophet by speech, such beings triumph by their simple presence. Their ears are quick to hear as a faithful dog listening for his master. Brighter than hope, stronger than love, higher than faith, that creature of resignation is the virgin standing on the earth, who holds for a moment the conquered palm, then, rising heavenward, leaves behind her the imprint of her white, pure feet. When she has passed away men flock around and cry, ‘See! See!’ Sometimes God holds her still in sight, — a figure to whose feet creep Forms and Species of Animality to be shown their way. She wafts the light exhaling from her hair, and they see; she speaks, and they hear. ‘A miracle!’ they cry. Often she triumphs in the name of God; frightened men deny her and put her to death; smiling, she lays down her sword and goes to the stake, having saved the Peoples. How many a pardoned Angel has passed from martyrdom to heaven! Sinai, Golgotha are not in this place nor in that; Angels are crucified in every place, in every sphere. Sighs pierce to God from the whole universe. This earth on which we live is but a single sheaf of the great harvest; humanity is but a species in the vast garden where the flowers of heaven are cultivated. Everywhere God is like unto Himself, and everywhere, by prayer, it is easy to reach Him.”
With these words, which fell from the lips of another Hagar in the wilderness, burning the souls of the hearers as the live coal of the word inflamed Isaiah, this mysterious being paused as though to gather some remaining strength. Wilfrid and Minna dared not speak. Suddenly HE lifted himself up to die: —
“Soul of all things, oh my God, thou w
hom I love for Thyself! Thou, Judge and Father, receive a love which has no limit. Give me of thine essence and thy faculties that I be wholly thine! Take me, that I no longer be myself! Am I not purified? then cast me back into the furnace! If I be not yet proved in the fire, make me some nurturing ploughshare, or the Sword of victory! Grant me a glorious martyrdom in which to proclaim thy Word! Rejected, I will bless thy justice. But if excess of love may win in a moment that which hard and patient labor cannot attain, then bear me upward in thy chariot of fire! Grant me triumph, or further trial, still will I bless thee! To suffer for thee, is not that to triumph? Take me, seize me, bear me away! nay, if thou wilt, reject me! Thou art He who can do no evil. Ah!” he cried, after a pause, “the bonds are breaking.
“Spirits of the pure, ye sacred flock, come forth from the hidden places, come on the surface of the luminous waves! The hour now is; come, assemble! Let us sing at the gates of the Sanctuary; our songs shall drive away the final clouds. With one accord let us hail the Dawn of the Eternal Day. Behold the rising of the one True Light! Ah, why may I not take with me these my friends! Farewell, poor earth, Farewell!”
CHAPTER VII. THE ASSUMPTION
The last psalm was uttered neither by word, look, nor gesture, nor by any of those signs which men employ to communicate their thoughts, but as the soul speaks to itself; for at the moment when Seraphita revealed herself in her true nature, her thoughts were no longer enslaved by human words. The violence of that last prayer had burst her bonds. Her soul, like a white dove, remained for an instant poised above the body whose exhausted substances were about to be annihilated.
The aspiration of the Soul toward heaven was so contagious that Wilfrid and Minna, beholding those radiant scintillations of Life, perceived not Death.
They had fallen on their knees when he had turned toward his Orient, and they shared his ecstasy.
The fear of the Lord, which creates man a second time, purging away his dross, mastered their hearts.
Their eyes, veiled to the things of Earth, were opened to the Brightness of Heaven.
Though, like the Seers of old called Prophets by men, they were filled with the terror of the Most High, yet like them they continued firm when they found themselves within the radiance where the Glory of the Spirit shone.
The veil of flesh, which, until now, had hidden that glory from their eyes, dissolved imperceptibly away, and left them free to behold the Divine substance.
They stood in the twilight of the Coming Dawn, whose feeble rays prepared them to look upon the True Light, to hear the Living Word, and yet not die.
In this state they began to perceive the immeasurable differences which separate the things of earth from the things of Heaven.
Life, on the borders of which they stood, leaning upon each other, trembling and illuminated, like two children standing under shelter in presence of a conflagration, That Life offered no lodgment to the senses.
The ideas they used to interpret their vision to themselves were to the things seen what the visible senses of a man are to his soul, the material covering of a divine essence.
The departing spirit was above them, shedding incense without odor, melody without sound. About them, where they stood, were neither surfaces, nor angles, nor atmosphere.
They dared neither question him nor contemplate him; they stood in the shadow of that Presence as beneath the burning rays of a tropical sun, fearing to raise their eyes lest the light should blast them.
They knew they were beside him, without being able to perceive how it was that they stood, as in a dream, on the confines of the Visible and the Invisible, nor how they had lost sight of the Visible and how they beheld the Invisible.
To each other they said: “If he touches us, we can die!” But the spirit was now within the Infinite, and they knew not that neither time, nor space, nor death, existed there, and that a great gulf lay between them, although they thought themselves beside him.
