“Why would the stag be important to Kuro?”
“Well, he’s a big fellow, and even the smallest of white beasts constitute Shinto charms and magicks of the highest order. Probably I would have to leave here if not for the buck, or risk the sickness that took care of Kuro’s rivals.”
“It’s interesting,” said the nun. “If he’s a sorcerer, as you say, why does he fear priests?”
“Not a sorcerer,” said Bundori. “He’s a monster. A devil out of Buddhist Hell. I have no proof of it, but I think I’m right. He seems immune to the Lotus Sutra for some reason, so it’s the only one he will allow. He acts ambitious, and pretends to be devoted to the Lotus Sutra, but these things will prove to be a ruse in the long run. Ambition disguises an even more unholy purpose, though I don’t know what the purpose might be. Why else has he slowly rid Lord Sato’s fief of the holy men who might exorcise a devil in a confrontation? Kuro will worry about you for the same reason he didn’t like the priests. He can’t risk his plan by ignoring someone strong enough to fight a devil.”
“You assume he has some plan,” said the nun. “But would a devil need one?”
“This one does,” he answered. “Or else he would already have wrought random havoc. He has something in mind and is careful about his moves. He awaits the proper moment, and has been patient. I’m sure of it, though don’t ask me to be specific, for it is only how I feel.”
“Do you plan to stop him if you can?”
“No. I don’t,” said Bundori, without the least hesitation in his reply. “I’ll defend my shrine, that’s all. Does it mean I’m a coward? What happens happens. The most I can do is keep White Beast Shrine a haven for the villagers and farmers in the event of something awful coming to pass. All I need to do is keep blood and urine and rotting flesh away from here, and this place will be a fortress against whatever Kuro the Darkness might conjure.”
The nun picked up her borrowed tools and made as though to start on her lantern again. But she stopped a moment and looked at the priest who was sitting on his haunches looking out at the rain. She said, “As a matter of fact, I’ve fought devils before. My sword is a famous one, as I told you, though like myself, it does not boast about its name. It is haunted by its maker, who died for love of swordsmithing and Naipon. A ghost-haunted blade is a good weapon against a monster.”
“I was afraid you would say so. That’s why I did not want to tell you about Kuro.” Bundori mechanically stacked the bowls, cups, and utensils they had used as he continued, “I didn’t want to convince you to try something I myself would not attempt by any means. It’s also possible that Kuro is a mortal sorcerer after all, in league with devils but otherwise like most men. And as for those Buddhist priests who suddenly died, maybe it was because most of them were already old. I’ve never set eyes on this Kuro myself, so I assume a lot. Think of everything I say as senile ravings! Nothing worth concern.”
“I won’t meddle if you insist,” said the nun, catching his real point.
It seemed Bundori wanted her to meddle, for he was slow in his response. But his soul-searching did not take long, and he said, “Then I will insist. You must complete your work on the lantern quickly, and not worry about Lord Sato’s fief when you are gone.”
The nun bowed slightly. Something startled the huge stag. He leapt, landing gracefully in another part of the gardens. The nun returned to the lantern-in-progress. The sound of her hammering and chipping melded with the hard rain and the sound of Bundori’s tramping away through puddles.
It was not the hail that awakened her. The pelting on the roof of the shrine-house had been a pleasant music, which became, in her dream, the festival drums of a warm province in the south. When the hail ceased (she had no way of knowing how long it had fallen), the bikuni opened her eyes. The next moment, she had rolled out of her bedding onto the hard floor, crouching in darkness, listening. There was the sound of birds roosting in the rafters. They went pipa-pipa as they slept and jostled one another in their nests. Outside, the branches of old cedars whispered sawa-sawa in the rising and lowering winds. She heard nothing untoward and did not know what had interrupted her sleep. There had been something, she was certain.
