"There was a morbid sensitiveness and acuteness of feeling in me on all possible subjects, of which he and my father had no kind of understanding, and with which they could have no possible sympathy. But mother did; and so, when I had quarrelled with Alfred, and father looked sternly on me, I used to go off to mother's room, and sit by her. I remember just how she used to look, with her pale cheeks, her deep, soft, serious eyes, her white dress,—she always wore white; and I used to think of her whenever I read in Revelations about the saints that were arrayed in fine linen, clean and white. She had a great deal of genius of one sort and another, particularly in music; and she used to sit at her organ, playing fine old majestic music of the Catholic Church, and singing with a voice more like an angel than a mortal woman; and I would lay my head down on her lap, and cry, and dream, and feel,—oh, immeasurably!—things that I had no language to say!
"In those days, this matter of slavery had never been canvassed as it has now; nobody dreamed of any harm in it.
"My father was a born aristocrat. I think, in some preexistent state, he must have been in the higher circles of spirits, and brought all his old court pride along with him; for it was ingrain, bred in the bone, though he was originally of poor and not in any way of noble family. My brother was begotten in his image.
"Now, an aristocrat, you know, the world over, has no human sympathies, beyond a certain line in society. In England the line is in one place, in Burmah in another, and in America in another; but the aristocrat of all these countries never goes over it. What would be hardship and distress and injustice in his own class, is a cool matter of course in another one. My father's dividing line was that of color. Among his equals, never was a man more just and generous; but he considered the negro, through all possible gradations of color, as an intermediate link between man and animals, and graded all his ideas of justice or generosity on this hypothesis. I suppose, to be sure, if anybody had asked him, plump and fair, whether they had human immortal souls, he might have hemmed and hawed, and said yes. But my father was not a man much troubled with spiritualism; religious sentiment he had none, beyond a veneration for God, as decidedly the head of the upper classes.
"Well, my father worked some five hundred negroes; he was an inflexible, driving, punctilious business man; everything was to move by system,—to be sustained with unfailing accuracy and precision. Now, if you take into account that all this was to be worked out by a set of lazy, twaddling, shiftless laborers, who had grown up, all their lives, in the absence of every possible motive to learn how to do anything but "shirk,' as you Vermonters say, and you'll see that there might naturally be, on his plantation, a great many things that looked horrible and distressing to a sensitive child, like me.
"Besides all, he had an overseer,—a great, tall, slab-sided, two-fisted renegade son of Vermont—(begging your pardon),—who had gone through a regular apprenticeship in hardness and brutality, and taken his degree to be admitted to practice. My mother never could endure him, nor I; but he obtained an entire ascendency over my father; and this man was the absolute despot of the estate.
"I was a little fellow then, but I had the same love that I have now for all kinds of human things,—a kind of passion for the study of humanity, come in what shape it would. I was found in the cabins and among the field-hands a great deal, and, of course, was a great favorite; and all sorts of complaints and grievances were breathed in my ear; and I told them to mother, and we, between us, formed a sort of committee for a redress of grievances. We hindered and repressed a great deal of cruelty, and congratulated ourselves on doing a vast deal of good, till, as often happens, my zeal overacted. Stubbs complainted to my father that he couldn't manage the hands, and must resign his position. Father was a fond, indulgent husband, but a man that never flinched from anything that he thought necessary; and so he put down his foot, like a rock, between us and the field-hands. He told my mother, in language perfectly respectful and deferential, but quite explicit, that over the house-servants she should be entire mistress, but that with the field-hands he could allow no interference. He revered and respected her above all living beings; but he would have said it all the same to the virgin Mary herself, if she had come in the way of his system.
"I used sometimes to hear my mother reasoning cases with him,—endeavoring to excite his sympathies. He would listen to the most pathetic appeals with the most discouraging politeness and equanimity. "It all resolves itself into this,' he would say; "must I part with Stubbs, or keep him? Stubbs is the soul of punctuality, honesty, and efficiency,—a thorough business hand, and as humane as the general run. We can't have perfection; and if I keep him, I must sustain his administration as a whole, even if there are, now and then, things that are exceptionable. All government includes some necessary hardness. General rules will bear hard on particular cases.' This last maxim my father seemed to consider a settler in most alleged cases of cruelty. After he had said that, he commonly drew up his feet on the sofa, like a man that has disposed of a business, and betook himself to a nap, or the newspaper, as the case might be.
"The fact is, my father showed the exact sort of talent for a statesman. He could have divided Poland as easily as an orange, or trod on Ireland as quietly and systematically as any man living. At last my mother gave up, in despair. It never will be known, till the last account, what noble and sensitive natures like hers have felt, cast, utterly helpless, into what seems to them an abyss of injustice and cruelty, and which seems so to nobody about them. It has been an age of long sorrow of such natures, in such a hell-begotten sort of world as ours. What remained for her, but to train her children in her own views and sentiments? Well, after all you say about training, children will grow up substantially what they are by nature, and only that. From the cradle, Alfred was an aristocrat; and as he grew up, instinctively, all his sympathies and all his reasonings were in that line, and all mother's exhortations went to the winds. As to me, they sunk deep into me. She never contradicted, in form, anything that my father said, or seemed directly to differ from him; but she impressed, burnt into my very soul, with all the force of her deep, earnest nature, an idea of the dignity and worth of the meanest human soul. I have looked in her face with solemn awe, when she would point up to the stars in the evening, and say to me, "See there, Auguste! the poorest, meanest soul on our place will be living, when all these stars are gone forever,—will live as long as God lives!'
