7
The Iroquois almost won. Their three major enemies were the Hurons, the Algonquins, and the French. “La Nouvelle-France se va perdre si elle n’est fortement et promptement secourue.” So wrote le P. Vimont, Supérieur de Québec, in 1641. Whoop! Whoop! Remember the movies. The Iroquois was a confederation of five tribes situated between the Hudson River and Lake Erie. Going from east to west we have the Agniers (whom the English called Mohawks), the Onneyouts, the Onnontagués, the Goyoqouins (or Goyogouins), and the Tsonnontouans. The Mohawks (whom the French called Agniers) occupied a territory between the upper reaches of the Hudson River, Lake George, Lake Champlain, and the Richelieu River (first called the Iroquois River). Catherine Tekakwitha was a Mohawk, born 1656. Twenty-one years of her life she spent among the Mohawks, on the banks of the Mohawk River, a veritable Mohawk lady. The Iroquois were composed of twenty-five thousand souls. They could put two thousand five hundred warriors in the field, or ten per cent of the confederation. Of these only five or six hundred were Mohawks, but they were especially ferocious, and not only that, they possessed firearms which they got from the Dutch at Fort Orange (Albany) in exchange for furs. I am proud that Catherine Tekakwitha was or is a Mohawk. Her brethren must be right out of those uncompromising black and white movies before the Western became psychological. Right now I feel about her as many of my readers must feel about pretty Negresses who sit across from them in the subway, their thin hard legs shooting down from what pink secrets. Many of my readers will never find out. Is this fair? And what about the lily cocks unbeknownst to so many female American citizens? Undress, undress, I want to cry out, let’s look at each other. Let’s have education! F. said: At twenty-eight (yes, my friend, it took that long) I stopped fucking colors. Catherine Tekakwitha, I hope you are very dark. I want to detect a little whiff of raw meat and white blood on your thick black hair. I hope there is a little grease left in your thick black hair. Or is it all buried in the Vatican, vaults of hidden combs? One night in our seventh year of marriage Edith coated herself with deep red greasy stuff she had bought in some theatrical supply store. She applied it from a tube. Twenty to eleven, back from the library, and there she was, stark naked in the middle of the room, sexual surprise for her old man. She handed me the tube, saying: Let’s be other people. Meaning, I suppose, new ways to kiss, chew, suck, bounce. It’s stupid, she said, her voice cracking, but let’s be other people. Why should I diminish her intention? Perhaps she meant: Come on a new journey with me, a journey only strangers can take, and we can remember it when we are ourselves again, and therefore never be merely ourselves again. Perhaps she had some landscape in mind where she always meant to travel, just as I envisage a northern river, a night as clean and bright as river pebbles, for my supreme trip with Catherine Tekakwitha. I should have gone with Edith. I should have stepped out of my clothes and into the greasy disguise. Why is it that only now, years past, my prick rises up at the vision of her standing there so absurdly painted, her breasts dark as eggplants, her face resembling Al Jolson? Why does the blood rush now so uselessly? I disdained her tube. Take a bath, I said. I listened to her splashing, looking forward to our midnight snack. My mean little triumph had made me hungry.
8
Lots of priests got killed and eaten and so forth. Micmacs, Abénaquis, Montagnais, Attikamègues, Hurons: the Company of Jesus had their way with them. Lots of semen in the forest, I’ll bet. Not the Iroquois, they ate priests’ hearts. Wonder what it was like. F. said he once ate a raw sheep’s heart. Edith liked brains. René Goupil got it on September 29, 1642, first victim in black robes of the Mohawks. Yum, yummy. Le P. Jogues fell under the “hatchet of the barbarian” on October 18, 1646. It’s all down there in black and white. The Church loves such details. I love such details. Here come the little fat angels with their queer bums. Here come the Indians. Here comes Catherine Tekakwitha ten years later, lily out of the soil watered by the Gardener with the blood of martyrs. F., you ruined my life with your experiments. You ate a raw sheep’s heart, you ate bark, once you ate shit. How can I live in the world beside all your damn adventures? F. once said: There is nothing so depressing as the eccentricity of a contemporary. She was a Tortoise, best clan of the Mohawks. Our journey will be slow, but we’ll win. Her father was an Iroquois, an asshole, as it turns out. Her mother was an Algonquin Christian, baptized and educated at Three-Rivers, which happens to be a lousy town for an Indian girl (I was told recently by a young Abénaqui who went to school there). She was taken captive in an Iroquois raid, which was probably the best lay she ever had. Help me, someone, help my crude tongue. Where is my silver tongue? Aren’t I meant to speak of God? She was the slave of an Iroquois brave, and she had a wild tongue or something because he married her when he could have just pushed her around. She was accepted by the tribe and enjoyed all the rights of the Tortoises from that day on. It is recorded that she prayed incessantly. Glog, glog, dear God, hump, fart push, sweet Almighty, slurp, flark, glamph, hiccup, jerk, zzzzzz, snort, Jesus, she must have made his life hell.
