Balloon Man: Giganotosaurus V8 N8

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Balloon Man: Giganotosaurus V8 N8 Page 2

by Shiv Ramdas


  He looked around, but there was no sign of her, no mark of anything. And then he heard the faintest sound, and turned and saw a hole in the wall, through which was disappearing a long, green tail.

  ‘Guards!’ shouted Vikram. ‘Guards! The nagin has escaped with the cow. Stop her!’

  And with that, he ran outside, but when he got there he saw that the nagin had eluded his men, for he could see her in the distance, fleeing as swiftly as the winter in Vaisakha.

  Undeterred, the king called for his swiftest horse, and immediately set off in pursuit. For countless days and nights he followed her, over leagues of forests and valleys, hills and dunes. Until they were all the way to the Saraswati, the famed river that marks the boundary between this world and the next.

  The king leapt off his horse and prepared to dive in, and even as he did, he heard the nagin’s voice, carrying across to him from the other side.

  ‘How long will you follow me, Vikramaditya?’

  ‘As long as it takes,’ answered Vikram. ‘Until you return the rishi’s cow to me, unhurt, or until I finally catch up with you and force you to do so.’

  The nagin laughed. ‘There is no power in existence that can give you what you want, Vikram. Even if you were to catch up with me, and defeat me, even then it would still gain you nothing. Hear me when I say that Shiva himself could not force the whereabouts of the cow from me while my daughter’s life hangs in the balance. In my place, you would do the same.’

  And at this the king paused, for he recognised the truth in what the nagin was saying.

  ‘You will not succeed at this quest. And know that I take no pleasure in what I have done, but it is for the good of us both that I do it. It would have been far easier to have fought you for the heifer, and one of us would now be dead. Honour may lie in keeping your word, but wisdom is knowing that trying does not mean succeeding. Return to your kingdom and know that no shame or dishonour falls upon you. You pursued me to the very edge of Prithvilok and still you failed. This is the last time we shall exchange words, king, so return with your head held high and tell the rishi you did what any mortal man could have done and more.’

  With that, she was gone, while the king stood ankle-deep in the river at the edge of the world, lost in thought, for truth is true no matter who speaks it and Vikram was wise enough to know this. Then he leapt back upon his horse and began the long, lonely journey back to his kingdom.

  ‘But what will you do when the rishi returns?’ asked his queen of him one night.

  ‘The only thing I can do,’ replied Vikram. ‘I shall throw myself at his mercy and whatever will be will be.’

  And very soon he got his wish, for, as is so often the case in these stories, the very next day the rishi returned.

  ‘I am back, King Vikramaditya,’ he said. ‘Now return my heifer to me.’

  Vikram bowed his head. ‘I have failed you, venerable one.’

  So saying, he told the rishi what had happened with the nagin and how he had pursued her only to return empty handed.

  Even before he had finished, the rishi’s face had darkened, his eyes flashing with rage. ‘You have broken your word to me, Vikramaditya,’ he said. ‘A king who cannot be trusted is no king at all. Tell me, what should I do with you? A curse, or something more befitting?’

  Vikram fell at the sage’s feet. ‘Forgive me, gurudev,’ he cried. ‘I throw myself on your mercy. If there is anything I can do to atone, say the word and I am at your service.’

  ‘Is what you say true?’ asked the rishi, stroking his beard. ‘You once vowed to do me a service and failed. Will you now vow to do me another of my choosing?’

  ‘I do, gurudev,’ said Vikram.

  ‘No matter what I ask of you? Do I have your word?’

  ‘You do, gurudev,’ said Vikram.

  ‘Then I accept.’ said the rishi, in a very different voice. ‘Now rise, Vikramaditya. Rise like the king you are and look me in the eye.’

  Vikram looked up and lo—the rishi was gone and in his place stood the demigod Narada, master of bards, storyteller of storytellers and messenger of the gods themselves.

  ‘But why, Lord?’ asked Vikram.

  ‘It was a test, King Vikramaditya,’ replied Narada. ‘A test that you failed, but I am willing to forgive, if you are willing to keep your vow this time.’

  ‘I am,’ answered the king.