"She had some fine old paintings; one, in particular, of Jesus healing a blind man. They were very fine, and used to impress me strongly. "See there, Auguste,' she would say; "the blind man was a beggar, poor and loathsome; therefore, he would not heal him afar off! He called him to him, and put his hands on him! Remember this, my boy.' If I had lived to grow up under her care, she might have stimulated me to I know not what of enthusiasm. I might have been a saint, reformer, martyr,—but, alas! alas! I went from her when I was only thirteen, and I never saw her again!"
St. Clare rested his head on his hands, and did not speak for some minutes. After a while, he looked up, and went on:
"What poor, mean trash this whole business of human virtue is! A mere matter, for the most part, of latitude and longitude, and geographical position, acting with natural temperament. The greater part is nothing but an accident! Your father, for example, settles in Vermont, in a town where all are, in fact, free and equal; becomes a regular church member and deacon, and in due time joins an Abolition society, and thinks us all little better than heathens. Yet he is, for all the world, in constitution and habit, a duplicate of my father. I can see it leaking out in fifty different ways,—just that same strong, overbearing, dominant spirit. You know very well how impossible it is to persuade some of the folks in your village that Squire Sinclair does not feel above them. The fact is, though he has fallen on democratic times, and embraced a democratic theory, he is to the heart an aristocrat, as much as my father, who ruled over five or six hundred slaves."
Miss Ophelia felt rather disposed
to cavil at this picture, and was laying down her knitting to begin, but St. Clare stopped her.
"Now, I know every word you are going to say. I do not say they were alike, in fact. One fell into a condition where everything acted against the natural tendency, and the other where everything acted for it; and so one turned out a pretty wilful, stout, overbearing old democrat, and the other a wilful, stout old despot. If both had owned plantations in Louisiana, they would have been as like as two old bullets cast in the same mould."
"What an undutiful boy you are!" said Miss Ophelia.
"I don't mean them any disrespect," said St. Clare. "You know reverence is not my forte. But, to go back to my history:
"When father died, he left the whole property to us twin boys, to be divided as we should agree. There does not breathe on God's earth a nobler-souled, more generous fellow, than Alfred, in all that concerns his equals; and we got on admirably with this property question, without a single unbrotherly word or feeling. We undertook to work the plantation together; and Alfred, whose outward life and capabilities had double the strength of mine, became an enthusiastic planter, and a wonderfully successful one.
"But two years' trial satisfied me that I could not be a partner in that matter. To have a great gang of seven hundred, whom I could not know personally, or feel any individual interest in, bought and driven, housed, fed, worked like so many horned cattle, strained up to military precision,—the question of how little of life's commonest enjoyments would keep them in working order being a constantly recurring problem,—the necessity of drivers and overseers,—the ever-necessary whip, first, last, and only argument,—the whole thing was insufferably disgusting and loathsome to me; and when I thought of my mother's estimate of one poor human soul, it became even frightful!
"It's all nonsense to talk to me about slaves enjoying all this! To this day, I have no patience with the unutterable trash that some of your patronizing Northerners have made up, as in their zeal to apologize for our sins. We all know better. Tell me that any man living wants to work all his days, from day-dawn till dark, under the constant eye of a master, without the power of putting forth one irresponsible volition, on the same dreary, monotonous, unchanging toil, and all for two pairs of pantaloons and a pair of shoes a year, with enough food and shelter to keep him in working order! Any man who thinks that human beings can, as a general thing, be made about as comfortable that way as any other, I wish he might try it. I'd buy the dog, and work him, with a clear conscience!"
"I always have supposed," said Miss Ophelia, "that you, all of you, approved of these things, and thought them right,—according to Scripture."
"Humbug! We are not quite reduced to that yet. Alfred, who is as determined a despot as ever walked, does not pretend to this kind of defence;—no, he stands, high and haughty, on that good old respectable ground, the right of the strongest; and he says, and I think quite sensibly, that the American planter is "only doing, in another form, what the English aristocracy and capitalists are doing by the lower classes;' that is, I take it, appropriating them, body and bone, soul and spirit, to their use and convenience. He defends both,—and I think, at least, consistently. He says that there can be no high civilization without enslavement of the masses, either nominal or real. There must, he says, be a lower class, given up to physical toil and confined to an animal nature; and a higher one thereby acquires leisure and wealth for a more expanded intelligence and improvement, and becomes the directing soul of the lower. So he reasons, because, as I said, he is born an aristocrat;—so I don't believe, because I was born a democrat."
"How in the world can the two things be compared?" said Miss Ophelia. "The English laborer is not sold, traded, parted from his family, whipped."
"He is as much at the will of his employer as if he were sold to him. The slave-owner can whip his refractory slave to death,—the capitalist can starve him to death. As to family security, it is hard to say which is the worst,—to have one's children sold, or see them starve to death at home."
