After an idle week, I got a job as a dishwasher in a North Side café that had just opened. My boss, a white woman, directed me in unpacking barrels of dishes, setting up new tables, painting, and so on. I had charge of serving breakfast; in the late afternoons I carted trays of food to patrons in the hotel who did not want to come down to eat. My wages were fifteen dollars a week; the hours were long, but I ate my meals on the job.
The cook was an elderly Finnish woman with a sharp, bony face. There were several white waitresses. I was the only Negro in the café. The waitresses were a hard, brisk lot and I was keenly aware of how their attitudes contrasted with those of southern white girls. They had not been taught to keep a gulf between me and themselves; they were relatively free of the heritage of racial hate.
One morning as I was making coffee, Cora came forward with a tray loaded with food and squeezed against me to draw a cup of coffee.
“Pardon me, Richard,” she said.
“Oh, that’s all right,” I said in an even tone.
But I was aware that she was a white girl and that her body was pressed closely against mine, an incident that had never happened to me before in my life, an incident charged with the memory of dread. But she was not conscious of my blackness or of what her actions would have meant in the South. And had I not been born in the South, her trivial act would have been as unnoticed by me as it was by her. As she stood close to me, I could not help thinking that if a southern white girl had wanted to draw a cup of coffee, she would have commanded me to step aside so that she might not come in contact with me. The work of the hot and busy kitchen would have had to cease for the moment so that I could have taken my tainted body far enough away to allow the southern white girl a chance to get a cup of coffee. There lay a deep, emotional safety in knowing that the white girl who was now leaning carelessly against me was not thinking of me, had no deep, vague, irrational fright that made her feel that I was a creature to be avoided at all costs.
One summer morning a white girl came late to work and rushed into the pantry where I was busy. She went into the women’s room and changed her clothes; I heard the door open and a second later I was surprised to hear her voice:
“Richard, quick! Tie my apron!”
She was standing with her back to me and the strings of her apron dangled loose. There was a moment of indecision on my part, then I took the two loose strings and carried them around her body and brought them again to her back and tied them in a clumsy knot.
“Thanks a million,” she said grasping my hand for a split second, and was gone.
I continued my work, filled with all the possible meanings that that tiny, simple, human event could have meant to any Negro in the South where I had spent most of my hungry days.
I did not feel any admiration for the girls, nor any hate. My attitude was one of abiding and friendly wonder. For the most part I was silent with them, though I knew that I had a firmer grasp of life than most of them. As I worked I listened to their talk and perceived its puzzled, wandering, superficial fumbling with the problems and facts of life. There were many things they wondered about that I could have explained to them, but I never dared.
During my lunch hour, which I spent on a bench in a near-by park, the waitresses would come and sit beside me, talking at random, laughing, joking, smoking cigarettes. I learned about their tawdry dreams, their simple hopes, their home lives, their fear of feeling anything deeply, their sex problems, their husbands. They were an eager, restless, talkative, ignorant bunch, but casually kind and impersonal for all that. They knew nothing of hate and fear, and strove instinctively to avoid all passion.
I often wondered what they were trying to get out of life, but I never stumbled upon a clue, and I doubt if they themselves had any notion. They lived on the surface of their days; their smiles were surface smiles, and their tears were surface tears. Negroes lived a truer and deeper life than they, but I wished that Negroes, too, could live as thoughtlessly, serenely as they. The girls never talked of their feelings; none of them possessed the insight or the emotional equipment to understand themselves or others. How far apart in culture we stood! All my life I had done nothing but feel and cultivate my feelings; all their lives they had done nothing but strive for petty goals, the trivial material prizes of American life. We shared a common tongue, but my language was a different language from theirs.
It was in the psychological distance that separated the races that the deepest meaning of the problem of the Negro lay for me. For these poor, ignorant white girls to have understood my life would have meant nothing short of a vast revolution in theirs. And I was convinced that what they needed to make them complete and grown-up in their living was the inclusion in their personalities of a knowledge of lives such as I lived and suffered containedly.
(As I, in memory, think back now upon those girls and their lives I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America’s past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the entire tide and direction of American culture. Frankly, it is felt to be right to exclude him, and it is felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part—though a symbolically significant one—of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs.
(I know that not race alone, not color alone, but the daily values that give meaning to life stood between me and those white girls with whom I worked. Their constant outward-looking, their mania for radios, cars, and a thousand other trinkets made them dream and fix their eyes upon the trash of life, made it impossible for them to learn a language which could have taught them to speak of what was in their or others’ hearts. The words of their souls were the syllables of popular songs.
