by Ruskin Bond
I think the best advice I ever had was contained in these lines from Shakespeare which my father had copied into one of my notebooks when I was nine years old:
‘This above all, to thine own self be true,
And it must follow as the night of the day,
Thou can’st not then be false to any man.’
Each one of us is a mass of imperfections, and to be able to recognize and live with our imperfections, our basic natures, defects of genes and birth—hereditary flaws—makes for an easier transit on life’s journey.
I am always a little wary of saints and godmen, preachers and teachers, who are ready with solutions for all our problems. For one thing, they talk too much. When I was at school, I mastered the art of sleeping (without appearing to sleep) through a long speech or lecture by the principal or visiting dignitary, and I must confess to doing the same thing today. The trick is to sleep with your eyes half closed; this gives the impression of concentrating very hard on what is being said, even though you might well be roaming happily in dreamland.
In our imperfect world there is far too much talk and not enough thought.
The TV channels are awash with TV gurus telling us how to live, and they do so at great length. This verbal diarrhoea is infectious and appears to affect newspersons and TV anchors who are prone to lecturing and bullying the guests on their shows. Too many know-alls. A philosophy for living? You won’t find it on your TV sets. You will learn more from a cab driver or street vendor.
‘And what’s your philosophy?’ I asked my sabziwalla, as he weighed out a kilo of onions.
‘Philosophy? What’s that?’ He turned to his assistant. ‘Is this gentleman trying to abuse me?’
‘No, sir,’ I said. ‘It’s not a term of abuse. I was just asking—are you a happy man?’
‘Why do you want to know? Are you from the income tax department?’
‘No, I’m just a storyteller. So tell me—what makes you happy?’
‘A good customer,’ he said. ‘So tell me—what makes you happy?’
‘The same thing, I suppose,’ I had to confess. ‘A good publisher!’ I did not tell him about the sunshine, the birdsong, the bedside book, the potted geranium, and all the other little things that make life worth living. It’s better that he finds out for himself.
Life at My Own Pace
ALL MY LIFE I’ve been a walking person. To this day I have neither owned nor driven a car, bus, tractor, aeroplane, motor boat, scooter, truck, or steam roller. Forced to make a choice, I would drive a steam-roller, because of its slow but solid progress and unhurried finality.
In my early teens I did for a brief period ride a bicycle, until I rode into a bullock cart and broke my arm; the accident only serving to underline my unsuitability for wheeled conveyance that is likely to take my feet off the ground. Although dreamy and absent-minded, I have never walked into a bullock cart.
Perhaps there is something to be said for sun signs. Mine being Taurus, I have, like the bull, always stayed close to grass, and have lived my life at my own leisurely pace, only being stirred into furious activity when goaded beyond endurance. I have every sympathy for bulls and none for bullfighters.
I was born in the Kasauli military hospital in 1934, and was baptized in the little Anglican church which still stands in the hill station. My father had done his schooling at the Lawrence Royal Military School, at Sanawar, a few miles away, but he had gone into ‘tea’ and then teaching, and at the time I was born he was out of a job. In any case, the only hospital in Kasauli was the Pasteur Institute for the treatment of rabies, and as neither of my parents had been bitten by a mad dog, it was the army who took charge of my delivery.
But my earliest memories are not of Kasauli, for we left when I was two or three months old; they are of Jamnagar, a small state in coastal Kathiawar, where my father took a job as English tutor to several young princes and princesses. This was in the tradition of Forester and Ackerley, but my father did not have literary ambitions, although after his death I was to come across a notebook filled with love poems addressed to my mother, presumably written while they were courting.
This was where the walking really began, because Jamnagar was full of palaces and spacious lawns and gardens, and by the time I was three I was exploring much of this territory on my own, with the result that I encountered my first cobra, who, instead of striking me dead as the best fictional cobras are supposed to do, allowed me to pass.