"But it's no kind of apology for slavery, to prove that it isn't worse than some other bad thing."
"I didn't give it for one,—nay, I'll say, besides, that ours is the more bold and palpable infringement of human rights; actually buying a man up, like a horse,—looking at his teeth, cracking his joints, and trying his paces, and then paying down for him,—having speculators, breeders, traders, and brokers in human bodies and souls,—sets the thing before the eyes of the civilized world in a more tangible form, though the thing done be, after all, in its nature, the same; that is, appropriating one set of human beings to the use and improvement of another, without any regard to their own."
"I never thought of the matter in this light," said Miss Ophelia.
"Well, I've travelled in England some, and I've looked over a good many documents as to the state of their lower classes; and I really think there is no denying Alfred, when he says that his slaves are better off than a large class of the population of England. You see, you must not infer, from what I have told you, that Alfred is what is called a hard master; for he isn't. He is despotic, and unmerciful to insubordination; he would shoot a fellow down with as little remorse as he would shoot a buck, if he opposed him. But, in general, he takes a sort of pride in having his slaves comfortably fed and accommodated.
"When I was with him, I insisted that he should do something for their instruction; and, to please me, he did get a chaplain, and used to have them catechized Sunday, though, I believe, in his heart, that he thought it would do about as much good to set a chaplain over his dogs and horses. And the fact is, that a mind stupefied and animalized by every bad influence from the hour of birth, spending the whole of every week-day in unreflecting toil, cannot be done much with by a few hours on Sunday. The teachers of Sunday-schools among the manufacturing population of England, and among plantation-hands in our country, could perhaps testify to the same result, there and here. Yet some striking exceptions there are among us, from the fact that the negro is naturally more impressible to religious sentiment than the white."
"Well," said Miss Ophelia, "how came you to give up your plantation life?"
"Well, we jogged on together some time, till Alfred saw plainly that I was no planter. He thought it absurd, after he had reformed, and altered, and improved everywhere, to suit my notions, that I still remained unsatisfied. The fact was, it was, after all, the THING that I hated,—the using these men and women, the perpetuation of all this ignorance, brutality and vice,—just to make money for me!
"Besides, I was always interfering in the details. Being myself one of the laziest of mortals, I had altogether too much fellow-feeling for the lazy; and when poor, shiftless dogs put stones at the bottom of their cotton-baskets to make them weigh heavier, or filled their sacks with dirt, with cotton at the top, it seemed so exactly like what I should do if I were they, I couldn't and wouldn't have them flogged for it. Well, of course, there was an end of plantation discipline; and Alf and I came to about the same point that I and my respected father did, years before. So he told me that I was a womanish sentimentalist, and would never do for business life; and advised me to take the bank-stock and the New Orleans family mansion, and go to writing poetry, and let him manage the plantation. So we parted, and I came here."
"But why didn't you free your slaves?"
"Well, I wasn't up to that. To hold them as tools for money-making, I could not;—have them to help spend money, you know, didn't look quite so ugly to me. Some of them were old house-servants, to whom I was much attached; and the younger ones were children to the old. All were well satisfied to be as they were." He paused, and walked reflectively up and down the room.
"There was," said St. Clare, "a time in my life when I had plans and hopes of doing something in this world, more than to float and drift. I had vague, indistinct yearnings to be a sort of emancipator,—to free my native land from this spot and stain. All young men have had such fever-fits, I suppose, some time,—but then�
�"
"Why didn't you?" said Miss Ophelia;—"you ought not to put your hand to the plough, and look back."
"O, well, things didn't go with me as I expected, and I got the despair of living that Solomon did. I suppose it was a necessary incident to wisdom in us both; but, some how or other, instead of being actor and regenerator in society, I became a piece of driftwood, and have been floating and eddying about, ever since. Alfred scolds me, every time we meet; and he has the better of me, I grant,—for he really does something; his life is a logical result of his opinions, and mine is a contemptible non sequitur."
"My dear cousin, can you be satisfied with such a way of spending your probation?"
"Satisfied! Was I not just telling you I despised it? But, then, to come back to this point,—we were on this liberation business. I don't think my feelings about slavery are peculiar. I find many men who, in their hearts, think of it just as I do. The land groans under it; and, bad as it is for the slave, it is worse, if anything, for the master. It takes no spectacles to see that a great class of vicious, improvident, degraded people, among us, are an evil to us, as well as to themselves. The capitalist and aristocrat of England cannot feel that as we do, because they do not mingle with the class they degrade as we do. They are in our houses; they are the associates of our children, and they form their minds faster than we can; for they are a race that children always will cling to and assimilate with. If Eva, now, was not more angel than ordinary, she would be ruined. We might as well allow the small-pox to run among them, and think our children would not take it, as to let them be uninstructed and vicious, and think our children will not be affected by that. Yet our laws positively and utterly forbid any efficient general educational system, and they do it wisely, too; for, just begin and thoroughly educate one generation, and the whole thing would be blown sky high. If we did not give them liberty, they would take it."
Uncle Tom's Cabin Page 29
