Battle Cry of Freedom

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Battle Cry of Freedom Page 112

by James M. McPherson


  The terms of that peace and the dimensions of black freedom would preoccupy the country for a decade or more. Meanwhile the process of chronicling the war and reckoning its consequences began immediately and has never ceased. More than 620,000 soldiers lost their lives in four years of conflict—360,000 Yankees and at least 260,000 rebels. The number of southern civilians who died as a direct or indirect result of the war cannot be known; what can be said is that the Civil War's cost in American lives was as great as in all of the nation's other wars combined through Vietnam. Was the liberation of four million slaves and the preservation of the Union worth the cost? That question too will probably never cease to be debated—but in 1865 few black people and not many northerners doubted the answer.

  In time even a good many southerners came to agree with the sentiments of Woodrow Wilson (a native of Virginia who lived four years of his childhood in wartime Georgia) expressed in 1880 when he was a law student at the University of Virginia: "Because I love the South, I rejoice in the failure of the Confederacy. . . . Conceive of this Union divided into two separate and independent sovereignties! . . . Slavery was enervating our Southern society. . . . [Nevertheless] I recognize and pay loving tribute to the virtues of the leaders of secession . . . the righteousness of the cause which they thought they were promoting—and to the immortal courage of the soldiers of the Confederacy."1 Wilson's words embodied themes that would help reconcile generations of southerners to defeat: their glorious forebears had fought courageously for what they believed was right; perhaps they deserved to win; but in the long run it was a good thing they lost. This Lost Cause mentality took on the proportions of a heroic legend, a southern Götterdämmerung with Robert E. Lee as a latter-day Siegfried.

  But a persistent question has nagged historians and mythologists alike: if Marse Robert was such a genius and his legions so invincible, why did they lose? The answers, though almost as legion as Lee's soldiers, tend to group themselves into a few main categories. One popular answer

  1. Quoted in Thomas J. Pressly, Americans Interpret Their Civil War (Princeton, 1962), 199–200.

  has been phrased, from the northern perspective, by quoting Napoleon's aphorism that God was on the side of the heaviest battalions. For southerners this explanation usually took some such form as these words of a Virginian: "They never whipped us, Sir, unless they were four to one. If we had had anything like a fair chance, or less disparity of numbers, we should have won our cause and established our independence."2 The North had a potential manpower superiority of more than three to one (counting only white men) and Union armed forces had an actual superiority of two to one during most of the war. In economic resources and logistical capacity the northern advantage was even greater. Thus, in this explanation, the Confederacy fought against overwhelming odds; its defeat was inevitable.

  But this explanation has not satisfied a good many analysts. History is replete with examples of peoples who have won or defended their independence against greater odds: the Netherlands against the Spain of Philip II; Switzerland against the Hapsburg Empire; the American rebels of 1776 against mighty Britain; North Vietnam against the United States of 1970. Given the advantages of fighting on the defensive in its own territory with interior lines in which stalemate would be victory against a foe who must invade, conquer, occupy, and destroy the capacity to resist, the odds faced by the South were not formidable. Rather, as another category of interpretations has it, internal divisions fatally weakened the Confederacy: the state-rights conflict between certain governors and the Richmond government; the disaffection of non-slaveholders from a rich man's war and poor man's fight; libertarian opposition to necessary measures such as conscription and the suspension of habeas corpus; the lukewarm commitment to the Confederacy by quondam Whigs and unionists; the disloyalty of slaves who defected to the enemy whenever they had a chance; growing doubts among slaveowners themselves about the justice of their peculiar institution and their cause. "So the Confederacy succumbed to internal rather than external causes," according to numerous historians. The South suffered from a "weakness in morale," a "loss of the will to fight." The Confederacy did not lack "the means to continue the struggle," but "the will to do so."3

  2. Quoted in David Donald, ed., Why the North Won the Civil War (Baton Rouge, 1960), ix.

  3. Richard E. Beringer, Herman Hattaway, Archer Jones, and William N. Still, Jr., Why the South Lost the Civil War (Athens, Ga., 1986), 439, 55; Kenneth M. Stampp, The Imperiled Union: Essays on the Background of the Civil War (New York, 1980), 255; Clement Eaton, A History of the Southern Confederacy (Collier Books ed., New York, 1961), 250.