Living as he did so close to the ground, and sensitive to even footfall, that intelligent snake must have known instinctively that I presented no threat, that I was just a small human discovering the use of his legs. Envious of the snake’s swift gliding movements, I went indoors and tried crawling about on my belly, but I wasn’t much good at it. Legs were better.
Amongst my father’s pupils in one of these small states were three beautiful princesses. One of them was about my age, but the other two were older, and they were the ones at whose feet I worshipped. I think I was four or five when I had this strong crush on two ‘older’ girls—eight and ten respectively. At first I wasn’t sure that they were girls, because they always wore jackets and trousers and kept their hair quite short. But my father told me they were girls, and he never lied to me.
My father’s schoolroom and our own living quarters were located in one of the older palaces, situated in the midst of a veritable jungle of a garden. Here I could roam to my heart’s content, amongst marigolds and cosmos growing rampant in the long grass, an ayah or a bearer often being sent post-haste after me, to tell me to beware of snakes and scorpions.
One of the books read to me as a child was a work called Little Henry and His Bearer, in which little Henry converts his servant to Christianity. I’m afraid something rather different happened to me. My ayah, bless her soul, taught me to eat paan and other forbidden delights from the bazaar, while the bearer taught me to abuse in choice Hindustani—an attribute that has stood over the years.
Neither of my parents were overly religious, and religious tracts came my way far less frequently than they do now. (Little Henry was a gift from a distant aunt.) Nowadays everyone seems to feel I have a soul worth saving, whereas, when I was a boy, I was left severely alone by both preachers and adults. In fact the only time I felt threatened by religion was a few years later, when, visiting the aunt I have mentioned, I happened to fall down her steps and sprain my ankle. She gave me a triumphant look and said, See what happens when you dont go to church!
My father was a good man. He taught me to read and write long before I started going to school, although its true to say that I first learned to read upside down. This happened because I would sit on a stool in front of the three princesses, watching them read and write and so the view I had of their books was an upside-down view; I still read that way occasionally, when a book gets boring.
He gave me books like Peter Pan and Alice in Wonderland (which I lapped up), but he was a fanatical stamp-collector, had dozens of albums, and corresponded and dealt regularly with Stanley Gibbons in London. After he died, the collections disappeared, otherwise I might well have been left a fortune in rare stamps!
My mother was at least twelve years younger, and liked going out to parties and dances. She was quite happy to leave me in the care of the ayah and bearer. I had no objection to the arrangement. The servants indulged me; and so did my father, bringing me books, toys, comics, chocolates, and of course stamps, when he returned from visits to Bombay.
Walking along the beach, collecting seashells, I got into the habit of staring hard at the ground, a habit which has stayed with me all my life. Apart from helping my thought processes, it also results in my picking up odd objects—coins, keys, broken bangles, marbles, pens, bits of crockery, pretty stones, ladybirds, feathers, snail-shells. Occasionally, of course, this habit results in my walking some way past my destination (if I happen to have one), and why not? It simply means discovering a new and different destination, sights and sounds that
I might not have experienced had I ended my walk exactly where it was supposed to end. And I am not looking at the ground all the time. Sensitive like the snake to approaching footfalls, I look up from time to time to examine the faces of passers-by, just in case they have something they wish to say to me.
A bird singing in a bush or tree has my immediate attention; so does any unfamiliar flower or plant, particularly if it grows in an unusual place such as a crack in a wall or rooftop, or in a yard full of junk where I once found a rose bush blooming on the roof of an old Ford car.
There are other kinds of walks that I shall come to later, but it wasn’t until I came to Dehradun and my grandmother’s house that I really found my feet as a walker.
In 1939, when World War II broke out, my father joined the RAF, and my mother and I went to stay with her mother in Dehradun, while my father found himself in a tent in the outskirts of Delhi.
