Holidays in Hell: Travels to the World's Worst Places and Asks What's Funny About This?

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Holidays in Hell: Travels to the World's Worst Places and Asks What's Funny About This? Page 5

by P. J. O'Rourke


  There's a very good hotel in Byblos, the Byblos-Sur-Mer, whose owner hadn't seen anyone in so long he bought us drinks when we stopped to use the pay phone.

  You can proceed to Tripoli on the coast road, but shouldn't. The Arab Democratic Party, which supports Islamic unification, is having a big fight there with the Islamic Unification Party, which is in favor of Arab democracy. And the Syrians are shooting at both of them.

  We turned east toward the mountains at the Syrian lines near Batrun. There's a medieval Arab castle here that's worth seeing. It sits in the middle of a cement plant.

  Once into Syrian-controlled territory the checkpoint scrutiny becomes severe. Ahmed, our driver, began making long explanations to the glowering soldiers. He wouldn't quite confess what he was saying, but I have an idea it went something like: "I have the brother of an important American strongman here and the president of England's cousin. They are traveling in secret as journalists so they may see the justice and resolve of the great Syrian army in its struggle against Zionist oppressors everywhere. Soon they will return to their homeland and tell rich men there to drop a bomb on Tel Aviv."

  The Syrian army has dozens of silly hats, mostly berets in yellow, orange and shocking pink, but also tiny pillbox chapeaux, peaked officer's caps with half a foot of gold braid up the front and lumpy Russian helmets three sizes too large. The paratroopers wear shiny gold jumpsuits, and crack commando units have skintight fatigues in a camouflage pattern of violet, peach, flesh tone and vermilion on a background of vivid purple. This must give excellent protective coloration in, say, a room full of Palm Beach divorcees in Lily Pulitzer dresses.

  The rest of the scenery is also spectacular-Californian, but as though the Sierras had been moved down to Santa Barbara. The mountains of Lebanon rise ten thousand feet only twenty miles from the sea. You can ski in the morning and swim in the afternoon. Actually, of course, it's raining on the beach that time of year, and the skiing is mediocre at best. But it's the kind of thing that made for great Lebanese travel-brochure writing in the old days.

  We drove to Bsherri on the lip of the dramatic Qadisha Valley, 650 feet deep and only a half-mile wide. This is the heartland of the Maronites, seventh century A. n. Christian schismatics who sought refuge among these dangerous hairpin turns lacking guard rails and speed limits.

  Bsherri was the home of Kahlil Gibran and also where Danny Thomass family comes from. Thus, the two great cultural figures of modern Lebanon, though in many ways opposites (Danny Thomas does not write poetry. Kahlil Gibran never did "spit-takes."), are linked. Or so I was told. I wouldn't spoil that piece of information with research.

  We visited Gibran's house above the town. It's probably the world's only example of the California bungalow style carved out of living rock. Interesting but damp. The place is decorated with a hundred or so of Gibran's artworks. He was a dreadful painterthe gentle insouciance of Rodin and the technical abilities of Blake, all done in muddy earth tones. Gibran's coffin is bricked into the wall of his bedroom if that says anything about the man.

  While we were asking directions in Bsherri, a young man named Antoine attached himself to us. He got us into the Gibran house, which was supposedly closed for repairs, then took us home for a Lebanese sit-around with his mother, aunts, sisters, cousins, etc. Hospitality is a must in the Middle East whether anyone wants to have it or not. Pomegranate juice is served, lots of cigarettes are smoked and tiny cups of coffee are drunk while everyone smiles and stares because you can't speak Arabic and they can't speak English, and Lebanese are the only people in the world who pronounce French worse than Americans.

  Antoine's house was extraordinary. Like Gibran's it was carved into the side of a hill. The main room was windowless, floored with layers of Persian carpets and hung wall and ceiling with ornate cloths. There were stuffed falcons, brass things, photographs and religious statuettes all over the place and a dozen Mafia-Mediterranean-style dining room chairs. Antoine let us know he thought Kahlil Gibran's house was underdecorated. Antoine's mother told us that she'd lost five sons in the war so far, though that may have been the usual polite exaggeration of the Levantine.

  Ahmed, though Moslem, was a great hit with Antoine's family. He brought them up-to-date on Beirut politics and then told Syrian checkpoint stories. Syrian checkpoint stories are the Polish jokes of Lebanon.

