“‘Help! necromancer.’
“‘It belongeth rightly to the helpful, and shall not be denied you. What bring ye?’
“‘A young Sea-child.’
“‘It is in the youngest that the oldest may see hope. She is welcome. What fear ye?’
“‘The rage of the tall giants.’
“‘We are deeper than they are high. I can protect you against them.’
“He rose up and walked before us; and his golden beard streamed behind over both his shoulders, and seemed to be a stately cloth woven with figures for us to walk on. There was darkness round us; and we advanced upon this shining path, following the dwarf, till suddenly he disappeared, and we found ourselves in the garden which thou hast dwelt in with us. Thou rememberest the still and glistening loveliness of the place; and of the moon that lighted it, and the sweet moonflowers that filled its glades, I need not speak. But thou knowest not what wise instruction the old dwarf king was wont to give us, while thou wert sleeping under the myrtle shade.
“‘Mourn not,’ he would say, ’fair sisters, that ye are driven from your upper land of life into this lower garden of peace.
“‘All things are but as they must be; and, were they otherwise, they would not be the things they are.
“‘Each worketh for itself, and doeth and knoweth all it can, save in so far as other things oppose it, which are also accomplishing their due tasks.
“‘Each is but a portion of the whole, and vainly seeketh to be aught but that which the whole willeth it to be.
“‘All, - that is, dwarfs, and giants, and fairies, and the world that holds them, - subsist in successions of strife, and, while they seem struggling to destroy each other, exert, as alone it is possible for them to do, the energies of their own being.
“‘All rise out of death to life; and many are the semblances of death which still accompany their life at its highest. They grow into harmony only by discord with themselves and others, and, while they labour to escape the common lot, rebound painfully from the walls which they strive against idly.
“‘The giant disturbeth, the fairy brighteneth, the dwarf enricheth the world. Each doeth well in his own work. But therein often must he thwart and cross the work of another.
“‘I am oldest, I am wisest of workers in the world. I was at the birth of things; and what hath been I know well: but what is future I know not yet, nor can read whether there shall be a new birth of all that may bring death to me.’
“Thus did the old King teach us a sad yet melodious contentment, that seemed suited to that visionary garden. This quiet state however was not to last, nor the wisdom of the dwarfs to secure them happiness. We longed for our upper world of daylight and freedom; and thou seemedst rather dreaming than awake. Yet thou beamedst ever fairer and fairer, and didst grow in stature and in loveliness. Thus was it that thou wert the occasion of our first difference with the dwarfs. Their King, so old, so wise, looked on thee ever with more joy and sadness; and at last he told us that he would fain have thee for his queen, to abide with him always in that secret lunar empire. Us too the other dwarfs appeared to love more than we wished; and we found that we must either leave their dominions, or consent to inhabit them for ever. We spake to the old King, and said, that for thee it would be a woeful doom to see our native Faëry land no more; and we entreated him of his goodness and wisdom to enable us to dwell there without further peril. Ruby tears fell from his ruby eyes upon his golden beard as he turned away; and the faces of all Dwarfland were darkened.
“No long space seemed to have passed, before we were summoned again to the great hall, while thou wert left sleeping in the moon-garden. The King was on his throne; the dwarfs were seated round. But, instead of the pillars we had seen before, the metals now had all become transparent; and in the midst of each stood one of our enemies, the giants, with one heavy hand hung down, and clenched, as if in pain, and the other raised above his head, and sustaining the capital of the column. The small gold plate with its gold pin still spun incessantly on the nose; the blue eyes still watched it cunningly; the flakes of fire streamed off and flew between the pillars, and scorched the faces and brown-red shoulders of the giants. Our enemies grinned and writhed when they saw us, but seemed unable to utter any sound. The dwarfs also did not speak; but the King rose and moved before us. His beard fell over his shoulders, and formed a path on which we walked. We proceeded on and on, till the Dwarfland seemed changing, and daylight fell faintly upon us. The King grew more and more like the stones and trees around; and at last, we knew not how, instead of his figure before us, there was only a cleft in the rock, nearly of the same shape. The golden beard was now a track of golden sands, such as we had often seen before, with the bright sunshine falling on it. We were again in our own world of Faëry. But oh, dear Sea-Child! I cannot say the grief that smote us when we missed thee. We wailed and drooped; and even the delights of our land could do nothing to console us, till we found thee sleeping in a grotto of diamond and emerald, which recalled the treasures of the dwarfs to us. Even now we were not happy; for we remembered a prophecy of the old man, that, though he might restore us to our home, and rescue us from the giants, short would be our enjoyment of thee whom we had refused him.”
