A man in his living has many things inside him, he has in him his important feeling of himself to himself inside him, he has in him the kind of important feeling of himself to himself that makes his kind of man; this comes sometimes from a mixture in him of all the kinds of natures in him, this comes sometimes from the bottom nature in him, this comes sometimes from the natures in him that are in him that are sometime in him mixed up with the bottom nature in him, sometimes in some men this other nature or natures in him are not mixed with the bottom nature in him at any time in his living many of such men have the important feeling of themselves inside them coming from the other nature or natures in them not from the bottom nature of them.
Many men have sometime in their living the important feeling of themselves to themselves inside them, some men have always this feeling inside them, most men have such a feeling more or less in them, perhaps all men and mostly all women have sometime in them a feeling of themselves to themselves inside them; this comes sometimes from a mixture in them of the kind of natures in them, this comes sometimes from the bottom nature of them, this comes sometimes from the natures in them that are mixed up with the bottom natures of them, sometimes in some of them the other nature or natures in them are not mixed with the bottom nature in them, many of such of them have the important feeling of themselves inside them coming from the other natures not from the bottom nature of them.
Mostly all men in their living have many things inside them. As I have just been saying the feeling of themselves inside them can come in different ways from the inside of them, can come in different ways in some of the many millions of one kind of men from the other millions of that same kind of them.
A man in his living has many things inside him. He has in him his feeling himself important to himself inside him, he has in him his way of beginning; this can come too from a mixture in him, from the bottom nature of him, from the nature or natures in him more or less mixed up with the bottom in him, in some, though mostly in all of them the bottom nature in them makes for them their way of beginning, in some of each kind of men the other nature or natures in them makes for them their way of beginning.
Men in their living have many things inside them, they have in them, each one of them has it in him, his own way of feeling himself important inside in him, they have in them all of them their own way of beginning, their own way of ending, their own way of working, their own way of having loving inside them and loving come out from them, their own way of having anger inside them and letting their anger come out from inside them, their own way of eating, their own way of drinking, their own way of sleeping, their own way of doctoring. They have each one of them their own way of fighting, they have in them all of them their own way of having fear in them. They have all of them in them their own way of believing, their own way of being important inside them, their own way of showing to others around them the important feeling inside in them.
In all of them in all the things that are in them in their daily living, in all of them in all the things that are in them from their beginning to their ending, some of the things always in them are stronger in them than the other things too always in them. In all of them then there are always all these things in them, ways of being are in all of them, in some of the many millions of each kind of them some of the things in them are stronger in them than others of them in them.
In all of them then in all the things that are in them in their daily living, in all of them in all the things that are in them from their beginning to their ending,—in all of them then there are always all these things in them,—in some of the many millions of each kind of them some of the things are stronger in them than others of them.
There are then many kinds of men and many millions of each kind of them. In many men there is a mixture in them, there is in them the bottom nature in them of their kind of men the nature that makes their kind of thinking, their kind of eating, of drinking and of loving, their kind of beginning and ending, there is then in many men this bottom nature in them of their kind of men and there is mixed up in them the nature of other kinds of men, natures that are a bottom nature in other men and makes of such men that kind of man.
In many men there is a mixture in them, there is in them the bottom nature in them the nature of their kind of men and there is mixed up in each one of them the nature or natures of other kind of men, natures that are each one of them a bottom nature in some of the many millions that there are of men and make of such men that kind of man.
In all the things that are in all men in all of their living from their beginning to their ending there can be as the impulse of them the bottom nature in them, the mixture in them of other nature or natures with the bottom nature, the nature or other natures in them which in some men of the many millions of each kind of men never really mix up with the bottom nature in them. Some of the things all men have in them in their daily living have it to come, in more men, only from the bottom nature in them than other things in them. Nothing of all the things all men have in them in their daily living comes in all men from the bottom nature of them. Eating, drinking, loving, anger in them, beginning and ending in them, come more from many men from the bottom nature of most of them than other things in them but always there are some men of all the millions of each kind of them who have it in them not to have even eating and drinking and doctoring and loving and anger in them and beginning and ending in them come from the bottom nature of them.
David Hersland had a mixture in him. He had as I was saying a big beginning in him a feeling of himself to himself of being as big as all the world around him. As I was saying he had a big beginning feeling in him all through his living to his ending. As I was saying his wife knew it about him in her feeling. She did not have it as a conscious thing in her in him but she felt it about him even before his children felt it in him, how far the nature in him would carry him.
As I was saying, in ways of eating, in ways of drinking, in ways of loving, in ways of letting anger come out from them about little things in their daily living, in ways of sleeping, in ways of doctoring, there is more, in strong middle living, of simple repeating than in other things in the middle living of vigorous active men and women. At the beginning of the ending of the middle living of vigorous active men and women, ways of thinking, ways of working, ways of beginning, ways of ending, ways of believing come to be in them as simple repeating.
