The Thebaid

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by Publius Papinius Statius


  my right-hand’s scepter, and my brow’s proud crown—

  your gifts, which bring your father little joy.

  At least the sad ghost of Eteocles will see

  you king . . . will see you king.’’ As he was speaking,

  he stripped away his crown and dropped his sta√,

  then violent, enraged, began again:

  ‘‘Let Argives call me savage and unkind

  to bar their dead from burning, but not you.

  I wish I could preserve their corpses whole

  and chase their souls from heaven and from hell.

  I would find savage beasts and taloned birds

  and lead them to those princes’ impious members.

  But they will be resolved into a dew,

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  there where they lie, by time and Mother Earth.

  So I repeat, and say it once again:

  let no one dare give fire or final rites

  to these Pelasgians, for the punishment

  is death. That person will increase their number.

  I swear this by the gods and great Menoeceus.’’

  He spoke, then comrades took him to his palace.

  –?–?–?–

  Meanwhile, drawn on by rumors, a sad band

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  • of miserable women—widows, grieving mothers—

  ≥≥≠ STATIUS, THE THEBAID

  left empty Argos. These Inachians

  behaved like captive slaves. Each had her own

  disfigurements, but all looked desolate.

  Their hair hung down their breasts; their gowns were girded;

  their faces lacerated by their nails;

  their soft arms swollen by lamenting blows.

  The queen of this black crew of maddened women

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  was widowed Argia, whom her sad retainers

  helped to resume her journey when she stumbled.

  She did not seek her father or a kingdom.

  Her sole fidelity, the only name

  she called, was Polynices, her beloved,

  for whom she left Mycenae to inhabit

  Cadmus’s ill-starred city on the Dirce.

  Deipyle, not yielding to her sister,

  came next and led a muster of Lernaean

  and Calydonian women to attend

  the funeral of Tydeus. She had heard,

  poor girl, the news of his impiety,

  his wicked mouthfuls, but ignored it all.

  Dead was her husband, and her love misspent.

  After her, bitter—also pitiable—

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  Nealce duly mourned Hippomedon;

  then came Amphiaraus’s evil wife,

  who had to build, alas, an empty pyre.

  The final line of mourners walked behind

  the comrade of Manaelian Diana—

  Parthenopaeus’ mother—now bereft,

  and sad Evadne, wife of Capaneus.

  The former grieved and mourned her bold son’s deeds.

  The latter, mindful of her mighty husband,

  wept fiercely, and she blamed the stars in heaven.

  Hecate observed them from Lycaean groves

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  and followed them, lamenting. Ino (now

  • the Theban mother called Leucothea)

  wept as they made their way past either sea.

  Although she also mourned Proserpina,

  • the Eleusin Ceres mourned the wanderers

  BOOK ∞≤ ≥≥∞

  who moved at night. She showed them secret fires,

  and Juno, Saturn’s daughter, guided them

  but veiled their travels lest her people block

  their movements and their enterprise be stopped,

  which promised so much glory. She, moreover,

  bid Iris tend the princes’ lifeless bodies

  and soak their rotting limbs with secret dews

  and medicines ambrosial to preserve

  their quality, to keep them undiminished

  as they awaited flames and funeral pyres.

  Behold, Ornytus, filthy in his face,

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  pale from a gaping gash (his friends had gone,

  and he was burdened by that recent wound),

  timid and furtive, made his struggling way

  on secret paths, upheld by half a spear.

  He did not need to ask; the cause was clear

  why he now found his solitude disturbed.

  The sole Lernaeans now who still remained

  were anxious women. He spoke words of warning:

  ‘‘What pathways do you follow, wretched ladies?

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  Do you seek bones and ashes of dead husbands?

  A sentinel of shades stands vigilant

  and counts unburied bodies for the king.

  Those who approach to weep are driven back.

  Only wild beasts and birds may venture closer.

  Will even-handed Creon sympathize

  with your lamentings? You may sooner pray

  • before the evil altars of Busiris,

  • the famished horses of the Odrysae,

  or the divinities of Sicily!

  I know him: he will seize you, suppliants,

  and have you killed, not on your husband’s bodies,

  but far away from dear departed shades.

  You should proceed now, while the road is safe:

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  return to Lerna. There fix empty names

  on vacant sepulchers. Call missing ghosts

  to hollow tombs. Or you may go implore

  Athenian assistance. They say Theseus

  is coming back from Thrace, a conqueror,

  ≥≥≤ STATIUS, THE THEBAID

  favored by fortune. Creon must be forced

  by war and arms to follow human customs!’’

  And so he spoke. Tears welled among the women.

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  Their zeal and forward impetus was halted.

  A single paleness froze in all their faces,

  as when the Hyrcanian tigress’ hungry roar

  floats over gentle heifers, and the herd

  agitates at the sound. Each feels great terror.

  Whom will she seize? Whose backs will feed her hunger?

  Instantly disagreements of opinion

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  flared up for di√erent reasons. Some

  wished to confront proud Creon there in Thebes;

  some wished to test Athenian clemency.

  The last choice, that for cowards, was retreat.

  A sudden and unusual desire

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  for action took Argia at this moment.

  Her plan was di≈cult, most dangerous,

  but great need made her disregard her sex.

  She would confront the kingdom’s wicked law,

  something no Thracian woman would attempt

  • nor any daughter from the snows of Phasis,

  even surrounded by unmarried cohorts.

  She skillfully constructed a deceit

  to separate herself from faithful friends.

  She was contemptuous of life, made bold

  by long laments as she prepared to face

  the bloody king and cruel divinities.

