be seen happy to-day and ruined to-morrow without having shown any
change of disposition or character. This, I believe, arises firstly
from causes that have already been discussed at length, namely, that
the prince who relies entirely on fortune is lost when it changes. I
believe also that he will be successful who directs his actions
according to the spirit of the times, and that he whose actions do not
accord with the times will not be successful. Because men are seen, in
affairs that lead to the end which every man has before him, namely,
glory and riches, to get there by various methods; one with caution,
another with haste; one by force, another by skill; one by patience,
another by its opposite; and each one succeeds in reaching the goal by
a different method. One can also see of two cautious men the one
attain his end, the other fail; and similarly, two men by different
observances are equally successful, the one being cautious, the other
impetuous; all this arises from nothing else than whether or not they
conform in their methods to the spirit of the times. This follows from
what I have said, that two men working differently bring about the
same effect, and of two working similarly, one attains his object and
the other does not.
Changes in estate also issue from this, for if, to one who governs
himself with caution and patience, times and affairs converge in such
a way that his administration is successful, his fortune is made; but
if times and affairs change, he is ruined if he does not change his
course of action. But a man is not often found sufficiently
circumspect to know how to accommodate himself to the change, both
because he cannot deviate from what nature inclines him to do, and
also because, having always prospered by acting in one way, he cannot
be persuaded that it is well to leave it; and, therefore, the cautious
man, when it is time to turn adventurous, does not know how to do it,
hence he is ruined; but had he changed his conduct with the times
fortune would not have changed.
Pope Julius the Second went to work impetuously in all his affairs,
and found the times and circumstances conform so well to that line of
action that he always met with success. Consider his first enterprise
against Bologna, Messer Giovanni Bentivogli being still alive. The
Venetians were not agreeable to it, nor was the King of Spain, and he
had the enterprise still under discussion with the King of France;
nevertheless he personally entered upon the expedition with his
accustomed boldness and energy, a move which made Spain and the
Venetians stand irresolute and passive, the latter from fear, the
former from desire to recover the kingdom of Naples; on the other
hand, he drew after him the King of France, because that king, having
observed the movement, and desiring to make the Pope his friend so as
to humble the Venetians, found it impossible to refuse him. Therefore
Julius with his impetuous action accomplished what no other pontiff
with simple human wisdom could have done; for if he had waited in Rome
until he could get away, with his plans arranged and everything fixed,
as any other pontiff would have done, he would never have succeeded.
Because the King of France would have made a thousand excuses, and the
others would have raised a thousand fears.
I will leave his other actions alone, as they were all alike, and they
all succeeded, for the shortness of his life did not let him
experience the contrary; but if circumstances had arisen which
required him to go cautiously, his ruin would have followed, because
he would never have deviated from those ways to which nature inclined
him.
I conclude, therefore that, fortune being changeful and mankind
steadfast in their ways, so long as the two are in agreement men are
successful, but unsuccessful when they fall out. For my part I
consider that it is better to be adventurous than cautious, because
fortune is a woman, and if you wish to keep her under it is necessary
to beat and ill-use her; and it is seen that she allows herself to be
mastered by the adventurous rather than by those who go to work more
coldly. She is, therefore, always, woman-like, a lover of young men,
because they are less cautious, more violent, and with more audacity
command her.
CHAPTER XXVI
AN EXHORTATION TO LIBERATE ITALY FROM THE BARBARIANS
Having carefully considered the subject of the above discourses, and
wondering within myself whether the present times were propitious to a
new prince, and whether there were elements that would give an
opportunity to a wise and virtuous one to introduce a new order of
things which would do honour to him and good to the people of this
country, it appears to me that so many things concur to favour a new
prince that I never knew a time more fit than the present.
And if, as I said, it was necessary that the people of Israel should
be captive so as to make manifest the ability of Moses; that the
Persians should be oppressed by the Medes so as to discover the
greatness of the soul of Cyrus; and that the Athenians should be
dispersed to illustrate the capabilities of Theseus: then at the
present time, in order to discover the virtue of an Italian spirit, it
was necessary that Italy should be reduced to the extremity that she
is now in, that she should be more enslaved than the Hebrews, more
oppressed than the Persians, more scattered than the Athenians;
without head, without order, beaten, despoiled, torn, overrun; and to
have endured every kind of desolation.
Although lately some spark may have been shown by one, which made us
think he was ordained by God for our redemption, nevertheless it was
afterwards seen, in the height of his career, that fortune rejected
him; so that Italy, left as without life, waits for him who shall yet
heal her wounds and put an end to the ravaging and plundering of
Lombardy, to the swindling and taxing of the kingdom and of Tuscany,
and cleanse those sores that for long have festered. It is seen how
she entreats God to send someone who shall deliver her from these
wrongs and barbarous insolencies. It is seen also that she is ready
and willing to follow a banner if only someone will raise it.