On the other side of a standing screen (painted with white cranes), Priest Bundori slept, breathing lightly, curled into a ball beneath his futon covers. Without a lamp, she could not see him very well, but could tell by his breathing that nothing had bothered his rest. Silently, she put her outer kimono over the one she had been sleeping in, but did not bother with her hakama trousers. She tied her obi hastily, put her shortsword through it, and carried the longsword with her to the door. She slid naked toes into straw sandals and, thrusting longsword through obi alongside the short one, stepped out onto the porch of the shrine-house.
The wind was a cold slap against both cheeks. Everything was white outside, covered by a layer of ice pellets. The sky was overcast, hiding moon and star, but the covering of hail made things visible despite the depth of night. The ponds and miniature lakes had a thin glaze of ice, hardly enough to hold the weight of a pebble, but enough to support the fallen hail. How eerie everything appeared, bumpily whitened!
She stepped away from the shrine-house onto the path. Pellets of ice crunched underfoot. She stopped, listened, for she had recognized the crunching sound as something that had provided a note of discord in her otherwise pleasant dream of the warm south. She looked about for footprints, but nothing marred the fresh layer of hail.
Bundori’s stag stood quietly, head bowed, sleeping under the cover of a small, open-fronted barn. Nothing had awakened him. The bikuni could see no sign that he had been wandering anywhere since the hail-fall.
Looking more carefully at the ground for sign of activity or intrusion, she noticed an odd-shaped mark, partly hidden by hail. About half the small balls of ice had been crushed. Those that had fallen afterward made the track uncertain. As near as she could make out, they appeared to be the footfalls of a child, although the stride was too long for a child.
The bikuni followed the track between two outbuildings and away from the shrine compound, through a wild and ungardened section of the grounds, toward the mizugaki or rustic Shinto fencing marking the rear edge of the sanctuary. As she went along, she was shocked to see the dimensions of the footprints grow larger with each step, until they were no longer child-sized, but the same size as her own.
There were a few small gates at intervals along the mizugaki. Near one of these she lost the original track amidst several others. It appeared as though more than a half-dozen men had entered by one of the back gates, but been driven back by something or someone.
So attentive had she been regarding the curious footmarks, she had not noticed what was against the tree just beyond the fence. She stood off the edge of the shrine’s land, trying to see what direction the footprints led, but could only make out that there had been a scuffle. When she looked up, she was startled, although she conveyed no outward evidence of this surprise. A samurai stood tied to a tree by a length of sacred rope. His own shortsword had been taken from him and used to pin him through the throat. The fellow had died with a terrified expression.
The sacred rope was a specially woven kind kept in Bundori’s shrine-house. It had tassled threads hanging from it at intervals. It was a pretty rope, generally reserved for innocuous ceremonies, to mark off places that were especially holy, or to link a pair of trees or a pair of boulders in marriage. It was unsettling to see the rope used inappropriately.
The nun wondered how someone could have taken the rope from the shrine without waking either herself or Bundori.
She looked higher into the tree. A second samurai was hanging by his neck. Another length of sacred rope had been used.
She stood motionless, again attentive for sounds. The wind rose so that it was hard to hear any sign of movement anywhere. Still, she heard something strange, and her whole body was readied for any surprise. Slowly, she moved further from the Shinto fence,
away from holy ground.
Only a few steps on, she was able to see the others. There were eight in all, counting the two nearest the fence. She recognized them. They were the bridge guards she had encountered a day-and-a-half before. All of them were tied to the trunks of trees or hung from limbs. Some had been badly cut with their own swords. Three had been pinned through the throat—after having been tied with sacred rope.
It seemed likely they had been sent to the shrine for some mischief. Perhaps her queries about the man of Omi had been passed on to Kuro or Lord Sato. The intent might well have been to kill her in the compound, not incidentally despoiling Bundori’s shrine. Someone or something had intervened! Judging by the footmarks upon the hail-strewn ground, the scuffle had been swift and heated. There was evidence that struggling men had been dragged across the ground, caught no doubt in ropes slung from darkness around their necks or shoulders, hauled away to be bound to trees. It must have taken supernatural strength to accomplish!
