On my being introduced to him, he greeted me with gentle courtesy, and gave me also his simple unaffected benediction. We all partook of a light luncheon to-gether, after which repast Heliobas and Father Paul withdrew together. Zara looked after their retreating figures with a sort of meditative pathos in her large eyes; and then she told me she had something to finish in her studio — would I excuse her for about an hour? I readily consented, for I myself was desirous of passing a little time in solitude, in order to read the manuscripts Heliobas had given me. “For,” thought I, “if there is anything in them not quite clear to me, he will explain it, and I had better take advantage of his instruction while I can.”
As Zara and I went upstairs together, we were followed by Leo — a most unusual circumstance, as that faithful animal was generally in attendance on his master. Now, however, he seemed to have something oppressive on his mind, for he kept close to Zara, and his big brown eyes, whenever he raised them to her face, were full of intense melancholy. His tail drooped in a forlorn way, and all the vivacity of his nature seemed to have gone out of him.
“Leo does not seem well,” I said, patting the dog’s beautiful silky coat, an attention to which he responded by a heavy sigh and a wistful gaze approaching to tears. Zara looked at him.
“Poor Leo!” she murmured caressingly. “Perhaps he feels lonely. Do you want to come with your mistress to-day, old boy? So you shall. Come along — cheer up, Leo!”
And, nodding to me, she passed into her studio, the dog following her. I turned into my own apartment, and then bethought myself of the newspaper Mrs. Everard had thrust into my pocket. It was a Roman journal, and the passage marked for my perusal ran as follows:
“The picture of the Improvisatrice, painted by our countryman Signor Raffaello Cellini, has been purchased by Prince N —— for the sum of forty thousand francs. The Prince generously permits it to remain on view for a few days longer, so that those who have not yet enjoyed its attraction, have still time to behold one of the most wonderful pictures of the age. The colouring yet remains a marvel to both students and connoisseurs, and the life-like appearance of the girl’s figure, robed in its clinging white draperies ornamented with lilies of the valley, is so strong, that one imagines she will step out of the canvas and confront the bystanders. Signor Cellini must now be undoubtedly acknowledged as one of the greatest geniuses of modern times.”
I could see no reason, as I perused this, to be sure that I had served as the model for this successful work of art, unless the white dress and the lilies of the valley, which I had certainly worn at Cannes, were sufficient authority for forming such a conclusion. Still I felt quite a curiosity about the picture — the more so as I could foresee no possible chance of my ever beholding it. I certainly should not go to Rome on purpose, and in a few days it would be in the possession of Prince N —— , a personage whom in all probability I should never know. I put the newspaper carefully by, and then turned my mind to the consideration of quite another subject — namely, the contents of my parchment documents. The first one I opened was that containing the private instructions of Heliobas to myself for the preservation of my own health, and the cultivation of the electric force within me. These were so exceedingly simple, and yet so wonderful in their simplicity, that I was surprised. They were based upon the plainest and most reasonable common-sense arguments — easy enough for a child to understand. Having promised never to make them public, it is impossible for me to give the slightest hint of their purport; but I may say at once, without trespassing the bounds of my pledged word, that if these few concise instructions were known and practised by everyone, doctors would be entirely thrown out of employment, and chemists’ shops would no longer cumber the streets. Illness would be very difficult of attainment — though in the event of its occurring each individual would know how to treat him or herself — and life could be prolonged easily and comfortably to more than a hundred years, barring, of course, accidents by sea, rail and road, or by deeds of violence. But it will take many generations before the world is UNIVERSALLY self-restrained enough to follow such plain maxims as those laid down for me in the writing of my benefactor, Heliobas — even if it be ever self-restrained at all, which, judging from the present state of society, is much to be doubted. Therefore, no more of the subject, on which, indeed, I am forbidden to speak.