Their souls were not prepared to receive in its fulness a knowledge of the faculties of that Life; they could have only faint and confused perceptions of it, suited to their weakness.
Were it not so, the thunder of the Living Word, whose far-off tones now reached their ears, and whose meaning entered their souls as life unites with body, — one echo of that Word would have consumed their being as a whirlwind of fire laps up a fragile straw.
Therefore they saw only that which their nature, sustained by the strength of the spirit, permitted them to see; they heard that only which they were able to hear.
And yet, though thus protected, they shuddered when the Voice of the anguished soul broke forth above them — the prayer of the Spirit awaiting Life and imploring it with a cry.
That cry froze them to the very marrow of their bones.
The Spirit knocked at the sacred portal. “What wilt thou?” answered a choir, whose question echoed among the worlds. “To go to God.” “Hast thou conquered?” “I have conquered the flesh through abstinence, I have conquered false knowledge by humility, I have conquered pride by charity, I have conquered the earth by love; I have paid my dues by suffering, I am purified in the fires of faith, I have longed for Life by prayer: I wait in adoration, and I am resigned.”
No answer came.
“God’s will be done!” answered the Spirit, believing that he was about to be rejected.
His tears flowed and fell like dew upon the heads of the two kneeling witnesses, who trembled before the justice of God.
Suddenly the trumpets sounded, — the last trumpets of Victory won by the Angel in this last trial. The reverberation passed through space as sound through its echo, filling it, and shaking the universe which Wilfrid and Minna felt like an atom beneath their feet. They trembled under an anguish caused by the dread of the mystery about to be accomplished.
A great movement took place, as though the Eternal Legions, putting themselves in motion, were passing upward in spiral columns. The worlds revolved like clouds driven by a furious wind. It was all rapid.
Suddenly the veils were rent away. They saw on high as it were a star, incomparably more lustrous than the most luminous of material stars, which detached itself, and fell like a thunderbolt, dazzling as lightning. Its passage paled the faces of the pair, who thought it to be the Light Itself.
It was the Messenger of good tidings, the plume of whose helmet was a flame of Life.
Behind him lay the swath of his way gleaming with a flood of the lights through which he passed.
He bore a palm and a sword. He touched the Spirit with the palm, and the Spirit was transfigured. Its white wings noiselessly unfolded.
This communication of the Light, changing the Spirit into a Seraph and clothing it with a glorious form, a celestial armor, poured down such effulgent rays that the two Seers were paralyzed.
Like the three apostles to whom Jesus showed himself, they felt the dead weight of their bodies which denied them a complete and cloudless intuition of the Word and the True Life.
They comprehended the nakedness of their souls; they were able to measure the poverty of their light by comparing it — a humbling task — with the halo of the Seraph.
A passionate desire to plunge back into the mire of earth and suffer trial took possession of them, — trial through which they might victoriously utter at the sacred gates the words of that radiant Seraph.
The Seraph knelt before the Sanctuary, beholding it, at last, face to face; and he said, raising his hands thitherward, “Grant that these two may have further sight; they will love the Lord and proclaim His word.”
At this prayer a veil fell. Whether it were that the hidden force which held the Seers had momentarily annihilated their physical bodies, or that it raised their spirits above those bodies, certain it is that they felt within them a rending of the pure from the impure.
The tears of the Seraph rose about them like a vapor, which hid the lower worlds from their knowledge, held them in its folds, bore them upwards, gave them forgetfulness of
earthly meanings and the power of comprehending the meanings of things divine.
The True Light shone; it illumined the Creations, which seemed to them barren when they saw the source from which all worlds — Terrestrial, Spiritual, and Divine-derived their Motion.
Each world possessed a centre to which converged all points of its circumference. These worlds were themselves the points which moved toward the centre of their system. Each system had its centre in great celestial regions which communicated with the flaming and quenchless motor of all that is.
Thus, from the greatest to the smallest of the worlds, and from the smallest of the worlds to the smallest portion of the beings who compose it, all was individual, and all was, nevertheless, One and indivisible.
What was the design of the Being, fixed in His essence and in His faculties, who transmitted that essence and those faculties without losing them? who manifested them outside of Himself without separating them from Himself? who rendered his creations outside of Himself fixed in their essence and mutable in their form? The pair thus called to the celestial festival could only see the order and arrangement of created beings and admire the immediate result. The Angels alone see more. They know the means; they comprehend the final end.
But what the two Elect were granted power to contemplate, what they were able to bring back as a testimony which enlightened their minds forever after, was the proof of the action of the Worlds and of Beings; the consciousness of the effort with which they all converge to the Result.
They heard the divers parts of the Infinite forming one living melody; and each time that the accord made itself felt like a mighty respiration, the Worlds drawn by the concordant movement inclined themselves toward the Supreme Being who, from His impenetrable centre, issued all things and recalled all things to Himself.
Works of Honore De Balzac Page 1277