  Her Polynices stood before her eyes,

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  no other than himself in every guise:

  now as a guest before a trembling girl;

  now promising her wedlock at the altar;

  now a kind husband; now a warrior,

  sadly embracing her; now gazing back

  from the last portal’s threshold. But no image

  captured her mind more frequently than that

  of him, bewildered, on the field of blood,

  stripped of his armor, searching for his pyre.

  BOOK ∞≤ ≥≥≥

  Her mind was driven mad by her distress,

  and her chaste passion made her court her death.

/>   She turned to her Pelasgian companions

  and said, ‘‘Solicit the Athenians;

  go seek the ones who arm at Marathon.

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  May Fortune grant your pious labors favor.

  But let me, who alone has caused our ruin,

  penetrate the Ogygian city-state

  and be the first to feel the tyrant’s thunder.

  I will not strike—unheard—the fierce town’s gates.

  My husband’s sisters live there, and their mother.

  I will not go unrecognized through Thebes.

  So do not stay my steps, for something powerful,

  some heartfelt omen, draws me toward that town.’’

  She spoke no further, and she chose Menoetes

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  (her guardian, who once instructed her

  on modesty and maidenhood) to walk

  with her, alone. Though inexperienced,

  ignorant of the countryside, she hurried

  along the path on which Ornytus traveled,

  away from her companions in distress.

  When she was far enough away, she cried,

  ‘‘How could I wait for Theseus to make

  his slow decision while in hostile fields

  you waste away so sadly? Will his captains

  or righteous haruspex accede to war?

  Meanwhile your body rots! Is it not better

  that my own limbs should feel hooked claws of birds?

  My loyal husband, if among the shadows

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  you still have feelings, you must be complaining

  to Stygian gods that I am late, uncaring.

  Whether by chance you lie exposed or buried,

  the blame is mine. Is there no strength in sorrow?

  Is there no death? Is Creon not unkind?

  Ornytus, give me strength to carry on!’’

  She spoke, then sped across Megarian fields.

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  Those she encountered pointed out the way

  ≥≥∂ STATIUS, THE THEBAID

  and shivered at her misery, afraid.

  Her face was fierce, her heart calm, as she passed.

  No sounds upset her. Overwhelming danger

  soothed her who frightened others whom she met,

  • as when the mountain Dindyma resounds

  in Phrygia, at night, with lamentations,

  as she herself, the goddess, drives a woman,

  the raving leader of the celebrations

  among the pines where Simois begins,

  to mutilate herself—gives her the knife

  • and marks her with a crown of woolen twists.

  Titan—the sun, the father—had by now

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  hidden his chariot of fire in

  Hesperian waters, to emerge again

  from other oceans, yet Argia’s grief

  made her oblivious of heavy hardships

  and unaware of evening. Gloomy fields

  were nothing terrible, nor did she stop

  her search past fallen trees, on pathless rocks,

  through secret forests that are dark by day,

  across new plowlands drained by hidden ditches,

  and over rivers. She moved on, unharmed,

  past sleeping beasts, foul caves of bristling monsters.

  Menoetes felt ashamed to walk more slowly,

  and he admired the pace of his frail pupil,

  so forceful were her courage and her grief.

  What homes of men and animals did she

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  not rattle with her sighs? How often did

  she lose her way or wander from the solace

  of her companion’s torch, as freezing shadows

  muΔed its flame? But now the ridge of Pentheus

  arose before the weary travelers.

  It sides stretched broadly when Menoetes, panting,

  nearly exhausted, thus began to speak:

  ‘‘If hope is not deceived by what we’ve done,

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  I think, Argia, we cannot be far

  from the Ogygian dwellings and the bodies

  that lie unburied, for the air is foul.

  BOOK ∞≤ ≥≥Σ

  It moves in fetid waves from somewhere near,

  and birds of prey are circling in the skies.

  The soil is bloody, and the walls not distant.

  See their long shadows stretch across the field,

  the dying lights that flicker from the watchtowers?

  The town is close.’’ The night itself was silent.

  The sole lights in the dark and gloom were stars.

  Argia raised her hand toward town and shivered:

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  ‘‘O Thebes, which I once longed for, now so hostile—

  and yet, if you return my husband’s corpse

  undamaged, you may also be my solace.

  See how I am arrayed, how I am bruised

  on my first visitation to your precincts—

  wife of the son of mighty Oedipus.

  My prayers are not impertinent: I want

  only to mourn and burn my husband’s body.

  Give him to me, I beg you—he who was

  an exile and defeated in this war,

  whom you deny his own paternal soil.

  O Polynices, come to me, I pray—

  if ghosts may take on form and spirits

  wander when they abandon carnal substance,

  show me the way to reach you! Guide me to

  yourself, if I am worthy!’’ So she spoke,

  and, entering a nearby country cottage,

  renewed the dying fires of her torch

  and wildly ran again through grisly fields

  like childless Ceres on the stones of Aetna,

  who shone her brilliant torchlight on the slopes

  of Sicily and through Ausonia

  • and traced the furrows of that dark conveyor

  whose carriage left wide wheel ruts in the dust:

  • Enceladus himself reechoed her

  mad lamentations; he emitted flames

  to light her way; the rivers, forests, seas,

  and clouds called out ‘‘Persephone’’; only

  her Stygian husband’s hall maintained its silence.

  Argia’s faithful mentor must remind her,

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  in her excitement, to remember Creon,

  ≥≥Π STATIUS, THE THEBAID

  to dip her torch, to move more furtively.

  The queen—who even now through all the towns

  of Argos was revered, the lofty goal

  of suitors, and the great hope of her race—

  moved through the deadly night, alone, unguided,

  among her enemies. She made her way

  through heaps of armor, over blood-slick grass,

  and she was not afraid of flying groups

  of ghosts or shades or spirits that bemoaned

  their missing limbs. Her sightless steps ignored

 

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