  Narada smiled, the irresistible smile that the songs tell us that even the apsaras could not resist, although most of those songs were composed by Narada himself. ‘All is well then,’ he said. ‘I accept your offer, King Vikramaditya. When the time comes, I shall return and remind you of your promise to serve me.’

  He smiled again. ‘And I have just the service in mind.’

  And so it came to pass that Vikramaditya, noblest of kings, found himself bound in service to the prince of all tricksters, although as it turned out, he might have been better off dead. What became of that service is a story in itself, but what you have just heard is the tale I have to tell, and know every word to be true, for I was there and saw it all.

  ‘Wait,’ said Mithun. ‘Better off dead? How could he have been better off dead?’

  The snake hissed. ‘Because there are worse things than dying.’

  ‘Such as?’ said Mithun.

  ‘Not dying, said the swan.

  ‘That makes no sense,’ said Mithun.

  The swan nodded. ‘I knew you were a foolish boy. Said so right from the start.’

  ‘Now, what we have here is a beginning, and little else,’ said the elephant. ‘Which of you will tell of what happened next?’

  ‘I will, Lord,’ said the swan, and flapping her wings, she began.

  VIKRAMADITYA AND THE ELEPHANT’S CURSE

  King Vikramaditya waited anxiously for Narada to return, and he waited in vain. Weeks passed into months, the rains came and went, and did so again, with still no sign of him. It was not till the rains came a third time that Narada returned, early in the morning on the first day of Vraj.

  The king was still in his bedchamber, and when he heard, he rushed down, so hastily he even forgot his turban.

  ‘I have returned, O King,’ said Narada. ‘Do you intend to keep your word?’

  ‘I do,’ answered Vikram. ‘What is it you wish of me?’

  ‘To accompany me to a sabha—a grand gathering.’

  ‘As you wish. When do we leave?’

  ‘Immediately. I wish to arrive well in time’

  ‘It has already begun?’

  Narada smiled. ‘It began almost thirty years ago, King Vikram.’

  ‘Thirty years? Who is this king who would throw a sabha that long?’

  Narada smiled. ‘Mine. We go to Devlok, to the court of Indra. And there we shall play a little trick on him.’

  At this Vikram stared at him. ‘This is madness, O sage. To attempt to deceive the king of the Devas himself? You will doom us both.’

  ‘No, I will repay the insult he dealt me. Do not presume to question me, Vikram! When the time is right, you will be told what to do. You need only follow the dharma of a king, and be true to your word.’

  ‘I may not share your confidence, but that does not mean I forget my dharma.’

  ‘Then there is no more to be said for the present and let us be on our way.’

  So saying, he reached out and touched the king on the arm, and in that instant they both vanished, travelling ways that words cannot describe, so swiftly that they were at the gates of Devlok in no more time than it took to finish this sentence.

  ‘And here we are,” said Narada.

  ‘Indeed,’ answered Vikram. ‘Although I wish I could have no part of this. But the yolk cannot be returned to the broken egg, so tell me what it is we must do and let us do it and face whatever punishment Indra sees fit.’

  ‘You misjudge me, Vikram. It is true that Indra insulted me, but that does not wound me. But when a king falls into the folly of pride, it is the duty of his nearest and dear
est to remind him of this fact and if they shall not do it then it must fall on us.’

  ‘It is not my place to teach the king of heaven of his follies.’

  ‘That is where you are wrong, King Vikramaditya. If it is anyone’s place, it is yours. Of your honour there can be no question, for I have seen it with my own eyes, and as for your wisdom, I have heard it said that your knowledge of statecraft is second to none, and that you learnt it from the great Rishi Vishwamitra himself. What is more, you are a mortal. We shall confront Indra with his secret fear—that one day a mortal might surpass him in prowess.’

  ‘Indra would tell you of his secret fear?’

  ‘Secrets rarely stay that way. Now listen to me, and listen well. I shall now disguise you as a wandering merchant. You will enter the sabha and challenge Indra to a battle of wits. And there before the entire assembly of the gods, he will learn his lesson. Even if you do not win, if you make him pause that is enough, for he will begin to wonder if he really is as great as he believes when even a common mortal can so challenge him.’

