After some time, when the spirits had refreshed themselves in their own vehicles, they sent one of their nimblest spirits, to ask the Empress, whether she would have a scribe, or whether she would write the Cabbala herself? The Empress received the proffer which they made her, with all civility; and told him, that she desired a spiritual scribe. The spirit answered, that they could dictate, but not write, except they put on a hand or arm, or else the whole body of man. The Empress replied, how can spirits arm themselves with gauntlets of flesh? As well, answered he, as man can arm himself with a gauntlet of steel. If it be so, said the Empress, then I will have a scribe. Then the spirit asked her, whether she would have the soul of a living or a dead man? Why, said the Empress, can the soul quit a living body, and wander or travel abroad? Yes, answered he, for according to Plato’s doctrine, there is a conversation of souls, and the souls of lovers live in the bodies of their beloved. Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc.22 The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason, and she will without question, be ready to do you all the service she can. This lady then, said the Empress, will I choose for my scribe, neither will the Emperor have reason to be jealous, she being one of my own sex. In truth, said the spirit, husbands have reason to be jealous of platonic lovers, for they are very dangerous, as being not only very intimate and close, but subtle and insinuating. You say well, replied the Empress; wherefore I pray send me the Duchess of Newcastle’s soul; which the spirit did; and after she came to wait on the Empress, at her first arrival the Empress embraced and saluted her with a spiritual kiss; then she asked her whether she could write? Yes, answered the Duchess’s soul, but not so intelligibly that any reader whatsoever may understand it, unless he be taught to know my characters; for my letters are rather like characters, than well-formed letters. Said the Empress, you were recommended to me by an honest and ingenious spirit. Surely, answered the Duchess, the spirit is ignorant of my handwriting. The truth is, said the Empress, he did not mention your handwriting; but he informed me that you writ sense and reason, and if you can but write so that any of my secretaries may learn your hand, they shall write it out fair and intelligible. The Duchess answered, that she questioned not but it might easily be learned in a short time. But, said she to the Empress, what is it that your Majesty would have written? She answered, the Jews’ Cabbala. Then your only way for that is, said the Duchess, to have the soul of some famous Jew; nay, if your Majesty please, I scruple not, but you may as easily have the soul of Moses, as of any other. That cannot be, replied the Empress, for no mortal knows where Moses is. But, said the Duchess, human souls are immortal; however, if this be too difficult to be obtained, you may have the soul of one of the chief rabbis or sages of the tribe of Levi, who will truly instruct you in that mystery; when as, otherwise, your Majesty will be apt to mistake, and a thousand to one, will commit gross errors. No, said the Empress, for I shall be instructed by spirits. Alas! said the Duchess, spirits are as ignorant as mortals in many cases; for no created spirits have a general or absolute knowledge, nor can they know the thoughts of men, much less the mysteries of the great creator, unless he be pleased to inspire into them the gift of divine knowledge. Then, I pray, said the Empress, let me have your counsel in this case. The Duchess answered, if your Majesty will be pleased to hearken to my advice, I would desire you to let that work alone, for it will be of no advantage either to you, or your people, unless you were of the Jews’ religion; nay, if you were, the vulgar interpretation of the holy scripture would be more instructive, and more easily believed, than your mystical way of interpreting it; for had it been better and more advantageous for the salvation of the Jews, surely Moses would have saved after ages that labour by his own explanation, he being not only a wise, but a very honest, zealous and religious man: wherefore the best way, said she, is to believe with the generality the literal sense of the scripture, and not to make interpretations every one according to his own fancy, but to leave that work for the learned, or those that have nothing else to do; neither do I think, said she, that God will damn those that are ignorant therein, or suffer them to be lost for want of a mystical interpretation of the scripture. Then, said the Empress, I’ll leave the scripture, and make a philosophical Cabbala. The Duchess told her, that sense and reason would instruct her of nature as much as could be known; and as for numbers, they were infinite, but to add nonsense to infinite, would breed a confusion, especially in human understanding. Then, replied the Empress, I’ll make a moral Cabbala. The only thing, answered the Duchess, in morality, is but to fear God, and to love his neighbour, and this needs no further interpretation. But then I’ll make a political Cabbala, said the Empress. The Duchess answered, that the chief and only ground in government, was but reward and punishment, and required no further Cabbala; but, said she, if your Majesty were resolved to make a Cabbala, I would advise you, rather to make a poetical or romancical Cabbala, wherein you can use metaphors, allegories, similitudes, etc. and interpret them as you please. With that the Empress thanked the Duchess, and embracing her soul, told her she would take her counsel: she made her also her favourite, and kept her sometime in that world, and by this means the Duchess came to know and give this relation of all that passed in that rich, populous, and happy world; and after some time the Empress gave her leave to return to her husband and kindred into her native world, but upon condition, that her soul should visit her now and then; which she did, and truly their meeting did produce such an intimate friendship between them, that they became platonic lovers, although they were both females.
The Blazing World and Other Writings (Penguin Classics) Page 23
