David Hersland certainly was not a dull one that is to say he was not one whom mostly every one was finding to be one who was not interesting. He was not a dull one sometimes, and mostly always he was not a dull one, that is to say mostly always most of those knowing him were interested when he was being one existing for them. He was then not a dull one. He was one certainly knowing that he was not a dull one. He was not completely interested in this thing in knowing that he was not a dull one. He was completely knowing this thing knowing that he was not a dull one. He was knowing that mostly every one knowing him were interested in him when he was being one being existing for them. Certainly all his living he was not a dull one. Certainly all his living he was one interesting some, interesting a good many when he was being existing to them. He was, all his living, not a dull one. He was completely knowing this thing, all his living he was completely knowing this thing, knowing that he was not a dull one. He was not completely interested in this thing in knowing that he was not a dull one. All his living he was not completely interested in this thing in knowing that he was not a dull one, that he was not dull to most who were knowing him, that he was interesting those who were knowing that he was being existing.
He was then not a dull one. Certainly some who were not dull ones are ones not being dull ones and then they are not interesting very many who are knowing that that one is being existing. Some are ones not being dull ones and they are ones then interesting mostly every one who is knowing that they are being existing and then they are not dull ones and they are then not interesting every one who are knowing they are being existing. Some are not being dull ones and they are interesting every one who is knowing they are being existing, mostly every, any one, and then they are not being dull ones and they are interesting then some who are knowing that they are being existing, and then they are not being dull ones and they are interesting some who are knowing they are being existing and they are then not really dull ones and they are then interesting some who are knowing they are being existing. They are then interesting some who are knowing they are being existing, they are not then really dull ones, they are then interesting some who are knowing they are being existing. In a way David Hersland was such a kind of one. David Hersland was interesting some who were knowing he was being living. He was not a dull one. He was interesting some who were knowing he was being existing. He was interesting some who were knowing he was being living, he was not then really a dull one, he was not then a dull one, he was then interesting some who were knowing that he was then being existing, he was then not really a dull one, he was then interesting to some who were knowing him then.
David Hersland was one who was finding some being dull ones, who was finding some not being dull ones when he was one being living. David Hersland was one not finding ones being dull ones, he was one finding some being stupid ones, he was one finding some being ones not finding any way to be ones knowing that they are the ones they are being in being living, he was one finding some being ones not ever coming to be certain that they are going on being living, he was one finding very many being ones not going to be ever beginning in keeping going in thinking, he was finding very many being living, he was finding some being not at all dull in being ones he was then knowing, he was finding very many being ones very likely to be ones not going to be interesting some time, he was one finding very many being quite stupid in being ones going on being living, he was one finding very many not being dull in being ones he was being knowing when they were being living, he was one finding some going to be ones beginning being ones thinking, he was one finding very many who were almost beginning being ones thinking, he was one finding very many who were not ones thinking what they were beginning to be thinking, he was one finding very many who were not thinking, he was one finding very many who were not clearly thinking, he was one finding some who were not interesting, he was one finding very many who were interesting when he was knowing them when they were being living.
Some one is doing something. Some have done something. What they have done they have done and they worked then and they did a thing and certainly it was a complete thing quite a complete thing and it was not so gently a complete thing as it is when some other ones are seeing it a completed thing. Some one has done something. It is a completed thing, a quite complete thing. It has a beginning, a middle and an end. It is all done. It is a complete thing. It was done by some one. The one that did that thing began it and went on with it and finished it. It is a complete thing. Any one can see it and every one is certain that it is a complete thing, and some are certain that it is a complete thing and some are feeling it to be a complete thing and they are telling about it as being existing, a complete thing, and certainly it is a complete thing, and certainly then it is in a way a gentle thing, that is to say a gently complete thing, that is to say a thing that is a complete thing and some are certain of this thing. A thing is a complete thing and then certainly if some come to know that of it it is a gentle thing for certainly if any one can come to be certain that a thing is a complete thing that thing is something that every one is gently seeing. Certainly then some are saying they are not looking at it and these then are not gently seeing anything, these are seeing a complete thing but certainly not every one can be seeing that as a complete thing. When any one, that is every one, that is some, that is mostly any one can see something as a complete thing, that thing has come to be a gently complete thing, a thing that can be gently seen as a complete thing and anything that is a complete thing will be sometime seen gently seen as a complete thing and certainly then some will then be looking at some other thing.
