Stories of Faith and Courage from the War in Iraq and Afghanistan

Home > Other > Stories of Faith and Courage from the War in Iraq and Afghanistan > Page 12
Stories of Faith and Courage from the War in Iraq and Afghanistan Page 12

by Jane Hampton Cook


  March 17

  FLY ON THE COMMANDING GENERAL’S WALL

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  A command chaplain enjoys a special relationship with his commanding general. Multinational Force-Iraq Command Chaplain, CH Colonel Mike Hoyt was one of a few colonels who attended meetings led by General George Casey and then, General David Petraeus.

  “We have access that most other colonels don’t have because of that relationship,” Hoyt said. “I saw my role not as a religious expert, because we had a lot of Ph.D’s and political advisers, but I was the top credentialed clergyman on the staff. I was the only one who could interpret religion as a doer of religion,” said Hoyt, who didn’t talk statistics, comparing the percentages of Shi’i to Sunni. “Part of my role was to talk about the religious lifestyle decision-making that people would use to interpret coalition actions such as a curfew during Ramadan.”

  These “fly on the wall” moments included daily briefings and the “meeting of the wizards” as Hoyt called the Effects Assessment Synchronization Board that met every six weeks. All general officers from the theater along with coalition commanders, the ambassador, and embassy staff attended this day-long meeting to review the strategic campaign plan the document approved by the president and implemented by MNFI and the ambassador.

  Hoyt was one of three listening “flies on the wall.” They didn’t record the meetings but watched, listened, and offered “what if” questions. They analyzed who said what and to whom as well as the high points and off track moments.

  It was Hoyt’s job to try to interpret the spiritual psyche as he saw it as a clergyman. And hopefully through a restatement of that, he could offer the leadership an approach to a solution that would make it more inclusive of the Iraqi civilian on the ground who was trying to practice his faith in the midst of a violent environment, fifty percent of which we were creating.

  If Hoyt heard something he was apprehensive about in a meeting, he would write it on a 3 x 5 card and pass it to a nearby general. Sometimes Hoyt was asked to share his concern with the group or sometimes they would discuss it later. Either way, this listening method proved an effective leadership tool.

  “When I presented myself as a leader who was willing to learn from everybody and anybody, then I was able to uncover ideas that people would never have brought up,” Hoyt stated.

  Prayer:

  Thank you, Father, for the gift of listening, for the gift of wise counsel. May I listen today, and if I speak, may I speak with wisdom.

  “Men listened to me expectantly, waiting in silence for my counsel. After I had spoken, they spoke no more; my words fell gently on their ears.” (Job 29:21–22)

  March 18

  RISK

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  Courage doesn’t disappear with responsibility, it rises with rank. The soldier on the ground routinely reveals raw courage, while generals continually muster moral courage. As Multinational Force-Iraq Command Chaplain, Hoyt had the opportunity to observe such moral leadership first hand.

  One of the things that’s always going around in the back of their minds (general officers) is “what is the appropriate level of risk?” It’s not risk to their careers as some people would like to say. For the four star billets, it’s the risk to the country. And they are obsessed with getting it right for the sake of America.

  “My two MNF-I CGs are men of incredible intellect, valor, and purpose. It is an honor to pray for them” Hoyt said.

  Generals must keep open the broadest number of options for America. A general officer is exercising the military might of the United States. That’s serious business. That’s life and death. If you make a strategic decision to clean up Ramadi, then that decision will get people killed. That’s all there is to it. It can’t be done nicely.

  With 3,500 civilian deaths a month, Iraq was peaking in “Iraqi on Iraqi violence” in 2006. Violent Iraqis justified their crimes through the idea that someone had it coming to them because of their sense of loss. Revenge often stemmed from centuries-old conflicts. Hoyt saw similarities with his deployment to Bosnia.

  The difference in Iraq was that it was being manipulated by Al Qaeda and covered with religious verbiage that created a mirage for the poor and disenfranchised that said, “If you really want to be religious, this is what you have to do.” So they took advantage of chaos and leveraged it to their side.

  To respond, the generals had to weigh the right thing to do given the risk involved. They knew that extending tours of duty or increasing the number of troops through a surge would increase risk.

  “The problem when you get up into the higher echelons of decision-making is that black and white is rarely available. You often have to choose between bad choices in an ambiguous environment. Then you choose as wisely as possible. War rarely presents a lot of good choices. Implementing national policy on foreign soil and conducting theater level war is volatile and unpredictable,” Hoyt said.

  Rising in the ranks requires moral courage and risks for the right reasons.

  Prayer:

  God, thank you for the courage it takes to be a leader. I pray for those generals as they weigh the risk and costs to America. Give them wisdom.

  “So the three mighty men… drew water from the well… and carried it back to David. But he refused to drink it; instead, he poured it out before the LORD. ‘Far be it from me, O LORD, to do this!’ he said. ‘Is it not the blood of men who went at the risk of their lives?’ And David would not drink it.” (2 Samuel 23:16–17)

  March 19

  LISTENING TO THE TROOPS

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  “Once you’re empowered by the four star, you’re empowered. ‘Poof’ you go out and execute. If you stay within the commander’s intent then you don’t have anything to worry about,” Multinational Force-Iraq Command Chaplain Hoyt, United States Army explained.

