A River in the Sky
Elizabeth Peters
To Pat and Allen Ahearn
Contents
Foreword
Chapter One
Emerson looked up from the book he was reading.
Chapter Two
From where Ramses stood at the top of the mound…
Chapter Three
Pacing up and down the drawing room, waving the telegram,…
Chapter Four
I had landed at Port Said and at Alexandria and…
Chapter Five
David was never late.
Chapter Six
“Well?” Ramses asked. “What do you think?”
Chapter Seven
Once again Plato Panagopolous had wreaked havoc with my schedule.
Chapter Eight
Morley could not have planned his strategy better. Not only…
Chapter Nine
“There! Do you see?” I shrieked, gesturing with my parasol.
Chapter Ten
Regrettably, Emerson’s pronouncement did not have the effect he had…
Acknowledgments
About the Author
Other Books by Elizabeth Peters
Credits
Copyright
About the Publisher
FOREWORD
Thanks to recent negotiations with the heirs of Mrs. Emerson, the editor is able to present another volume of her memoirs. (If the reader is curious about the chronological placement of this particular volume, the editor notes that A River in the Sky chronicles events that occurred in 1910, and thus follows Guardian of the Horizon [1907–1908] and precedes The Falcon at the Portal [1911].) In this case Mrs. E. has gone to greater lengths than usual to conceal the identities of various persons mentioned. This may be attributed in part to the delicacy of the political situation at that time and in part to Mrs. Emerson’s wish to avoid lawsuits. Students of this somewhat obscure period may be reminded of actual events and/or individuals. The editor does not feel it is her responsibility to verify or deny such theories.
Chapter One
Emerson looked up from the book he was reading.
“The Old Testament,” he remarked, “is a tissue of lies from start to finish.”
As I have said before, and never tire of repeating, my husband is the greatest Egyptologist of this or any other century. It cannot be denied, however, that he holds somewhat unorthodox opinions on certain subjects. Prejudiced he is not; his critical comments are applied indiscriminately to all the major world religions, and not a few of the minor ones. Ordinarily I do not bother to protest, since contradiction only inspires him to more outrageous flights of rhetoric. However, I had become bored with my own reading material—an article on negative verb forms in the latest issue of the Zeitschrift für Aegyptische Sprache—and considered what response was most likely to result in a refreshing discussion.
The weather was unusually warm even for August in Kent, and the roses in the garden outside Emerson’s study drooped dustily. This chamber, the library in point of fact, is one of the most comfortable rooms in the house, a pleasant clutter of books and papers sprinkled with the ashes from Emerson’s pipe and the hair shed by cats of various colors. We all tend to gather there; Emerson’s attempts to claim it as his own are sporadic and ineffectual. He only does it to stir up an argument when other sources fail.
The only other member of the family present that morning was Nefret, our adopted daughter. My son was presently on an archaeological excavation in Palestine; his Egyptian friend David, whom we regarded as one of us, had betaken himself to Yorkshire in order to be with his affianced bride, my niece Lia.
If I had been looking for support—which I was not, since I do not require assistance in my discussions with Emerson—I would have known I could expect no agreement from Nefret.
To look at her, one would have assumed Nefret to be a classic English beauty, fair-skinned and blue-eyed, with a glorious crown of golden-red hair. Yet her formative years had been spent in a remote spot in the western desert of Egypt, where the old gods were still worshipped, and she had served as High Priestess of Isis before we rescued her and brought her back to the land of her ancestors. Though I had endeavored to instruct her in the faith of those ancestors, I harbored no illusions as to my success. Early impressions are difficult to erase and from time to time she would say or do something that indicated she was more in sympathy with Emerson’s views than with mine. Her frequent visits to the little pyramid we had caused to be built in honor of a young man who had perished in her service might have been occasioned by respect and fond remembrance; but it would not have surprised me to learn that she sometimes addressed a prayer to one of the pagan deities mentioned in the inscriptions. Curled up on the sofa, playing with one of the cats, she looked at me with an anticipatory smile.
I returned my attention to Emerson, whose smile was not so much anticipatory as provocative. I had decided on a flank attack rather than a direct assault.
“Good heavens, Emerson, are you reading the Bible? Are you feeling quite well?”
Emerson’s smile broadened into a grin that displayed a set of large white teeth. “Nicely done, my dear. I assure you, my health has never been better.”
As if to verify the statement he rose to his feet and stretched. Muscles rippled across the breadth of his chest and along his arms. They were admirably displayed by his costume; his shirt was open at the throat and his sleeves rolled above the elbows. His thick black hair was becomingly disheveled and his blue eyes shone with sapphirine brilliance. The sight of Emerson’s splendid physical endowments never fails to stir strong emotions, but on this occasion I resisted the distraction since I was genuinely curious.
“Why are you reading the Bible, Emerson?”
“The answer to that question will become evident in due course, Peabody. Have you no comment to make on my original statement?”
“Well, as to that,” I replied, settling myself more comfortably, “you know as well as I do that the statement is, to say the least, inaccurate and exaggerated. Don’t tell me you have read the entire Old Testament. How far had you got?”