The other document, called “The Electric Principle of Christianity,” I found so curious and original, suggesting so many new theories concerning that religion which has civilized a great portion of humanity, that, as I am not restrained by any promise on this point, I have resolved to give it here in full. My readers must not be rash enough to jump to the conclusion that I set it forward as an explanation or confession of my own faith; my creed has nothing to do with anyone save myself. I simply copy the manuscript I possess, as the theory of a deeply read and widely intelligent man, such as Heliobas undoubtedly WAS and IS; a man, too, in whose veins runs the blood of the Chaldean kings — earnest and thoughtful Orientals, who were far wiser in their generation perhaps than we, with all our boasted progress, are in ours. The coincidences which have to do with electrical science will, I believe, be generally admitted to be curious if not convincing. To me, of course, they are only fresh proofs of WHAT I KNOW, because I HAVE SEEN THE GREAT ELECTRIC CIRCLE, and know its power (guided as it is by the Central Intelligence within) to be capable of anything, from the sending down of a minute spark of instinct into the heart of a flower, to the perpetual manufacture and re-absorption of solar systems by the million million. And it is a circle that ever widens without end. What more glorious manifestation can there be of the Creator’s splendour and wisdom! But as to how this world of ours span round in its own light littleness farther and farther from the Radiant Ring, till its very Sun began to be re-absorbed, and till its Moon disappeared and became a mere picture — till it became of itself like a small blot on the fair scroll of the Universe, while its inhabitants grew to resent all heavenly attraction; and how it was yet thought worth God’s patience and tender consideration, just for the sake of a few human souls upon it who still remembered and loved Him, to give it one more chance before it should be drawn back into the Central Circle like a spark within a fire — all this is sufficiently set forth in the words of Heliobas, quoted in the next chapter.
CHAPTER XIV.
THE ELECTRIC CREED.
The “Electric Principle of Christianity” opened as follows:
“From all Eternity God, or the SUPREME SPIRIT OF LIGHT, existed, and to all Eternity He will continue to exist. This is plainly stated in the New Testament thus: ‘God is a SPIRIT, and they that worship Him must worship Him IN SPIRIT and in truth.’
“He is a Shape of pure Electric Radiance. Those who may be inclined to doubt this may search the Scriptures on which they pin their faith, and they will find that all the visions and appearances of the Deity there chronicled were electric in character.
“As a poet forms poems, or a musician melodies, so God formed by a Thought the Vast Central Sphere in which He dwells, and peopled it with the pure creations of His glorious fancy. And why? Because, being pure Light, He is also pure Love; the power or capacity of Love implies the necessity of Loving; the necessity of loving points to the existence of things to be loved — hence the secret of creation. From the ever-working Intelligence of this Divine Love proceeded the Electric Circle of the Universe, from whence are born all worlds.
“This truth vaguely dawned upon the ancient poets of Scripture when they wrote: ‘Darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light. And there was light.’
“These words apply SOLELY to the creation or production of OUR OWN EARTH, and in them we read nothing but a simple manifestation of electricity, consisting in a HEATING PASSAGE OF RAYS from the Central Circle to the planet newly propelled forth from it, which caused that planet to produce and multiply the wonders of the animal, vegetable, and m
ineral kingdoms which we call Nature.
“Let us now turn again to the poet-prophets of Scripture: ‘And God said, Let us make man in our image.’ The word ‘OUR’ here implies an instinctive idea that God was never alone. This idea is correct. Love cannot exist in a chaos; and God by the sheer necessity of His Being has for ever been surrounded by radiant and immortal Spirits emanating from His own creative glory — beings in whom all beauty and all purity are found. In the IMAGES, therefore (only the IMAGES), of these Children of Light and of Himself, He made Man — that is, He caused the Earth to be inhabited and DOMINATED by beings composed of Earth’s component parts, animal, vegetable, and mineral, giving them their superiority by placing within them His ‘LIKENESS’ in the form of an ELECTRIC FLAME or GERM of spiritual existence combined with its companion working-force of WILL-POWER.
