by Plutarch
He resolved to render the government, as well as himself, instead of terrible, familiar and pleasant to the people, and parted the axes from the rods, and always, upon his entrance into the assembly, lowered these also to the people, to show, in the strongest way, the republican foundation of the government; and this the consuls observe to this day. But the humility of the man was but a means, not, as they thought, of lessening himself, but merely to abate their envy by this moderation; for whatever he detracted from his authority he added to his real power, the people still submitting with satisfaction, which they expressed by calling him Poplicola, or people-lover, which name had the pre-eminence of the rest, and, therefore, in the sequel of his narrative we shall use no other.
He gave free leave to any to sue for the consulship; but before the admittance of a colleague, mistrusting the chances, lest emulation or ignorance should cross his designs, by his sole authority enacted his best and most important measures. First, he supplied the vacancies of the senators, whom either Tarquin long before had put to death, or the war lately cut off; those that he enrolled, they write, amounted to a hundred and sixty-four; afterwards he made several laws which added much to the people’s liberty, in particular one granting offenders the liberty of appealing to the people from the judgment of the consuls; a second, that made it death to usurp any magistracy without the people’s consent; a third, for the relief of poor citizens, which, taking off their taxes, encouraged their labours; another, against disobedience to the consuls, which was no less popular than the rest, and rather to the benefit of the commonalty than to the advantage of the nobles, for it imposed upon disobedience the penalty of ten oxen and two sheep; the price of a sheep being ten obols, of an ox, an hundred. For the use of money was then infrequent amongst the Romans, but their wealth in cattle great; even now pieces of property are called peculia from pecus, cattle; and they had stamped upon their most ancient money an ox, a sheep, or a hog; and surnamed their sons Suillii, Bubulci, Caprarii, and Porcii, from capræ, goats, and porci, hogs.
Amidst this mildness and moderation, for one excessive fault he instituted one excessive punishment; for he made it lawful without trial to take away any man’s life that aspired to a tyranny, and acquitted the slayer, if he produced evidence of the crime; for though it was not probable for a man, whose designs were so great, to escape all notice; yet because it was possible he might, although observed, by force anticipate judgment, which the usurpation itself would then preclue, he gave a licence to any to anticipate the usurper. He was honoured likewise for the law touching the treasury; for because it was necessary for the citizens to contribute out of their estates to the maintenance of wars, and he was unwilling himself to be concerned in the care of it, or to permit his friends, or indeed to let the public money pass into any private house, he allotted the temple of Saturn for the treasury, in which to this day they deposit the tribute-money, and granted the people the liberty of choosing two young men as quæstors, or treasurers. The first were Publius Veturius and Marcus Minucius; and a large sum was collected, for they assessed one hundred and thirty thousand, excusing orphans and widows from the payment. After these dispositions, he admitted Lucretius, the father of Lucretia, as his colleague, and gave him the precedence in the government, by resigning the fasces to him, as due to his years, which privilege of seniority continued to our time. But within a few days Lucretius died, and in a new election Marcus Horatius succeeded in that honour, and continued consul for the remainder of the year.
Now, whilst Tarquin was making preparations in Tuscany for a second war against the Romans, it is said a great portent occurred. When Tarquin was king, and had all but completed the buildings of the Capitol, designing, whether from oracular advice or his own pleasure, to erect an earthen chariot upon the top, he intrusted the workmanship to Tuscans of the city Veii, but soon after lost his kingdom. The work thus modelled, the Tuscans set in a furnace, but the clay showed not those passive qualities which usually attend its nature, to subside and be condensed upon the evaporation of the moisture, but rose and swelled out to that bulk, that, when solid and firm, notwithstanding the removal of the roof and opening the walls of the furnace, it could not be taken out without much difficulty. The soothsayers looked upon this as a divine prognostic of success and power to those that should possess it; and the Tuscans resolved not to deliver it to the Roman, who demanded it, but answered that it rather belonged to Tarquin than to those who had sent him into exile. A few days after, they had a horse-race there, with the usual shows and solemnities, and as the charioteer with his garland on his head was quietly driving the victorious chariot out of the ring, the horses, upon no apparent occasion, taking fright, either by divine instigation or by accident, hurried away their driver at full speed to Rome; neither did his holding them in prevail, nor his voice, but he was forced along with violence till, coming to the Capitol, he was thrown out by the gate called Ratumena. This occurrence raised wonder and fear in the Veientines, who now permitted the delivery of the chariot.