Emerson glanced down at the volume open on his desk. “Genesis and Exodus,” he admitted. “It gets damnably boring after that.”
“One does not read the Bible to be entertained, Emerson,” I said severely.
“Than why the devil does one read it?”
Before I could reply, an emphatic knock at the door preceded the appearance of Rose, who announced that luncheon was ready. Our very efficient housekeeper is allowed in Emerson’s study only when it reaches a stage of questionable hygiene; she gave it a critical look, pursed her lips, and shook her head.
Emerson saw the look. Rising in haste, he said, “Coming, Rose, coming at once.”
A formal meal, in such warm weather and when there were only three of us, was in my opinion a waste of time. Gargery, our butler, did not share this opinion, primarily because he seized every opportunity to listen and contribute to our conversation. (I do not encourage this, but Emerson has not the least notion of proper behavior with servants.) After serving cold ham and salad, Gargery inquired, “May I ask, sir and madam, whether you have had a letter from Master Ramses recently?”
As I had often told Gargery, our son had reached an age at which that childish title was inappropriate. The name was equally inappropriate, but Ramses had been given that appellation in infancy because of his imperious manner and the fact that his swarthy complexion and dark eyes and hair appeared more Egyptian than English. (I have sometimes been asked to account for this resemblance. I see no reason why I should.)
I replied with a rather curt negative, and Emerson, who had finished his ham and s
alad, asked, “What do you know about the Old Testament, Gargery?”
“It’s been a while since I dipped into the Good Book, sir,” Gargery admitted. “I remember David and Goliath, and the parting of the Red Sea, and a few other stories.”
“Stories is the word,” said Emerson. “There is not a jot of historical evidence for any of them.”
This was aimed at me, not at Gargery, so of course I responded. “If it is history you want, you had better skip on to the books of Kings and Chronicles. The historical validity of the Exodus has been much debated—no, Emerson, I do not care to debate it now—but the lives of the kings of Israel and Judah are based on solid historical evidence.”
Emerson pushed his plate away and planted his elbows on the table—a deplorable habit of which I have not succeeded in breaking him. “Is that so, Peabody? Perhaps you would care to cite a few examples.”
Though I would never have admitted it to Emerson, it had been some time since I had dipped into the Old Testament. I promised myself I would do so immediately after luncheon. “Do your own research, Emerson. You wouldn’t take my word anyhow. Nefret, my dear, you haven’t eaten a thing. You seem a trifle out of sorts these days. Is something worrying you?”
The disingenuous attempt to change the subject succeeded. Emerson, who adores his adopted daughter, glanced at her in alarm.
“No. Well…I miss the boys. Not that you and the professor aren’t splendid company,” she added quickly. “But with David in Yorkshire and Ramses off in the wilds of Palestine…”
“You have no one to play with,” I suggested.
Nefret returned my smile. “I suppose that was how it sounded. Oh, it is perfectly understandable that David would rather be with Lia; they’re madly in love and it will be some time before they can be married. But why did Ramses go haring off to Palestine? He might at least have the decency to write.”
“Mr. Reisner’s offer to work with him at Samaria was a splendid opportunity,” I said. “And you know Ramses has never been a good correspondent.”
“Well, sir and madam, I don’t understand it either,” Gargery declared, serving plates of custard. “Egypt is where we always work. Why did Master Ramses go off to that heathenish place?”
“The adjective is singularly inappropriate, Gargery, since we are speaking of the Holy Land, sacred to three great world religions. And,” I added, “I cannot remember inviting your comments on the matter.”
Unperturbed by my rebuke, for he had heard similar remarks so often they had ceased to make an impression, Gargery declared, “I worry about him, madam, and that’s a fact. You know how he is.”
I did know how he was. Ramses had a habit, a propensity, one might say, for getting into trouble. It would take too many pages of this journal to compile a list of his adventures, which included being kidnapped off the top of a pyramid, being temporarily entombed in another, stealing a lion…But as I have said, the list is long.
Candor compels me to admit that certain of Ramses’s escapades were due in part to the activities of his father and myself, for our dedication to truth and justice had occasionally brought us into contact with various criminal elements—tomb robbers, forgers, a murderer or two, and even a Master Criminal. To do myself justice, I must add that I had done my best to protect him as only a mother can. Certain of his narrow escapes were unquestionably the result of his own recklessness, and although he had settled down a bit as he approached the official age of maturity—which he had reached this past month—I had been forced to the conclusion that I was no longer in a position to control his actions. At least not when he was in a place where I could not get at him. It had occurred to me, upon occasion, to wonder whether Ramses had deliberately selected a place where I could not get at him.
“For your information, Gargery,” I said, “the site of Samaria was once the capital of the kings of Israel, after the united kingdom broke into two parts following the death of Solomon, Israel being the northern and Judah the southern. The city was subsequently conquered by…er…various conquerors, ending with the Romans. The Roman temple on the summit of the tell—as such sites are called, being the remains of one settlement atop another…”
As I had expected, my lecture succeeded in boring Gargery to such an extent that he cleared the table and removed himself. It also bored Nefret, who asked to be excused, and Emerson, who declared he knew that, Peabody, and left the room. I knew he was going to the library to look up the information I had given in the hope of finding me wrong. He would not. I had been careful to stick to generalities.