“Like all flames, this electric spark can either be fanned into a fire or it can be allowed to escape in air — IT CAN NEVER BE DESTROYED. It can be fostered and educated till it becomes a living Spiritual Form of absolute beauty — an immortal creature of thought, memory, emotion, and working intelligence. If, on the contrary, he is neglected or forgotten, and its companion Will is drawn by the weight of Earth to work for earthly aims alone, then it escapes and seeks other chances of development in OTHER FORMS on OTHER PLANETS, while the body it leaves, SUPPORTED ONLY BY PHYSICAL SUSTENANCE DRAWN FROM THE EARTH ON WHICH IT DWELLS, becomes a mere lump of clay ANIMATED BY MERE ANIMAL LIFE SOLELY, full of inward ignorance and corruption and outward incapacity. Of such material are the majority of men composed BY THEIR OWN FREE-WILL AND CHOICE, because they habitually deaden the voice of conscience and refuse to believe in the existence of a spiritual element within and around them.
“To resume: the Earth is one of the smallest of planets; and not only this, but, from its position in the Universe, receives a less amount of direct influence from the Electric Circle than other worlds more happily situated. Were men wise enough to accept this fact, they would foster to the utmost the germs of electric sympathy within themselves, in order to form a direct communication, or system of attraction, between this planet and the ever-widening Ring, so that some spiritual benefit might accrue to them thereby. But as the ages roll on, their chances of doing this diminish. The time is swiftly approaching when the invincible Law of Absorption shall extinguish Earth as easily as we blow out the flame of a candle. True, it may be again reproduced, and again thrown out on space; but then it will be in a new and grander form, and will doubtless have more godlike inhabitants.
“In the meantime — during those brief cycles of centuries which are as a breath in the workings of the Infinite, and which must yet elapse before this world, as we know it, comes to an end — God has taken pity on the few, very few souls dwelling here, pent up in mortal clay, who have blindly tried to reach Him, like plants straining up to the light, and has established a broad stream of sympathetic electric communication with Himself, which all who care to do so may avail themselves of.
“Here it may be asked: Why should God take pity? Because that Supreme Shape of Light finds a portion of Himself in all pure souls that love Him, and HE CANNOT DESPISE HIMSELF. Also because He is capable of all the highest emotions known to man, in a far larger and grander degree, besides possessing other sentiments and desires unimaginable to the human mind. It is enough to say that all the attributes that accompany perfect goodness He enjoys; therefore He can feel compassion, tenderness, forgiveness, patience — all or any of the emotions that produce pure, unselfish pleasure.
“Granting Him, therefore, these attributes (and it is both blasphemous and unreasonable to DENY HIM THOSE VIRTUES WHICH DISTINGUISH THE BEST OF MEN), it is easily understood how He, the All-Fair Beneficent Ruler of the Central Sphere, perceiving the long distance to which the Earth was propelled, like a ball flung too far out, from the glory of His Electric Ring, saw also that the creatures He had made in His image were in danger of crushing that image completely out, and with it all remembrance of Him, in the fatal attention they gave to their merely earthly surroundings, lacking, as they did, and not possessing sufficient energy to seek, electric attraction. In brief, this Earth and God’s World were like America and Europe before the Atlantic Cable was laid. Now the messages of goodwill flash under the waves, heedless of the storms. So also God’s Cable is laid between us and His Heaven in the person of Christ.
“For ages (always remembering that our ages are with God a moment) the idea of WORSHIP was in the mind of man. With this idea came also the sentiment of PROPITIATION. The untamed savage has from time immemorial instinctively felt the necessity of looking up to a Being greater than Himself, and also of seeking a reconciliation with that Being for some fault or loss in himself which he is aware of, yet cannot explain. This double instinct — worship and propitiation — is the key-note of all the creeds of the world, and may be called God’s first thought of the cable to be hereafter laid — a lightning-thought which He instilled into the human race to prepare it, as one might test a telegraph-wire from house to house, before stretching it across a continent.
“All religions, as known to us, are mere types of Christianity. It is a notable fact that some of the oldest and most learned races in the world, such as the Armenians and Chaldeans, were the first to be convinced of the truth of Christ’s visitation. Buddhism, of which there are so many million followers, is itself a type of Christ’s teaching; only it lacks the supernatural element. Buddha died a hermit at the age of eighty, as any wise and ascetic man might do to-day. The death and resurrection of Christ were widely different. Anyone can be a Buddha again; anyone can NOT be a Christ. That there are stated to be more followers of Buddhism than of Christianity is no proof of any efficacy in the former or lack of power in the latter. Buddhists help to swell that very large class of persons who prefer a flattering picture to a plain original; or who, sheep-like by nature, finding themselves all together in one meadow, are too lazy, as well as too indifferent, to seek pastures fresher and fairer.