  To illustrate their argument that the South could have kept fighting for years longer if it had tried harder, four historians have cited the instructive example of Paraguay. That tiny country carried on a war for six years (1865–71) against an alliance of Brazil, Argentina, and Uruguay whose combined population outnumbered Paraguay's by nearly thirty to one. Almost every male from twelve to sixty fought in the Paraguayan army; the country lost 56 percent of its total population and 80 percent of its men of military age in the war. Indeed, "the Confederate war effort seems feeble by comparison," for a mere 5 percent of the South's white people and 25 percent of the white males of military age were killed. To be sure, Paraguay lost the war, but its "tenacity . . . does exhibit how a people can fight when possessed of total conviction."4

  It is not quite clear whether these four historians think the South should have emulated Paraguay's example. In any case the "internal division" and "lack of will" explanations for Confederate defeat, while not implausible, are not very convincing either. The problem is that the North experienced similar internal divisions, and if the war had come out differently the Yankees' lack of unity and will to win could be cited with equal plausibility to explain that outcome. The North had its large minority alienated by the rich man's war/poor man's fight theme; its outspoken opposition to conscription, taxation, suspension of habeas corpus, and other war measures; its state governors and legislatures and congressmen who tried to thwart administration policies. If important elements of the southern population, white as well as black, grew disaffected with a war to preserve slavery, equally significant groups in the North dissented from a war to abolish slavery. One critical distinction between Union and Confederacy was the institutionalization of obstruction in the Democratic party in the North, compelling the Republicans to close ranks in support of war policies to overcome and ultimately to discredit the opposition, while the South had no such institutionalized political structure to mobilize support and vanquish resistance.

  Nevertheless, the existence of internal divisions on both sides seemed to neutralize this factor as an explanation for Union victory, so a number of historians have looked instead at the quality of leadership both military and civilian. There are several variants of an interpretation that

  4. Beringer et al., Why the South Lost, 440–42.

  emphasizes a gradual development of superior northern leadership. In Beauregard, Lee, the two Johnstons, and Jackson the South enjoyed abler military commanders during the first year or two of the war, while Jefferson Davis was better qualified by training and experience than Lincoln to lead a nation at war. But Lee's strategic vision was limited to the Virginia theater, and the Confederate government neglected the West, where Union armies developed a strategic design and the generals to carry it out, while southern forces floundered under incompetent commanders who lost the war in the West. By 1863, Lincoln's remarkable abilities gave him a wide edge over Davis as a war leader, while in Grant and Sherman the North acquired commanders with a concept of total war and the necessary determination to make it succeed. At the same time, in Edwin M. Stanton and Montgomery Meigs, aided by the entrepreneurial talent of northern businessmen, the Union developed superior managerial talent to mobilize and organize the North's greater resources for victory in the modern industrialized conflict that the Civil War became.5

  This interpretat
ion comes closer than others to credibility. Yet it also commits the fallacy of reversibility—that is, if the outcome had been reversed some of the same factors could be cited to explain Confederate victory. If the South had its bumblers like Bragg and Pemberton and Hood who lost the West, and Joseph Johnston who fought too little and too late, the North had its McClellan and Meade who threw away chances in the East and its Pope and Burnside and Hooker who nearly lost the war in that theater where the genius of Lee and his lieutenants nearly won it, despite all the South's disadvantages. If the Union had its Stan-ton and Meigs, the Confederacy had its Josiah Gorgas and other unsung heroes who performed miracles of organization and improvisation. If Lincoln had been defeated for re-election in 1864, as he anticipated in August, history might record Davis as the great war leader and Lincoln as an also-ran.