Nor is there to be seen at present one in whom she can place more hope
than in your illustrious house,[*] with its valour and fortune,
favoured by God and by the Church of which it is now the chief, and
which could be made the head of this redemption. This will not be
difficult if you will recall to yourself the actions and lives of the
men I have named. And although they were great and wonderful men, yet
they were men, and each one of them had no more opportunity than the
present offers, for their enterprises were neither more just nor
easier than this, nor was God more their friend than He is yours.
[*] Giuliano de Medici. He had just been created a cardinal by Leo X.
In 1523 Giuliano was elected Pope, and took the title of Clement
VII.
With
us there is great justice, because that war is just which is
necessary, and arms are hallowed when there is no other hope but in
them. Here there is the greatest willingness, and where the
willingness is great the difficulties cannot be great if you will only
follow those men to whom I have directed your attention. Further than
this, how extraordinarily the ways of God have been manifested beyond
example: the sea is divided, a cloud has led the way, the rock has
poured forth water, it has rained manna, everything has contributed to
your greatness; you ought to do the rest. God is not willing to do
everything, and thus take away our free will and that share of glory
which belongs to us.
And it is not to be wondered at if none of the above-named Italians
have been able to accomplish all that is expected from your
illustrious house; and if in so many revolutions in Italy, and in so
many campaigns, it has always appeared as if military virtue were
exhausted, this has happened because the old order of things was not
good, and none of us have known how to find a new one. And nothing
honours a man more than to establish new laws and new ordinances when
he himself was newly risen. Such things when they are well founded and
dignified will make him revered and admired, and in Italy there are
not wanting opportunities to bring such into use in every form.
Here there is great valour in the limbs whilst it fails in the head.
Look attentively at the duels and the hand-to-hand combats, how
superior the Italians are in strength, dexterity, and subtlety. But
when it comes to armies they do not bear comparison, and this springs
entirely from the insufficiency of the leaders, since those who are
capable are not obedient, and each one seems to himself to know, there
having never been any one so distinguished above the rest, either by
valour or fortune, that others would yield to him. Hence it is that
for so long a time, and during so much fighting in the past twenty
years, whenever there has been an army wholly Italian, it has always
given a poor account of itself; the first witness to this is Il Taro,
afterwards Allesandria, Capua, Genoa, Vaila, Bologna, Mestri.[*]
[*] The battles of Il Taro, 1495; Alessandria, 1499; Capua, 1501;
Genoa, 1507; Vaila, 1509; Bologna, 1511; Mestri, 1513.
If, therefore, your illustrious house wishes to follow these
remarkable men who have redeemed their country, it is necessary before
all things, as a true foundation for every enterprise, to be provided
with your own forces, because there can be no more faithful, truer, or
better soldiers. And although singly they are good, altogether they
will be much better when they find themselves commanded by their
prince, honoured by him, and maintained at his expense. Therefore it
is necessary to be prepared with such arms, so that you can be
defended against foreigners by Italian valour.
And although Swiss and Spanish infantry may be considered very
formidable, nevertheless there is a defect in both, by reason of which
a third order would not only be able to oppose them, but might be
relied upon to overthrow them. For the Spaniards cannot resist
cavalry, and the Switzers are afraid of infantry whenever they
encounter them in close combat. Owing to this, as has been and may
again be seen, the Spaniards are unable to resist French cavalry, and
the Switzers are overthrown by Spanish infantry. And although a
complete proof of this latter cannot be shown, nevertheless there was
some evidence of it at the battle of Ravenna, when the Spanish
infantry were confronted by German battalions, who follow the same
tactics as the Swiss; when the Spaniards, by agility of body and with
the aid of their shields, got in under the pikes of the Germans and
stood out of danger, able to attack, while the Germans stood helpless,
and, if the cavalry had not dashed up, all would have been over with
them. It is possible, therefore, knowing the defects of both these
infantries, to invent a new one, which will resist cavalry and not be
afraid of infantry; this need not create a new order of arms, but a
variation upon the old. And these are the kind of improvements which
confer reputation and power upon a new prince.
This opportunity, therefore, ought not to be allowed to pass for
letting Italy at last see her liberator appear. Nor can one express
the love with which he would be received in all those provinces which
have suffered so much from these foreign scourings, with what thirst
for revenge, with what stubborn faith, with what devotion, with what
tears. What door would be closed to him? Who would refuse obedience to
him? What envy would hinder him? What Italian would refuse him homage?
To all of us this barbarous dominion stinks. Let, therefore, your
illustrious house take up this charge with that courage and hope with
which all just enterprises are undertaken, so that under its standard
our native country may be ennobled, and under its auspices may be
verified that saying of Petrarch:
Virtu contro al Furore
Prendera l'arme, e fia il combatter corto:
Che l'antico valore
Negli italici cuor non e ancor morto.
