‘If the gentleman affected by the near future of his gender had not left the hall, he would have heard the consoling fact that things are quite different in mythology. There it is exclusively the men who are long-lived, which makes sense since the creators of that mythology were men. So, Methuselah, the oldest being in the history of the human imagination, is credited with a life of nine hundred and sixty-nine years. Our forefather Adam lived nine hundred and thirty years, his son Seth nine hundred and twelve and Adam’s grandson Enoch nine hundred and five years…
‘We will not find any information about Eve and her age in the Bible,’ said Dr Topolanek significantly. ‘Eve was made from Adam’s rib. That mythological fact gave Eve and the whole female gender a secondary status, which is why women from Eve on have on the whole been treated like – ribs.’
There was a giggle from the audience. It was Beba, who was amused by Topolanek’s dramatic performance, and his observation about rib-women.
‘Noah lived to be nine hundred and fifty, which is the first confirmation that genetics play a major role in longevity,’ continued Topolanek. ‘Noah was Methuselah’s grandson, and probably the last long-lived man in the history of humanity. After the Great Flood, human life was no longer measured on a heavenly but a human scale, no longer by the gods, but by mortals. The Great Flood divided the two worlds once and for all: from then on the divine was to belong exclusively to the gods, while the human was left to human beings. In the human world, longevity was achieved only by important people: saints, prophets and rulers. Thus Abraham lived to be a hundred and sixty-five, and Moses a hundred and twenty, while ordinary mortals lived out their brief human lifetime…
‘And the idea of longevity,’ continued Dr Topolanek, ‘was transferred into Utopias and legends about paradise on earth, about healing springs, fountains of youth, living and dead water, about the tree of life, about special races, tribes, islands and places usually situated in far-flung areas of the globe. There are legends about the “golden age” and people who lived young and carefree for many years, and when the time came for them to pass into the next world, they would simply fall asleep. There is a legend about the Egyptians who, according to Herod, were the most handsome and tallest people in the world, and who lived on average a hundred and fifty years, in great cheerfulness, happiness and friendship with their gods. The ancient Greeks believed that there were people in India with the heads of dogs, the Cynocephali, who lived some two hundred years, unlike the Pygmies, who, according to the ancient Greeks, lived barely eight years. There is a legend about long-lived people in Africa, called the Macrobi, and a legend about the Hyperboreans, who lived in the far north, and whose lifespan was a thousand years. One of the most entertaining legends was spread by the Greek Iambulus. He was borne by the sea onto an island in the middle of the Indian ocean, inhabited by beautiful people over six feet tall. These people spoke the language of birds and had the ability to talk to two people simultaneously, because their tongues were pronged like forks. They did not practise monogamy, but shared their women, they cared for their children communally and lived well and happily for a hundred and fifty years…’
‘This doctor of ours has hardly started. By the time he reaches Bulgarian yoghurt, botox and anti-oxidants, we’ll all be skeletons,’ Beba whispered to Kukla.
At this moment Pupa also woke up.
‘Are we staying or shall we call it a day?’ she asked.
‘Let’s call it a day!’ all three agreed.
Kukla apologised to Dr Topolanek, inventing a reason why they could not stay for his lecture.
‘That’s absolutely fine,’ said Dr Topolanek. ‘But you will come tomorrow, won’t you?’
‘But of course!’ said Pupa, Beba and Kukla sweetly in unison.
As soon as they were outside, Pupa said resolutely: ‘Not on your life!’
Here we have to say that Pupa, Beba and Kukla were unfair to Dr Topolanek, and it really was a shame that they left the hall: they missed hearing all kinds of interesting things, for instance Plato’s idea of a happier world, which would come into being as soon as the whole universe started moving in the opposite direction. Instead of being born from sexual union, people would spring out of the earth like plants, straight into their adult form, and then they would steadily become younger, and in the end return to the earth. Life might not be longer than ours today, but it would certainly be happier, because it would be free of ageing and death. Pupa, Kukla and Beba missed hearing the interesting story of Medea who, in order to make Jason’s father younger, carried out the first transfusion in the history of medicine. Medea slit the old man’s throat with a sword, let the blood run out and then filled the old man’s veins with her own concoction, consisting of many spices, plants, roots, seeds, deer’s liver and vampire’s entrails. The old man’s white hair darkened, his wrinkles were smoothed out, his limbs twitched into life, his heart began to beat faster and the burden of some forty years slipped from his ancient body.