  Most attempts to explain southern defeat or northern victory lack the

  5. See especially T. Harry Williams, "The Military Leadership of North and South," and David M. Potter, "Jefferson Davis and the Political Factors in Confederate Defeat," in Donald, ed., Why the North Won, 23–48, 91–114; Thomas L. Connelly, "Robert E. Lee and the Western Confederacy: A Criticism of Lee's Strategic Ability," in John T. Hubbell, ed., Battles Lost and Won: Essays from Civil War History (Westport, Conn., 1975), 197–214; Allan Nevins, The War for the Union, 4 vols. (New York, 1959–71); Herman Hattaway and Archer Jones, How the North Won: A Military History of the Civil War (Urbana, 1983).

  dimension of contingency—the recognition that at numerous critical points during the war things might have gone altogether differently. Four major turning points defined the eventual outcome. The first came in the summer of 1862, when the counter-offensives of Jackson and Lee in Virginia and Bragg and Kirby Smith in the West arrested the momentum of a seemingly imminent Union victory. This assured a prolongation and intensification of the conflict and created the potential for Confederate success, which appeared imminent before each of the next three turning points.

  The first of these occurred in the fall of 1862, when battles at Antie-tam and Perryville threw back Confederate invasions, forestalled European mediation and recognition of the Confederacy, perhaps prevented a Democratic victory in the northern elections of 1862 that might have inhibited the government's ability to carry on the war, and set the stage for the Emancipation Proclamation which enlarged the scope and purpose of the conflict. The third critical point came in the summer and fall of 1863 when Gettysburg, Vicksburg, and Chattanooga turned the tide toward ultimate northern victory.

  One more reversal of that tide seemed possible in the summer of 1864 when appalling Union casualties and apparent lack of progress especially in Virginia brought the North to the brink of peace negotiations and the election of a Democratic president. But the capture of Atlanta and Sheridan's destruction of Early's army in the Shenandoah Valley clinched matters for the North. Only then did it become possible to speak of the inevitability of Union victory. Only then did the South experience an irretrievable "loss of the will to fight."

  Of all the explanations for Confederate defeat, the loss of will thesis suffers most from its own particular fallacy of reversibility—that of putting the cart before the horse. Defeat causes demoralization and loss of will; victory pumps up morale and the will to win. Nothing illustrates this better than the radical transformation of northern will from defeatism in August 1864 to a "depth of determination . . . to fight to the last" that "astonished" a British journalist a month later. The southern loss of will was a mirror image of this northern determination. These changes of mood were caused mainly by events on the battlefield. Northern victory and southern defeat in the war cannot be understood apart from the contingency that hung over every campaign, every battle, every election, every decision during the war. This phenomenon of contingency can best be presented in a narrative format—a format this book has tried to provide.

  Arguments about the causes and consequences of the Civil War, as well as the reasons for northern victory, will continue as long as there are historians to wield the pen—which is, perhaps even for this bloody conflict, mightier than the sword. But certain large consequences of the war seem clear. Secession and slavery were killed, never to be revived during the century and a quarter since Appomattox. These results signified a broader transformation of American society and polity punctuated if not alone achieved by the war. Before 1861 the two words "United States" were generally rendered as a plural noun: "the United States are a republic." The war marked a transition of the United States to a singular noun. The "Union" also became the nation, and Americans now rarely speak of their Union except in an historical sense. Lincoln's wartime speeches betokened this transition. In his first inaugural address he used the word "Union" twenty times and the word "nation" not once. In his first message to Congress, on July 4, 1861, he used "Union" thirty-two times and "nation" three times. In his letter to Horace Greeley of August 22, 1862, on the relationship of slavery to the war, Lincoln spoke of the Union eight times and of the nation not at all. Little more than a year later, in his address at Gettysburg, the president did not refer to the "Union" at all but used the word "nation" five times to invoke a new birth of freedom and nationalism for the United States. And in his second inaugural address, looking back over the events of the past four years, Lincoln spoke of one side seeking to dissolve the Union in 1861 and the other accepting the challenge of war to preserve the nation.

  The old federal republic in which the national government had rarely touched the average citizen except through the post-office gave way to a more centralized polity that taxed the people directly and created an internal revenue bureau to collect these taxes, drafted men into the army, expanded the jurisdiction of federal courts, created a national currency and a national banking system, and established the first national agency for social welfare—the Freedmen's Bureau. Eleven of the first twelve amendments to the Constitution had limited the powers of the national government; six of the next seven, beginning with the Thirteenth Amendment in 1865, vastly expanded those powers at the expense of the states.

