Having thus brushed the army of Saladin from his path, Richard finished his march down the coast to Jaffa. Here the crusading forces halted, what was left of them, and spent some weeks repairing the fortifications of the city which the Sarcens had destroyed. Jaffa was to serve as the base of operations in the drive to Jerusalem, and it had to be in strong and secure condition. It was not until New Year’s Day, therefore, that the advance on the Holy City began. The obstacles encountered were greater than ever, and the advance slowed to a stop at Ramie, a few days’ march inland from the coast. The Duke of Burgundy and the Grand Masters of the Templars and Hospitalers were a unit in believing that to penetrate farther would be to court disaster. Their advice was to go south to Ascalon and leave a garrison there to cover their southern flank. Richard was averse to this, but he finally gave in, and the army swung down the coast. They found Ascalon dismantled, and so once again the slow task of repair began. Richard realized that every day counted now, and he wielded a pick himself in his anxiety to get the work done. He demanded, moreover, that every man in the army, from king to foot soldier, should do the same.
Leopold of Austria responded sulkily, “I am not the son of a carpenter or a mason.” One historian asserts that the English King responded with a blow. Whether he was as injudicious as that or not, the fact remains that Leopold left camp next day with all his men and returned forthwith to Austria. He became Richard’s most bitter enemy, as subsequent events will show.
It was becoming clear that Jerusalem could not be captured. The defenses of the city were very strong, and Saladin had brought up new forces. Richard did not give up hope, however. He ordered another advance, and his somewhat reluctant battalions resumed the march. They penetrated as far as Bethany this time. Here, however, the final blow fell. Burgundy, announcing that he considered the quest hopeless, ordered the remnants of the French force to turn and follow him to the coast. The hand of Philip, reaching back from the West, had stopped his rival at the only moment when success conceivably could have been won.
There was nothing for the rest of the army to do but retreat also. Sadly and reluctantly, Richard gave the order.
Contrary to his usual custom, which was to ride in the van, the English King dropped back to a place with the rear guard. Fanuelle had been killed and he was mounted on an Arab charger sent to him by Saladin. He rode with lowered head, his eyes brooding when not actually filled with tears. He had failed in the only thing in life which counted. For no purpose at all, it seemed, he had impoverished the people over whom he ruled and disposed of his own possessions. Once only on the first day of the retreat did he rouse himself sufficiently to speak. One of his youngest knights came galloping back to him with a suggestion he thought might bring some relief to the downhearted leader.
“My lord King,” said the knight, pointing with the tip of his lance at a high elevation of land around which the army was winding. “If you will ride up there, my lord, you will be able to catch a glimpse of Jerusalem in the distance.”
Richard did not answer immediately. His head had turned instinctively in the direction of the rocky hill. It was several moments before he could control his voice sufficiently to speak.
“Those not worthy to win the Holy City,” he said, “are not worthy to behold it!”
This glimpse of Richard is one that history should preserve, for it shows the lionhearted King at his best. Here is proof of the intensity of his desire to drive the infidels out of the Holy City and to rescue the cross. There had been something deeper than personal pride and military ambition to urge him on. There were depths to his character, clearly, which make it easier to feel sympathy for him in the violent role he was playing. Two events group themselves in the mind: Richard in his burnished armor on which the fierce sun glinted, riding slowly down the flinty trail and refusing to turn back for a sight of the walls and towers of Jerusalem against the sky line because he had failed; and his passionately ambitious father, dying amid the ruins of his shattered glory and crying, “Shame, shame on a conquered king!”
Father and son shared one trait: they could be great in defeat.
4
There was at this time an extraordinary personage in the East known as the Old Man of the Mountain. He was the ruler of a small racial group called by the outside world Assassins (from which the modern use of the word derives), a corruption of the real name which was Hashashim, the eaters of hemp leaves. Their country was a mere eyrie in the mountains of Lebanon, an almost inaccessible spot, from which the Old Man waged his peculiar kind of war on the rest of mankind without any danger of reprisals.
The subjects of this paranoiac king may have been the forerunners of the dervishes. They were, at any rate, a fanatical race who practiced fantastic rites and indulged in furious dances. Certainly they were original practitioners of kamikazi. Their ruler would send them out to kill anyone in the world he might name, and they would proceed about the task with such single-mindedness, such painstaking attention to detail, that they would accomplish their purpose in the end, if it took months or years. Their method of assassination invariably led to the death of the agent as well as the designated victim, but the mad Assassins were happy to die because they thought they were assured of a place in paradise. They were prepared for murder by being taken into a green garden filled with every form of luxury and many beautiful women. They were told this was paradise, to which their souls would wing after they had died in the service of their master. It sounds very fanciful, but it was the explanation generally believed at the time. This much is certain, that the young Assassins went out to find their victims, and to their own inevitable deaths, with a fervor which betokened a belief in a happy future life.
It was told also of the Old Man of the Mountain that his favorite method of entertaining guests was to lead them out to a garden surrounded on all sides by high cliffs on which a number of guards were stationed. A motion of his hand would cause one of the sentries to hurl himself, without a trace of hesitation and with a shout which had a note of gladness in it, into the air and die on the rocks at the foot of the declivities.