Yes, the three old girls had missed learning a lot more, but we too, unfortunately, must press on. While people yearn for what they cannot get, the tale hastens on, with no regret!
3.
The son of one of Pupa’s patients told her that he had once taken his mother out in her wheelchair, to sit outside the house for a while and breathe in the fresh air. It was the end of November, and he had snuggled her up in blankets so that she wouldn’t catch cold. He went back into the house for a moment to get his cigarettes, then forgot what he had gone for, so sat down and smoked a cigarette… In the meantime, it began to snow. And when it was getting dark and the old woman was covered in snow like a haystack, the son remembered to his horror that she was still outside. The old lady was so senile that she did not understand what was going on. She had enjoyed watching the snowflakes and had not even caught a cold.
Pupa often dreamed about how nice it would be if someone were to take her to Greenland and forget about her, lose her the way one loses an umbrella or gloves. She had reached a stage where she was unable to do anything any more. She was like a rubber plant, moved from place to place, carried out onto the balcony to have its fill of air, brought into the house so as not to freeze, regularly watered and dusted. How could a rubber plant make decisions or commit suicide?
All primitive cultures knew how to manage old age. The rules were simple: when old people were no longer capable of contributing to the community, they were left to die or they were helped to move into the next world. Like that Japanese film in which a son stuffs his mother into a basket and carries her to the top of a mountain to die. Even elephants are cleverer than people. When their time comes, they move away from the herd, go to their graveyard, lie down on the pile of elephant bones and wait to be transformed into bones themselves. While today hypocrites, appalled by the primitive nature of former customs, terrorise their old people without the slightest pang of conscience. They are not capable of killing them, or looking after them, or building proper institutions, or organising proper care for them. They leave them in dying rooms, in old people’s homes or, if they have connections, they prolong their stay in geriatric wards in hospitals in the hope that the old people will turn up their toes before anyone notices that their stay there was unnecessary. In Dalmatia people treat their donkeys more tenderly than their old people. When their donkeys get old, they take them off in boats to uninhabited islands and leave them there to die. Pupa had once set foot on one of those donkey graveyards.
She who had helped so many babies into the world, cut who knows how many umbilical cords, who had so often heard a child’s first cry, she at least deserved to have someone sensible extinguish her, the way lights were extinguished in houses so as not to waste electricity. That is what she kept trying to explain to Zorana, but Zorana had resolved to respect medical rules rather than show any empathy.
Zorana did not understand her. Zorana, who had spent her whole life accusing her, Pupa, of not understanding her. To start with Pupa had resisted and def
ended herself, then for a long time she had felt guilty, then finally she admitted that Zorana was right, at least in one respect: no, she really did not understand. She could not, for example, understand why Zorana agreed to live with a husband who was a notorious creep. Some eighteen years ago something in him had responded to the call of Croatian nationhood, and he had vehemently supported the government of the time, shouting from the rooftops that all Serbs should be slaughtered, and suggesting in passing that neither Muslims nor Jews had much more appeal. Overnight, the man had become an anticommunist and a devout Christian, hung Catholic crosses round Zorana’s and the children’s necks, and a portrait of one of his ancestors, an Ustasha cut-throat, on the wall, and, what do you know, his zeal paid off. He was appointed manager of a hospital, slipped deftly into some kind of financial embezzlement, and they – Zorana and he – became part of the newly minted Croatian elite, who Pupa had watched on television, while she still could, at New Year receptions hosted by the President of the state, at concerts and at exhibition openings. And the creep went so far as to accuse her, Pupa, ‘and her commie friends’ of being to blame for everything, being part of ‘a bloody Yid conspiracy’. And when he said something ironic about Zorana’s father, calling him his ‘stupid Serbian father-in-law, who had the good fortune to be in his grave’ – Pupa threw him out of her house. This was more than fifteen years ago, and the creep had never set foot there again.