Again she heard the eerie moan. She was close enough to recognize it as the sound of a man in agony. She found him, the ninth victim. His longsword had been taken away from him and used to pin him through the stomach, a slower death than the strangulation and throat-piercing granted the others. He’d been tied to the tree with a length of the rope wrapped under his arms, so that both hands were free to clutch feebly at the blade stuck deep into the bark at his back.
The bikuni recognized him as the young leader of the bridge guards. Whatever power punished these men so cruelly had been most cruel to the leader. His eyes were closed and he was mumbling the Lotus Sutra. When he heard the crunch of ice, he opened frightened eyes and grew still. He seemed relieved to see it was only a woman with shoulder-length hair. He wouldn’t recognize her, as she had worn the hat when they met before, but he would be able to guess who she was. She introduced herself nonetheless,
“I am the one who came to your bridge not long ago. Did you come to cause Bundori trouble?”
The fellow turned his head from side to side in negative reply.
“Then you came to kill me, which is trouble for Bundori anyway. Who stopped you? Trussed up and stuck like a pig … even a villain deserves better. Tell me and I’ll avenge you!”
The fellow mumbled. His lips and chin were bloody. He made a coughing, spasmodic sound, which caused more blood to gush forth. His feet slipped at the icy base of the tree, causing his sword to cut upward to the base of his diaphragm. Still, he wouldn’t die. He reached out his free hands and the bikuni did not evade his grasp. His left hand caught the shoulder of her kimono and drew her near. He said, “Seek … the man … of Omi.”
The bikuni drew a breath, regretting her promise immediately.
“Heinosuke, who I knew as Yabushi!” she exclaimed. “Do you name him out of obedience to your master? Or is he really the one who did this awful thing to you!”
The wounded man grinned, his bloody mouth an ugly, gaping hole.
“Kill … the man … of Ohhh … mi.”
She grabbed the wrist where he clutched her kimono and pulled him loose of her, but kept her grip on him. She looked him in his wild eyes and said, “I promised you revenge, so I must be sure! How could he have such strength against you?”
The dying man’s lips twisted in greater, horrifying glee. He would not be more specific with her. He gave her the name of a place: “Temple … of … the Gorge.”
Then he was dead, that look of ironic glee and victory frozen upon his face.
She wondered if a dying man would lie. If he served a master who demanded it, a samurai might tell mistruths even on his dying breath, all for sake of fealty, which was foremost in the mind of any good retainer. Yet Sato’s men weren’t famous for their devotion to him. Everyone agreed his men were more obedient to Priest Kuro. By all that she had heard, it did not seem likely that Kuro was the sort to inspire fealty in men faithless to their actual lord. Perhaps a glamor was on Sato’s men after all, encouraging them to do and say things that served Kuro’s secret purpose.
She had barely heart enough to work on the lantern that next morning. She quit after a while, setting aside the tools that helped her shape the stone. She busied herself helping Bundori gather the tree limbs that had blown down in the night. She helped cut these into short lengths and stack them in a shed with other twigs and limbs, which would eventually be used in Bundori’s firepit and hibachi.
The temperature had risen to slightly above freezing, so most of the night’s thin ice had vanished from the ponds, hail balls survived only in the shaded areas of the gardens, and the ground was muddy and uncomfortable. The priest had loaned the nun a pair of high wooden geta to keep her feet dry, but she accidentally stepped in an unexpectedly deep puddle, and her toes curled with chill as she worked moodily.
She brooded about the promise she had made the dying man on the night past. She was afraid she would find out there was no lie involved, no occult imposition on the samurai’s last words. In that case, she had indeed bound herself to fighting a friend unseen in years. The nuisance of the thing was that she had spoken so swiftly and boldly, without thinking first, and had no one to blame but herself. Her samurai spirit had been outraged by the unclean nature of the nine killings. She had spoken as a samurai would speak, though she was no longer a samurai. Was her promise then binding? It could be argued that, as a nun, she was unqualified to make an oath of samurai vengeance. But such excuses did not sit well with her.