It took two or three days by train from Jamnagar to Dehradun, but trains were not quite as crowded then as they are today (the population being much smaller), and provided no one got sick, a long train journey was something of an extended picnic, with halts at quaint little stations, railway meals in abundance brought by waiters in smart uniforms, an ever-changing landscape, bridges over mighty rivers, forest, desert, farmland, everything sun-drenched, the air clear and unpolluted except when dust storms swept across the plains. Bottled drinks were a rarity then, the occasional lemonade or Vimto being the only aerated soft drinks, apart from soda water. We made our own orange juice or lime juice, and took it with us.
By journey’s end we were wilting and soot covered, but Dehra’s bracing winter climate brought us back to life.
Scarlet poinsettia leaves and trailing bougainvilleas adorned the garden walls, while in the compounds grew mangoes, lichis, papayas, guavas, and lemons large and small. It was a popular place for retiring Anglo-Indians, and my maternal grandfather, after retiring from the Railways, had built a neat, compact bungalow on Old Survey Road. There it stands today, unchanged except in ownership. Dehra was a small, quiet, garden town, only parts of which are still recognizable, forty years after I first saw it. I remember waking in the train early in the morning, and looking out of the window at heavy forest, trees of every description but mostly sal and shisham; here and there a forest glade, or a stream of clear water—quite different from the muddied waters of the streams and rivers we’d crossed the previous day. As we passed over a largish river (the Song) we saw a herd of elephants bathing; and leaving the forests of the Siwalik hills, we entered the Doon valley where fields of rice and flowing mustard stretched away to the foothills.
Outside the station we climbed into a tonga, or pony-trap, and rolled creakingly along quiet roads until we reached my grandfather’s house. Grandfather had died a couple of years previously, I and Grandmother had lived alone, except for occasional visits from her married daughters and their families, and from the unmarried but wandering son Ken, who was to turn up from time to time, especially when his funds were low. Granny also had a tenant, Miss Kellner, who occupied a portion of the bungalow.
Miss Kellner had been crippled in a carriage accident in Calcutta when she was a girl, and had been confined to a chair all her adult life. She had been left some money by her parents, and was able to afford an ayah and four stout palanquin-bearers, who carried her about when she wanted the chair moved and took her for outings in a real sedan chair or sometimes a rickshaw—she had both. Her hands were deformed and she could scarcely hold a pen, but she managed to play cards quite dexterously and taught me a number of card games, which I have forgotten now, as Miss Kellner was the only person with whom I could play cards: she allowed me to cheat. She took a fancy to me, and told Granny that I was the only one of her grandchildren with whom she could hold an intelligent conversation; Granny said that I was merely adept at flattery. It’s true Miss Kellner’s cook made marvellous meringues, coconut biscuits and curry puffs, and these would be used very successfully to lure me over to her side of the garden, where she was usually to be found sitting in the shade of an old mango tree, shuffling her deck of cards. Granny’s cook made a good kofta curry, but he did not go in for the exotic trifles that Miss Kellner served up.
Granny employed a full-time gardener, a wizened old character named Dukhi (sad), and I don’t remember that he ever laughed or smiled. I’m not sure what deep tragedy dwelt behind those dark eyes (he never spoke about himself, even when questioned) but he was tolerant of me, and talked to me about flowers and their characteristics.
There were rows and rows of sweet peas; beds full of phlox and sweet-smelling snapdragons; geraniums on the veranda steps, hollyhocks along the garden wall… Behind the house were the fruit trees, somewhat neglected since my grandfather’s death, and it was here that I liked to wander in the afternoons, for the old orchard was dark and private and full of possibilities. I made friends with an old jackfruit tree, in whose trunk was a large hole in which I stored marbles, coins, catapults, and other treasures much as a crow stores the bright objects it picks up during its peregrinations.
I have never been a great tree climber, having a tendency to fall off the branches, but I liked climbing walls (and still do), and it was not long before I had climbed the wall behind the orchard, to drop into unknown territory and explore the bazaars and by-lanes of Dehra.