Sometimes she felt that Zorana was punishing her, that she was keeping her alive so that she would at last ‘open her eyes’ and realise how much things had changed and that her life and values no longer had anything to do with the new reality. Meanwhile she, Pupa, was spared ‘the great revelation’ by ordinary old-age cataracts. She could no longer read or watch television; she felt as though she was living at the bottom of a well. And it was not only that the world around her had become invisible: she herself had become invisible. And only one sweet creature in this world was able to see her…
She sat in her wheelchair, imagining that snow was falling round her. She watched the fat flakes in the air and was surprised not to feel cold. The snowflakes kept on and on falling, and she imagined hibernating under a snowy blanket, until the spring, until it got warm and the snow melted. And she could already see a little heap of her own white bones, appearing out of the melting snow.
4.
Beba and her body lived in a state of mutual intolerance. She could not remember exactly when the first hostile incident had occurred. When she put on the first ten pounds? Perhaps her body had already taken control by then and nothing could prevent it from continuing to conspire against her. And she had imagined that taking ten pounds off would be a simple matter; she would start the campaign the very next Monday. Or was it when she came face to face with her image in a mirror and discovered to her great surprise that she was in a body that was not her own, and that it was a body that she would have to continue to bear as a punishment? Her breasts, which had been neither large nor small, had become big and then too big, and then so huge that things happened like this morning, when she was leaving her massage… A sullen Russian jerk with spiky hair, flanked by two similar jerks, had remarked: ‘Ai, mamaaa, tytki kak u gipopotama!’ * confident that she would not understand Russian. But Beba had understood; insults don’t need translation.
Her shoulders were deformed by the weight of her breasts, and had acquired deep clefts; her upper arms were as bulky as a dock-worker’s and dragged her neck after them. She had always had a neck of a respectable length, and now all of a sudden it had completely disappeared. The upper part of her body had begun to swell, a thick layer of fat had built up round her waist, like an old-fashioned rubber ring, on the upper part of which big Beba was wedged, while the lower part of her body, from the waist down, had begun to taper off. Beba had also acquired a new behind, one of those sad, flat behinds that could belong to an old woman or an old man. The only thing that had not changed were her calves, and her forearms, from her elbows to her wrists. Beba’s face, which until a few years before had been appealing, oh, it too was taking its revenge! Fatty sacks had formed round her eyes, and her once lively blue eyes had sunk dully into subcutaneous fat. Jowls had appeared on her lower jaw, dragging her mouth downwards. Her hair had grown thin, and her feet had become two sizes larger. Originally a thirty-eight, Beba now took size forty shoes. The only thing that she took a bit of care over were her toenails, and had she not gone regularly to a pedicurist, her feet would have turned into – hooves. And her teeth?! What had they done to her? She had spent her whole life in a dentist’s chair, in the hope of preserving healthy teeth, but she had not succeeded. Yes, her body was exacting cruel revenge, nothing belonged to her any longer.
