The Complete Works of Leo Tolstoy (25+ Works with active table of contents)

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The Complete Works of Leo Tolstoy (25+ Works with active table of contents) Page 486

by Leo Tolstoy


  Pierre knew very well what a hieroglyph was, but dared not speak. He listened to the Rhetor in silence, feeling from all he said that his ordeal was about to begin.

  "If you are resolved, I must begin your initiation," said the Rhetor coming closer to Pierre. "In token of generosity I ask you to give me all your valuables."

  "But I have nothing here," replied Pierre, supposing that he was asked to give up all he possessed.

  "What you have with you: watch, money, rings...."

  Pierre quickly took out his purse and watch, but could not manage for some time to get the wedding ring off his fat finger. When that had been done, the Rhetor said:

  "In token of obedience, I ask you to undress."

  Pierre took off his coat, waistcoat, and left boot according to the Rhetor's instructions. The Mason drew the shirt back from Pierre's left breast, and stooping down pulled up the left leg of his trousers to above the knee. Pierre hurriedly began taking off his right boot also and was going to tuck up the other trouser leg to save this stranger the trouble, but the Mason told him that was not necessary and gave him a slipper for his left foot. With a childlike smile of embarrassment, doubt, and self-derision, which appeared on his face against his will, Pierre stood with his arms hanging down and legs apart, before his brother Rhetor, and awaited his further commands.

  "And now, in token of candor, I ask you to reveal to me your chief passion," said the latter.

  "My passion! I have had so many," replied Pierre.

  "That passion which more than all others caused you to waver on the path of virtue," said the Mason.

  Pierre paused, seeking a reply.

  "Wine? Gluttony? Idleness? Laziness? Irritability? Anger? Women?" He went over his vices in his mind, not knowing to which of them to give the pre-eminence.

  "Women," he said in a low, scarcely audible voice.

  The Mason did not move and for a long time said nothing after this answer. At last he moved up to Pierre and, taking the kerchief that lay on the table, again bound his eyes.

  "For the last time I say to you--turn all your attention upon yourself, put a bridle on your senses, and seek blessedness, not in passion but in your own heart. The source of blessedness is not without us but within...."

  Pierre had already long been feeling in himself that refreshing source of blessedness which now flooded his heart with glad emotion.

  CHAPTER IV

  Soon after this there came into the dark chamber to fetch Pierre, not the Rhetor but Pierre's sponsor, Willarski, whom he recognized by his voice. To fresh questions as to the firmness of his resolution Pierre replied: "Yes, yes, I agree," and with a beaming, childlike smile, his fat chest uncovered, stepping unevenly and timidly in one slippered and one booted foot, he advanced, while Willarski held a sword to his bare chest. He was conducted from that room along passages that turned backwards and forwards and was at last brought to the doors of the Lodge. Willarski coughed, he was answered by the Masonic knock with mallets, the doors opened before them. A bass voice (Pierre was still blindfold) questioned him as to who he was, when and where he was born, and so on. Then he was again led somewhere still blindfold, and as they went along he was told allegories of the toils of his pilgrimage, of holy friendship, of the Eternal Architect of the universe, and of the courage with which he should endure toils and dangers. During these wanderings, Pierre noticed that he was spoken of now as the "Seeker," now as the "Sufferer," and now as the "Postulant," to the accompaniment of various knockings with mallets and swords. As he was being led up to some object he noticed a hesitation and uncertainty among his conductors. He heard those around him disputing in whispers and one of them insisting that he should be led along a certain carpet. After that they took his right hand, placed it on something, and told him to hold a pair of compasses to his left breast with the other hand and to repeat after someone who read aloud an oath of fidelity to the laws of the Order. The candles were then extinguished and some spirit lighted, as Pierre knew by the smell, and he was told that he would now see the lesser light. The bandage was taken off his eyes and, by the faint light of the burning spirit, Pierre, as in a dream, saw several men standing before him, wearing aprons like the Rhetor's and holding swords in their hands pointed at his breast. Among them stood a man whose white shirt was stained with blood. On seeing this, Pierre moved forward with his breast toward the swords, meaning them to pierce it. But the swords were drawn back from him and he was at once blindfolded again.

  "Now thou hast seen the lesser light," uttered a voice. Then the candles were relit and he was told that he would see the full light; the bandage was again removed and more than ten voices said together: "Sic transit gloria mundi."

  Pierre gradually began to recover himself and looked about at the room and at the people in it. Round a long table covered with black sat some twelve men in garments like those he had already seen. Some of them Pierre had met in Petersburg society. In the President's chair sat a young man he did not know, with a peculiar cross hanging from his neck. On his right sat the Italian abbe whom Pierre had met at Anna Pavlovna's two years before. There were also present a very distinguished dignitary and a Swiss who had formerly been tutor at the Kuragins'. All maintained a solemn silence, listening to the words of the President, who held a mallet in his hand. Let into the wall was a star-shaped light. At one side of the table was a small carpet with various figures worked upon it, at the other was something resembling an altar on which lay a Testament and a skull. Round it stood seven large candlesticks like those used in churches. Two of the brothers led Pierre up to the altar, placed his feet at right angles, and bade him lie down, saying that he must prostrate himself at the Gates of the Temple.