The building of the temple of the Capitoline Jupiter had been vowed by Tarquin, the son of Demaratus, when warring with the Sabines; Tarqinius Superbus, his son or grandson, built but could not dedicate it, because he lost his kingdom before it was quite finished. And now that it was completed with all its ornaments, Poplicola was ambitious to dedicate it; but the nobility envied him that honour, as, indeed, also, in some degree, those his prudence in making laws and conduct in wars entitled him to. Grudging him, at any rate, the addition of this, they urged Horatius to sue for the dedication, and, whilst Poplicola was engaged in some military expedition, voted it to Horatius, and conducted him to the Capitol, as though, were Poplicola present, they could not have carried it. Yet, some write, Poplicola was by lot destined against his will to the expedition, the other to the dedication; and what happened in the performance seems to intimate some ground for this conjecture; for, upon the Ides of September, which happens about the full moon of the month Metagitnion, the people having assembled at the Capitol and silence being enjoined, Horatius, after the performance of other ceremonies, holding the doors, according to custom, was proceeding to pronounce the words of dedication, when Marcus, the brother of Poplicola, who had got a place on purpose beforehand near the door, observing his opportunity, cried, “O consul, thy son lies dead in the camp;” which made a great impression upon all others who heard it, yet in nowise discomposed Horatius, who returned merely the reply, “Cast the dead out whither you please; I am not a mourner;” and so completed the dedication. The news was not true, but Marcus thought the lie might avert him from his performance; but it argues him a man of wonderful self-possession, whether he at once saw through the cheat, or, believing it as true, showed no discomposure.
The same fortune attended the dedication of the second temple; the first, as has been said, was built by Tarquin, and dedicated by Horatius; it was burnt down in the civil wars. The second, Sylla built, and, dying before the dedication, left that honour to Catulus; and when this was demolished in the Vitellian sedition, Vespasian, with the same success that attended him in other things, began a third and lived to see it finished, but did not live to see it again destroyed, as it presently was; but was as fortunate in dying before its destruction, as Sylla was the reverse in dying before the dedication of his. For immediately after Vespasian’s death it was consumed by fire. The fourth, which now exists, was both built and dedicated by Domitian. It is said Tarquin expended forty thousand pounds of silver in the very foundations; but the whole wealth of the richest private man in Rome would not discharge the cost of the gilding of this temple in our days, it amounting to above twelve thousand talents; the pillars were cut out of Pentelican marble, of a length most happily proportioned to their thickness; we saw at Athens; but when they were cut anew at Rome and polished, they did not gain so much in embellishment as they lost in symmetry, being rendered too taper and slender. Should any one who wonders at the costliness of the Capitol visit any one gallery in Domi
tian’s palace, or hall, or bath, or the apartments of his concubines, Epicharmus’s remark upon the prodigal, that—
“’Tis not beneficence, but truth to say,
A mere disease of giving things away,”
would be in his mouth in application to Domitian. It is neither piety, he would say, nor magnificence, but, indeed, a mere disease of building, and a desire, like Midas, of converting everything into gold or stone. And thus much for this matter.
Tarquin, after the great battle wherein he lost his son in combat with Brutus, fled to Clusium, and sought aid from Lars Porsenna, then one of those most powerful princes of Italy, and a man of worth and generosity; who assured him of assistance, immediately sending his commands to Rome that they should receive Tarquin as their king, and, upon the Romans’ refusal, proclaimed war, and, having signified the time and place where he intended his attack, approached with a great army. Poplicola was, in his absence, chosen consul a second time, and Titus Lucretius his colleague, and, returning to Rome, to show a spirit yet loftier than Porsenna’s, built the city Sigliura when Porsenna was already in the neighbourhood; and walling it at great expense, there placed a colony of seven hundred men, as being little concerned at the war. Nevertheless, Porsenna, making a sharp assault, obliged the defendants to retire to Rome, who had almost in their entrance admitted the enemy into the city with them; only Poplicola by sallying out at the gate prevented them, and, joining battle by Tiber side, opposed the enemy, that pressed on with their multitude, but at last, sinking under desperate wounds, was carried out of the fight. The same fortune fell upon Lucretius, so that the Romans, being dismayed, retreated into the city for their security, and Rome was in great hazard of being taken, the enemy forcing their way on to the wooden bridge, where Horatius Cocles, seconded by two of the first men in Rome, Herminius and Lartius, made head against them. Horatius obtained this name from the loss of one of his eyes in the war, or, as others write, from the depressure of his nose, which, leaving nothing in the middle to separate them, made both eyes appear but as one; and hence, intending to say Cyclops, by a mispronunciation they called him Cocles. This Cocles kept the bridge, and held back the enemy, till his own party broke it down behind, and then with his armour dropped into the river, and swam to the hither side, with a wound in his hip from a Tuscan spear. Poplicola, admiring his courage, proposed at once that the Romans should every one make him a present of a day’s provisions, and afterwards give him as much land as he could plough round in one day, and besides erected a brazen statute to his honour in the temple of Vulcan, as a requital for the lameness caused by his wound.