  A Syrian soldier stops a Volkswagen Beetle and demands that the driver open the trunk. The driver begins to open the luggage compartment at the front of the car. "No!" says the Syrian, "I said the trunk."

  "This is the trunk," says the driver.

  "I am not a donkey," says the Syrian, pointing to the back of the car. "Open the trunk!" So the driver does as he's told, exposing the VW's engine. "Aha!" says the Syrian, "You have stolen a motor. Furthermore, you have just done it because it's still running."

  Another of Ahmed's stories-and he swears this one is trueis about a checkpoint on a hill where the Syrian soldier wanted to inspect a car trunk. "I can't get out," said the driver, "I have no emergency brake, and I must keep my foot on the brake pedal or the car will roll away."

  "Don't worry," said the Syrian, "I will sit in the car and hold the brake pedal." So they changed places. "Now open the trunk," said the Syrian. The driver opened it. "All right," yelled the Syrian from inside the car, "is there any contraband in there?"

  What the Syrians are looking for in your trunk, by the way, is Playboy magazines. Be sure to carry some.

  We sat and smoked more cigarettes. Lebanon is not the place to go if you're trying to give that up. Everyone over the age of six chain-smokes. Long-term health effects are not, these days, a major concern, and it's the worst sort of rudeness not to offer cigarettes at every turn. George fell in love with Carmen, Antoine's sister, a beauty of about fifteen. George could talk of nothing else for the rest of the trip but getting married and becoming Maronite. Maybe the feeling was mutual. Antoine took me aside later and asked me if George was a Christian. I assured him most blond, blue-eyed Americans over six feet tall are not Druse. He then nicked me, instead of George, for the two hundred Lebanese pounds it allegedly cost to get in the Gibran house.

  We went on up into the mountains to the Cedars, one of only three small groves of these trees left. Once the country was forested with them, a hundred feet high at full growth and forty feet in circumference. It was from these the tall masts of the Phoenician galleys were made and the roof beams of Solomon's temple and so forth. The trees in the Bsherri grove look like they need flea collars, and the grounds are a mess.

  We found a good hotel, the La Mairie, about ten miles west of Bsherri in Ehdene. Ehdene is notable for the country's bestlooking martyr pictures. There are martyr pictures everywhere in Lebanon. The Phalangists put up photographs of the ox-faced Bashir Gemayel, who got elected president in '82 and blown to bits within the month. The Shiites plaster walls with the face of some dumpy Ayatollah who went MIA in Libya. The Druse have Kamal Jumblatt, who looked dead even before the hitmen ventilated his limo. Ehdene, however, is the headquarters of the Giants militia, led by the very photogenic Franjieh family. In 1978 the Phalangists attacked the Franjieh home and killed a handsome son, his pretty wife, and their little daughter too. If you have to look at pictures of dead people all day, they might as well be cute.

  From Ehden, with light traffic and no mood swings at the checkpoints, it's only two hours back to Beirut.

  The remaining great thing to see in Lebanon is Baalbek, site of three immense Roman temples, among the largest in the ancient world. Baalbek, however, is in the Bekaa Valley, where Israeli and Syrian forces are faced off and where Israel has been making periodic airstrikes on Syrian missile emplacements. Take sturdy and practical clothing.

  Baalbek itself is controlled by an extremely radical proKhomeini Shiite group called Islamic Amal. The leader of Islamic Amal is Hussein Mussawi. He has close ties to Iran, and many people believe he personally ordered the suicide attacks on the American Embassy and the U. S. Mar
ine base at Green Beach.

  The Islamic Amal people are so far out there that they think Syria is a puppet of international Zionism. When I first arrived in Beirut, the Syrian army had Baalbek surrounded with tanks and was shelling downtown.

  I went to Baalbek with ABC's chief Beirut correspondent, Charles Glass, and two drivers, one Syrian and one Lebanese Shiite. (Glass was later kidnapped by radical Shiites, possibly this same Islamic Amal; after two months in captivity, he made a harrowing escape.) The ride over the crest of the Lebanese range is breathtaking. The and reaches of the Anti-Lebanese mountains rise in the distance. Below is the flat, green trough of the Bekaa, where Syrian and Israeli lines are lost in verdant splendor. The thin neck of the fertile crescent is spread out before you, cradle of the civilization that has made air strikes possible. It's overwhelming.