To be fair, she was still trying to improve the situation. She had begun to wear a ‘minimiser’ corset, which reduced the size of her bust, then large earrings, strikingly long scarves, big brooches, big rings, all with the intention of deflecting the critical observer’s gaze from her bust to these details. She was rarely parted from her necklace, a ribbon with a large, round, flat stone with a hole in the middle hanging from it. And the strategy worked; most people would tend to fix their eyes on that stone. Yes, she was gradually turning into what she found repellent: one of those bleached old hags with cropped hair, their faces overcooked from tanning in cheap solariums, their hands mottled with swollen veins and aged freckles, decorated with strikingly cheap rings and thick rhinestone bracelets. And as for their ears, those sorrowful, elongated ears drawn down by wearing too many heavy earrings…
On the other hand, what is left for women when they stumble into old age? One rarely sees those few fortunate ones with übermensch genes, such as that crone of Hitler’s, Leni Riefenstahl, who lived to be a hundred and one, and showed everyone the meaning of ‘the triumph of the will’! She carried on climbing mountains and skiing until her hundredth year, at ninety she learned scuba-diving, travelled through Africa, photographed the poor Nubians and slept with them, sucking their blood – it kept her fit! And what other, worthy examples are there? Jessica Fletcher? Gloria Swanson in the film Sunset Boulevard? Bette Davis and Joan Crawford in Whatever Happened to Baby Jane? But most are left with the ‘old-lady in good-health look’. These are desexualised old hags with short, masculine haircuts, dressed in light-coloured windcheaters and pants, not differentiated in any way from their male contemporaries, and noticed only when they are in a group. Yes, perhaps that is the way out: perhaps one should disguise oneself as a third sex, a sex without a sex, and live an unnoticed, parallel life: climbing mountains, walking with Nordic poles, travelling in organised tour groups of opera lovers, lovers of Alsatian wines, lovers of Mediterranean cheeses… Because what other variants are there in the typology of old women? Those dotty old creatures surrounded by cats, whose neighbours break into their house one day and find them dead, in a stench of cat pee? Those greedy old hags of unquenched sexual appetite who each spring visit geographical zones in which the local young men prostitute themselves for money? Those wealthy old women who submit hysterically to treatments – face-lifts, liposuction, hormone therapy, shit therapy if necessary – just to delay by a little the inexorable onset of age? Are spas not places which offer the illusion that they delay ageing? Yes, spas are the natural habitat of old hags, except that what used to be called a spa is now – same crap, different packaging – a wellness centre.
With the white towelling robe draped over her naked body, Beba looked at herself in the mirror. Everything was hanging out, everything was old, everything was distorted, and only that ‘little bush’ down below, sprinkled with grey, was still luxuriant. Come now, why this idiotic pride in the ‘luxuriance’ of her ‘little bush’? As though it were treasure! As though the other parts of her body were police, accountants, porters – existing only in order to attend to the treasure! But what was this, why this sudden moralistic protest? Had not her ‘little bush’ been her ‘treasure’ for many years, had not everything revolved around sex for a
major part of her life? When she was younger, she would have sold her soul to the devil for that, for the simple mechanism of the snap fastener. ‘Men and women are like snap fasteners’, one of her lovers had once said. She no longer recalled his name, but she remembered the sentence. At the time, she had found the image irresistibly comic. Click-clack! Click-clack! Now she felt it was inappropriate. But if she really thought about it, was there anything apart from that click-clack? Was everything else not mere fog to soften the truth and make the human snap-fastener mechanism appear less frighteningly simple? Of course, it was all a matter of perspective. Now it seemed to her that before, when she was younger, she used to think the opposite. She was prepared to die for that damned ‘snap fastener’.
Beba plucked at her ‘little bush’ down below in a desultory fashion. But just as she was about to go into the bathroom, it seemed to her for an instant that instead of that dry, greyish ‘bush’, she saw sleek, black feathers. Beba went up to the mirror and – oh my! – now it seemed that a bird’s eye was observing her from that place and, what is more, that gleaming, malicious bird’s eye was winking at her. ‘Shoo, you fiend!’ muttered Beba, and, wrapping her robe tightly round her, made her way to the bathroom.
What about us? We carry on. While life can at times be hard and rough, the tale shies away from anything tough.
5.
Mr Shaker, who was lying on the stone massage table, pasted with soapy foam like a car in a carwash, saw it at once: the young man could have been Clooney’s son. Olive skin, large, dark eyes, but a fuller and more finely shaped mouth, a natural smile, which did not, like Clooney’s, end in a fan of lines at his temple. And he was far taller than Clooney! But why was he so stuck on Clooney? The young man was simply good-looking and would appeal to both women and men, regardless of their age, which, from a marketing perspective, was the key. And those wide oriental pants, imposingly taut in the right place, hinted that the rumours of the young man’s sexual prowess may have been well- founded.
Baba Yaga Laid an Egg (Myths S.) Page 10