But Porsenna laying close siege to the city, and a famine raging amongst the Romans, also a new army of the Tuscans making incursions into the country, Poplicola, a third time chosen consul, designed to make, without sallying out, his defence against Porsenna, but, privately stealing forth against the new army of the Tuscans, put them to flight and slew five thousand. The story of Mucius is variously given; we, like others, must follow the commonly received statement. He was a man endowed with every virtue, but most eminent in war; and, resolving to kill Porsenna, attired himself in the Tuscan habit, and using the Tuscan language, came to the camp, and approaching the seat where the king sat amongst his nobles, but not certainly knowing the king, and fearful to inquire, drew out his sword, and stabbed one who he thought had most the appearance of king. Mucius was taken in the act, and whilst he was under examination, a pan of fire was brought to the king, who intended to sacrifice; Mucius thrust his right hand into the flame, and whilst it burnt stood looking at Porsenna with a steadfast and undaunted countenance; Porsenna at last in admiration dismissed him, and returned his sword, reaching it from his seat; Mucius received it in his left hand, which occasioned the name of Scævola, left-handed, and said, “I have overcome the terrors of Porsenna, yet am vanquished by his generosity, and gratitude obliges me to disclose what no punishment could extort;” and assured him then, that three hundred Romans, all of the same resolution, lurked about his camp, only waiting for an opportunity; he, by lot appointed to the enterprise, was not sorry that he had miscarried in it, because so brave and good a man deserved rather to be a friend to the Romans than an enemy. To this Porsenna gave credit, and thereupon expressed an inclination to a truce, not, I presume, so much out of fear of the three hundred Romans, as in admiration of the Roman courage. All other writers call this man Mucius Scævola, yet Athendrous, son of Sandon, in a book addressed to Octavia, Cæsar’s sister, avers he was also called Postumus.
Poplicola, not so much esteeming Porsenna’s enmity dangerous to Rome as his friendship and alliance serviceable, was induced to refer the controversy with Tarquin to his arbitration, and several times undertook to prove Tarquin the worst of men, and justly deprived of his kingdom. But Tarquin proudly replied he would admit no judge, much less Porsenna, that had fallen away from his engagements; and Porsenna, resenting this answer, and mistrusting the equity of his cause, moved also by the solicitations of his son Aruns, who was earnest for the Roman interest, made a peace on these conditions, that they should resign the land they had taken from the Tuscans, and restore all prisoners and receive back their deserters. To confirm the peace, the Romans gave as hostages ten sons of patrician parents, and as many daughters, amongst whom was Valeria, the daughter of Poplicola.
Upon these assurances, Porsenna ceased from all acts of hostility, and the young girls went down to the river to bathe, at that part where the winding of the bank formed a bay and made the waters stiller and quieter; and, seeing no guard, nor any one coming or going over, they were encouraged to swim over, notwithstanding the depth and violence of the stream. Some affirm that one of them, by name Clælia, passing over on horseback, persuaded the rest to swim after; but, upon their safe arrival, presenting themselves to Poplicola, he neither praised nor approved their return, but was concerned lest he should appear less faithful than Porsenna, and this boldness in the maidens should argue treachery in the Romans; so that, apprehending them, he sent them back to Porsenna. But Tarquin’s men, having intelligence of this, laid a strong ambuscade on the other side for those that conducted them; and while these were skirmishing together, Valeria, the daughter of Poplicola, rushed through the enemy, and fled, and with the assistance of three of her attendants made good her escape, whilst the rest were dangerously hedged in by the soldiers; but Aruns, Porsenna’s son, upon tidings of it, hastened to their rescue, and, putting the enemy to flight, delivered the Romans. When Porsenna saw the maidens returned, demanding who was the author and adviser of the act, and understanding Clælia to be the person, he looked on her with a cheerful and benignant countenance, and, commanding one of his horses to be brought, sumptuously adorned, made her a present of it. This is produced as evidence by those who affirm that only Clælia passed the river on horseback; those who deny it call it only the honour the Tuscan did to her courage; a figure, however, on horseback, stands in the Via Sacra, as you go to the Palatium, which some say is the statue of Clælia, others of Valeria. Porsenna, thus reconciled to the Romans, gave them a fresh instance of his generosity, and commanded his soldiers to quit the camp merely with their arms, leaving their tents, full of corn and other stores, as a gift to the Romans. Hence, even down to our time, when there is a public sale of goods, they cry Porsenna’s first, by way of perpetual commemoration of his kindness. There stood also, by the senate-house, a brazen statue of him, of plain and antique workmanship.
Afterwards, the Sabines, making incursions upon the Romans, Marcus Valerius, brother to Poplicola, was made consul, and with him Postumius Tubertus. Marcus, through the management of affairs by the conduct and direct assistance of Poplicola, obtained two great victories, in the latter of which he slew thirteen thousand Sabines without the loss of one Roman, and was honoured, as an accession to his triumph, with an house built in the Palatium at the public charge; and whereas the doors of other houses opened inward into the house, they made this to open outward into the street, to intim
ate their perpetual public recognition of his merit by thus continually making way for him. The same fashion in their doors the Greeks, they say, had of old universally, which appears from their comedies, where those that are going out make a noise at the door within, to give notice to those that pass by or stand near the door, that the opening the door into the street might occasion no surprisal.