Late in the morning, a mounted samurai appeared on the high road. He had two more horses tethered to the one he rode. The short parade moved slowly, dreamily, along the route. The samurai carefully made his horses step down the staircase toward the torii gate. The horses took each step almost daintily. Bundori saw the man doing this and was immediately annoyed. “No horses here! Only sacred animals allowed! If your impure animals excrete, it’s trouble for me to repair the desecration! Go back! Go back!”
The samurai stopped at the first landing beneath the torii. He raised the front of his wide hat and said, “I promise my horses won’t excrete.”
“You can’t promise that!” said Bundori, standing in the way. “I know horses can’t control themselves!”
“I know these horses better than anyone,” the deep voice of the big samurai calmly asserted. “They are old and useless girls, but my friends for many years.” He urged his steeds onward in spite of the priest who stood in the path. By this time, the nun had crossed a small drum-bridge and hurried along the path, in case the samurai meant harm to Bundori. She was wearing only her shortsword, the long one being kept indoors while she worked about the gardens or on her lantern. She did not wear her hakama either, but only a nun’s kimono, and overall did not look like a warrior-widow. It was just as well. Now that the samurai was within the shrine grounds, it was not feasible to fight with swords. But she would protect Bundori somehow, if the trespasser meant ill.
“What do you seek?” she asked, standing beside the priest.
The big samurai studied her a moment, then let his hat slip from his thumb to cover his face again. It was not as deep a hat as the one the bikuni often wore, but it was almost as good at shadowing his features. He said, “My master says there are nine men for me to take to a private cemetery.”
Bundori was aghast at the very thought. “No dead men at my shrine!” he exclaimed. “I’d know if such defilement occurred!”
“How does your master know about the men?” the nun inquired, causing Bundori to look at her with sharp amazement.
“My master is aware of many things,” the booming voice replied.
“Your master is not Lord Sato, then, who pays little attention to what his men may do,” said the bikuni. “Do you owe open allegiance to Kuro the Darkness?”
“For the time being, that is true,” said the mounted man.
“Corpse-collecting is a job for outcastes,” she said. “What outcaste has two swords?”
“This outcaste does,” he said.”
&n
bsp; She said, “The corpses you seek are beyond the back gate, bound to trees grotesquely. Pass through these gardens carefully if you must, but don’t try to come back into the shrine with the dead.” The mounted samurai nodded acquiescence.
The nun followed along behind the slow horses, to make sure they did not soil Bundori’s shrine, and to be sure the samurai did not try anything unwarranted. Bundori hopped alongside the nun, whispering excited questions at her: “Who was killed? What’s going on? Who is that samurai? I saw him bringing corpses through the village the day before yesterday. Funny job for a warrior! Why are you trusting him this way? Aren’t you worried about this? Pardon me, I should let you answer. Nothing to say? Well, that’s all right. A bother all the same.”
She did not try to edge in a reply to any of his myriad queries, and was uncertain she had answers even if he calmed down enough to listen to her. “That way!” she shouted to the horseman, indicating the gate he should pass through with his horses. She didn’t go out with him, but heard him cutting ropes, piling the bodies on his three horses. He would have to walk alongside the steeds to wherever he wanted the heavy loads taken. His third horse had looked decrepit as with old age, and might have trouble hauling more than two dead men at once; but one of the others might be able to handle four, the bikuni reasoned. In whichever case, the samurai would be left afoot.
In a few moments, he appeared inside the gate, leaving his horses outside. He had removed his hat, so the bikuni saw his face clearly now. He had a dour look, which made him unappealing, but a vulnerability in his expression made her think he was an honest man. He seemed unperturbed by the dreadful manner of the nine slayings outside the gate.
The Golden Naginata Page 40