The companions embraced anew; and the fairy hung round her friend like a rainbow on a smooth green hill. The fairies now poured in on all sides, singing and exulting in their own land, though not without a thought of grief from the dwarfs prophecy. The sun was hanging over the sea, and gilding the shore; and they looked at the bright waters, and marked the spot where they had first discerned the Sea-Child’s swimming cradle. Lo! there was again a speck. A floating shape appeared, and came nearer and nearer. It looked a living thing. Soon it touched the shore; and they saw a figure like that of the Sea-Child, but taller and stronger and bolder, and in a stately dress. The fairies said in their hearts, It is a man! Them he seemed not to see, but only her. She was frightened, but with a mixture of gladness at his appearance, and was trembling and nigh to sink, when he took her in his arms, and spake to her of hope and joy.
“I am come from distant lands upon this strange adventure, warned in dreams, and by aërial voices, and by ancient lays, that here I should find my bride, and the queen of my new dominions.”
He too was beautiful, and of a sweet voice; and she heard him with more fear than pain. When she looked around, she no longer saw the fairies near. There were gleams floating over the landscape, and quivering in the woods, and a song of sweet sorrow, so sweet, that, as it died away, it left the sense of an eternal peace.
Thus did the land of England receive its first inhabitants. Ever since has it been favoured by the fairies; the dwarfs have enriched it secretly; and the giants have upbourne its foundations upon their hands, and done it huge though sullen service.
DINAH MARIA MULOCK (1826-1887) who signed herself MRS. CRAIK following her marriage, wrote several fairy romances for children, of which the best is Alice Learmont (1852) - a story more carefully and sensitively rooted in Scottish folklore than most contemporary works of its kind. Her fantasies for adults, including the tale below, were brought together in the collection Avillion and Other Tales (1853), and subsequently reprinted in Romantic Tales (1859); they include two novellas: “Avillion”, a visionary fantasy about the Isle of the Blest, in which Ulysses and King Arthur make brief appearances; and “The Self-Seer”, a curious didactic fantasy in which two friends exchange places with their spirit doppelgängers.
The frequent intrusion of pietistic homilies into her work marks Mrs. Craik out as one of the most Victorian of all the Victorian lady novelists, and testifies to her unease in dealing with the vocabulary of ideas typical of fantasy (which is, of course, drawn almost entirely from pagan sources). Like Dickens, she never introduced fantasy elements into her novels, but her fascination with fantasy motifs is evident in her shorter works.
EROTION
A Tale of Ancient Greece
by Mrs. Craik
Chapter I
In the early days of Greece, when the gods yet spoke with men, before the oracles were silent in the groves of Dodona, and while the nymphs and dryads still lingered by wood and fountain, there was in Taurica a temple consecrated to Diana. Night and day in the sanctuary the virgin priestesses of the goddess kept vigil round her statue. Men said that this treasure was not the work of human hands, but had fallen from heaven. The elders of the generation well remembered that when the temple was finished, the priesthood who mourned over the yet vacant shrine of the goddess, had one night left it in moonlight solitude, and lo! next morning a beautiful statue of the divinity was in its place. How such glorious loveliness could have sprung to life from the cold marble, unless by an immortal touch, no one could imagine, but all worshipped the form as a token direct from heaven that their piety had been accepted. Not many days after, at the very foot of the statue, died a pale youth, whom no one knew, save that he had haunted the temple for months. Some kind hand gave him a tomb, and his name was never spoken; the worshippers worshipped, and no man dreamed that their idol was only divine in that it came from the hand of an unknown, but heaven-born and immortal genius.