(The essence of the irony of the plight of the Negro in America, to me, is that he is doomed to live in isolation while those who condemn him seek the basest goals of any people on the face of the earth. Perhaps it would be possible for the Negro to become reconciled to his plight if he could be made to believe that his sufferings were for some remote, high, sacrificial end; but sharing the culture that condemns him, and seeing that a lust for trash is what blinds the nation to his claims, is what sets storms to rolling in his soul.)
Though I had fled the pressure of the South, my outward conduct had not changed. I had been schooled to present an unalteringly smiling face and I continued to do so despite the fact that my environment allowed more open expression. I hid my feelings and avoided all relationships with whites that might cause me to reveal them.
One afternoon the boss lady entered the kitchen and found me sitting on a box reading a copy of the American Mercury.
“What on earth are you reading?” she demanded.
I was at once on guard, though I knew I did
not have to be.
“Oh, just a magazine,” I said.
“Where did you get it?” she asked.
“Oh, I just found it,” I lied; I had bought it.
“Do you understand it?” she asked.
“Yes, ma’am.”
“Well,” she exclaimed, “the colored dishwasher reads the American Mercury!”
She walked away, shaking her head. My feelings were mixed. I was glad that she had learned that I was not completely dumb, yet I felt a little angry because she seemed to think it odd for dishwashers to read magazines. Thereafter I kept my books and magazines wrapped in newspaper so that no one would see them, reading them at home and on the streetcar to and from work.
Tillie, the Finnish cook, was a tall, ageless, red-faced, rawboned woman with long, snow-white hair which she balled in a knot at the nape of her neck. She cooked expertly and was superbly efficient. One morning as I passed the sizzling stove I thought I heard Tillie cough and spit. I paused and looked carefully to see where her spittle had gone, but I saw nothing; her face, obscured by steam, was bent over a big pot. My senses told me that Tillie had coughed and spat into that pot, but my heart told me that no human being could possibly be so filthy. I decided to watch her. An hour or so later I heard Tillie clear her throat with a grunt, saw her cough, and spit into the boiling soup. I held my breath; I did not want to believe what I had seen.
Should I tell the boss lady? Would she believe me? I watched Tillie for another day to make sure that she was spitting into the food. She was; there was no doubt of it. But who would believe me if I told them what was happening? I was the only black person in the café. Perhaps they would think that I hated the cook? I stopped eating my meals there and bided my time.
The business of the café was growing rapidly and a Negro girl was hired to make salads. I went to her at once.
“Look, can I trust you?” I asked.
“What are you talking about?” she asked.
“I want you to say nothing, but watch that cook.”
“For what?”
“Now, don’t get scared. Just watch the cook.”
She looked at me as though she thought I was crazy; and, frankly, I felt that perhaps I ought not to say anything to anybody.
“What do you mean?” she demanded.
“All right,” I said. “I’ll tell you. That cook spits in the food.”
“What are you saying?” she asked aloud.
“Keep quiet,” I said.
“Spitting?” she asked me in a whisper. “Why would she do that?”
“I don’t know. But watch her.”
She walked away from me with a funny look in her eyes. But half an hour later she came rushing to me, looking ill, sinking into a chair.
“Oh, God, I feel awful!”
“Did you see it?”
“She is spitting in the food!”
“What ought we do?” I asked.
“Tell the lady,” she said.
“She wouldn’t believe me,” I said.
She widened her eyes as she understood. We were black and the cook was white.
“But I can’t work here if she’s going to do that,” she said.
“Then you tell her,” I said.
“She wouldn’t believe me either,” she said.
She rose and ran to the women’s room. When she returned she stared at me. We were two Negroes and we were silently asking ourselves if the white boss lady would believe us if we told her that her expert white cook was spitting in the food all day long as it cooked upon the stove.
“I don’t know,” she wailed in a whisper and walked away.
I thought of telling the waitresses about the cook, but I could not get up enough nerve. Many of the girls were friendly with Tillie. Yet I could not let the cook spit in the food all day. That was wrong by any human standard of conduct. I washed dishes, thinking, wondering; I served breakfast, thinking, wondering; I served meals in the apartments of patrons upstairs, thinking, wondering. Each time I picked up a tray of food I felt like retching. Finally the Negro salad girl came to me and handed me her purse and hat.
“I’m going to tell her and quit, goddamn,” she said.
“I’ll quit too, if she doesn’t fire her,” I said.
“Oh, she won’t believe me,” she wailed in agony.
“You tell her. You’re a woman. She might believe you.”
Her eyes welled with tears and she sat for a long time; then she rose and went abruptly into the dining room. I went to the door and peered. Yes, she was at the desk, talking to the boss lady. She returned to the kitchen and went into the pantry; I followed her.
“Did you tell her?” I asked.