As a rule it is not difficult for me to read Emerson’s mind. However, speculate as I might, I was unable to account for his sudden interest in a subject that had hitherto roused only derision. I found time that day to refresh my memory of the biblical books I had mentioned. I did not doubt Emerson was reading them too, and I intended to be ready for him.
He did not refer to the subject again. When he informed me, the following morning, that he had invited two guests to join us for tea, my attempts to ascertain more information about them were met with evasion and, when I persisted, a flat-out refusal to say more. Rather than give him the satisfaction of demonstrating further interest, I did not pursue the matter, but I felt a certain foreboding. Emerson’s acquaintances include Arab sheikhs, Nubian brigands, thieves of various nationalities, and one or two forgers.
I was therefore pleasantly surprised when the guests proved to be unarmed and harmless. They were an odd pair, however. Major the Honorable George Morley appeared to be in his late thirties or early forties. Of medium height, with thinning brown hair, he carried himself like the soldier he had been, but his well-tailored clothes failed to conceal the fact that the life of a country gentleman had thickened his waistline and certain other parts of his anatomy.
In contrast to the solidity of Morley, the other man gave the impression that a strong gale would blow him off his feet and send him floating across the landscape. His receding hair might have been white or very fair. His beard was of the same indeterminate shade, so that his face looked as if it were framed by a halo that had slipped its moorings. His eyes were of that pale shade of blue that, if physiognomists are to be believed, are characteristic of mystics and fanatics.
His name was equally remarkable. Morley presented him as the Reverend Plato Panagopolous. His garments were of somber black and he wore a clerical collar. I asked, with my usual tact, to which particular church or denomination he belonged. I had to repeat the question before he replied: “I serve the Lord God of Hosts in all his manifestations.”
He contributed little to the conversation after that, except for murmurs of vague agreement when someone commented on the beauty of the August weather or the prospect of rain, but from time to time his gaze focused on me or Nefret, and a singularly sweet smile warmed his thin face.
Pouring tea and offering plates of biscuits and cucumber sandwiches, I wondered what the devil Emerson was up to now. As a rule he avoided English squires and otherworldly eccentrics like the plague. Nefret, as puzzled as I—and as bored—gave me a questioning look. I smiled and gave my head a little shake. “Be patient,” was my unspoken message. “Emerson is bound to burst out before long.”
I confess, however, that I was not prepared for the precise nature of the outburst.
“The Old Testament,” said Emerson, fixing Morley with a piercing stare, “is a tissue of lies from start to finish.”
“Really, Emerson,” I exclaimed. “That is very rude to our guests, who probably take quite a different view of Scripture.”
Morley laughed and waved a plump pink hand. “Not at all, Mrs. Emerson. I fully expected some such view from the Professor. I am here to change his views, if possible.”
“Proceed,” said Emerson, folding his arms.
But before Mr. Morley could do so, Panagopolous leaped to his feet and began speaking in tongues.
Genuine, actual languages, that is to say. I recognized Hebrew and Latin, and what sound
ed like Greek; but his speech was so disjointed and his voice so high-pitched I understood only a few words. He might have been the reincarnation of one of the Old Testament prophets: eyes blazing, hair and beard bristling, arms flailing.
“What the devil,” Emerson exclaimed. “He is about to have a seizure.”
“Don’t touch him,” Morley said. “He is not ill. It will pass.”
Sure enough, the spate of speech stopped as suddenly as it had come on. The reverend’s bristling hair and beard settled back into place. He resumed his chair, and took a biscuit.
“Did you understand what he said?” Morley asked coolly.
“Gibberish,” Emerson said, even more coolly.
I realized I was staring rudely (if understandably) at the reverend, who was placidly munching his chocolate biscuit.
“Languages are not my husband’s specialty,” I said, getting a grip on myself. “I recognized a few words—names, rather. He referred, I believe, to the city of David and the conquest of Jerusalem by Nebuchadnezzar of Babylon.”
“Very good, Mrs. Emerson.” Morley beamed at me and patted his hands together in applause.
Emerson glowered at the reverend, who was working his way through the plate of biscuits with calm concentration.
“And is this your evidence?” Emerson demanded. “The ravings of a religious fanatic?”
The parlor door opened a few inches. Expecting to find that Gargery, frustrated in his attempt to hear through a heavy wooden panel, had eased it open, I was disconcerted to see Horus squeeze through the opening.
We have a good many cats, too many, as some might say. They were all descendants of a pair of Egyptian felines we had brought back with us from Egypt, and they had bred true to type, being handsomely brindled animals with large ears and a high degree of intelligence. Horus was undoubtedly one cat too many. He was a bully and a philanderer, whose contempt for us was matched by our detestation of him. For some unaccountable reason Nefret doted on him.
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