by Greg Johnson
[←100]
Richard Wolin, 5.
[←101]
Adrian Parr, ed., The Deleuze Dictionary, rev. ed. (Edinburgh: Edinburgh University Press, 2010), 160.
[←102]
Gregory Flaxman, Gilles Deleuze and the Fabulation of Philosophy: Powers of the False, vol. 1 (Minneapolis: University of Minnesota Press, 2012), 56.
[←103]
Gilles Deleuze and Félix Guattari, What is Philosophy?, trans. Hugh Tomlinson and Graham Burchell (New York: Columbia University Press, 1994), 37.
[←104]
Paul Patton, Introduction, in Deleuze: A Critical Reader, ed. Paul Patton (London: Blackwell, 1996), 6.
[←105]
Paul Patton, Introduction, 7.
[←106]
Flaxman, 197.
[←107]
Gilles Deleuze, Nietzsche and Philosophy, trans. Hugh Tomlinson (New York: Columbia University Press, 2006), 175.
[←108]
Deleuze, Nietzsche and Philosophy, 35.
[←109]
Deleuze, Nietzsche and Philosophy, 1–2.
[←110]
Flaxman, 23.
[←111]
Miguel de Beistegui, “The Deleuzian Reversal of Platonism,” in The Cambridge Companion to Deleuze, ed. Daniel W. Smith and Henry Somers-Hall (Cambridge: Cambridge University Press, 2012), 59.
[←112]
Gilles Deleuze, Difference and Repetition, trans. Paul Patton (New York: Columbia University Press, 1994), 309 (note 6).
[←113]
Deleuze, Difference and Repetition, 138.
[←114]
See Alain de Benoist, The Problem of Democracy (London: Arktos, 2011); Pierre Krebs, Fighting for the Essence (London: Arktos, 2012); and Alexander Dugin The Fourth Political Theory (London: Arktos, 2012).
[←115]
Alain de Benoist, Carl Schmitt Today (London: Arktos, 2013).
[←116]
Deleuze, Difference and Repetition, 6–7.
[←117]
Deleuze, Difference and Repetition, 54.
[←118]
Friedrich Nietzsche, Twilight of the Idols, in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings, trans. Judith Norman, ed. Judith Norman and Aaron Ridley (Cambridge: Cambridge University Press, 2005), 162–66.
[←119]
Nietzsche, Twilight of the Idols, 171.
[←120]
Nietzsche, Twilight of the Idols, 171.
[←121]
See in particular entries 72–83 in Notebook 11, November 1887–March 1888. Friedrich Nietzsche, Writings from the Late Notebooks, trans. Kate Sturge, ed. Rüdiger Bittner (Cambridge: Cambridge University Press, 2003), 211–15.
[←122]
De Beistegui, 77.
[←123]
Deleuze, Difference and Repetition, 62–63.
[←124]
Deleuze, Difference and Repetition, 265.
[←125]
Deleuze, Difference and Repetition, 64.
[←126]
Claire Colebrook, Gilles Deleuze (London: Routledge, 2002), 87.
[←127]
Deleuze, Difference and Repetition, 89–90.
[←128]
Transcendental empiricism is Deleuze’s metaphysics. While it is empirical—seeking only sensual data, or at least data that is free from an imposed conceptual schema—it is transcendental in as much as experience is assumed to pre-exist human sensory data. After all, we are not the only sensuous beings on earth.
[←129]
Cliff Stagoll, “Difference,” The Deleuze Dictionary, 75.
[←130]
Deleuze, Difference and Repetition, 32.
[←131]
Deleuze, Difference and Repetition, 265–66.
[←132]
Deleuze, Difference and Repetition, 266.
[←133]
James Williams, “Cogito,” The Deleuze Dictionary, 51.
[←134]
Deleuze, Difference and Repetition, 133.
[←135]
Deleuze, Difference and Repetition, 137.
[←136]
Williams, 52.
[←137]
Deleuze, Difference and Repetition, 132.
[←138]
Deleuze, Difference and Repetition, 139.
[←139]
Thomas Nail, Returning to Revolution: Deleuze, Guattari, and Zapatismo (Edinburgh: Edinburgh University Press, 2012), 50.
[←140]
http://attackthesystem.com/2013/04/16/bill-ayers-gets-it-right/
[←141]
This paper rests on an explanation of the revolutionary potential of both the New Right and Nietzschean transvaluation. But it will move in directions that might obscure that avowed goal, as it will problematize many aspects of New Right thought—bringing to the fore the question of whether or not the New Right truly seeks to destroy modernity, or just make it less inclusive and compassionate.
[←142]
A lightning strike. This is a very light glossing of Capitalism and Schizophrenia’s political philosophy that is meant only to orient the reader. In no way does it suffice as an explanation Capitalism and Schizophrenia.
