“Same time every morning?”
“Yes. About five A.M.”
“Who knew his routine?”
“The night doorman, I suppose.”
“Did your husband have any enemies? The kind who might want him dead?”
“Absolutely not! I mean, anyone in the banking business has adversaries, that’s normal, but David was involved in standard, generally amiable transactions. He was a mild person,” she said, as if mildness was not a virtue.
“Did you receive the e-mail of the updated victims’ list?”
“Yes, I looked at it.”
“And?”
Her face contorted. “Well, of course neither David or I knew anyone on that list!”
There he had it, an explanation for her lack of cooperation. Apart from the inconvenience of losing a reliable spouse, she loathed the association with the Doomsday case. It was high-profile but low-rent. Most of the victims were anonymously underclass. David’s murder was bad for her image, bad for her career, her Waspy partners whispering about her while they peed in their urinals and putted on their greens. On some level she was probably angry at David for getting his neck slashed.
“Las Vegas,” he said suddenly.
“Las Vegas,” she countered suspiciously.
“Who did David know from Las Vegas?”
“He asked the same question when he saw the postmark, the night before he was killed. He couldn’t recall anyone offhand and neither can I.”
“We’ve been trying to get his client list from his bank without success,” Nancy said.
She addressed Will. “With whom have you been dealing?”
“The general council’s office,” he said.
“I know Steve Gartner very well. I’ll call him if you like.”
“That would be helpful.”
Will’s phone started to play its inappropriate tune and he unapologetically answered it, listened for a few seconds then rose for privacy and moved toward a cluster of chairs and sofas in a far corner, leaving the two women uncomfortably alone.
Nancy self-consciously flipped through her notebook, trying to look importantly occupied, but it was clear she felt like a warthog next to this lioness. Helen simply stared at the face of her watch as if doing so would magically make these people disappear.
Will clicked off and strode back. “Thank you. We’ve got to go.”
That was it. Quick handshakes and out. Cold stares and no love lost.
In the elevator, Will said, “She’s a sweetheart.”
Nancy agreed. “She’s a bitch.”
“We’re going to City Island.”
“Why?”
“Victim number nine.”
She almost pulled a muscle snapping her neck to look up at him.
The door opened at the lobby.
“The game’s changed, partner. It doesn’t look like there’s going to be a victim number ten. The police are holding a suspect, Luis Camacho, a thirty-two-year-old Hispanic male, five-foot-eight, 160 pounds.”
“Really!”
“Apparently he’s a flight attendant. Guess what route he flies?”
“Las Vegas?”
“Las Vegas.”
6 JULIUS 777
VECTIS, BRITANNIA
Confluence.
The word had been rattling around his mind, and when he was alone it would occasionally roll off his lips and make him tremble.
He had been preoccupied by the confluence, as had his brethren, but he was convinced he was more affected than the others, a wholly imagined position since one did not openly discuss such matters.
Of course, there had long been an awareness that this seventh day would come, but the feelings of portent had dramatically escalated when in the month of Maius a comet appeared, and now, two months later, its fiery tail persisted in the night sky.
Prior Josephus was awake before the bell rang for Lauds. He threw off his rough coverlet, stood and relieved himself in his chamber pot, then splashed his face with a handful of cool water from a basin. One chair, one table, and a cot with a straw pallet on a hard earthen floor. This was his windowless cell; his white tunic of undyed wool and his leather sandals were his only earthly possessions.
And he was happy.
In his forty-fourth year he was already balding and a little fat, owing to his affection for the strong ale that poured from the barrels of the abbey brewery. The baldness on his dome made it easier to maintain his tonsure, and Ignatius, the barber surgeon, made fast work of him every month, sending him on his way with a pat to his raw pate and a brotherly wink.
