“Oh, Miss Helen!” she whispered; “oh! for the Lord’s sake, Miss Helen, what has happened? Look at my hand, miss; look at that hand!”
I drew her to the window, and saw there was a black wet stain upon her hand.
“I do not understand you,” I said. “Will you explain to me?”
“I was doing your room just now,” she began. “I was turning down the bed-clothes, and all of a sudden there was something fell upon my hand, wet, and I looked up, and the ceiling was black and dripping on me.”
I looked hard at her and bit my lip.
“Come with me,” I said. “Bring your candle with you.”
The room I slept in was beneath my brother’s, and as I went in I felt I was trembling. I looked up at the ceiling, and saw a patch, all black and wet, and a dew of black drops upon it, and a pool of horrible liquor soaking into the white bed-clothes.
I ran upstairs, and knocked loudly.
“Oh, Francis, Francis, my dear brother,” I cried, “what has happened to you?”
And I listened. There was a sound of choking, and a noise like water bubbling and regurgitating, but nothing else, and I called louder, but no answer came.
In spite of what Dr. Haberden had said, I went to him; with tears streaming down my cheeks I told him of all that had happened, and he listened to me with a face set hard and grim.
“For your father’s sake,” he said at last, “I will go with you, though I can do nothing.”
We went out together; the streets were dark and silent, and heavy with heat and a drought of many weeks. I saw the doctor’s face white under the gas-lamps, and when we reached the house his hand was shaking.
We did not hesitate, but went upstairs directly. I held the lamp, and he called out in a loud, determined voice—
“Mr. Leicester, do you hear me? I insist on seeing you. Answer me at once.”
There was no answer, but we both heard that choking noise I have mentioned.
“Mr. Leicester, I am waiting for you. Open the door this instant, or I shall break it down.” And he called a third time in a voice that rang and echoed from the walls—
“Mr. Leicester! For the last time I order you to open the door.”
“Ah!” he said, after a pause of heavy silence, “we are wasting time here. Will you be so kind as to get me a poker, or something of the kind?”
I ran into a little room at the back where odd articles were kept, and found a heavy adze-like tool that I thought might serve the doctor’s purpose.
“Very good,” he said, “that will do, I dare say. I give you notice, Mr. Leicester,” he cried loudly at the keyhole, “that I am now about to break into your room.”
Then I heard the wrench of the adze, and the woodwork split and cracked under it; with a loud crash the door suddenly burst open, and for a moment we started back aghast at a fearful screaming cry, no human voice, but as the roar of a monster, that burst forth inarticulate and struck at us out of the darkness.
“Hold the lamp,” said the doctor, and we went in and glanced quickly round the room.
“There it is,” said Dr. Haberden, drawing a quick breath; “look, in that corner.”
I looked, and a pang of horror seized my heart as with a whitehot iron. There upon the floor was a dark and putrid mass, seething with corruption and hideous rottenness, neither liquid nor solid, but melting and changing before our eyes, and bubbling with unctuous oily bubbles like boiling pitch. And out of the midst of it shone two burning points like eyes, and I saw a writhing and stirring as of limbs, and something moved and lifted up what might have been an arm. The doctor took a step forward, raised the iron bar and struck at the burning points; he drove in the weapon, and struck again and again in a fury of loathing.
A week or two later, when I had recovered to some extent from the terrible shock, Dr. Haberden came to see me.
“I have sold my practice,” he began, “and to-morrow I am sailing on a long voyage. I do not know whether I shall ever return to England; in all probability I shall buy a little land in California, and settle there for the remainder of my life. I have brought you this packet, which you may open and read when you feel able to do so. It contains the report of Dr. Chambers on what I submitted to him. Good-bye, Miss Leicester, good-bye.”
When he was gone I opened the envelope; I could not wait, and proceeded to read the papers within. Here is the manuscript, and if you will allow me, I will read you the astounding story it contains.
“My dear Haberden,” the letter began, “I have delayed inexcusably in answering your questions as to the white substance you sent me. To tell you the truth, I have hesitated for some time as to what course I should adopt, for there is a bigotry and an orthodox standard in physical science as in theology, and I knew that if I told you the truth I should offend rooted prejudices which I once held dear myself. However, I have determined to be plain with you, and first I must enter into a short personal explanation.