9
F. said: Connect nothing. He screamed that remark at me while overlooking my wet cock about twenty years ago. I don’t know what he saw in my swooning eyes, maybe some glimmering of a fake universal comprehension. Sometimes after I have come or just before I fall asleep, my mind seems to go out on a path the width of a thread and of endless length, a thread that is the same color as the night. Out, out along the narrow highway sails my mind, driven by curiosity, luminous with acceptance, far and out, like a feathered hook whipped deep into the light above the stream by a magnificent cast. Somewhere, out of my reach, my control, the hook unbends into a spear, the spear shears itself into a needle, and the needle sews the world together. It sews skin onto the skeleton and lipstick on a lip, it sews Edith to her greasepaint, crouching (for as long as I, this book, or an eternal eye remembers) in our lightless sub-basement, it sews scarves to mountain, it goes through everything like a relentless bloodstream, and the tunnel is filled with a comforting message, a beautiful knowledge of unity. All the disparates of the world, the different wings of the paradox, coin-faces of problem, petal-pulling questions, scissors-shaped conscience, all the polarities, things and their images and things which cast no shadow, and just the everyday explosions on a street, this face and that, a house and a toothache, explosions which merely have different letters in their names, my needle pierces it all, and I myself, my greedy fantasies, everything which has existed and does exist, we are part of a necklace of incomparable beauty and unmeaning. Connect nothing: F. shouted. Place things side by side on your arborite table, if you must, but connect nothing! Come back, F. shouted, pulling my limp cock like a bell rope, shaking it like a dinner bell in the hands of a grand hostess who wants the next course served. Don’t be fooled, he cried. Twenty years ago, as I say. I am just speculating now what it was that occasioned his outburst, that is, some kind of smirk of universal acceptance, which is very disagreeable on the face of a young man. It was that same afternoon that F. told me one of his most remarkable lies.
– My friend, F. said, you mustn’t feel guilty about any of this.
– Any of what?
– Oh, you know, sucking each other, watching the movies, Vaseline, fooling around with the dog, sneaking off during government hours, under the armpits.
– I don’t feel in the least guilty.
– You do. But don’t. You see, F. said, this isn’t homosexuality at all.
– Oh, F., come off it. Homosexuality is a name.
– That’s why I’m telling you this, my friend. You live in a world of names. That’s why I have the charity to tell you this.
– Are you trying to ruin another evening?
– Listen to me, you poor A——!
– It’s you who feel guilty, F. Guilty as hell. You’re the guilty party.
– Ha. Ha. Ha. Ha. Ha.
– I know what you want to do, F. You want to destroy the evening. You’re not satisfied with a coupl
e of simple comes and a nice poke in the hole.
– All right, my friend, you’ve convinced me. I’m perishing with guilt. I’ll keep quiet.
– What were you going to say?
– Some fabrication of my guilty guilt.
– Well, tell me, now that you started the whole thing.
– No.
– Tell me, F., for Christ’s sake, it’s just conversation now.
– No.
– God damn you, F., you are trying to destroy the evening.
– You’re pathetic. That’s why you must not try to connect anything, your connection would be pathetic. The Jews didn’t let young men study the Cabala. Connections should be forbidden citizens under seventy.
– Please tell me.
– You mustn’t feel guilty about any of this because it isn’t strictly homosexual.
– I know it isn’t, I –
– Shut up. It isn’t strictly homosexual because I am not strictly male. The truth is, I had a Swedish operation, I used to be a girl.
– Nobody’s perfect.
– Shut up, shut up. A man tires in his works of charity. I was born a girl, I went to school as a girl in a blue tunic, with a little embroidered crest on the front of it.
– F., you’re not talking to one of your shoeshine boys. I happen to know you very well. We lived on the same street, we went to school together, we were in the same class, I saw you a million times in the shower after gym. You were a boy when you went to school. We played doctor in the woods. What’s the point of all this?