“Yes.”
“What did she say?”
“She said I was crazy.”
“Oh, God!” I said.
“She just looked at me with those gray eyes of hers,” the girl said. “Why would Tillie do that?”
“I don’t know,” I said.
The boss lady came to the door and called the girl; both of them went into the dining room. Tillie came over to me; a hard, cold look was in her eyes.
“What’s happening here?” she asked.
“I don’t know,” I said, wanting to slap her across the mouth.
She muttered something and went back to the stove, coughed, spat into a bubbling pot. I left the kitchen and went into the back areaway to breathe. The boss lady came out.
“Richard,” she said.
Her face was pale. I was smoking a cigarette and I did not look at her.
“Is this true?”
“Yes, ma’am.”
“It couldn’t be. Do you know what you’re saying?”
“Just watch her,” I said.
“I don’t know,” she moaned.
She looked crushed. She went back into the dining room, but I saw her watching the cook through the doors. I watched both of them, the boss lady and the cook, praying that the cook would spit again. She did. The boss lady came into the kitchen and stared at Tillie, but she did not utter a word. She burst into tears and ran back into the dining room.
“What’s happening here?” Tillie demanded.
No one answered. The boss lady came out and tossed Tillie her hat, coat, and money.
“Now, get out of here, you dirty dog!” she said.
Tillie stared, then slowly picked up her hat, coat, and the money; she stood a moment, wiped sweat from her forehead with her hand, then spat, this time on the floor. She left.
Nobody was ever able to fathom why Tillie liked to spit into the food.
Brooding over Tillie, I recalled the time when the boss man in Mississippi had come to me and had tossed my wages to me and said:
“Get out, nigger! I don’t like your looks.”
And I wondered if a Negro who did not smile and grin was as morally loathsome to whites as a cook who spat into the food…
I worked at the café all spring and in June I was called for temporary duty in the post office. My confidence soared; if I obtained an appointment as a regular clerk, I could spend at least five hours a day writing.
I reported at the post office and was sworn in as a temporary clerk. I earned seventy cents an hour and I went to bed each night now with a full stomach for the first time in my life. When I worked nights, I wrote during the day; when I worked days, I wrote during the night.
But the happiness of having a job did not keep another worry from rising to plague me. Before I could receive a permanent appointment I would have to take a physical examination and the weight requirement was one hundred and twenty-five pounds and I—with my long years of semistarvation—barely tipped the scales at a hundred and ten. Frantically I turned all of my spare money into food and ate. But my skin and flesh would not respond to the food. Perhaps I was not eating the right diet? Perhaps my chronic anxiety kept my weight down. I drank milk, ate steak, but it did not give me an extra ounce of flesh. I visited a doctor who told me that there was nothing wrong with
me except malnutrition, that I must eat and sleep long hours. I did and my weight remained the same. I knew now that my job was temporary and that when the time came for my appointment I would have to resume my job hunting again.
While I crammed my stomach I read Stein’s Three Lives, Crane’s The Red Badge of Courage, and Dostoevski’s The Possessed, all of which revealed new realms of feeling. But the most important discoveries came when I veered from fiction proper into the field of psychology and sociology. I ran through volumes that bore upon the causes of my conduct and the conduct of my family. I studied tables of figures relating population density to insanity, relating housing to disease, relating school and recreational opportunities to crime, relating various forms of neurotic behavior to environment, relating racial insecurities to the conflicts between whites and blacks…
I still had no friends, casual or intimate, and felt the need for none. I had developed a self-sufficiency that kept me distant from others, emotionally and psychologically. Occasionally I went to house-rent parties, parties given by working-class families to raise money to pay the landlord, the admission to which was a quarter or a half dollar. At these affairs I drank home-brewed beer, ate spaghetti and chitterlings, laughed and talked with black, southern-born girls who worked as domestic servants in white middle-class homes. But with none of them did my relations rest upon my deepest feelings. I discussed what I read with no one, and to none did I confide. Emotionally, I was withdrawn from the objective world; my desires floated loosely within the walls of my consciousness, contained and controlled.
As a protective mechanism, I developed a terse, cynical mode of speech that rebuffed those who sought to get too close to me. Conversation was my way of avoiding expression; my words were reserved for those times when I sat down alone to write. My face was always a deadpan or a mask of general friendliness; no word or event could jar me into a gesture of enthusiasm or despair. A slowly, hesitantly spoken “Yeah” was my general verbal reaction to almost everything I heard. “That’s pretty good,” said with a slow nod of the head, was my approval. “Aw, naw,” muttered with a cold smile, was my rejection. Even though I reacted deeply, my true feelings raced along underground, hidden.
Black Boy Page 29