“You have known me, Haberden, for many years as a scientific man; you and I have often talked of our profession together, and discussed the hopeless gulf that opens before the feet of those who think to attain to truth by any means whatsoever except the beaten way of experiment and observation in the sphere of material things. I remember the scorn with which you have spoken to me of men of science who have dabbled a little in the unseen, and have timidly hinted that perhaps the senses are not, after all, the eternal, impenetrable bounds of all knowledge, the everlasting walls beyond which no human being has ever passed. We have laughed together heartily, and I think justly, at the “occult” follies of the day, disguised under various names—the mesmerisms, spiritualisms, materialisations, theosophies, all the rabble rout of imposture, with their machinery of poor tricks and feeble conjuring, the true back-parlour magic of shabby London streets. Yet, in spite of what I have said, I must confess to you that I am no materialist, taking the word of course in its usual signification. It is now many years since I have convinced myself—convinced myself, a sceptic, remember—that the old ironbound theory is utterly and entirely false. Perhaps this confession will not wound you so sharply as it would have done twenty years ago; for I think you cannot have failed to notice that for some time hypotheses have been advanced by men of pure science which are nothing less than transcendental, and I suspect that most modern chemists and biologists of repute would not hesitate to subscribe the dictum of the old Schoolman, Omnia exeunt in mysterium,1 which means, I take it, that every branch of human knowledge if traced up to its source and final principles vanishes into mystery. I need not trouble you now with a detailed account of the painful steps which led me to my conclusions; a few simple experiments suggested a doubt as to my then standpoint, and a train of thought that rose from circumstances comparatively trifling brought me far; my old conception of the universe has been swept away, and I stand in a world that seems as strange and awful to me as the endless waves of the ocean seen for the first time, shining, from a peak in Darien.2 Now I know that the walls of sense that seemed so impenetrable, that seemed to loom up above the heavens and to be founded below the depths, and to shut us in for evermore, are no such everlasting impassable barriers as we fancied, but thinnest and most airy veils that melt away before the seeker, and dissolve as the early mist of the morning about the brooks. I know that you never adopted the extreme materialistic position; you did not go about trying to prove a universal negative, for your logical sense withheld you from that crowning absurdity; but I am sure that you will find all that I am saying strange and repellent to your habits of thought. Yet, Haberden, what I tell you is the truth, nay, to adopt our common language, the sole and scientific truth, verified by experience; and the universe is verily more splendid and more awful than we used to dream. The whole universe, my friend, is a tremendous sacrament; a mystic, ineffable force and energy, veiled by an outward form of matter; and man, and the sun and the other stars, and the flower of the grass, and the crystal in the test-tube, are each and every one as sp
iritual, as material, and subject to an inner working.
“You will perhaps wonder, Haberden, whence all this tends; but I think a little thought will make it clear. You will understand that from such a standpoint the whole view of things is changed, and what we thought incredible and absurd may be possible enough. In short, we must look at legend and belief with other eyes, and be prepared to accept tales that had become mere fables. Indeed, this is no such great demand. After all, modern science will concede as much, in a hypocritical manner; you must not, it is true, believe in witchcraft, but you may credit hypnotism; ghosts are out of date, but there is a good deal to be said for the theory of telepathy. Give a superstition a Greek name, and believe in it, should almost be a proverb.
“So much for my personal explanation. You sent me, Haberden, a phial, stoppered and sealed, containing a small quantity of a flaky white powder, obtained from a chemist who has been dispensing it to one of your patients. I am not surprised to hear that this powder refused to yield any results to your analysis. It is a substance which was known to a few many hundred years ago, but which I never expected to have submitted to me from the shop of a modern apothecary. There seems no reason to doubt the truth of the man’s tale; he no doubt got, as he says, the rather uncommon salt you prescribed from the wholesale chemist’s; and it has probably remained on his shelf for twenty years, or perhaps longer. Here what we call chance and coincidence begin to work; during all these years the salt in the bottle was exposed to certain recurring variations of temperature, variations probably ranging from 40° to 80°. And, as it happens, such changes, recurring year after year at irregular intervals, and with varying degrees of intensity and duration, have constituted a process, and a process so complicated and so delicate, that I question whether modern scientific apparatus directed with the utmost precision could produce the same result. The white powder you sent me is something very different from the drug you prescribed; it is the powder from which the wine of the Sabbath, the Vinum Sabbati, was prepared. No doubt you have read of the Witches’ Sabbath, and have laughed at the tales which terrified our ancestors; the black cats, and the broomsticks, and dooms pronounced against some old woman’s cow. Since I have known the truth I have often reflected that it is on the whole a happy thing that such burlesque as this is believed, for it serves to conceal much that it is better should not be known generally. However, if you care to read the appendix to Payne Knight’s monograph,3 you will find that the true Sabbath was something very different, though the writer has very nicely refrained from printing all he knew. The secrets of the true Sabbath were the secrets of remote times surviving into the Middle Ages, secrets of an evil science which existed long before Aryan man entered Europe. Men and women, seduced from their homes on specious pretences, were met by beings well qualified to assume, as they did assume, the part of devils, and taken by their guides to some desolate and lonely place, known to the initiate by long tradition, and unknown to all else. Perhaps it was a cave in some bare and wind-swept hill, perhaps some inmost recess of a great forest, and there the Sabbath was held. There, in the blackest hour of night, the Vinum Sabbati was prepared, and this evil graal was poured forth and offered to the neophytes, and they partook of an infernal sacrament; sumentes calicem principis in ferorum,4 as an old author well expresses it. And suddenly, each one that had drunk found himself attended by a companion, a shape of glamour and unearthly allurement, beckoning him apart, to share in joys more exquisite, more piercing than the thrill of any dream, to the consummation of the marriage of the Sabbath. It is hard to write of such things as these, and chiefly because that shape that allured with loveliness was no hallucination, but, awful as it is to express, the man himself. By the power of that Sabbath wine, a few grains of white powder thrown into a glass of water, the house of life was riven asunder and the human trinity dissolved, and the worm which never dies, that which lies sleeping within us all, was made tangible and an external thing, and clothed with a garment of flesh. And then, in the hour of midnight, the primal fall was repeated and re-presented, and the awful thing veiled in the mythos of the Tree in the Garden was done anew. Such was the nuptiæ Sabbati.