  This change in the federal balance paralleled a radical shift of political power from South to North. During the first seventy-two years of the republic down to 1861 a slaveholding resident of one of the states that joined the Confederacy had been President of the United States for forty-nine of those years—more than two-thirds of the time. In Congress, twenty-three of the thirty-six speakers of the House and twenty-four of the presidents pro tem of the Senate had been southerners. The Supreme Court always had a southern majority; twenty of the thirty-five justices to 1861 had been appointed from slave states. After the war a century passed before a resident of an ex-Confederate state was elected president. For half a century none of the speakers of the House or presidents pro tem of the Senate came from the South, and only five of the twenty-six Supreme Court justices appointed during that half-century were southerners.

  These figures symbolize a sharp and permanent change in the direction of American development. Through most of American history the South has seemed different from the rest of the United States, with "a separate and unique identity . . . which appeared to be out of the mainstream of American experience."6 But when did the northern stream become the mainstream? From a broader perspective it may have been the North that was exceptional and unique before the Civil War. The South more closely resembled a majority of the societies in the world than did the rapidly changing North during the antebellum generation. Despite the abolition of legal slavery or serfdom throughout much of the western hemisphere and western Europe, most of the world—like the South—had an unfree or quasi-free labor force. Most societies in the world remained predominantly rural, agricultural, and labor-intensive; most, including even several European countries, had illiteracy rates as high or higher than the South's 45 percent; most like the South remained bound by traditional values and networks of family, kinship, hierarchy, and patriarchy. The North—along with a few countries of northwester
n Europe—hurtled forward eagerly toward a future of industrial capitalism that many southerners found distasteful if not frightening; the South remained proudly and even defiantly rooted in the past before 1861.

  Thus when secessionists protested that they were acting to preserve traditional rights and values, they were correct. They fought to protect their constitutional liberties against the perceived northern threat to overthrow them. The South's concept of republicanism had not changed in three-quarters of a century; the North's had. With complete sincerity the South fought to preserve its version of the republic of the founding

  6. Monroe L. Billington, ed., The South: A Central Theme? (Huntington, N.Y. 1976), 1.

  fathers—a government of limited powers that protected the rights of property and whose constituency comprised an independent gentry and yeomanry of the white race undisturbed by large cities, heartless factories, restless free workers, and class conflict. The accession to power of the Republican party, with its ideology of competitive, egalitarian, free-labor capitalism, was a signal to the South that the northern majority had turned irrevocably toward this frightening, revolutionary future. Indeed, the Black Republican party appeared to the eyes of many southerners as "essentially a revolutionary party" composed of "a motley throng of Sans culottes . . . Infidels and freelovers, interspersed by Bloomer women, fugitive slaves, and amalgamationists."7 Therefore secession was a pre-emptive counterrevolution to prevent the Black Republican revolution from engulfing the South. "We are not revolutionists," insisted James B. D. DeBow and Jefferson Davis during the Civil War, "We are resisting revolution. . . . We are conservative."8

  Union victory in the war destroyed the southern vision of America and ensured that the northern vision would become the American vision. Until 1861, however, it was the North that was out of the mainstream, not the South. Of course the northern states, along with Britain and a few countries in northwestern Europe, were cutting a new channel in world history that would doubtless have become the mainstream even if the American Civil War had not happened. Russia had abolished serfdom in 1861 to complete the dissolution of this ancient institution of bound labor in Europe. But for Americans the Civil War marked the turning point. A Louisiana planter who returned home sadly after the war wrote in 1865: "Society has been completely changed by the war. The [French] revolution of '89 did not produce a greater change in the 'Ancien Régime' than this has in our social life." And four years later George Ticknor, a retired Harvard professor, concluded that the Civil War had created a "great gulf between what happened before in our century and what has happened since, or what is likely to happen hereafter. It does not seem to me as if I were living in the country in which I was born."9 From the war sprang the great flood that caused

 

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