He had entered the monastery at age fifteen, and as an oblate was restricted to the remotest parts of the monastery until his initiation was complete and he advanced to full membership. Once inside, he knew he would live here forever and die within its walls. His feelings of love for God and his brotherly bond with the members of his community—his famulus Christi—were so strong he often wept with joy, tempered only by the guilt of knowing how fortunate he was compared to the many wretched souls on the isle.
He knelt by his bed and, following the tradition that St. Benedict himself had begun, began his spiritual day with the Lord’s Prayer in order that, as Benedict had written, “the thorns of scandal that are wont to arise” would be cleansed from the community.
Pater noster, qui es in caelis:
sanctificetur Nomen Tuum;
adveniat Regnum Tuum;
fiat voluntas Tua…
He finished, crossed himself, and at that moment the abbey bell chimed. Suspended in the tower by a heavy rope, the bell had been fashioned almost two decades earlier by Matthias, the community blacksmith and a dear friend of Josephus, long dead from the pox. The melodious clang of the clapper between the beaten iron plates always reminded Josephus of the hearty laugh of the ruddy-cheeked blacksmith. He wanted to dwell for a moment on his friend’s memory but the word confluence invaded his thoughts instead.
There were chores to be done before Lauds, and as the prior of the community he was charged with overseeing the work of novices and young ministers. Outside the dormitory it was pleasantly cool, inky dark, and when he breathed the moist air through his nose it tasted of the sea. In the stables, the cows were laden with milk, and he was pleased the young men were already attending to their udders by the time he arrived.
“Peace be with you, brother,” he quietly said to each man, touching them on the shoulder as he passed. Then he froze, realizing there were seven cows and seven men.
Seven.
God’s mysterious number.
The Book of Genesis alone was ripe with sevens: the seven heavens, the seven thrones, the seven seals, the seven churches. The walls of Jericho crumbled on the seventh day of the siege. In Revelations, seven spirits of God were sent forth into the earth. There were exactly seven generations from David to the birth of Christ, the Lord.
And now they were on the verge of the seventh day of the seventh month of Anno Domini 777, confluent with the advent of the comet that Paulinus, the abbey astronomer, had warily named Cometes Luctus, the Comet of Lamentation.
And then there was the matter of Santesa, wife of Ubertus the stonecutter, nearing the end of her worrisome term.
How could everyone appear so placid?
What, in the Lord’s name, would tomorrow bring?
The church at Vectis Abbey was a grand work in progress, a source of immense pride. The original timber and thatch church, built nearly a century earlier, was a sturdy structure that had held up well to the harsh coastal winds and the lashings of sea storms. The history of the church and the abbey were well known, as some of the older ministers had personally served with some of the founding brothers. Indeed, in his youth one of their number, the ancient Alric, now too infirm to even leave his cell for mass, had met Birinus, the exalted Bishop of Dorchester.
Birinus, a Frank, came to Wessex in the year 634, having been made a bishop by Pope Honorius with a commission to convert the heathen West Saxon
s. He soon found himself an arbiter of a civil war in this godforsaken land and endeavored to forge an alliance between the loutish West Saxon king, Cynegils, and Oswald, King of Northumbria, an entirely more agreeable sort, a Christian. But Oswald would not ally himself with a nonbeliever, and Birinus, sensing a glorious opportunity, persuaded Cynegils to convert to Christianity, personally pouring baptismal water over his filthy hair in the name of Christ.
A pact with Oswald followed, then a long peace, and Cynegils in gratitude gave Dorchester to Birinus as his episcopal see and became his benefactor. Birinus, for his part, embarked on a campaign to found abbeys in the tradition of St. Benedict throughout the southern lands, and when the charter for Vectis Abbey was established in 686, the year of the great plague, the last of the Isles of Britannia came to the bosom of Christianity. Cynegils bequeathed to the Church sixty hides of good land near running water on this island enclave, an easy sail from the Wessex shores.
