68. About the princesses and ladies of France.
Once again I, Christine, interjected, ‘My lady, now that you’ve reminded me of this woman of my own day and have started talking about the ladies of France, as well as those who have made their homes here, I would like you to tell me what you think of such women. Do you consider some of them to be worthy of inclusion in our city? Are they any less deserving of a place than foreign women?’
Rectitude replied, ‘Certainly, Christine, I can assure you that there are many virtuous ladies among their number whom I’d be delighted to invite to become our citizens.
‘First of all, we wouldn’t refuse entry to the noble queen of France, Isabeau of Bavaria, who, by the grace of God, is now reigning over us. She has neither a shred of cruelty or greed in her body nor a single evil trait, for she is full of kindness and benevolence towards her subjects.
‘No less worthy of praise is the young duchess of Berry, a wise, beautiful and gentle lady married to the Duke John, son of King John of France and brother of the late king, Charles the Wise. This honourable duchess conducts herself with such sobriety and discretion, even though she’s still only a very young woman, that everybody commends her highly for her exemplary behaviour.
‘What can I say about the duchess of Orleans, daughter of the late duke of Milan and wife of the Duke Louis, son of Charles the Wise, King of France? Could any lady be more prudent than she is? It’s plain for all to see that she is not only steadfast and constant, but also very loving towards her husband and a fine example to her children. Moreover, she is astute in her affairs, fair-minded with everyone, sober in her bearing and endowed with every possible virtue.
‘And what of the duchess of Burgundy, wife of the Duke John, son of Philip, who was himself son of the late King John of France? Isn’t she also a fine lady, loyal to her husband, kind-hearted and well-disposed towards others, morally impeccable, and with no failing whatsoever?
‘The countess of Clermont, daughter of the duke of Berry by his first wife, who is married to Count John of Clermont, son and heir of the duke of Bourbon, is everything that a noble princess should be in terms of her deep affection for her husband and her excellent upbringing in every respect, not to mention her beauty, wisdom and goodness. Her virtues shine all the more brightly thanks to her noble conduct and fine bearing.
‘Amongst these ladies, there is one of whom you’re particularly fond and to whom you’re indebted as much for her own good qualities as for the kindness and affection you have received from her: this is the noble duchess of Holland and countess of Hainault, daughter of the late Duke Philip of Burgundy and sister of the present duke. Shouldn’t this lady take her place amongst the ranks of the very finest ladies for her faithfulness, prudence and circumspection in her affairs, as well as her selflessness and extreme devotion to God? In a word, she is goodness itself.
‘Doesn’t the duchess of Bourbon also deserve to be commemorated for posterity alongside these other illustrious princesses, given that she is such an honourable lady, worthy of praise in every respect?
‘What can I tell you? It would take me for ever to list the good qualities of all these ladies!
‘The countess of Saint-Pol, daughter of the duke of Bar and first cousin to the king of France,7 also merits a place amongst these fine ladies, for she is kind and beautiful, noble and virtuous.
‘Likewise, another lady to whom you’re devoted, Anne, daughter of the late count of La Marche and sister of the present duke, who is married to Louis of Bavaria, brother of the queen of France, would not disgrace this company of splendid ladies whose praises should be sung to the skies. Both God and the whole world are witness to her excellent qualities.
‘Despite what the slanderers may say, there’s a positively infinite number of countesses, baronesses, ladies, maidens, bourgeoises and women of every estate who are honourable and distinguished. God be praised for keeping them all in virtue, and may He inspire those who are less than perfect to mend their ways. You must have no doubts about this, for I can assure you that it’s the absolute truth, no matter what those who defame women out of envy might say to the contrary.’
I, Christine, then replied, ‘My lady, it certainly gives me great pleasure to hear you say this.’