  ‘Very well,’ said Vikram. ‘I am ready.’

  ‘Two more things—when we enter, keep your eyes down and keep your eyes covered or you will be blinded by the grandeur of Indra’s palace. No mortal eyes can withstand such a sight. I will be beside you to guide you, but also in disguise, for I do not want Indra to suspect anything. Second, and do not forget this—no matter how hungry or thirsty you get, do not eat or drink anything within the palace, or you will regret it. Now let us be going, for the sabha has begun and each moment is more precious than you realise.’

  So saying he transformed them both, King Vikram into a turbaned merchant, himself into a camel loaded with wares. They made their way through the gates all the way to the palace. Here Vikram shielded his eyes, allowing the camel to guide him all the way into the famed Celestial Hall. Once they were inside however, his curiosity got the better of him and he wrapped his turban and placed it over his eyes, just opening his eyes enough to peer through.

  Around them played music, a melody so sweet the rain stopped falling to listen. In the front of the room, before the throne, danced an apsara, her beauty such that it put even the summer sunset to shame. Invisible hands pressed a goblet into his hand, and without thinking about it, he took a sip. It was the sweetest drink he’d ever tasted, like wine and honey and something else he couldn’t describe. And too late he remembered Narada’s warning and stopped, and no sooner had he thought about drinking no more than the goblet vanished. The minutes passed, and he felt no ill effects, no different than usual. From the corner of his eye, he saw Varuna, God of the Ocean lounging on a gold seat, hair made of water, streaming down and curling at the back in waves. Beside him sat Chandra, gentle silvery moon, skin glowing with a soft white light. And beyond him, another being, but as Vikram turned towards him all he saw was a bright, fiery incandescence that burnt into his eyes, forcing him to squeeze them shut for fear he would be blinded and he knew he had almost committed to folly of daring to look straight at Surya.

  ‘Still your mind,’ said Narada into his ear. ‘When I give you the signal, raise your voice and challenge Indra.’

  And Vikram stood there, eyes lowered, listening until the music softened and he felt the camel nudge him in the back.

  ‘Great and noble Indradev, king of us all, I challenge you!’ he cried.

  There was a hush and then a ripple, the music stopped abruptly.

  ‘Who says that? Stand before me!’ said a voice that sounded like thunder, and Vikram knew that Indra had heard.

  The camel nudged him again and Vikram stepped forward, making his way through the sabha until he stood before the massive, dazzling throne.

  Said Indra, ‘Who are you, mortal who wishes to challenge me?’

  ‘To a battle of knowledge, Lord,’ said Vikram. ‘Who I am not important. If I am, as you say, a mere mortal, then surely a merchant is as good as a king to you just as a fly is as a mosquito to a man.’

  ‘Even the fly and the mosquito have their proper place and wisdom lies in knowing that place.’

  ‘I see you have accepted my challenge, Indradev,’ said Vikram bowing.

  At that there was a laugh from the assembly. Airavarta, mount of Indra himself clapped, nodding his many heads appreciatively and even Indra smiled.

  ‘Very well, mortal. Let us proceed.’

  And so it began, question and answer, back and forth. And the longer it went on, the more all those watching marvelled at the wit and wisdom of Vikram, so much so that even Indra was forced to focus all his attention on their battle going so far as to even stop listening to the prayers people sent him from earth.

  Until finally, Indra sat up on his throne and looked straight as Vikram. ‘You are no merchant. The depth of your knowledge and the breadth of your arguments are those of someone who has devoted his life to statecraft. You have entered my halls uninvited, on false pretences. How came you here?’

  And then his gaze fell on the camel and Indra’s face darkened, like the thunderclouds from where he wielded his vajra.

  ‘Narada? Are you the one responsible for this deceit?’

  Hearing that terrifying voice roaring through the hall, Narada turned, only to find that Vayu blocked his way.

  ‘Nay, trickster,’ he said. ‘Today you shall answer for your actions.’

  But Narada’s action had confirmed his guilt and there now rang out cries and exclamations from those in the assembly. Until Airavata jumped to his feet, many trunks quivering in fury, and the hall fell silent, for the God-king of the Elephants was known for his wisdom and his compassion but few were foolish enough to not fear his anger.