David Hersland was not gently seeing anything as a complete thing. He was looking at some things that mostly any one could see then as a complete thing and he was then not really seeing it as a complete thing and so he was not seeing it gently as a complete thing. Really he was not seeing the things which have been made by some one and are complete things. He certainly was looking at some of them, at a good many of them, and he was certain they were complete things, and he was almost seeing them gently, completely as gently complete things and he was almost not looking at them, he was almost looking at the things that are complete things, that some one was then making, as a complete thing, as complete things and he was not completely then seeing such a thing, seeing such things as complete things, really then in a way he was not completely seeing complete things as complete things, not really completely seeing complete things as complete things, not really seeing a complete thing as a complete thing and so he was almost seeing a complete thing, a thing any one then could gently be seeing as a complete thing, he was almost gently seeing that thing as a complete thing, and he was almost seeing a thing, a complete thing some one was then making, as a complete thing, he was almost then seeing such a thing as a complete thing.
David Hersland was being living and he was then not any longer being living. He was one being living and then being living and then he was not any longer one, he was not then being one being living.
Naturally some knew David Hersland had a brother and a sister and a father and a mother. Naturally some were certain that he was in Hersland family living. He was like them, of course he was like them, why should he be unlike them when he had been living with them and had come out of them and had heard them and had seen them. He did some things in the way they did things. He did some things in the way some of them did some things. Some do not like to do things in the way they do things that is in the way some other ones do things. Some are very earnest in this thing, some are very eager in this thing, some are often telling about this thing about not doing some things in the way some of the ones related to them by blood connection are doing such things. David Hersland was not one of such of them. He mostly was not thinking himself being one doing a thing in the way some other one was doing a thing. And sometimes it was a pleasant thing to him to be connected with every other one by such a thing by doing things in a way he was noticing other ones had been do
ing. Sometimes it was a pleasant thing to him to know then that everything means something, that he was a part of every one who was a part of him and sometimes he had very much family feeling in him, sometimes he had quite enough family feeling in him, very often he had not very much family feeling in him, very often he was naturally not having any family feeling.
Very naturally some were certain that he was not one interested in that thing in family feeling. Very naturally some were remembering that he was one not living in any family living. Naturally some were knowing that he was living in a family living. Naturally some were thinking of him as being in Hersland family living.
Some were understanding family living and were understanding that he was not in any family living. Some were understanding family living and were understanding that he was in a family living. Some were understanding the Hersland family living and were understanding that he was not living in the Hersland family living. Some were understanding the Hersland family living and were understanding that he was living in Hersland family living.
Some were understanding that he was liking his father and his mother and his brother and his sister. Some were understanding that he was admiring his mother and his father and his brother and his sister. He was understanding that he was liking his father and his mother and his brother and his sister. He was understanding that he was not liking his father and his mother and his sister and his brother. He was understanding that he was not admiring his father and his mother and his sister and his brother. He was understanding that he was admiring his father and his mother and his brother and his sister. Some were knowing that he had living a brother and a sister and a father and a mother. Some were not knowing that he had living a brother and a sister and a mother and a father.
He was being living every day. In a way he was needing to be certain that he was being living every day he was being living. He was being living every day he was being living. He was being living every day until he was not being living which was at the ending of the beginning of the middle of being living. He was being living every day. In a way he was needing knowing every day that he was being living every day. When he was beginning being living he was being living every day. In a way he was knowing then every day that he was being living. He was being living every day when he was beginning being living. In a way he was knowing that then. He was such a one. He went on being living and he was knowing this thing knowing he was being living every day. In a way he was knowing this thing every day all of his being living.
When he was beginning being living he was knowing this thing, knowing every day that he was being living. All his living he was knowing this thing, knowing every day that he was being living. In a way he was knowing this thing every day. He was, every day, knowing he was being living. He was being living every day. He was knowing it every day. He was knowing it all his living every day. He was knowing it when he was beginning being living, he was knowing it then in a way, every day.
It can be known, this thing, it can be known in a way every day, that one is being living. It can be known every day. It can be known all day. It can be known all of living every day. It can be known all of living all day every day that one is being living. David Hersland Was knowing this thing every day, that he was being living. All of his living he was knowing this thing every day. In a way all his living he knew it every day. All his living, every day he knew he was being living.
He was being living every day. He knew it every day. All of his living he knew it every day.
He was being living every day. In a way he knew, every day, he knew he was being living. He was being living every day. He knew, every day, he knew he was being living, in a way he knew it every day. He was being living every day. Every day he knew, in a way, that he was being living. He knew every day that he was being living that day. He was being living every day all of his being living.