She then turned to me and said, ‘My dear friend, it seems to me that I’ve now completed my task in the construction of the City of Ladies. I’ve not only built all the lovely palaces and splendid houses and mansions for you, but also filled them almost to overflowing with a vast number of wonderful ladies from all different ranks of society. My sister Justice will now come forward to put the finishing touches to the city, and I will say no more.’
69. Christine addresses princesses and all other ladies.
‘Most excellent, upstanding and worthy princesses of France and other countries, as well as all you ladies, maidens, and women of every estate, you who have ever in the past loved, or do presently love, or who will in the future love virtuous and moral conduct: raise your heads and rejoice in your new city. With God’s help, it is now nearly complete, being resplendent with buildings and almost entirely filled with inhabitants. Thanks be to God for having led me through this difficult labour of learning in my desire to build an honourable and permanent place for you to dwell inside the walls of this city which will last for all eternity. I have come this far in the hope of being able to finish this task with the help of Lady Justice, who has promised me that she won’t rest until she and I have done all we can to complete the city and shut its gates. So, pray for me, my worthy ladies!’
End of the Second Part of the Book of the City of Ladies.
PART III
Here begins the Third Part of the Book of the City of Ladies,
which explains how and by whom the high turrets of the towers were
finished off, and which noble ladies were chosen to dwell in the great
palaces and lofty keeps.
1. The first chapter recounts how Justice brought the Queen of Heaven to live in the City of Ladies.
Lady Justice came to me in all her glory and said, ‘In my opinion, Christine, you have indeed done your very best to bring your task to fruition. With my sisters’ help, you’ve made a fine job of building the City of Ladies. It’s now time for me to add the finishing touches, as I promised you I would. I shall bring you a most noble queen, she who is blessed amongst all women, to dwell here with her fine company. She will govern and rule over the city and will fill it with the great host of ladies who belong to her court and household. I can see that the palaces and splendid mansions have now been decorated and made ready and that the streets are all covered with flowers to celebrate the arrival of both the queen and her retinue of most worthy and excellent ladies.
‘So let all princesses, ladies and women of every rank come forth to receive, with honour and reverence, she who is not only their queen, but also reigns with supreme authority over all earthly powers, second only to her one begotten son whom she conceived of the Holy Spirit, and who is the son of God the Father. It’s truly fitting that a gathering of the whole of womankind should beg this revered, noble and magnificent princess to deign to join their number and to live amongst them in their city here below. Nor will she despise them for their lowliness in comparison with her own greatness. There is no doubt that she, in her humility, which surpasses that of all other women, coupled with her goodness, which is greater than that even of the angels, will not refuse to live in the City of Ladies. She will reside in the highest palace of all, one that my sister Rectitude has already prepared for her, and which is entirely made up of glory and praise.
‘Let every woman now come forward and say, with me, “We greet you, O Queen of Heaven, with an Ave Maria, the same greeting that the Angel of the Annunciation made to you and which gives you more pleasure than any other form of address. The whole of womankind now implores you to agree to live in their midst. Extend your grace and pity to them by acting as their protectress, shield and defe
nder against all attacks from their enemies and the world at large. Let them drink deep from the fountain of virtues which flows from you and may they quench their thirst so fully that they learn to abhor all forms of vice and sin. Please come to us, O Celestial Queen, Temple of God, Cell and Cloister of the Holy Spirit, Dwelling-place of the Trinity, Joy of the Angels, Light and Guide of those who stray, and Hope of all True Believers. O my lady, who could dare even to think, let alone utter, the idea that women are vile, seeing how exalted you are! Even if the rest of womankind were evil, the light of your goodness shines out so brightly that it puts all wickedness into the shade. Since God decided to take a member of the female sex as His bride and to choose you, most excellent lady, because of your great worth, all men should not only desist from attacking women but should hold them in the highest esteem.”’
The Virgin replied, ‘Justice, my son’s dearly beloved, I will gladly come to live amongst these women, who are my sisters and friends, and I will take my place at their side. This is because Reason, Rectitude, you Justice and even Nature, have all persuaded me to do so. Women serve, honour and praise me without end, thus I am now and ever shall be the head of the female sex. God Himself always wished this to be so and it was predestined and ordained by the Holy Trinity.’