This old tale was now forgotten, but far and wide spread the fame and renown of the shrine. Pilgrims came from all lands to kneel before the statue which was believed to have fallen from heaven, and brought back to their distant homes wondrous tales of its divine loveliness. Men spoke with reverence of the oracle of Diana Taurica, and the white pinnacles of the temple were looked upon from afar with enthusiastic adoration. But after a time these worshippers from foreign lands came no more. It was whispered that one of the pretended devotees had offered sacrilege to the goddess, and that Diana had exacted a fearful expiation. The real secret was never breathed; but for years after, many strangers who entered the temple were seen no more on earth. Still the white-robed priestesses encircled the flower-crowned shrine, and the statue of the goddess shone in imperishable beauty.
It was the yearly festival of Diana Taurica, and the temple was filled with the music of choral hymns, and the odours of incense-laden sacrifices. Throughout the long summer day the goddess was worshipped in her character of huntress. No longer hovering silently in the dim light of the temple, the virgin priestesses laid aside their white garments for a sylvan dress, and rushed to the open woods, where the day was spent in wild joy, and sports such as befitted the nymphs of Diana. Upon these revels no unhallowed eye dared look; such intrusion was instantly punished with death.
But when twilight drew on, began the worship of Cynthia, the goddess of the night. As the full moon arose, there was heard from the temple a hymn, sweet yet plaintive, and solemn withal. Through the deserted streets wound the maiden train, led by the high-priestess. Then came the initiated, who had long been devoted to the service of the temple, and afterwards walked the young novices, crowned with poppy-garlands, and chanting hymns in the still and solemn moonlight. Last of all came the young maidens of the city, who alone were permitted to witness and share in the solemnities.
These ceremonies ended with the twilight. When night came, the mysterious rites of Diana Triformis were celebrated. There, in her character of Queen of the land of silence and death, Hecate was propitiated; but how, or by what unearthly ceremonies, was known to none except the higher order of the priesthood. The golden curtains of the inner sanctuary were drawn, and nothing was heard or seen by those who waited without, crouching with veiled faces, or lying prostrate on the marble floor. These chosen worshippers were all young girls, some hardly past childhood; self-dedicated, or else vowed by their parents to the service of Diana. Many of them were beautiful; some with the pure, pale statue-like features of their clime; others with dazzling golden locks, and cheeks like rose-leaves. One of them - she was fairest of all - knelt motionless, not in fear, but with her head uplifted in an ecstatic enthusiasm that dilated her child-like face, until it wore an almost divine aspect. One of the elder novices drew near, and looked at her, saying in a whisper, as if she trembled at the sound of her own voice:-
“Erotion, how is it with thee?”
Erotion moved not nor answered.
“Hush! Phrene, speak not to her,” said another maiden, fearfully. “Seest thou not that the power of the goddess is upon her?” And the young girls stole away from their companion, whose wild eyes were fixed on vacancy, as if beholding what was invisible to all the rest.
“Diana the mighty has called her,” whispered Phrene; “she was never like one of us.”
“And none know whence she came, for she was brought up from a babe in the temple, an orphan, and homeless,” said the violet-eyed Cydippe.
“It is the goddess’s will, doubtless, that the lot this night should fall upon her,” murmured Leuconoe; and then a heavy silence gathered over all the maidens, for they trembled at the fearful ordeal which one of them, they knew not who, must go through in that long, lonely vigil, before the statue of Diana Triformis.
At last, from the dead stillness which pervaded the sanctuary, arose a faint melody, like the wind passing over the strings of a harp; clouds of incense rolled in fragrant wreaths from above the golden screen, filling the temple with luxurious perfume, that steeped every sense with its intoxicating power. Then the curtains were lifted, and, with her long black garments sweeping the ground, came forth the high-priestess, the chosen of Diana - Iphigenia, daughter of Agamemnon.
Beautiful was she, as when she was led to the sacrifice at Aulis - but it was the beauty of a marble statue. There was no trace of life in her face, except in the dark, unfathomable eyes,
“Orb within orb, deeper than sleep or death.”