“Through the divine influence of an Electric Thought, then, the world unconsciously grew to expect SOMETHING — they knew not what. The old creeds of the world, like sunflowers, turned towards that unknown Sun; the poets, prophets, seers, all spoke of some approaching consolation and glory; and to this day the fated Jews expect it, unwilling to receive as their Messiah the Divine Martyr they slew, though their own Scriptures testify to His identity.
“Christ came, born of a Virgin; that is, a radiant angel from God’s Sphere was in the first place sent down to Earth to wear the form of Mary of Bethlehem, in Judea. Within that vessel of absolute purity God placed an Emanation of His own radiance — no germ or small flame such as is given to us in our bodies to cultivate and foster, but a complete immortal Spirit, a portion of God Himself, wise, sinless, and strong. This Spirit, pent up in clay, was born as a helpless babe, grew up as man — as man taught, comforted, was slain and buried; but as pure Spirit rose again and returned in peace to Heaven, His mission done.
“It was necessary, in order to establish what has been called an electric communication between God’s Sphere and this Earth, that an actual immortal, untainted Spirit in the person of Christ should walk this world, sharing with men sufferings, difficulties, danger, and death. Why? In order that we might first completely confide in and trust Him, afterwards realizing His spiritual strength and glory by His resurrection. And here may be noted the main difference between the Electric Theory of Christianity and other theories. CHRIST DID NOT DIE BECAUSE GOD NEEDED A SACRIFICE. The idea of sacrifice is a relic of heathen barbarism; God is too infinitely loving to desire the sacrifice of the smallest flower. He is too patient to be ever wrathful; and barbaric ignorance confronts us again in the notion that He should need to be appeased. And the fancy that He should desire Himself or part of Himself to become a sacrifice to Himself has arisen out of the absurd and conflicting opinions of erring humanity, wherein right and wrong are so jumbled together that it is difficult to dis
tinguish one from the other. Christ’s death was not a sacrifice; it was simply a means of confidence and communion with the Creator. A sinless Spirit suffered to show us how to suffer; lived on earth to show us how to live; prayed to show us how to pray; died to show us how to die; rose again to impress strongly upon us that there was in truth a life beyond this one, for which He strove to prepare our souls. Finally, by His re-ascension into Heaven He established that much-needed electric communication between us and the Central Sphere.
“It can be proved from the statements of the New Testament that in Christ was an Embodied Electric Spirit. From first to last His career was attended by ELECTRIC PHENOMENA, of which eight examples are here quoted; and earnest students of the matter can find many others if they choose to examine for themselves.
“1. The appearance of the Star and the Vision of Angels on the night of His birth. The Chaldeans saw His ‘star in the east,’ and they came to worship Him. The Chaldeans were always a learned people, and electricity was an advanced science with them. They at once recognized the star to be no new planet, but simply a star-shaped flame flitting through space. They knew what this meant. Observe, too, that they had no doubts upon the point; they came ‘to worship him,’ and provided themselves with gifts to offer to this radiant Guest, the offspring of pure Light. The vision of the angels appearing to the shepherds was simply a joyous band of the Singing Children of the Electric Ring, who out of pure interest and pleasure floated in sight of Earth, drawn thither partly by the already strong attractive influence of the Radiance that was imprisoned there in the form of the Babe of Bethlehem.
“2. When Christ was baptized by John the Baptist, ‘THE HEAVENS OPENED.’
“3. The sympathetic influence of Christ was so powerful that when He selected His disciples, He had but to speak to them, and at the sound of His voice, though they were engaged in other business, ‘THEY LEFT ALL AND FOLLOWED HIM.”
Delphi Collected Works of Marie Corelli (Illustrated) (Delphi Series Eight Book 22) Page 21