Flanked by all the other women who fell to their knees and bowed their heads, Justice replied, ‘My lady, may you be praised and honoured for all eternity. Save us, Our Lady, and intercede on our behalf with your son who refuses you nothing.’
2. About Our Lady’s sisters and Mary Magdalene.
‘Behold, the Empress who is unparalleled in splendour is now living amongst us, despite all the slanders that prattling men have come out with. Next to her should be placed her blessed sisters and Mary Magdalene, for they stayed by her side at the foot of the cross during her son’s passion. What great devotion and unfailing love these women showed by never once abandoning the Son of God in life or in death, even when all the apostles had rejected and forsaken him! You can see just how much God values women’s love, even though there are those who claim that it is such a paltry thing, for He sparked a flame in the hearts of both the Magdalene and these other ladies that caused them to reveal their burning devotion, a devotion which He so warmly appreciated.’
3. About Saint Catherine.
‘The ladies whom we shall invite to form the company of the blessed Queen of Heaven, who is Empress and Princess of the City of Ladies, are blessed virgins and holy women. We shall thus prove that God loves the female sex by showing that He endowed women, just as He did men, with the strength and fortitude needed to suffer terrible martyrdoms in defence of His holy faith, despite the fact that these women were only tender, young creatures. The whole of womankind can benefit from hearing about the lives of ladies such as these, whose heads are crowned with glory, for the lessons which they impart are more edifying than any others. It is for this reason that they will be the most revered inhabitants of the city.
‘The most eminent of these exemplary women is Saint Catherine, who was the daughter of King Costus of Alexandria. Though this worthy maiden was only eighteen years old when she inherited her father’s lands, she conducted both her private life and her public affairs with great discernment. She was a Christian and had refused to marry, preferring to devote herself entirely to God. One day, the Emperor Maxentius came to Alexandria in order to perform an important sacrifice as part of a great ceremony in honour of the pagan gods. Catherine, who was at home in her palace, could hear the bellowing of the animals which were being prepared for the ritual slaughter as well as the loud clamour of music. She sent word to find out what was going on and was told that the emperor had already arrived at the temple to make the sacrifice. No sooner had she heard this than she went up to the emperor and began to speak to him most eloquently about the error of his ways. Being well versed in both theology and the sciences, Catherine used philosophical arguments to prove that there was only one God, the Creator of all things, and that He alone should be worshipped. When the Emperor Maxentius heard this beautiful and noble maiden speak with such extraordinary authority, he didn’t know what to say but could only gaze deeply at her in amazement. He sent for the wisest men that could be found in the whole of the land of Egypt, a country which was famous for the brilliance of its philosophers, fifty of whom were eventually brought to his court. However, once they realized why they had been summoned, they were extremely unhappy, saying that it was foolish of the emperor to have gone to all the trouble of bringing them from so far away simply to argue against a girl.