Why this daemonic old man thus waged war on the world has never been explained satisfactorily. However, he existed and it is also a matter of record that his subjects did come down from their eyrie in the Lebanon Mountains to kill people of note at his dictate.
Mention has already been made of Conrad of Montferrat. This proud and difficult member of the crusading band had married Isabella, the second daughter of the last King of Jerusalem. Sibylla, the eigne daughter, had married Guy of Lusignan, and the latter had acted as king in her right. But Sibylla died and Conrad promptly claimed the title because his wife survived. The pretensions of the two husbands split the camp of the Crusaders into factions. Richard supported Guy of Lusignan. The majority favored Conrad, however, and so the English King had been compelled to give in. He had promised Guy the throne of Cyprus as consolation.
As the Saracens held the Holy City, the title of King of Jerusalem was an empty one, but Conrad had a real overlordship in Tyre. It so happened that some subjects of the Old Man of the Mountain were killed in Tyre and, when the mad ruler sent messengers to Conrad to demand compensation, the latter treated them with disdain and paid no heed to their complaints. This was all the pretext needed. Two dusky emissaries of death were delegated to leave the mountaintops and accomplish the murder of the so-called King of Jerusalem.
Conrad must have known the danger in which he had placed himself, but he does not seem to have taken the matter seriously. Even when his servants found one morning a curious kind of cake beside his couch, which was a signal the Assassins used to tell where they intended to strike, he refused to become concerned. He was careless enough, in fact, to appear with only a few guards on the streets of Sidon. One of the murderers sprang through the line of guards and stabbed the King mortally. The Assassin and his companion were tortured, but they kept ecstatic expressions on their faces until the very moment of death: they had ac
complished their purpose and would soon be tasting the delights of paradise.
In the East there was general understanding of the reasons for the killing of the German Conrad. The poorest beggar on the street could have explained the nature of the offense which had stirred the Old Man to action. Conrad had disliked Richard, but he commended his widow to the protection of the English King before he died, which should have absolved the latter from any suspicion of complicity.
It remained for the truant in France to blacken the name of the former comrade he now hated more than anyone in the world. Since abandoning his part in the Crusade, Philip had found himself the target of criticism. He felt the silent scorn which even his own subjects had conceived, and the resentment this caused in him was heightened by the reports coming from the East of the amazing exploits of the man who had stayed. When the French King heard of the killing of Conrad, he saw the chance he wanted. He gave it out that the assassination had been planned by Richard, basing the accusation on evidence of the flimsiest, which, moreover, had been invented. To lend weight to the story, according to one contemporary writer, “he no longer went abroad without being escorted by armed men; and, for his greater security, he instituted bodyguards from among those who were the most devoted to him, and armed them with great iron or copper maces.” The idea of Philip’s being in danger in Paris from the agents of the Old Man of the Mountain is a peculiarly absurd one, but there were many in France who believed the slander, or pretended to, and still more in Germany.
That strange madman who ruled in the Lebanons would never have received any mention in English history if it had not entered the spiteful mind of the Man Who Came Back to fasten the crime on the brother-in-arms he had deserted. By the lie he set into circulation, Philip created a situation which was to extend Richard’s absence from England for two years after his departure from Palestine.
5
When Richard turned back from Bethany the Third Crusade was over. The fighting continued for some time after, and the English King gained even greater laurels by his bravery and resource at the relief of Jaffa, but there was no longer any thought that the purpose of the invasion could be accomplished. Richard sent Hubert Walter to negotiate a truce with Saladin, and the Eastern potentate took a fancy to the brisk young Englishman. They talked of Richard and of his magnificence as a warrior, and Saladin said that the English King had one fault only, a tendency to rashness. Later a peace was made between East and West for a term of three years, three months, three weeks, three days, three hours, three minutes, and three seconds; and by it Acre and Jaffa were left in the possession of the Christians, while the right of Christians to make pilgrimage to Jerusalem in safety was assured. All the fighting and bloodshed of four years, the terrible losses on both sides, had accomplished no more than that. It was a poor substitute for the purpose which had inspired the nations of Europe to join in this, the most spectacular of all the crusading efforts.
Saladin then met the European captains at Damascus, where they dined together in complete amity. He died in a short time, and his last act was a characteristic display of humility. “Go,” he said to those about him, “carry my shroud through the streets and cry with a loud voice, ‘Behold all that Saladin, who conquered the East, bears away of his conquests.’ ”
Richard, thoroughly disheartened, sailed from Palestine in October. It was impossible for him to go by way of France, for the feud with Philip was growing more bitter all the time. He decided, therefore, that he would return by the Adriatic and across Germany, a most unwise decision in view of the hostility of the German rulers. Perhaps it was the need for haste which dictated the route. He had received reports, of course, of John’s activities at home and realized no time should be lost.