Now it was up to Aetia, the present Bishop of Dorchester, to keep the silver flowing from royal households to Church interests. He had impressed on King Offa of Mercia the spiritual benefits of funding the next phase of glory for Vectis Abbey—its conversion from wood to masonry—to praise and honor the Lord. “For after all,” the bishop had murmured to the king, “prestige is measured not in oak, but in stone.”
In a quarry not far from the abbey walls, Italian stonecutters had been laboring for the past two years, chiseling blocks of sandstone and oxcarting them to the abbey, where the cementarii mortared them in place, slowly erecting the church walls using the existing timber structure as a frame. Throughout the day the incessant metallic clanging of chisel on stone filled the air, silenced only during the Offices, when the ministers filled the Sanctuary for quiet prayer and contemplation.
Josephus swept back through the dormitory on his way to Lauds and gently opened the door of Alric’s cell to make sure the old monk had made it through the night. He was heartened to hear snoring, so he whispered a prayer over the curled body, slipped out and entered the church through the night stair.
Fewer than a dozen candles lit the Sanctuary, but the light was sufficient to prevent mishaps. High above, in the dark, Josephus could make out the shapes of fruit bats darting among the rafters. The brothers were standing on either side of the altar in two opposing ranks, patiently waiting for the abbot to arrive. Josephus sidled next to Paulinus, a small nervous monk, and had they not heard the heavy main door creaking open, they might have exchanged a furtive greeting. But the abbot was approaching and they dared not speak.
Abbot Oswyn was an imposing man with long limbs and large shoulders who had spent much of his life a head taller than his brethren, but in his later years he seemed to shrink as a painful curving of his spine stooped him. As a result of his malady his eyes were permanently cast downward at the earth and in recent years he found it nearly impossible to gaze up toward the heavens. Over time his disposition had darkened, which had inarguably cast a pall over the fraternity of the community.
The ministers could hear him shuffling into the Sanctuary, his sandals scraping the floorboards. As usual, his head was sharply lowered and the candlelight glinted off his shiny scalp and his snowy white fringe.
The abbot slowly climbed the altar stairs, grimacing at the effort, and took his place atop the altar under its canopied ciborium of polished walnut. He placed his palms flat on the smooth cool wood of the tabula and with a high, nasal voice intoned: “Aperi, Domine, os meum ad benedicendum nomen sanctum tuum.”
The monks prayed and chanted in their two ranks, calling and responding, their voices melding and sonorously filling the Sanctuary. How many thousands of times had Josephus given voice to these prayers? Yet today he felt a particular need to call out to Christ for his mercy and forgiveness, and tears formed when he called out the last line of Psalmus 148.
“Alleluja, laudate Dominum de caelis, alleluja, alleluja!”
The day was warm and dry and the abbey was a beehive of activity. Josephus strode across the freshly scythed lawn of the cloisters quadrangle to make his morning rounds, checking on the critical functions of the community. At last count there were eighty-three souls at Vectis Abbey, not counting the day laborers, and each one expected to see the prior at least once in the day. He was not given to random inspections; he had his routine and it was known to all.
He started with the masons to see how the edifice was progressing, and noted ominously that Ubertus had not reported for work. He sought out Ubertus’s eldest son, Julianus, a strapping teenage lad whose brown skin gleamed with sweat, and learned that Santesa’s labor had begun. Ubertus would return when he was able.
“Better it is today than tomorrow, eh? That’s what people are saying,” Julianus told the prior, who solemnly nodded his agreement and asked to be informed of the birth when it occurred.
Josephus went on his way to the cellarium to check on meat and vegetable stores, then the granary to make sure the mice hadn’t gotten into the wheat. At the brewery, he was obliged to sample from each barrel, and as he seemed unsure of the taste, he sampled again. Then he went to the kitchen adjoining the refectory to see if the sisters and their young novices were in good cheer. Next he toured the lavatorium to see if fresh water was properly flowing into the hand-washing trough, and then the outhouses, where he held his nose while inspecting the trench.