[←143]
Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi (Minneapolis: University of Minnesota Press, 1987), 442–43.
[←144]
The regulation of interstate commerce was the linchpin of the Civil Rights Act of 1964.
[←145]
Brian Massumi, A User’s Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari (Cambridge, Mass.: Swerve/MIT Press, 1992), 125.
[←146]
Gilles Deleuze and Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia, trans. Robert Hurley, Mark Seem, and Helen R. Lane (Minneapolis: University of Minnesota Press, 1983), 345.
[←147]
Félix Guattari, Chaosophy, ed. Sylvére Lotringer (New York: Semiotext(e), 1995), 62.
[←148]
Functional is used in opposition to meaning. Deleuze and Guattari, unlike deconstructionists, care nothing about meaning, as it is erased from being human by Capitalism.
[←149]
Gilles Deleuze, Desert Islands and Other Texts, 1953–1974, trans. Michael Taormina (Cambridge, Mass.: Semiotext(e)/MIT Press, 2004), 264.
[←150]
A Thousand Plateaus, 10.
[←151]
Colebrook, Gilles Deleuze, 91.
[←152]
For those seeking the context in which these ideas arose, Anti-Oedipus was published in French in 1972 and A Thousand Plateaus in 1980.
[←153]
Deleuze, Desert Islands, 228.
[←154]
Anti-Oedipus, 146.
[←155]
Eugene W. Holland, Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike (Minneapolis: University of Minnesota Press, 2011), 7.
[←156]
Eugene W. Holland, Deleuze and Guattari’s Anti-Oedipus: Introduction to Schizoanalysis (London: Routledge, 1999), 78.
[←157]
Anti-Oedipus, 196.
[←158]
Tom Conley, “Space,” The Deleuze Dictionary, 262.
[←159]
Deleuze, Desert Islands, 33.
[←160]
Anti-Oedipus, 264.
[←161]
A Thousand Plateaus, 460.
[←162]
Holland, Deleuze and Guattari’s Anti-Oedipus, 21.
[←163]
Anti-Oedipus, 250.
[←164]
Anti-Oedipus, 341.
[←165]
A Thousand Plateaus, 360.
[←166]
A Thousand Plateaus, 351–60.
[←167]
A Thousand Plateaus, 490–91.
[←168]
Gilles Deleuze, Negotiations, 177–82.
[←169]
Deleuze, Negot
iations, 176.
[←170]
Massumi, A User’s Guide to Capitalism and Schizophrenia, 8.
[←171]
Brian Holmes, Escape the Overcode: Activist Art in the Control Society (Eindhoven: Van Abbemuseum/WHW, 2009), 354–57.
[←172]
A Thousand Plateaus: Capitalism and Schizophrenia, 456.
[←173]
Deleuze, Nietzsche and Philosophy, 108.
[←174]
Deleuze, Nietzsche and Philosophy, 109.
[←175]
James C. Scott, The Art of Not Being Governed: an Anarchist History of Upland Southeast Asia (New Haven: Yale University Press, 2009), 187–88.
[←176]
Ivan Hannaford, Race: The History of an Idea in the West (Baltimore: Johns Hopkins University Press, 1996), 18.
[←177]
Hannaford, Race, 18–20.
[←178]
Gregory Flaxman, Gilles Deleuze and the Fabulation of Philosophy: Powers of the False, Volume 1 (Minneapolis: University of Minnesota Press, 2012), 151–55.
[←179]
Johann Fichte, Addresses to the German Nation, ed. and trans. Gregory Moore (Cambridge: Cambridge University Press, 2008), 104–13.
[←180]
Fichte, Addresses to the German Nation, 130–39.
[←181]
Francis Parker Yockey, Imperium: The Philosophy of History and Politics (Newport Beach, Cal.: Noontide Press, 2000), 277.
[←182]
Yockey, Imperium, 273–91.
[←183]
Michael O’Meara, “Yockey’s Manifesto of European Destiny,” in Francis Parker Yockey, The Proclamation of London (Wermod and Wermod, 2012), xxviii.
[←184]
Jane Schneider, “Neo-Orientalism in Italy (1848–1895),” in Italy’s Southern Question: Orientalism in One Country, Jane Schneider ed. (Oxford: Berg, 1998), 10.
[←185]
Simon Martin, Football and Fascism: The National Game Under Mussolini (Oxford: Berg, 2004), 49.
[←186]
James C. Scott, Two Cheers for Anarchism (Princeton: Princeton University Press, 2012), xx.
[←187]
Scott, Two Cheers for Anarchism, xxii.
[←188]
Scott, Two Cheers for Anarchism, xvii.