“I prefer to say no more; you, Haberden, know as well as I do that the most trivial laws of life are not to be broken with impunity; and for so terrible an act as this, in which the very inmost place of the temple was broken open and defiled, a terrible vengeance followed. What began with corruption ended also with corruption.”
Underneath is the following in Dr. Haberden’s writing:—
“The whole of the above is unfortunately strictly and entirely true. Your brother confessed all to me on that morning when I saw him in his room. My attention was first attracted to the bandaged hand, and I forced him to show it me. What I saw made me, a medical man of many years’ standing, grow sick with loathing, and the story I was forced to listen to was infinitely more frightful than I could have believed possible. It has tempted me to doubt the Eternal Goodness which can permit nature to offer such hideous possibilities; and if you had not with your own eyes seen the end, I should have said to you—disbelieve it all. I have not, I think, many more weeks to live, but you are young, and may forget all this.
“JOSEPH HABERDEN, M.D.”
In the course of two or three months I heard that Dr. Haberden had died at sea shortly after the ship left England.
THE RED HAND
THE PROBLEM OF THE FISH-HOOKS
“There can be no doubt whatever,” said Mr. Phillipps, “that my theory is the true one; these flints are prehistoric fish-hooks.”
“I dare say; but you know that in all probability the things were forged the other day with a door-key.”
“Stuff!” said Phillipps; “I have some respect, Dyson, for your literary abilities, but your knowledge of ethnology is insignificant, or rather non-existent. These fish-hooks satisfy every test; they are perfectly genuine.”
“Possibly, but as I said just now, you go to work at the wrong end. You neglect the opportunities that confront you and await you, obvious, at every corner; you positively shrink from the chance of encountering primitive man in this whirling and mysterious city, and you pass the weary hours in your agreeable retirement of Red Lion Square fumbling with bits of flint, which are, as I said, in all probability, rank forgeries.”
Phillipps took one of the little objects, and held it up in exasperation.
“Look at that ridge,” he said. “Did you ever see such a ridge as that on a forgery?”
Dyson merely grunted and lit his pipe, and the two sat smoking in rich silence, watching through the open window the children in the square as they flitted to and fro in the twilight of the lamps, as elusive as bats flying on the verge of a dark wood.
“Well,” said Phillipps at last, “it is really a long time since you have been round. I suppose you have been working at your old task.”
“Yes,” said Dyson, “always the chase of the phrase. I shall grow old in the hunt. But it is a great consolation to meditate on the fact that there are not a dozen people in England who know what style means.”
“I suppose not; for the matter of that, the study of ethnology is far from popular. And the difficulties! Primitive man stands dim and very far off across the great bridge of years.”
“By the way,” he went on after a pause, “what was that stuff you were talking just now about shrinking from the chance of encountering primitive man at the corner, or something of the kind? There are certainly people about here whose ideas are very primitive.”
“I wish, Phillipps, you would not rationalise my remarks. If I recollect the phrase correctly, I hinted that you shrank from the chance of encountering primitive man in this whirling and mysterious city, and I meant exactly what I said. Who can limit the age of survival? The troglodyte and the lake-dweller, perhaps representatives of yet darker races, may very probably be lurking in our midst, rubbing shoulders with frock-coated and finely-draped humanity, ravening like wolves at heart and boiling with t
he foul passions of the swamp and the black cave. Now and then as I walk in Holborn or Fleet Street I see a face which I pronounce abhorred, and yet I could not give a reason for the thrill of loathing that stirs within me.”
“My dear Dyson, I refuse to enter myself in your literary ‘trying-on’ department. I know that survivals do exist, but all things have a limit, and your speculations are absurd. You must catch me your troglodyte before I will believe in him.”
“I agree to that with all my heart,” said Dyson, chuckling at the ease with which he had succeeded in “drawing” Phillipps. “Nothing could be better. It’s a fine night for a walk,” he added, taking up his hat.
“What nonsense you are talking, Dyson!” said Phillipps. “However, I have no objection to taking a walk with you: as you say, it is a pleasant night.”
“Come along then,” said Dyson, grinning, “but remember our bargain.”
The two men went out into the square, and threading one of the narrow passages that serve as exits, struck towards the northeast. As they passed along a flaring causeway they could hear at intervals between the clamour of the children and the triumphant Gloria played on a piano-organ the long deep hum and roll of the traffic in Holborn, a sound so persistent that it echoed like the turning of everlasting wheels. Dyson looked to right and left and conned the way, and presently they were passing through a more peaceful quarter, touching on deserted squares and silent streets black as midnight. Phillipps had lost all count of direction, and as by degrees the region of faded respectability gave place to the squalid, and dirty stucco offended the eye of the artistic observer, he merely ventured the remark that he had never seen a neighbourhood more unpleasant or more commonplace.
The White People And Other Weird Stories Page 13