In all men as I have been saying there are their own ways of being, in them. In some men some of their ways of being that more and more in their later living settle down into simple repeating some of their ways of being come from the bottom nature of them. There are some men of all the millions always being made of men there are some men who have only in them a bottom nature to them. From such men, and in all the millions of every kind of men some of the millions of each kind of them are such a kind of men they have in them only a bottom nature to them, all their ways of being come in such men, some of the millions of each kind of men, come all from the nature that makes their kind of men that makes the kind of men that have all of them in them as bottom nature in them their way of thinking, of eating, of drinking, of sleeping, of loving, of having angry feeling in them, their way of beginning and of ending. Every man has in him his own way of feeling about it inside him about his ways of doing the things that make for him his daily living; that is the individual feeling in him, that is the feeling of being to himself inside him, that is in many the feeling of being important to themselves inside them, that is in some men a feeling of being important to every one around them, that is in some men a feeling of being as big as all the world around them.
David Hersland was of such a kind of men, men who have sometime in them a feeling of being as big as all the world around them. David Hersland had a mixture in him. He mostly came all together from the bottom nature in him but there was in him too a mixture in him, and this made him, in his later living, full up with impatient feeling. There was in him a mixture in him but w
ith him it made a whole of him.
As I was saying some men have it in them to be made altogether of the bottom nature that makes their kind of men. Some have it in them to have other nature or natures in them, natures that are the bottom nature to make other kinds of men, and this nature or natures in them mixes up well with the bottom nature of them to make a whole of them as when things are cooked to make a whole dish that is together then. Some have other nature or natures only as a flavor to them, the bottom nature is mostly the whole of them, some have other nature or natures in them that never mix with the bottom nature in them and in such ones the impulse in them comes from the bottom nature or from the other natures separate from each other and from the bottom nature in them, in some of them there is in them so little of the bottom nature in them that mostly everything that comes out from inside them comes out from the other nature or natures in them not from the bottom nature in them.
There are many things in every man in his living from his beginning to his ending. Some of the things in men have it in them to come more from the bottom nature of them than the other things in them but there are some men of the millions of every kind of men that have it in them to have almost nothing coming from the bottom nature of them. Some of the things in men have it to come from the bottom nature of men but there are some men of the many millions of every kind of men that have it in them to have nothing coming from the bottom nature of them. Some of the things in men have it in them to come more from the bottom nature of them, some of the things in men have it in them to come in more men not from the bottom nature of them. Some of the things in men have it in them to come more from the bottom nature of them but there are some men of the many millions of every kind of men that have it in them to have almost nothing coming from the bottom nature of them. There is from this on every kind of mixing in men. There is from that every kind of mixing and every kind of keeping separate of the natures in men; in some of the millions of every kind of men there is almost nothing in them in their living of the bottom nature of them, from that there is every kind of keeping separate and every kind of mixing of the natures in men to those millions of every kind of men who have in them only the bottom nature of their kind of men and have almost nothing in them of other kind of nature or natures in them. There is in men every kind of mixing and every kind of keeping separate of the natures in them. There are men who have nothing in them in their living of the bottom nature of them that makes their kind of men, there are men who have in them nothing of any nature in them excepting the bottom nature of them. There is from that every kind of mixing and every kind of keeping separate of the natures in men, from some men some of the millions of every kind of men with nothing in them in their living of the bottom nature of them to those millions of every kind of men who have in them only the bottom nature of their kind of men and have almost nothing in them of other kinds of nature or natures in them.
As I was saying men have in them their individual feeling in their way of feeling it in them about themselves to themselves inside them about the ways of being they have in them. Some have almost nothing of such a feeling in them, some have it a little in them, some have it in them always as a conscious feeling, some have it as a feeling of themselves inside them, some have it as a feeling of themselves inside them as important to them, some have it as a feeling of being important to themselves inside them as being always in them, some have it as being important to the others around them, some have it as being inside them that there is nothing existing except their kind of living, some have it that they feel themselves inside them as big as all the world around them, some have it that they are themselves the only important existing in the world then and in some of them for forever in them—these have in them the complete thing of being important to themselves inside them.
As I was saying in his middle living a man is more simple in his repeating of it in him of his ways of eating, ways of drinking, ways of doctoring, ways of loving, ways of sleeping, ways of walking, ways of having anger inside him than in his ways of having other things in him. A man in his middle living has in him already then simple repeating. It comes then that in his daily living often his wife has it earlier in her feeling how far the nature in him will carry him than anybody around him, not in her conscious feeling, not when she is talking about him, but in her feeling in her living with him.