Her black robes moved without a sound, and her unbound hair twined like a golden serpent round her white arms, which were folded on her breast. As she advanced, the young novices moved aside, all but the still-kneeling Erotion, who remained immovable. The high-priestess looked upon the child, and touched her with a light finger. A shiver came over her frame, she lifted her eyes, and glanced round wildly, like one awaking from a trance.
“Arise, my daughter,” said Iphigenia, in a voice that sounded sweet, and yet solemn; and the maiden rose up, and crept silently to her companions.
And now the golden urn was brought forth, that the fatal lot might be drawn, which appointed one of the young novices to the awful vigil. Each year one of the band was thus chosen, who, after this initiation, was received into the order of priestesses, or else was banished the temple, and never more seen by human eye. That the ordeal was terrible, all knew well, for many a frail creature had been found in the gray light of morning, dead on the marble pavement; while those who passed through that fearful night, never again recovered the sweet smiling face of youth. But what the trial was none could tell, for each novice took a solemn vow never to reveal it. No marvel was it that many a bright cheek grew pale, and many a lip quivered with fear, as the maidens advanced one by one to the urn.
The lot fell upon Erotion. Then rose up the wild chorus of the priestesses, as they closed round the chosen one of Diana, the pale, silent child, who stood without word or movement while they took away her novice’s tunic, and robed her in a long garment of white wool, placing on her head the consecrated poppy-wreath, sacred to the goddess.
“Dost thou fear?” said the high-priestess, as the young girl bent at her feet, ere entering the sanctuary. “Dost thou fear, my daughter?”
“I have no fear,” murmured Erotion; and there was indeed no terror on that fair young face, but an expression of mingled awe and rapture.
Iphigenia laid her hands on the child’s head -
“The goddess calls, and must be obeyed. Go, and be thou fortunate; for the influence of her whose name is unutterable is upon thee.”
The child arose - the golden curtains were lifted - they closed upon her, and the awful vigil was begun.
Chapter II
There was dead silence in the temple; the lamps burned dimly on the altar, and threw long shadows on t
he wall; everywhere else the darkness seemed like a visible presence - a gloom that could be felt, gathering around, and taking wild and horrible shapes, the more horrible because they were undefined. Beneath the veiled statue of the goddess crouched Erotion; her large dark eyes were not drooping, but fixed steadfastly on the image - her head was not buried in her robe, but raised fearlessly. Still there was no sound, no movement - the statue moved not under its drapery; there was no presence in the temple save that of night and darkness, and these had no terrors to the heart of the lonely child.
By degrees it seemed as if the poppies which bound her hair were piercing with their dreamy influence unto her brain. Her eye-lids closed, her cheek fell upon her hand, and a delicious numbness, which was scarcely sleep, absorbed the senses of Erotion. Gradually the veiled image upon which she looked appeared to move underneath its drapery; the marble dissolved into folds that took the appearance of mist, and two strangely-beautiful eyes gleamed from out that vapoury shroud. The child felt them upon her, looking into her very soul, and binding her with a spell of stillness, so that she could not turn away from that mysterious gaze. At last words came to her trembling lips, and Erotion said -
“What wouldst thou, O goddess? Behold, I am here. Art thou she whose name I may not utter?”
An answer came - it was not from the animated statue, but a voice, an “airy tongue,” like that which poets hear in the wind, in the rustling of the trees, in the stirring of the grass. So faint was it, that whence it came Erotion knew not; but to her opened ears it was distinct and intelligible.
“I am the spirit whom mankind worship under the name of Diana, the spirit of purity, existing in heaven, on earth, and in the land of the dead. I have no form, but men give me such shape, and ascribe to me such symbols, as are easiest of comprehension to the human mind. What is purer than the moon in heaven, or the life of a woodland virgin on earth? But these are only personifications of my being. Mankind invest me with a nature half human, half divine; they build me temples and shrines, yet I am everywhere - a spiritual essence, needing neither prayers nor sacrifices.”
The Dedalus Book of British Fantasy Page 17