  At the foot of the descent is the large Christian town of Zahle, a Phalange outpost surrounded by Moslems. The Syrians shell this sometimes, too. Zahle has a good hotel, the Kafiri, and an arcade of outdoor restaurants built along a stream in the Wadi Arayesh, or "Valley of Vines."

  The road north to Baalbek runs up the middle of the Bekaa. Marijuana fields stretch for miles on either side. This is the source of Lebanon's renowned hashish. Don't try to export any yourself, however. The airport customs officials won't search you when you arrive, but they're very thorough when you leave. Taking hashish out of the country without payoffs is one of the few crimes they still prosecute in Lebanon.

  Bedouins from the Syrian desert camp beside the hemp fields. They're not very romantic up close. Their tents are made from old grain sacks, and everything around them stinks of goat.

  The ruins of the Roman temples at the Baalbek are, words fail me, big. The amount of mashed thumbs and noses full of stone dust that went into chiseling these is too awesome to contemplate. The largest, the Temple of Jupiter, is 310 feet long, 175 feet wide, and was originally enclosed by fifty-four Corinthian pillars, each sixtysix feet high and seven and a half feet thick. Only six are left standing now. The temple complex was three centuries in building and never finished. The Christian Emperor Theodosius ordered the work stopped in hope of suppressing paganism and bringing a halt to a very lively-sounding cult of temple prostitution.

  Once again we found a lonely tour gide who took us around, spouting names and numbers and pointing out things that are extra odd or large.

  The ruins are policed by the Syrians, who are doing a better job than the Israelis at Tyre. The captain in charge came up and introduced himself. His English consisted of "Hello." "Hello," he said and shook hands. "Hello," he said and waved goodbye.

  Outside the ruins, Baalbek is a tense and spooky place. All the Christians, Sunnis and Druse have fled. Giant posters of Khomeini are hanging everywhere. There are few women on the streets, and they are carefully scarved and dressed down to the feet. The men gave us hard looks and fingered their weapons. The streets were dirty and grim. Syrian soldiers stayed bunched together. The tanks are still dug in around the city. You cannot get a drink or listen to Western music or dance or gamble, and you'd better not whistle the "Star Spangled Banner."

  The tour guide led us directly from the temples to a souvenir store. There was something about risking my life to visit a pest hole full of armed lunatics and then going shopping that appealed to me. The store looked like it hadn't been visited since the Crusades, except all the ancient artifacts were new, made this month and buried in the yard fora week.

  The nonsense you hear about bargaining in the Orient is, like most nonsense about the Orient, perfectly true. I had not been in the shop three seconds before the owner was quoting prices that would do justice to a Pentagon parts supplier and flopping greasy, ill-made rugs in every direction-like somebody house-training a puppy with the Sunday New York Times. There's a charming banter that goes with all this. I mean, I suppose there is. Some of the verbal flourishes of the Levant are lost in a minimal English vocabulary. "Good, huh? Real good, huh? Good rug! Very good!"

  "He has a cousin in St. Louis," added the tour guide, helpfully.

  It seemed I had to hold up both ends in this legendary duel of wit in the Bazaar. "Tell him," I said to the guide, "his goods are of the greatest magnificence and pleasure flows into my eyes at their splendor. Yes, and I am astonished at the justice of his prices. And yet I must abase myself into the dust at the humbleness of my means. I, a poor traveler, come many miles over great distances . . ." And so forth. Out came bogus Egyptian dog-head statues, phony Roman coins, counterfeit Phoenician do-dads, and more and worse and bigger rugs. After an hour and a half I felt I had to pay for my fun. I settled on a small bronze "Babylonian" cow with some decidedly un-Babylonian rasp marks on the casting. I bargained the shopkeeper down from $200 to $30. Good work if the cow hadn't been worth $0.

  Charles Glass has spent years in the Middle East and was completely bored by this, however. He said we should go meet Hussein Mussawi.