  When a command chaplain comes into the theater, he has thirty days to figure out and present his plan to the commanding general in the “sit down.” It’s the one chance to tell the CG what you can do for his organization, and how you plan to do it. Then you listen to what he thinks.

  In his sit down with General Casey, and later with General Petraeus, Hoyt presented his plan. They responded the way general officers usually respond: “Get out there and be with the troops, tell me what they’re thinking, what they’re going through and what difference it makes.”

  Commanding generals want their chaplains to be independent observers, whether at staff meetings or with troops in the field. They want feedback from someone who is going to tell them the way it is from the carefully guarded heart level of the soldier. Chaplains are not “command spies;” they are pastoral advocates for all.

  “I’m the chaplain. I’m supposed to tell the truth. Commanders and soldiers are free to talk with the chaplain unencumbered with the concerns of climbing the ladder of success. The chaplain protects that honesty and communicates the feedback that the decision maker needs in order to understand the impacts of war planning and execution. I’m not going to tell the CG all the ‘raw raw whoop-ity whoop stuff,’” Hoyt explained. “I’m going to tell him what I see.”

  For example: “These guys down here are sucking wind, boss. It’s tough. There are quality of life issues with isolation, water supplies, hot chow, and intermittent mail call. Sometimes there is a real slug fest going on for control of an area. Anxiety levels are high. Leadership is challenged. Perceptions of contributing and sacrifice and loss are an issue. Other times the worse it got, the more unbeatable the team became. The resilience of the force is truly amazing.’” Hoyt indicated. “I could always depend on the CG to decide how to deal with issues in the most positive of ways.”

  Command chaplains become eyes and ears for all ranks. It’s an important part of mission.

  Pr
ayer:

  Abba Father, thank you for leaders who listen to the needs of others.

  “Even now my witness is in heaven; my advocate is on high.” (Job 16:19)

  March 20

  WELCOMED VISITS

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  “My primary objective in going out into the field was to communicate to the soldiers their part in the big scheme of what America was doing in Iraq,” explained Multinational Force-Iraq Command Chaplain Hoyt.

  Hoyt traveled throughout Iraq several times a week. His mission was to encourage the force spiritually and deliver the theater commander’s message to the troops by telling them what they were up against. Hoyt traveled anyway he could: by helicopter or by Humvee; it didn’t matter. After having traveled in two hundred convoys, he stopped counting the number he’d been in.

  “I’d travel out and talk with chaplains first. I would lay out for them the role of Multinational Force-Iraq and show them all the different players that were involved in making this great effort work,” he explained. “I would build that backwards down to their level, where they were at and where their division was their brigade and battalion. Sometimes I would consider what their company was doing. I’d try to work that all the way back up and how that affected the strategic outcomes of the country.”

  Hoyt went as the direct representative of the theater commander. People would notice his patches, the cross on his right and the colonel’s eagle in middle. His visits were well received.

  People were always willing to be engaged at a spiritual level. And that’s not a tribute just to Hoyt, but that’s a tribute to all the fine chaplains out there who are and were authentic in their faith.

  Sometimes Hoyt arrived after a catastrophe occurred, even one affecting the convoy he was in.

  “As mad as the guys were about the losses they’d sustained and as confused as they were about whether or not it was worth it, they were always willing for a chaplain to be with them. It was okay not to have the answer. It was okay not to know, and it was okay to be mad at the time. And to be all that in front of the chaplain, that was okay and, in fact, sometimes it was welcomed,” he said.

  “Then when the body bag was zipped up and the dust was gone, stuff would get back to whatever was normal in an abnormal environment, then we’d work out the details,” Hoyt reflected. “I came across that a lot. That always was a sacred time for me, being able to be a minister in the mess of the moment.”

  Prayer:

  You are the great host, the one who welcomes all who come to you with over-flowing kindness even under challenging circumstances.

  “The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.” (Acts 28:2)

  March 21

  RELIGIOUS CONFERENCE

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  “Not every problem in Iraq is religious but every enduring solution requires a religious accommodation,” explained Multinational Force-Iraq Command Chaplain Hoyt of the signature event he’s most proud of: the Iraq Inter-Religious Conference.

  This council brought together leading clerics for Sunni, Shi’i, Christian, and Yezdi on a national level for a dialogue on reconciliation.

  The point was to interrupt this cycle of violence that was spinning out of control and destroying the fabric of Iraq along religious lines. This was an attempt to engage at the clergy level. The conflict in Iraq is religious. It’s criminal, mercenary, and Al Qaeda as well. It has an unmistakable religious quotient to it that when you don’t deal with it, it escalates out of control. That is exactly what happened in 2006.