[←189]
Friedrich Nietzsche, Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. Judith Norman, ed. Rolf-Peter Horstmann and Judith Norman (Cambridge: Cambridge University Press, 2002), 133–34 (242).
[←190]
These strategic headings were taken from Massumi, A User’s Guide to Capitalism and Schizophrenia, 103–106.
[←191]
Hakim Bey, T.A.Z. The Temporary Autonomous Zone (Pacific Publishing Studio, 2011), 75 & 91.
[←192]
Massumi, A User’s Guide to Capitalism and Schizophrenia, 103.
[←193]
Edgar Steele, Defensive Racism (Sagle, Id.: ProPer Press, 2005), 370.
[←194]
Oliver Dowlen, The Political Potential of Sortition (Exeter: Imprint Academic, 2008), 12–13.
[←195]
Keith Sutherland, A People’s Parliament (Exeter: Imprint Academic, 2008), 139–40.
[←196]
Sutherland, 75.
[←197]
Dowlen, 33.
[←198]
Christian Meier, Athens: A Portrait of the City in its Golden Age (New York: Metropolitan Books, 1999), 71.
[←199]
Meier, 81.
[←200]
Meier, 82–83.
[←201]
Meier, 164–67.
[←202]
Meier, 414–15.
[←203]
Dowlen, 35.
[←204]
Meier, 179–80.
[←205]
Meier, 288–300.
[←206]
Dowlen, 38.
[←207]
Dowlen, 417–18.
[←208]
Dowlen, 286.
[←209]
Dowlen, 187.
[←210]
Dowlen, 428.
[←211]
Dowlen, 333.
[←212]
Dowlen, 184.
[←213]
Dowlen, 419.
[←214]
Dowlen, 86.
[←215]
Dowlen, 316.
[←216]
Dowlen, 257–58.
[←217]
Dowlen, 304.
[←218]
Dowlen, 309.
[←219]
Dowlen, 239.
[←220]
Dowlen, 313.
[←221]
Dowlen, 586–87.
[←222]
Dowlen, 58–59.
[←223]
Dowlen, 69–70.
[←224]
Dowlen, 75–76.
[←225]
John Julius Norwich, A History of Venice (London: Penguin, 2003), 5.
[←226]
Norwich, 34.
[←227]
Norwich, 108–10.
[←228]
Norwich, 127.
[←229]
Dowlen, 100–102.
[←230]
Norwich, 166–67.
[←231]
Norwich, 119.
[←232]
Norwich, 84–85, 272–74.
[←233]
Norwich, 275.
[←234]
Norwich, 285.
[←235]
Norwich, 282, 594.
[←236]
Norwich, 412.
[←237]
Norwich, 270–73.
[←238]
Norwich, 525.
[←239]
Norwich, 197–98.
[←240]
Norwich, 596.
[←241]
Dowlen, 103.
[←242]
Norwich, 602.
[←243]
Norwich, 605–31.
[←244]
Dowlen, 67–68.
[←245]
Dowlen, 92–95.
[←246]
John M. Najemy, A History of Florence, 1200–1575 (Oxford: Blackwell Publishing, 2006), 17.
[←247]
Alain de Benoist, The Problem of Democracy (London: Arktos Media, 2011), 44.
[←248]
Dowlen, 73.
[←249]
Najemy, 63–69.
[←250]
Dowlen, 87.
[←251]
Najemy, 131.
[←252]
Najemy, 119–21.
[←253]
Najemy, 138–45.
[←254]
Najemy, 165.
[←255]
Najemy, 183–85.
[←256]
Najemy, 225–39.
[←257]
Najemy, 244–49.
[←258]
Najemy, 225.
[←259]
Najemy, 395–96.
[←260]
Najemy, 190–93.
[←261]
Dowlen, 105–107.
[←262]
Najemy, 282.
[←263]
Dowlen, 110–15.
[←264]
Najemy, 425.
[←265]
Najemy, 477.
[←266]
Najemy, 437–39.
[←267]
Dowlen, 118–20.
[←268]
http://en.wikipedia.org/wiki/Rota_Club
[←269]
Sutherland, 63.
[←270]
Sutherland, 64–66.
[←271]
James Harrington, The Commonwealth of Oceana (1656), Kindle Location, 1531.
[←272]
Harrington, Location 4309–4324.
[←273]
http://en.wikipedia.org/wiki/James_Harrington_(author)
[←274]
&nb
sp; Dowlen, 151.
[←275]
Dowlen, 163.
[←276]
Dowlen, 164.
[←277]
Dowlen, 173–77.
[←278]
Sutherland, 117–20.
[←279]
Sutherland, 121.
[←280]
Sutherland, 133–38.