  "He must first receive the trowel," whispered one of the brothers.

  "Oh, hush, please!" said another.

  Pierre, perplexed, looked round with his shortsighted eyes without obeying, and suddenly doubts arose in his mind. "Where am I? What am I doing? Aren't they laughing at me? Shan't I be ashamed to remember this?" But these doubts only lasted a moment. Pierre glanced at the serious faces of those around, remembered all he had already gone through, and realized that he could not stop halfway. He was aghast at his hesitation and, trying to arouse his former devotional feeling, prostrated himself before the Gates of the Temple. And really, the feeling of devotion returned to him even more strongly than before. When he had lain there some time, he was told to get up, and a white leather apron, such as the others wore, was put on him: he was given a trowel and three pairs of gloves, and then the Grand Master addressed him. He told him that he should try to do nothing to stain the whiteness of that apron, which symbolized strength and purity; then of the unexplained trowel, he told him to toil with it to cleanse his own heart from vice, and indulgently to smooth with it the heart of his neighbor. As to the first pair of gloves, a man's, he said that Pierre could not know their meaning but must keep them. The second pair of man's gloves he was to wear at the meetings, and finally of the third, a pair of women's gloves, he said: "Dear brother, these woman's gloves are intended for you too. Give them to the woman whom you shall honor most of all. This gift will be a pledge of your purity of heart to her whom you select to be your worthy helpmeet in Masonry." And after a pause, he added: "But beware, dear brother, that these gloves do not deck hands that are unclean." While the Grand Master said these last words it seemed to Pierre that he grew embarrassed. Pierre himself grew still more confused, blushed like a child till tears came to his eyes, began looking about him uneasily, and an awkward pause followed.

  This silence was broken by one of the brethren, who led Pierre up to the rug and began reading to him from a manuscript book an explanation of all the figures on it: the sun, the moon, a hammer, a plumb line, a trowel, a rough stone and a squared stone, a pillar, three windows, and so on. Then a place was assigned to Pierre, he was shown the signs of the Lodge, told the password, and at last was permitted to sit down. The Grand Master began reading the statutes. They were
very long, and Pierre, from joy, agitation, and embarrassment, was not in a state to understand what was being read. He managed to follow only the last words of the statutes and these remained in his mind.

  "In our temples we recognize no other distinctions," read the Grand Master, "but those between virtue and vice. Beware of making any distinctions which may infringe equality. Fly to a brother's aid whoever he may be, exhort him who goeth astray, raise him that falleth, never bear malice or enmity toward thy brother. Be kindly and courteous. Kindle in all hearts the flame of virtue. Share thy happiness with thy neighbor, and may envy never dim the purity of that bliss. Forgive thy enemy, do not avenge thyself except by doing him good. Thus fulfilling the highest law thou shalt regain traces of the ancient dignity which thou hast lost."

  He finished and, getting up, embraced and kissed Pierre, who, with tears of joy in his eyes, looked round him, not knowing how to answer the congratulations and greetings from acquaintances that met him on all sides. He acknowledged no acquaintances but saw in all these men only brothers, and burned with impatience to set to work with them.

  The Grand Master rapped with his mallet. All the Masons sat down in their places, and one of them read an exhortation on the necessity of humility.

  The Grand Master proposed that the last duty should be performed, and the distinguished dignitary who bore the title of "Collector of Alms" went round to all the brothers. Pierre would have liked to subscribe all he had, but fearing that it might look like pride subscribed the same amount as the others.

  The meeting was at an end, and on reaching home Pierre felt as if he had returned from a long journey on which he had spent dozens of years, had become completely changed, and had quite left behind his former habits and way of life.

  CHAPTER V

  The day after he had been received into the Lodge, Pierre was sitting at home reading a book and trying to fathom the significance of the Square, one side of which symbolized God, another moral things, a third physical things, and the fourth a combination of these. Now and then his attention wandered from the book and the Square and he formed in imagination a new plan of life. On the previous evening at the Lodge, he had heard that a rumor of his duel had reached the Emperor and that it would be wiser for him to leave Petersburg. Pierre proposed going to his estates in the south and there attending to the welfare of his serfs. He was joyfully planning this new life, when Prince Vasili suddenly entered the room.

  "My dear fellow, what have you been up to in Moscow? Why have you quarreled with Helene, mon cher? You are under a delusion," said Prince Vasili, as he entered. "I know all about it, and I can tell you positively that Helene is as innocent before you as Christ was before the Jews."

  Pierre was about to reply, but Prince Vasili interrupted him.

  "And why didn't you simply come straight to me as to a friend? I know all about it and understand it all," he said. "You behaved as becomes a man values his honor, perhaps too hastily, but we won't go into that. But consider the position in which you are placing her and me in the eyes of society, and even of the court," he added, lowering his voice. "She is living in Moscow and you are here. Remember, dear boy," and he drew Pierre's arm downwards, "it is simply a misunderstanding. I expect you feel it so yourself. Let us write her a letter at once, and she'll come here and all will be explained, or else, my dear boy, let me tell you it's quite likely you'll have to suffer for it."