  It took sixteen months, but the first meeting took place in June 2007 with the approval of Iraqi Prime Minister Nouri al Maliki. The conference was the broadest representation of religious leaders (by sect and geography) held in Iraq in thirty-seven years. After intense discussions, the leaders signed a final statement denouncing violence and terrorism and demonstrating support for democratic principles and the Iraqi Constitution. They pledged to actively work to reduce violence as well as to protect and restore holy religious sites. Most importantly, the accord was the first religious document publicly renouncing Al Qaeda by name and declaring the spread of arms and unauthorized weapons as criminal acts.

  Canon Andrew White was the central figure of the effort. Appointed by the Archbishop of Canterbury as the Anglican Bishop for Baghdad in 1998, he is the best known Western minister in the Middle East. Although threatened and beaten near death, Canon White survived the Saddam Hussein regime. He founded the Foundation for Reconciliation in the Middle-East.

  “Because of White’s tenacity in Iraq, he became the best connected Western cleric in the Middle East. The guy’s contacts were amazing. There isn’t any head of state in the Middle East that he doesn’t know. He is known and accepted by the senior religious leaders at the highest levels,” Hoyt said.

  Andrew was saying all along this was a religious problem. If you don’t address the religious malfeasance that’s going on there, it’s just going to get worse.

  The Iraq Inter-Religious Conference was a key to reducing violence that took place in the months following the meeting.

  Prayer:

  Father, you smile when humanity seeks to live in peace.

  “If it is possible, as far as it depends on you, live at peace with everyone.” (Romans 12:18)

  March 22

  BUA PRAYER: WORD FROM THE CHAPLAIN

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  Soldiers on the ground are not the only ones who benefit from chaplain support. General officers do as well. In fact, because generals make high-stakes decisions, they need the ethical and spiritual encouragement a chaplain can provide.

  From June 2006 to September 2007, CH Colonel Mike Hoyt served as command chaplain for the theater in Iraq, which meant he was the senior chaplain coordinating all religious support for all branches of the United States Armed Services in Iraq. He was also the personal staff chaplain to the commanding general for MNF-I, Multinational Forces-Iraq. He first served General George Casey and then, General David Petraeus.

  “Often in recurring staff meetings like the BUA, the leadership looks to include a word from the chaplain. Generally, the chaplain’s role is to provide some level of refreshment for the audience either through humor, or through an uplifting verse or an ethical challenge,” Hoyt explained.

  The Battle Update Assessment was one such meeting. This daily briefing provided an update on everything that had happened in the past twenty-four hours and projected operations over the next seventy-two to ninety-six hours for the commanding general’s staff. Usually coalition nation members, Embassy personnel, the Iraqi government representatives, and sometimes the Secretary of Defense or the CENTCOM commander participated in these meetings through video conferencing.

  Hoyt or the Multinational Corps-Iraq Command Chaplain brought a sixty-second message of encouragement at the BUA each week.

  It provided a spiritual and ethical outlook on soldiers, on lifestyle, on professional ethics, on the uplifting things of life so that you aren’t drug down in the monotony and the routine and the gore of what’s going on day to day. It’s that one moment to take a break and reflect.

  After reading Lamentations 3:21–23, Hoyt offered up this prayer at the BUA on July 2, 2006.

  “We thank You for the Mercy shown to us in delivering our forces through many missions. We appeal to Your loving Presence for those hurt by the thrust of evil. In this sad time of war, grant us a portion of Your strength of character and Spirit that we may not grow weary in well doing. Keep us humble in our successes, diligent in our duties, and bring forth the fruits of righteousness so that evil may be silenced and we may join the chorus of Your message Joy to the world, and on earth, Peace to all men of goodwill with whom You are pleased. Amen.”

 
Prayer:

  Father, your loving kindnesses indeed never cease. Your compassions never fail, and you provide ways to encourage the great and the small.

  “This I recall to my mind, therefore I have hope. The LORD’S loving-kindnesses indeed never cease. For His compassions never fail. They are new every morning; Great is Your faithfulness!” (Lamentations 3:21–23 NASB)

  March 23

  BUA PRAYER: DO NOT LOSE HEART

  Multinational Force-Iraq Command Chaplain, (Col.) Mike Hoyt, United States Army

  The United States military leadership in Iraq had a responsibility to provide spiritual and ethical encouragement to the American military force and its leadership, who were making indescribable decisions. This proved delicate because America was leading a large coalition of religiously diverse nations and assisting a new government in Iraq, where religion influenced the conflict.

  “We have to be true to our religious integrity as Americans. We are not a non-religious nation. Just because we don’t want to offend anybody doesn’t mean we need to reduce ourselves to no belief. That was one of the challenges,” Multinational Force-Iraq Command Chaplain, Colonel Mike Hoyt explained of the discussions he had with the commanding general’s chief of staff about how to approach the word from the chaplain at meetings such as the Battle Update Assessment or BUA.

  They concluded that a weekly prayer was an appropriate measure of encouragement at these meetings. The prayer had to be as inclusive as possible. It couldn’t tick anybody off and had to also encourage our Iraqi and coalition audience from a variety of faiths or no faith. However, because prayer is a method all faiths share, these simple BUA prayers proved a welcomed path for encouraging the war weary hearts of people.

 

‹ Prev