He was dead when he was at the ending of the beginning of being in middle living. He was dead by then. He was dead and buried by then. He was not being living beyond the ending of the beginning of being in the middle of being living. He was dead by then. He was not any longer living then.
He was living every day when he was being living. He was knowing every day that he was being living that day. He was not knowing all day that he was living that day, every day. He was not knowing it all day that he was being living that day. He was knowing every day part of the day that he was being living then. He was not knowing every day mostly all day that he was being living that day. He was knowing part of the day, every day, that he was being living that day.
He was knowing that he was being living every day. He was being living every day. He was knowing he was being living every day. He was knowing it every day that he was being living that day.
He was being living every day. He was, and really he was not succeeding, he was knowing every day that he would know each day what he was meaning by being one being living that day. He was being living every day. He was knowing every day that he was being living that day. He was knowing every day that he would know that day what he was meaning by being living that day. He was being living every day. He would be knowing every day what he was meaning by being living that day and he was knowing every day that he was being living that day. Every day he was knowing he was being living that day.
He was being living every day. He was knowing every day that he was being living on that day. He was knowing every day that he was being living. He would know that he was meaning being one being living every day. He would be one being living everyday and knowing every day he was being living that day and would be knowing every day the meaning in being living that day. He was being living every day. He was, every day, knowing he was being living. He was, every day knowing he was knowing the meaning of being living that day. He was not succeeding. He was being living. He was being living and that was being existing by knowing the meaning of being existing on that day. He was being living until the end of the beginning of middle living. He was succeeding in being living until the end of the beginning of being in middle living. He was being living every day. He was knowing every day that he was being living that day.
He was being living every day. He was knowing every day that he was being living that day. He was being living every day when he was in the beginning of being living. He was knowing then every day that he was being living that day. He was living every day when he was at the ending of the beginning of being living. He was knowing then every day that he was being living that day. He was being living every day when he was in the middle of the beginning of being living. He was knowing then every day that he was living that day.
He was living every day, all of his being living. He was knowing every day that he was being living that day, every day all of his being living. He was being living every day all of the beginning of being living. He was knowing every day that he was being living that day all of his beginning being living. He was being living every day all of his being living. He was knowing every day that he was being living, all of his living. He was being living every day through the beginning of the middle of being living. He was knowing then every day that he was being living that day. He was being living every day, all of his being living. He was knowing he was being living every day, all of his being living.
Sometime he was feeling something. Sometime he was eating something, sometime he was thinking something. In his daily living he was thinking, he was eating, he was feeling. Any one could be such a one. He was such a one. Not any one could be such a one. He was almost not eating anything, he was thinking something, he was feeling something. He had need of this thing of being one eating something, of being one almost not eating anything. He had need of these things of being one eating something, of being one almost not eating anything.
Eating one thing is a way of living for some. Deciding to be eating one thing is a way of living for some. Deciding anything about eating is a way of living for some. Eating one thing, deciding to eat one thing is
all being living for some. David Hersland was one deciding about eating something. David Hersland was one sometimes deciding to be eating only one thing. Deciding about eating one thing, deciding about eating, eating one thing, eating some thing was not all of living for him.
He was then one living all his living that is to say until he was not any longer living, until he was one who had been living, who was then one not any longer living.
Every day that he was living he was one being himself inside him, he was one doing something, he was one going to be doing something, he was one knowing some, he was one some were knowing. Every day he was being living he was not being one being himself inside him to himself then as he was some other time in being living. Every day he was being living he was pretty nearly being to himself inside him what he was to himself inside him the other times in his being living. He was himself inside him, pretty nearly every day he was, was himself to himself inside him. Pretty nearly every day he was being himself inside him to himself then and being in a way different from being to himself inside him from the way he was any other day and being pretty nearly the same to himself inside him that day as every other day. He was, every day he was being living, he was being to himself inside him pretty nearly the same and quite not at all the same and certainly he was being pretty nearly the same. Certainly he was, certainly he was pretty nearly the same. Certainly he was not at all the same, quite not the same. Every day he was knowing some one, knowing some, and every day some one, some were knowing him. To some he was always pretty nearly the same, to some he was the same one day as another day. To some he was not the same not the same one day as another day. Some were certain he was the same every day. Some were certain he was not the same every day. He was the same every day, he was pretty nearly the same to himself inside him every day and this is not a description of him, this is certainly not a description of him, that he was the same every day, that he was to himself pretty nearly the same every day.
The Making of Americans, Being a History of a Family's Progress Page 130