Virtue against fury shall advance the fight,
And it i' th' combat soon shall put to flight:
For the old Roman valour is not dead,
Nor in th' Italians' brests extinguished.
Edward Dacre, 1640.
DESCRIPTION OF THE METHODS ADOPTED BY
THE DUKE VALENTINO
WHEN MURDERING
VITELLOZZO VITELLI, OLIVEROTTO DA FERMO, THE SIGNOR
PAGOLO, AND THE DUKE DI GRAVINA ORSINI
BY
NICOL MACHIAVELLI
The Duke Valentino had returned from Lombardy, where he had been to
clear himself with the King of France from the calumnies which had
been raised against him by the Florentines concerning the rebellion of
Arezzo and other towns in the Val di Chiana, and had arrived at Imola,
whence he intended with his army to enter upon the campaign against
Giovanni Bentivogli, the tyrant of Bologna: for he intended to bring
that city under his domination, and to make it the head of his
Romagnian duchy.
These matters coming to the knowledge of the Vitelli and Orsini and
their following, it appeared to them that the duke would become too
powerful, and it was feared that, having seized Bologna, he would seek
to destroy them in order that he might become supreme in Italy. Upon
this a meeting was called at Magione in the district of Perugia, to
which came the cardinal, Pagolo, and the Duke di Gravina Orsini,
Vitellozzo Vitelli, Oliverotto da Fermo, Gianpagolo Baglioni, the
tyrant of Perugia, and Messer Antonio da Venafro, sent by Pandolfo
Petrucci, the Prince of Siena. Here were discussed the power and
courage of the duke and the necessity of curbing his ambitions, which
might otherwise bring danger to the rest of being ruined. And they
decided not to abandon the Bentivogli, but to strive to win over the
Florentines; and they send their m
en to one place and another,
promising to one party assistance and to another encouragement to
unite with them against the common enemy. This meeting was at once
reported throughout all Italy, and those who were discontented under
the duke, among whom were the people of Urbino, took hope of effecting
a revolution.
Thus it arose that, men's minds being thus unsettled, it was decided
by certain men of Urbino to seize the fortress of San Leo, which was
held for the duke, and which they captured by the following means. The
castellan was fortifying the rock and causing timber to be taken
there; so the conspirators watched, and when certain beams which were
being carried to the rock were upon the bridge, so that it was
prevented from being drawn up by those inside, they took the
opportunity of leaping upon the bridge and thence into the fortress.
Upon this capture being effected, the whole state rebelled and
recalled the old duke, being encouraged in this, not so much by the
capture of the fort, as by the Diet at Magione, from whom they
expected to get assistance.
Those who heard of the rebellion at Urbino thought they would not lose
the opportunity, and at once assembled their men so as to take any
town, should any remain in the hands of the duke in that state; and
they sent again to Florence to beg that republic to join with them in
destroying the common firebrand, showing that the risk was lessened
and that they ought not to wait for another opportunity.
But the Florentines, from hatred, for sundry reasons, of the Vitelli
and Orsini, not only would not ally themselves, but sent Nicolo
Machiavelli, their secretary, to offer shelter and assistance to the
duke against his enemies. The duke was found full of fear at Imola,
because, against everybody's expectation, his soldiers had at once
gone over to the enemy and he found himself disarmed and war at his
door. But recovering courage from the offers of the Florentines, he
decided to temporize before fighting with the few soldiers that
remained to him, and to negotiate for a reconciliation, and also to
get assistance. This latter he obtained in two ways, by sending to the
King of France for men and by enlisting men-at-arms and others whom he
turned into cavalry of a sort: to all he gave money.
Notwithstanding this, his enemies drew near to him, and approached
Fossombrone, where they encountered some men of the duke and, with the
aid of the Orsini and Vitelli, routed them. When this happened, the
duke resolved at once to see if he could not close the trouble with
offers of reconciliation, and being a most perfect dissembler he did
not fail in any practices to make the insurgents understand that he
wished every man who had acquired anything to keep it, as it was
enough for him to have the title of prince, whilst others might have
the principality.
And the duke succeeded so well in this that they sent Signor Pagolo to
him to negotiate for a reconciliation, and they brought their army to
a standstill. But the duke did not stop his preparations, and took
every care to provide himself with cavalry and infantry, and that such
preparations might not be apparent to the others, he sent his troops
in separate parties to every part of the Romagna. In the meanwhile
there came also to him five hundred French lancers, and although he
found himself sufficiently strong to take vengeance on his enemies in
open war, he considered that it would be safer and more advantageous
to outwit them, and for this reason he did not stop the work of
reconciliation.
And that this might be effected the duke concluded a peace with them
in which he confirmed their former covenants; he gave them four
thousand ducats at once; he promised not to injure the Bentivogli; and
he formed an alliance with Giovanni; and moreover he would not force
them to come personally into his presence unless it pleased them to do
so. On the other hand, they promised to restore to him the duchy of
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