  Prince Vasili gave Pierre a significant look.

  "I know from reliable sources that the Dowager Empress is taking a keen interest in the whole affair. You know she is very gracious to Helene."

  Pierre tried several times to speak, but, on one hand, Prince Vasili did not let him and, on the other, Pierre himself feared to begin to speak in the tone of decided refusal and disagreement in which he had firmly resolved to answer his father-in-law. Moreover, the words of the Masonic statutes, "be kindly and courteous," recurred to him. He blinked, went red, got up and sat down again, struggling with himself to do what was for him the most difficult thing in life--to say an unpleasant thing to a man's face, to say what the other, whoever he might be, did not expect. He was so used to submitting to Prince Vasili's tone of careless self-assurance that he felt he would be unable to withstand it now, but he also felt that on what he said now his future depended--whether he would follow the same old road, or that new path so attractively shown him by the Masons, on which he firmly believed he would be reborn to a new life.

  "Now, dear boy," said Prince Vasili playfully, "say 'yes,' and I'll write to her myself, and we will kill the fatted calf."

  But before Prince Vasili had finished his playful speech, Pierre, without looking at him, and with a kind of fury that made him like his father, muttered in a whisper:

  "Prince, I did not ask you here. Go, please go!" And he jumped up and opened the door for him.

  "Go!" he repeated, amazed at himself and glad to see the look of confusion and fear that showed itself on Prince Vasili's face.

  "What's the matter with you? Are you ill?"

  "Go!" the quivering voice repeated. And Prince Vasili had to go without receiving any explanation.

  A week later, Pierre, having taken leave of his new friends, the Masons, and leaving large sums of money with them for alms, went away to his estates. His new brethren gave him letters to the Kiev and Odessa Masons and promised to write to him and guide him in his new activity.

  CHAPTER VI

  The duel between Pierre and Dolokhov was hushed up and, in spite of the Emperor's severity regarding duels at that time, neither the principals nor their seconds suffered for it. But the story of the duel, confirmed by Pierre's rupture with his wife, was the talk of society. Pierre who had been regarded with patronizing condescension when he was an illegitimate son, and petted and extolled when he was the best match in Russia, had sunk greatly in the esteem of society after his marriage--when the marriageable daughters and their mothers had nothing to hope from him--especially as he did not know how, and did not wish, to court society's favor. Now he alone was blamed for what had happened, he was said to be insanely jealous and subject like his father to fits of bloodthirsty rage. And when after Pierre's departure Helene returned to Petersburg, she was received by all her acquaintances not only cordially, but even with a shade of deference due to her misfortune. When conversation turned on her husband Helene assumed a dignified expression, which with characteristic tact she had acquired though she did not understand its significance. This expression suggested that she had resolved to endure her troubles uncomplainingly and that her husband was a cross laid upon her by God. Prince Vasili expressed his opinion more openly. He shrugged his shoulders when Pierre was mentioned and, pointing to his forehead, remarked:

  "A bit touched--I always said so."

  "I said from the first," declared Anna Pavlovna referring to Pierre, "I said at the time and before anyone else" (she insisted on her priority) "that that senseless young man was spoiled by the depraved ideas of these days. I said so even at the time when everybody was in raptures about him, when he had just returned from abroad, and when, if you remember, he posed as a sort of Marat at one of my soirees. And how has it ended? I was against this marriage even then and foretold all that has happened."

  Anna Pavlovna continued to give on free evenings the same kind of soirees as before--such as she alone had the gift of arranging--at which was to be found "the cream of really good society, the bloom of the intellectual essence of Petersburg," as she herself put it. Besides this refined selection of society Anna Pavlovna's receptions were also distinguished by the fact that she always presented some new and interesting person to the visitors and that nowhere else was the state of the political thermometer of legitimate Petersburg court society so dearly and distinctly indicated.

  Toward the end of 1806, when all the sad details of Napoleon's destruction of the Prussian army at Jena and Auerstadt and the surrender of most of the Prussian fortresses had been received, when our troops had already entered
Prussia and our second war with Napoleon was beginning, Anna Pavlovna gave one of her soirees. The "cream of really good society" consisted of the fascinating Helene, forsaken by her husband, Mortemart, the delightful Prince Hippolyte who had just returned from Vienna, two diplomatists, the old aunt, a young man referred to in that drawing room as "a man of great merit" (un homme de beaucoup de merite), a newly appointed maid of honor and her mother, and several other less noteworthy persons.

  The novelty Anna Pavlovna was setting before her guests that evening was Boris Drubetskoy, who had just arrived as a special messenger from the Prussian army and was aide-de-camp to a very important personage.

  The temperature shown by the political thermometer to the company that evening was this:

  "Whatever the European sovereigns and commanders may do to countenance Bonaparte, and to cause me, and us in general, annoyance and mortification, our opinion of Bonaparte cannot alter. We shall not cease to express our sincere views on that subject, and can only say to the King Prussia and others: 'So much the worse for you. Tu l'as voulu, George Dandin,' that's all we have to say about it!"

 

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