– Thus do the starving refuse sustenance.
– I hate the way you try to end everything off.
But I broke off the argument just then because I noticed that it was almost eight, and we were in danger of missing the entire double feature. How I enjoyed the movies that night. Why did I feel so light? Why did I have so deep a sense of comradeship with F.? Walking home through the snow my future seemed to open me: I resolved to give up work on the A——s, whose disastrous history was not yet clear to me. I didn’t know what I wanted to do, but it didn’t bother me, I knew that the future would be strewn with invitations, like a President’s calendar. The cold, which hither -to froze my balls off every winter, braced me that night, and my brain, for which I have always had little respect, seemed constructed of arrangements of crystal, like a storm of snowflakes, filling my life with rainbow pictures. However, it didn’t work out that way. The A——s found their mouthpiece and the future dried up like an old dug. What was F.’s part in that lovely night? Had he done something which opened doors, doors which I slammed back in their frames? He tried to tell me something. I still don’t understand. Is it fair that I don’t understand? Why did I have to be stuck with such an obtuse friend? My life might have been so gloriously different. I might never have married Edith, who, I now confess, was an A——
10
I always wanted to be loved by the Communist Party and the Mother Church. I wanted to live in a folk song like Joe Hill. I wanted to weep for the innocent people my bomb would have to maim. I wanted to thank the peasant father who fed us on the run. I wanted to wear my sleeve pinned in half, people smiling while I salute with the wrong hand. I wanted to be against the rich, even though some of them knew Dante: just before his destruction one of them would learn that I knew Dante, too. I wanted my face carried in Peking, a poem written down my shoulder. I wanted to smile at dogma, yet ruin my ego against it. I wanted to confront the machines of Broadway. I wanted Fifth Avenue to remember its Indian trails. I wanted to come out of a mining town with rude manners and convictions given to me by an atheist uncle, barfly disgrace of the family. I wanted to rush across America in a sealed train, the only white man whom the Negroes will accept at the treaty convention. I wanted to attend cocktail parties wearing a machine gun. I wanted to tell an old girl friend who is appalled at my methods that revolutions do not happen on buffet tables, you can’t pick and choose, and watch her silver evening gown dampen at the crotch. I wanted to fight against the Secret Police takeover, but from within the Party. I wanted an old lady who had lost her sons to mention me in her prayers in a mud church, taking her sons’ word for it. I wanted to cross myself at dirty words. I wanted to tolerate pagan remnants in village ritual, arguing against the Curia. I wanted to deal in secret real estate, agent of ageless, anonymous billionaire. I wanted to write well about the Jews. I wanted to be shot among the Basques for carrying the Body into the battlefield against Franco. I wanted to preach about marriage from the unassailable pulpit of virginity, watching the black hairs on the legs of brides. I wanted to write a tract against birth control in very simple English, a pamphlet to be sold in the foyer, illustrated with two-color drawings of shooting stars and eternity. I wanted to suppress dancing for a time. I wanted to be a junkie priest who makes a record for Folkways. I wanted to be transferred for political reasons. I have just discovered that Cardinal ——— has taken a huge bribe from a ladies’ magazine, have suffered a fairy attack from my confessor, have seen the peasants betrayed for a necessary reason, but the bells are ringing this evening, it is another evening in God’s world, and there are many to be fed, many knees yearning to be bent, I mount the worn steps in my tattered ermine.