  Our Shiite driver was sent to negotiate. After the customary amount of temporizing and dawdle, Hussein consented to see us. We were taken to a shabby and partly destroyed section of town, where we were surrounded by nervous young gunmen. Though whether they were nervous about us or nervous that they might get a sudden invite to make like a human Fourth of July, I don't know. We were marched into a tiny and dirty office and told to sit down. We waited. Then we were marched to a larger office furnished Arab-style with couches around the sides of the room. Khomeini pictures abounded. We were served tea, and Charles and I, though not our Moslem drivers, were very thoroughly searched. Charles's tape recorder was taken apart with special care. Our guards were pleasant, but small talk did not seem the order of the day. We waited some more. Finally, another group of armed young men came and took us through a warren of narrow filthy alleys to a modest and well-protected house. We were put into a small study lined with Arabic books and decorated with more pictures of Khomeini. There were two young men who spoke English waiting for us. They asked in an affable way what was going on with U. S. foreign policy. "After all," said one, "this part of the world has a Moslem majority. Is your government crazy or what?"

  Half an hour later Hussein came in and shook hands with everyone. He's a thin man of middle size, about forty-five. He was dressed in a sort of semi-military leisure suit and was very calm and dignified in his bearing but had, I swear it, a twinkle in his eye.

  Hussein ordered a gunman to bring us coffee and cigarettes. The young man who spoke English less well acted as translator. "Were you responsible for the bombing of the Marine base?" asked Charles. I nearly lit my nose instead of the Marlboro. Hussein answered with equanimity, pointing out that any number of people, including the American Democratic Party, stood to benefit from the attack on the Marines.

  "How long will this peace last in Lebanon?" asked Charles.

  "This is not peace."

  "When will there be peace?"

  "When there is Islamic justice everywhere," came the answer.

  "Everywhere?" asked Charles. "Will there be a place for Christians and Jews under Islamic justice?"

  "Islam allows a place for everyone," said Hussein. The translator paused and added on his own, "Except, you know, Zionists and imperialists and other types."

  "The Zionists will have to be driven out?"

  "Yes."

  "That may take a long time," said Charles.

  Hussein fixed him with a smile. "Long for you. Short for us."

  Hussein expounded upon the destiny of Islam and a believing man's place therein. The translator got himself tangled up with "Allah's great wishes ... I mean, large would-be's ... That is..."

  "The will of God," I suggested.

  Hussein turned to me and spoke in English. "Do you understand Arabic?"

  "No," I said, "I just recognized the concept."

  He said something to the translator, who said to me, "He wants to know if you believe in God."

  I didn't think I should quibble. "Of course," I said. Hussein nodded. Th
ere was intensity in his look and no little human concern. He continued on subjects theological.

  "To get back down to earth for a moment ..." said Charles.

  Hussein laughed. "Oh," said the translator, "all this is very much down to earth."

  Charles continued to ask questions. I continued to ponder Hussein. He was practically the first Lebanese I'd met who didn't tell me he had a cousin in Oklahoma City. Although, as it turns out, his brother is a petroleum engineer who used to work in Dallas.

  Charles asked Hussein about Johnathan Wright, the missing Reuters correspondent. "I hadn't heard about this," was the reply. "Also he wasn't headed this way."

  Hussein told Charles he should study the Koran.

  At length we took our leave. As we were being escorted back to our car I noticed a woman on a nearby roof wearing a chador and hanging out lacy black lingerie on the clothes line.

  Less than a week after our visit, the U.S. embassy annex in East Beirut got blown up. I hope it wasn't anything we said.

  The hotel at Baalbek is the Palmyra, built in the 1870s. It's a massive Ottoman structure furnished with antique carpets and heavy mahogany Victorian furniture. The leather-bound guest register bears the signatures of Louis Napoleon, the Due D'Orleans, the Empress of Abyssinia and Kaiser Wilhelm II. There's an air of twilight and deliquescence to the place. Only the owner and a couple old servants are left. No room had been occupied for months, and only an occasional Syrian military officer comes to dinner.

  Charles and I sat alone that night in the vast dining room. Pilgrims were still returning from Mecca, and celebratory gunshots sounded outside. "Happy fire" it's called. The electricity guttered in the bulbs and cast the long tables and tall ceiling into gloom. The forces of darkness and barbarism seemed to gather around. It was as though we were the last two white men in Asia. We sat up past midnight drinking the bottle of Arak a grizzled waiter had smuggled to us, talking politics and literature and citing apt quotations:

 

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