‘To keep my tale brief, when the day of the debate arrived, the blessed Catherine blinded them with so many arguments that they were all convinced by what she said and were unable to answer her questions. The emperor was very angered by this and made all sorts of threats to them, but to no avail. By the grace of God, every one of them was won over by the virgin’s holy words and became converted to Christianity. In his rage, the emperor sentenced all the philosophers to be burnt to death. The saintly virgin comforted them during their martyrdom, assuring them that they would be received into everlasting glory and praying to God to keep them strong in their faith. It was thus thanks to her that they took their place among the ranks of the blessed martyrs. God revealed His miraculous workings through them, for the fire destroyed neither their bodies nor their clothes: even after they had perished in the flames, not a single hair on their heads had been singed and their faces looked as though they were still alive. The tyrant Maxentius, who was inflamed with desire for the beautiful, holy Catherine, began to pay court to her in an attempt to persuade her to do his bidding. However, when he saw that he was getting nowhere with her, his pleas turned to threats and then to torture. He inflicted a cruel beating on her before throwing her into prison, with the express order that she was to be placed in solitary confinement for twelve days, at the end of which time he hoped to have starved her into submission. Yet the angels of the Lord went to her and gave her succour. When the twelve days were up, she was brought before the emperor once more. Seeing that she was even healthier and lovelier than ever, he was convinced that someone must have been visiting her in secret. He therefore ordered all the prison guards to be tortured. However, Catherine took pity on them and swore to Maxentius that the only comfort she had received came from God Himself. At a loss as to how to inflict an even crueller torture on her than before, the emperor took his prefect’s advice and had wheels made which were fitted with razorblades. These wheels ground against each other in such a way that anything caught between them was torn to shreds. The emperor had Catherine stripped and forced her to lie between the wheels, yet she never once left off worshipping God with her hands clasped in prayer. The angels came down and smashed up the wheels, killing all the torturers standing nearby in the process.
‘When the emperor’s wife learnt about all the miracles that God was performing on Catherine’s behalf, she converted to Christianity and criticized her husband for his conduct. She went to visit the holy virgin in her cell and begged her to pray to God for her sake. Because of this, the emperor had his wife tortured and her breasts cut off, whereupon the virgin said to her, “Most noble queen, don’t be afraid of these tortures, for today you shall be received into neverending joy.” The tyrant ordered his wife to be beheaded, at which sight huge numbers of his subjects converted. He asked Catherine to become his wife but when he realized that she was turning a deaf ear to all his pleas, he finally condemned her to be decapitated as well. In her prayers, she invoked the grace of God for all those who would remember her martyrdom and who would call out to her for help in their time of suffering. A voice came down from heaven saying that her prayer had been granted. As her martyrdom came to an end, milk, rather than blood, poured forth from her body. The angels took her saintly corpse and carried it to be buried on Mount Sinai, which was twenty days’ journey away from Alexandria. God performed many miracles at her tomb, which lack of space prevents me from recounting: suffice to
say that, from this tomb, flowed an oil which cured many illnesses. The Lord then punished the Emperor Maxentius in the most horrible ways.’
4. About Saint Margaret.
‘Neither should we forget the holy virgin Saint Margaret, whose legend is very well known. Born of noble parents in Antioch, she was introduced to Christianity by her nurse when she was only very young. To show her humility, she went out every day to look after her nurse’s sheep. Olybrius, the emperor’s prefect, caught sight of her once as he passed by. He became inflamed with love for Margaret and asked for her to be brought to him. To cut a long story short, she confessed to him that she was a Christian and refused to submit to his advances. He therefore had her severely beaten and thrown into prison. In her cell, she could feel herself subject to temptation and so called on God to let her see clearly exactly what it was that was pursuing her with such evil intent. To her horror, a foul dragon appeared which then swallowed her up. However, on making the sign of the cross, she broke out through its stomach. Next, in a corner of the cell, she glimpsed a figure that was as black as an Ethiopian. Margaret showed no fear as she threw herself upon the apparition and hurled it to the ground. She then placed her foot on its throat until it cried out for mercy, whereupon the cell was instantly filled with light and Margaret was comforted by angels. She was then taken once again before Olybrius who, when he saw that his threats were having no effect, ordered even more brutal tortures to be inflicted on her. However, God sent His angel down to destroy all the instruments of torture and the virgin escaped unscathed. At this sight, a whole host of onlookers converted. When the base tyrant realized what was happening, he sentenced Margaret to be beheaded. Before she died, she offered up a prayer for all those who would remember her martyrdom and would invoke her name in their hour of need, especially pregnant women and those in labour. The angel of the Lord came and told her that her prayer had been heard: she could now go to claim her palm of victory in the name of God. She proffered her neck to be decapitated and her soul was carried off to heaven by the angels.
The Book of the City of Ladies Page 27