11
The long house of the Iroquois must be clear. Length: varied from one hundred to one hundred fifty feet. Height and width: twenty-five feet. Lateral beams supporting a roof made from large pieces of bark, cedar, ash, elm, or pine. Neither window nor chimney, but a door at each extremity. Light got in and smoke got out through holes in the roof. Several fires in the cabin, four families to each fire. Families arranged so that there was a corridor running down the length of the cabin. “La manière dont les familles se groupent dans les cabanes n’est pas pour entraver le libertinage.” Thus le P. Edouard Lecompte, S.J., wrote in 1930, whetting our sexual appetite in his expert Company manner. The long-house setup did little to “hinder licentiousness.” What went on in the dark tunnel? Catherine Tekakwitha, what did you see with your swollen eyes? What juices mixing on the bearskin? Was it worse than a movie theater? F. said: The atmosphere of a movie theater is a nighttime marriage of a man’s prison and a woman’s prison; the prisoners know nothing about it – only the bricks and gates have combined; in the ventilation system the mystic union is consummated: the smells absorb each other. F.’s extravagant observation coincides with something a clergyman told me. He said that on Sunday morning the odor of semen hangs like a damp cloud above the men gathered for chapel at Bordeaux Jail. The modern art-cinema house, made of concrete and velvet, is a joke, which, as F. said, is nothing but the death of an emotion. No marriage in these stark confines, everybody sitting on their genitals because: silver genitals on the screen. Bring back hidden sex! Let cocks again rise and twine like ivy round the gold projector beam, and cunts yawn under gloves and white paper bags of candy, and no naked flashing breasts lure the dirty laundry of our daily lives into the movie palace, deadly as a radar signal, no neorealist patent fucking hang the impenetrable curtains of possibility between each member of the audience! In the gloomy long house of my mind let me trade wives, let me stumble upon you, Catherine Tekakwitha, three hundred years old, fragrant as a birch sapling, no matter what the priests or plague have done to you.
12
The Plague! The Plague! It invades my pages of research. My desk is suddenly contagious. My erection topples like a futuristic Walt Disney film of the leaning Tower of Pisa, to the music of timpani and creaking doors. I speed down my zipper and out falls dust and rubble. Hard cock alone leads to Thee, this I know because I’ve lost everything in this dust. Plague among the Mohawks! In 1660 it broke out, raging along the Mohawk River, assaulting the Indian villages, Gandaouagué, Gandagoron, Tionnontoguen, like a forest fire powered by the wind, and it came to Ossernenon, where lived Catherine Tekakwitha, four years old. Down goes her warrior father and her Christian mother, croaking out her final confession, down goes her little brother, his little prick useles
s as an appendix forever. Of this doomed, intermarried family, only Catherine Tekakwitha survived, the price of admission gouged in her face. Catherine Tekakwitha is not pretty! Now I want to run from my books and dreams. I don’t want to fuck a pig. Can I yearn after pimples and pock marks? I want to go outside and walk in the park and look at the long legs of American children. What keeps me here while lilacs grow outside for everybody? Can F. teach me something? He said that at the age of sixteen he stopped fucking faces. Edith was lovely when I first met her in the hotel, where she sold manicures. Her hair was black, long and smooth, the softness of cotton rather than silk. Her eyes were black, a solid depthless black that gave nothing away (except once or twice), like those sunglasses made of mirrors. In fact, she often wore that kind of sunglasses. Her lips were not full but very soft. Her kisses were loose, somehow unspecific, as if her mouth couldn’t choose where to stay. It slipped over my body like a novice on roller skates. I always hoped it would fasten somewhere perfect and find its home in my ecstasy, but off it slipped after too brief a perch, in search of nothing but balance, driven not by passion but by a banana peel. God knows what F. has to say about all this, damn him. I couldn’t bear to discover that she lingered for him. Stay, stay, I wanted to shout at her in the thick air of the sub-basement, come back, come back, don’t you see where all my skin is pointing? But off she skidded, up the piggy steps of my toes, a leap into my ear while my manhood ached like a frantic radio tower, come back, come back, a plunge into my eye where she sucked too hard (remembering her taste for brains), not there, not there, now grazing the hair of my chest like a seagull over spray, come back to Capistrano sang the knob, up to my kneecap, a desert of sensation, exploring the kneecap so very carefully as if it hid a locket clasp her tongue could spring, infuriating waste of tongue, now descending like laundry down the washboard of my ribs, her mouth wants me to turn over so that it can roller-coast down my spine or some foolish thing, no I won’t turn over and bury my hope, down, down, come back, come back, no I won’t fold it against my stomach like a hideaway bed, Edith, Edith, let some things happen in heaven, don’t make me tell you! … I didn’t think this would force itself into my preparations. It is very hard to court you, Catherine Tekakwitha, with your pock-marked face and your insatiable curiosity. One lick, now and then, brief warm coronations promising glory, an occasional collar of ermine teeth, then a swift disgrace, as if the archbishop suddenly learned he’d crowned the wrong son, her saliva cold as an icicle as it dried down the length of her exit, and this member of mine rigid as a goal post, hopeless as a pillar of salt in the destruction, ready at last to settle for a lonely night with my own hands, Edith! I broke my problem to F.
The Favourite Game & Beautiful Losers Page 22