David Hersland in his daily living had many things in him. He had his own way of loving. The way a man has of thinking, his way of beginning and his way of ending in most of the millions of every kind of men comes more from the bottom nature in him from the way of loving he has in him and that makes his kind of man, other natures are mixed up in him, but mostly his way of loving goes with his way of thinking goes with the kind of practical nature he has in him, goes with his way of working, comes from the bottom nature in him.
Some men have it in them in their loving to be attacking, some have it in them to let things sink into them, some let themselves wallow in their feeling and get strength in them from the wallowing they have in loving, some in loving are melting—strength passes out from them, some in their loving are worn out with the nervous desire in them, some have it as a dissipation in them, some have it as excitement in them, some have it as a clean attacking, some have it in them as a daily living—some as they have eating in them, some as they have drinking, some as they have sleeping in them, some have it in them as believing, some have it as a simple beginning feeling—some have it as the ending always of them such of them are always old men in their loving.
Men and women have in them many ways of living,—their ways of eating, their ways of drinking, their ways of thinking, their ways of working, their way of sleeping, in most men and many women go with the way of loving, come from the bottom nature in them.
Many as I was saying have not anything not their way of loving not their way of thinking coming from the bottom nature in them but coming from other nature or natures in them natures that are to other men and women bottom nature in them and make of them that kind of men and women. Many men and many women have their way of loving and their way of thinking and their way of working come from the mixture in them of other nature or natures with the bottom nature in them. There are many kinds of men and there are many kinds of women and some of the millions of each kind of them have it to be made only of the bottom nature of their kind of them, some «have it in them to be made of more or less mixing inside them of another nature or of other kinds of nature with the bottom nature of them, some of them have it in them to have the loving feeling in them with their ways of thinking coming from the other kind of nature or other kind of natures in them not from the bottom nature in them.
Mr. David Hersland had a mixture in him. His wife was in him in his early middle living she was in him then as a tender feeling, when she was outside of him to him she was a little a joke to him, mostly she was not when outside him then important to him, later she was a little important to him because of the children and her resistance to him for them, then a little more and more then there changed in him a feeling of her being a joke to him to his brushing her away from around him, less and less then she was in him as a tender feeling, less and less then was she important to him.
In his earlier living when she first was a wife to him she was a little outside of him she could a little affect him she could a little resist herself to him, she was then in him a beginning as a tender feeling, she was then in him a little like a flower inside him, she was a little then outside him to him, she was then a little important to him as outside him, more and more then this came to be a joke to him, later then she came to be brushed away from around him.
David Hersland had a mixture in him. He was of the kind that have loving in them always in beginning and a little in getting strength from wallowing. In the beginning of his loving these two were mixed up in him and his wife was to him more than beginning more than a woman to him for his daily living she was a beautiful thing to him, she was an amusement to h
im, she was a pleasure to him to have resisting to him, she was a little in him as a tender feeling. More and more in his living loving was to him beginning until in his latest living he needed a woman to fill him, later when he was shrunk away from the outside of him he needed a woman with sympathetic diplomatic domineering to, entering into him, to fill him, he was then shrunk away from the outside of him he was not simple in attacking he was not really getting strength from wallowing, loving was more and more to him as a beginning feeling. Loving never came to be in him impatient feeling excepting when he felt his wife as outside of him, inside him in her early living she was a tender feeling in him, she was a gentle thing inside him, she was full up with children for him, outside him in his early living she was a pleasant resistance to him, she was a little a joke to him, she could a little manage him by resisting to him, then it came to be that a little more and more she was a tender feeling in him, a little, more and more, she was outside him, she was then more a joke to him when she was outside him for him, she was less and less important to him in her little resistance to him, more and more then she was no longer a tender feeling in him, more and more then she was in him as eating and sleeping when she was inside him, more and more then when she was outside him she was resisting for the children more and more then he brushed her away from around him for she was to him then only the children with no importance in her for him and his children more and more were stronger to do their own resisting were more and more important to be an irritation to him in his daily living could less and less be brushed away from before him by him. And so more and more it came to him that she was in him like his eating and sleeping, she was less and less in him as a tender feeling she was less and less important in him or to him as outside him, she was less and less a joke to him, she was less and less important to him as a resistance to him, she was less and less part of his children to him, and she more and more died away and left him and then she was not in any way important to him, he needed more beginning in his loving feeling to fill him than anything that she could give him, he mostly then forgot about her and that was the end of her living. Loving was always then in the ending of his middle living more and more in him a beginning feeling, he did not then get strength in him from wallowing in loving, he had not in him real attacking, he had in him in loving a beginning feeling, more and more he needed a woman inside him to fill him.
The Making of Americans, Being a History of a Family's Progress Page 23