Under these circumstances he concluded that Queen Berengaria would be safer if she returned separately. This, at least, was the reason given when the royal pair left Palestine on different ships. There were other reasons, of course. It was no secret that the marriage had not been a success. Berengaria had seen little of her warrior husband and, though this might have been due to Richard’s preoccupation with the business of fighting, there is every evidence that a coolness had developed. The fault was with Richard. Berengaria had been a good wife, self-sacrificing, obedient and loving, and both puzzled and hurt at the aloofness of her lord.
Berengaria returned, therefore, with her devoted friend and sister-in-law, Queen Joanna, arriving safely at Messina and deciding to proceed overland the rest of the way. When they reached Rome they were horrified to find that the jeweled baldric of Richard was being offered openly for sale in that city. Their alarmed inquiries elicited no information. None knew how it came to be there, nor had any reports been received of the movements of the English King. There could be no mistake about the baldric; they had both seen him wear it many times, a handsome thing of blue velvet with the royal insignia and the letter R embroidered on it in gold thread. They became convinced that his ship had gone down in crossing the Mediterranean and the baldric had been among the possessions saved.
If they had known the truth, they would have found it hard to believe. Richard had landed on the coast of Istria and, disguising himself as a pilgrim, had ridden north into the territory of his most bitter and active enemies, the new German Emperor, Henry VI, and Leopold of Austria. He had penetrated as far north as the small village of Eedburg just outside Vienna when the rumors of his presence, which had been spreading throughout Germany, brought the hue and cry down on him. The King was sitting before the fire in the kitchen of an inn when the mayor of Vienna, after placing guards around the building, strode in and said: “Hail, King of England! Thy face betrays thee for who thou art!”
Richard was taken to Vienna and held there in the closest confinement until the Emperor claimed him. For a long time after that he vanished from sight. It was known that he was being kept in imprisonment by the perfidious German rulers, but no acknowledgment could be obtained of this nor any hint as to where the hero of the Crusade was incarcerated.
The sensation created by this was world-wide. The valor of Richard had made him an international hero, and no general belief had been placed in Philip’s charge of his complicity in the assassination of Conrad. In England the indignation was so deep that the country would gladly have gone to war for his release. The Council sat day and night considering ways to effect his freedom. Queen Eleanor, who was in England keeping a watchful eye on the ambitions of her youngest son, was like a lioness robbed of her favorite cub. She addressed letters to the Pope in which she passionately demanded that the papacy compel the Emperor to release his prisoner and to which she signed herself, Eleanor, by the wrath of God, Queen of England. In other letters at this period she subscribed her name, Eleanor, humbly, Queen.
In the meantime the Emperor had sent word to Philip of France about his plans for the royal captive which, says one of the chronicles, “was to the eye of that king more pleasing than gold or topaz.” The Man Who Came Back promptly advised that Richard should not be released, declaring that the world would not know peace if he were. Later Philip tried to buy the person of the English monarch and boasted that “if he once had Richard in his hands, that king would never again see the sun shine on his own possessions.” Failing in this, he offered an enormous sum if the Emperor would refuse to release the prisoner. He hastily sent envoys to the King of Denmark, with promises to back him if he would assert his ancient claim to the throne of England because of his relationship to Canute. This scheme was too farfetched even for the proposed beneficiary, and nothing came of it. At the same time—although this did not become known until later—he was making proposals to John which fell on more fertile ground. Philip promised the English prince that he would ease his subjects of their oaths not to make war on Richard and would then attack Normandy. For his part John was to declare himself King in place of his brother and was to assume also another obligation of Richard’s, the hand in marriage of Princess Alice. It happened that John had a wife alr
eady, having espoused Avisa, the beautiful daughter of the Earl of Gloucester, at the time of Richard’s coronation. Both parties to the conspiracy took it for granted that this unfortunate lady could be disposed of without any difficulty.
The negotiations between the precious pair had to be carried on by special messengers, for John was in England at the time. The French King wanted the English prince to visit Paris in order to get the matter settled, but Queen Eleanor, who suspected what was in the wind, saw to it that her youngest son (who had always been afraid of her) was not permitted to cross the Channel.
Later it was learned that John not only agreed to act with Philip against his brother but also expressed his willingness to do homage for the throne of England and to give away a large part of Normandy. He seems to have been prepared on all points to play Roger the Counter to Richard’s Bohemund, and steal his brother’s crown as Roger had done in Sicily when the great Bohemund went on the First Crusade.
Philip assembled an army and struck at Normandy. Meeting with little resistance, he swept up the Seine, and his troops spread out, capturing town after town and castle after castle. Gisors, Ivry, Neufchâtel fell to the French arms.
Word of all this was carried to Richard in his cell. He did not seem much disturbed. “My brother John,” he said with a sigh to the jailer who had been the bearer of the news, “was not made to conquer kingdoms.” The captive King was quite right. It developed that John’s mission in life was to lose them.
Philip soon thereafter was taught a lesson which his fumbling father had learned early, that Normandy was a hard nut to crack. After his early successes he met with stout resistance on the part of the Norman people headed by the English Earl of Leicester, who had taken command on his way back from the Crusades. Leicester was a good soldier and he quickly organized the strength of the duchy. Philip found himself faced by a wall of steel he could not break, and finally he agreed to a truce, as his father had so often done.
The Conquering Family Page 25