  ‘Narada! You thought to deceive our king in this fashion, while you disguise yourself and hide among us, watching, like a coward? This time you have gone too far. And as for this mortal whom you brought here as an instrument of your trickery, I shall crush him where he stands!’

  So saying he set off towards Vikram, but Vayu was there, barring his path, even as he continued to stop Narada from escaping, for the God of the Wind can be everywhere at once.

  ‘Stop, good Airavata! Stay your hand and listen to me. I recognise this mortal and he is none other than the noble King Vikramaditya, whose name has reached even these halls. Many a time have I flown over his lands and not once have I found any of what is said to be untrue. Now, listen to me, Indra, listen to me, all you immortals. Hear what I have to say, for I know the truth of what has happened. What we have seen today is the fruit of a great many seeds, and in each case the same hand planted them. It was Narada the double-tongued who entreated the apsara Visala to take the form of a nagin and steal away his cow from King Vikramaditya, the same cow he promised to the apsara Nairiti if she transformed into a bird and flew to the very top of the celestial palace and listened at Indradev’s bedchamber. They thought that nobody would know, but the wind carries all voices, no matter how soft, and I hear them all. And this is how they tricked this mortal into standing here today, and it is to his credit that he has acted with dharma throughout. As to his fate, and the fate of these others, that is for you to decide, Lord. But know what I tell you to be true, for I was there and saw it all.’

  ‘I have heard enough,’ said Indra. ‘But still I would give each of the accused an opportunity to speak in their defence. Has any of you anything to say?’

  ‘My lord, I merely was doing my bounden duty!’ said Narada. ‘I saw you had made an error and I sought—’

  ‘You sought to create a spectacle for your amusement,’ said Airavata. ‘Your untruths have caused much annoyance to many, so still your tongue ere I still it for you.’

  ‘What of you apsaras?’ asked Indra. ‘Is what Vayu says true?’

  ‘It is, lord,’ they said, beautiful faces burning pink.

  ‘And you, King Vikramaditya? Have you anything to say?’

  ‘Only that I am yours to do with as you see fit and know that had I not given my word, I would not be here.’


  ‘Prettily spoken indeed!’ said Indra. ‘From what I have heard here, Vikramaditya has conducted himself with great honour and for this reason I forgive him his deception, and even his forcing me to stop listening to the prayers of those invoking me. There will be no punishment, he has been punished enough by staying here this long. You are a credit to all men, Vikramaditya. Ask me for what you will and if it be in my power, I will grant it.’

  ‘You honour this unworthy one, lord,’ said Vikram, bowing. ‘But I desire nothing further than to return to my kingdom and family.’

  ‘That is impossible, O King,’ said Indra. ‘They are gone.’

  ‘Gone?’ cried Vikramaditya. ‘I do not understand, Lord. Where could they go? And if they are, grant me your permission to leave immediately to set out after them. It has scarce been a few hours since I left home, and I can still catch them.’

  But Indra shook his head. ‘Nay, Vikramaditya. Time here in Devlok is not as time on Prithvilok. Every second here is a year there. You have been here several hours, but you have been gone for hundreds of years. Your family, kingdom, the world as you knew it, all are long since gone. And even you with all your courage and wisdom cannot follow them, for a body may not travel the paths souls take.’

  At these words, a terror ran through Vikram and he folded his palms before Indra. ‘Then there is nothing left to return to. You promised me a boon, Indra, so I now ask it—return me to them.’

  ‘Nay, I cannot,’ answered Indra. ‘For none may turn back the cycle of Time, and neither will I take you before your time.’

  ‘Then I am lost!’ said Vikramaditya. ‘All is lost. It seems all I can do is return to earth and wait for my time.’

  ‘Return by all means, but first tell me this—did you eat or drink anything here?’

  ‘Only a sip of wine,’ said Vikram. ‘The merest taste.’

  And Indra looked at him and there was sadness in his eyes. ‘You have made a grave mistake, O Vikramaditya. What you drank was Amrit, the divine nectar of immortality. Lord Yama will not come for you, for Death does not visit those touched by Amrit.’

 

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