‘Great, grey, formless India,’ as Kipling had called it, was, until I was eight or nine, unknown territory for me, and I had heard only vaguely of the freedom movement and Nehru and Gandhi; but then, a child of today’s India is just as vague about them. Most domiciled Europeans and Anglo-Indians were apolitical. That the rule of the sahib was not exactly popular in the land was made plain to me on the few occasions I ventured far from the house. Shouts of ‘Red Monkey!’ or ‘White Pig!’ were hurled at me with some enthusiasm but without any physical follow-up. I had the sense, even then, to follow the old adage, ‘Sticks and stones may break my bones, but words can never hurt me.’
It was a couple of years later, when I was eleven, just a year or two before independence, that two passing cyclists, young men, swept past and struck me over the head. I was stunned but not hurt. They rode away with cries of triumph—I suppose it was a rare achievement to have successfully assaulted someone whom they associated with the ruling race—but although I could hardly (at that age) be expected to view them with Gandhian love and tolerance, I did not allow the resentment to rankle. I know I did not mention the incident to anyone—not to my mother or grandmother, or even to Mr Ballantyne, the superintendent of police, a family friend who dropped in at the house quite frequently. Perhaps it was personal pride that prevented me from doing so; or perhaps I had already learnt to accept the paradox that India could be as cruel as it could be kind. With my habit, already formed, of taking long walks into unfamiliar areas, I exposed myself more than did most Anglo-Indian boys of my age. Boys bigger than me rode bicycles; boys smaller than me stayed at home!
My parents’ marriage had been on the verge of breaking up, and I was eight or nine when they finally separated. My mother was soon married again, to a Punjabi businessman, while I went to join my father in his air force hutment in Delhi. I would return to Dehra, not once but many times in the course of my life, for the town, even when it ceased to enchant, continued to exert a considerable influence on me, both as a writer and as a person; not a literary influence (for that came almost entirely from books) but as an area whose atmosphere was to become a part of my mind and sensuous nature.
I had a very close relationship with my father and was more than happy with him in Delhi, although he would be away almost every day, and sometimes, when he was hospitalized with malaria, he would be away almost every night too. When he was free he took me for long walks to the old tombs and monuments that dotted the wilderness that then surrounded New Delhi; or to the bookshops and cinemas of Connaught Place, the capital’s smart shopping complex, then spacious and uncluttered. I shared his fondness for musicals, and wartime
Delhi had a number of cinemas offering all the glitter of Hollywood.
I wasn’t doing much reading then—I did not, in fact, become a great reader until after my father’s death—but played gramophone records when I was alone in the house, or strolled about the quiet avenues of New Delhi, waiting for my father to return from his office. There was very little traffic in those days, and the roads were comparatively safe.
I was lonely, shy and aloof, and when other children came my way I found it difficult to relate to them. Not that they came my way very often. My father hadn’t the time or the inclination to socialize and in the evenings he would sit down to his stamp collection, while I helped to sort, categorize and mount his treasures.
I was quite happy with this life. During the day, when there was nothing else to do, I would make long lists of films or books or records; and although I have long since shed this hobby, it had the effect of turning me into an efficient cataloguer. When I became a writer, the world lost a librarian or archivist.
My father felt that this wasn’t the right sort of life for a growing boy, and arranged for me to go to a boarding school in Simla. As often happens, when the time approached for me to leave, I did make friends with some other boys who lived down the road.
Trenches had been dug all over New Delhi, in anticipation of Japanese air raids, and there were several along the length of the road on which we lived. These were ideal places for games of cops and robbers, and I was gradually drawn into them. The heat of midsummer, with temperatures well over 100 degrees Fahrenheit, did not keep us indoors for long, and in any case the trenches were cooler than the open road. I discovered that I was quite strong too, in comparison with most boys of my age, and in the wrestling bouts that were often held in the trenches I invariably came out, quite literally, on top. At eight or nine I was a chubby boy; I hadn’t learnt to use my fists (and never did), but I knew how to use my weight, and when I sat upon an opponent he usually remained sat upon until I decided to move.