In the vegetable gardens, he checked how well the brothers were keeping the rabbits away from the tender shoots. Then he skirted the goat meadow to inspect his favorite building, the Scriptorium, where Paulinus was presiding over six ministers hunched at tables, making fine copies of The Rule of St. Benedict and the Holy Bible.
Josephus loved this chamber above all because of its silence and the nobleness of the vocation that was practiced within, and also because he found Paulinus to be pious and learned to a fault. If there were a question on the heavens or the seasons or any natural phenomenon, then Paulinus was ready with a thorough, patient, and correct interpretation. Idle conversation was frowned upon by the abbot, but Paulinus was an excellent source of purposeful discourse, which Josephus greatly valued.
The prior crept into the Scriptorium, taking great care not to interrupt the concentration of the copyists. The only sounds were the quills pleasantly scratching on vellum. He nodded to Paulinus, who acknowledged him with a hint of a smile. A greater show of camaraderie would not have been appropriate, as outward displays of affection were reserved for the Lord. Paulinus gestured him outside with the crook of his finger.
“Good day to you, Brother,” Josephus said, squinting in the midday glare.
“And also to you.” Paulinus looked worried. “So, tomorrow is the day of reckoning,” he whispered.
“Yes, yes,” Josephus agreed. “It has finally come.”
“Last night I watched the comet for a long while.”
“And?”
“As midnight approached its beam became bright and red. The color of blood.”
“What does this mean?”
“I believe it to be an ominous sign.”
“I have heard the woman has begun her labor,” Josephus offered hopefully.
Paulinus folded his arms tightly across his habit and pursed his lips dismissively. “And you suppose that because she has given birth nine times before, this child will be delivered to the world quickly? On the sixth day of the month rather than the seventh?”
“Well, one might hope so,” Josephus said.
“It was the color of blood,” Paulinus insisted.
The sun was getting high, and Josephus made haste to complete his circuit before the community assembled back in the Sanctuary for prayers at Sext. He rushed past the Sisters’ Dormitory and entered the Chapter House, where the rows of pine benches were empty, awaiting the appointed hour when the abbot would read a chapter of The Rule of St. Benedict to the assembled community. A sparrow had gotten in and was urgently flapping overhead, so he left the doors open in hopes it would find its freedom. At
the rear of the house he rapped his knuckles on the entrance to the adjoining private chamber of the abbot.
Oswyn was sitting at the study table, his head hovering over his Bible. Golden shafts of light shone through the glazed windows and struck the table in a perfect angle to make the holy book appear to be glowing fiery orange. Oswyn straightened himself enough to make eye contact with his prior. “Ah, Josephus. How are things at the abbey today?”
“They are well, Father.”
“And what progress on our church, Josephus? How is the second arch on the eastern wall?”
“The arch is nearing completion. However, Ubertus the stonecutter is absent today.”
“Is he not well?”
“No, his wife has begun her labor.”
“Ah, yes. I recall.” He waited for his prior to say something more, but Josephus remained silent. “You are concerned by this birth?”
“It is perhaps inauspicious.”
“The Lord will protect us, Prior Josephus. Of this, you can be assured.”
“Yes, Father. I was wondering, nevertheless, whether I should venture to the village.”
“Toward what end?” Oswyn asked sharply.
“In the event a minister is required,” Josephus said meekly.
“You know my views on leaving the cloisters. We are servants of Christ, Josephus, not servants of man.”
“Yes, Father.”
“Have the villagers sought us out?”
“No, Father.”
“Then I would discourage your involvement.” He pushed his bent body up from the chair. “Now, let us go to Sext and let us join with our brothers and sisters to praise the Lord.”
Vespers, the sunset Evening Office, was Josephus’s dearest of the day since the abbot allowed Sister Magdalena to play the psaltery as accompaniment to their prayers. Her long fingers plucked the lute’s ten strings, and the perfection of pitch and precision of cadence were testament, he was sure, to the magnificence of Christ Almighty.
Secret of the Seventh Sons Page 11
