by Jim Gorant
Table of Contents
Title Page
Copyright Page
Dedication
Introduction
PART 1 - RESCUE
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
PART 2 - RECLAMATION
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
PART 3 - REDEMPTION
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
WHERE ARE THEY NOW?
THE PEOPLE
THE CASE
Acknowledgements
NOTES
SELECTED BIBLIOGRAPHY
ABOUT THE AUTHOR
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First printing, September 2010
Copyright © 2010 by Jim Gorant
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LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Gorant, Jim.
The lost dogs : Michael Vick’s dogs and their tale of rescue and redemption / Jim Gorant.
p. cm.
Includes bibliographical references and index.
eISBN : 978-1-101-46233-1
1. Dog rescue—Virginia—Smithfield—Anecdotes. 2. Animal welfare—United States. 3. Pit bull terriers—Virginia—Smithfield—Anecdotes. 4. Vick, Michael, 1980- I. Title.
HV4746.G67 2010
636.08’32—dc22
2010019125
Set in Adobe Garamond Pro
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Author’s note: There are a few scenes in this book, particularly ones that re-create the lives of the dogs both before they were seized by the government and while they were living in shelters, that I obviously could not have witnessed or know firsthand. In those instances I’ve made every effort to present as close to a true version of events as possible based on conversations with witnesses, dog behavior and dogfighting experts, law enforcement officials, and shelter workers and by making extrapolations from legal documents.
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For Karin
INTRODUCTION
An article I wrote about the Michael Vick dogs appeared on the cover of the December 29, 2008, issue of Sports Illustrated. In the weeks after, the magazine received almost 488 letters and e-mails about the story and the dog pictured on the cover, the most we got in response to any issue for that entire year. By an overwhelming majority the letters were supportive, but there were some detractors.
My greatest fear was a flood of complaints from people with friends or loved ones that had been injured or lost to pit bull attacks, but there were remarkably few of those. Most of the complainers fell into two groups. The first asked, “What does this have to do with sports?” A fair question, if you take the narrowest view of the subject. If all you want from your subscription are games and players and straight-up analysis, then that’s a legitimate gripe. I would argue, however, that what defines Sports Illustrated and has set it apart for more than fifty years are well-told stories that attempt to put sports into a larger perspective, to offer a deeper and broader view of how the people and events in question reflect and contribute to the larger social and moral makeup of our society. To each his own, I suppose.
The second complaint was more troubling. In its simplest incarnation it usually went something like this: “Why does it matter, they’re just dogs?” The more verbose in this camp might elaborate: “People are dying and starving every day and we’ve got bigger problems. No one cares if you kill cows or chickens or hunt deer. What’s different about dogs?”
What is different about dogs? I had not directly addressed the question in the article. On some level it seemed obvious to me, but at the same time I couldn’t put a satisfying answer to words. As I started work on this book, the question hung over my head. As I was interviewing experts, reading books on canine history and behavior, touring shelters, and talking to dog lovers, I processed a lot of the information through the prism of that question.
The answer, cobbled together from all those readings and conversations, took me back to the beginning. Men first domesticated dogs more than ten thousand years ago, when our ancestors were hunting for their meals and sleeping next to open fires at night. Dogs were instant helpers in our struggle for survival. They guarded us in the dark and helped us find food by day. We offered them something, too, scraps of food, some measure of protection, the heat of the flames. In an article about the origin of dogs that ran in the New York Times in early 2010, one expert on dog genetics theorized that “dogs could have been the sentries that let hunter-gatherers settle without fear of surprise attack. They may also have been the first major item of inherited wealth, preceding cattle, and so could have laid the foundations for the gradations of wealth and social hierarchy that differentiated settled groups from their hunter-gatherer predecessors.”
Certainly, as man rose in the world, dogs came with us, perhaps even aiding the advance. They continued to guard us an
d help with hunting, but they did more. They marched with armies into war, they worked by our side, hauling, pulling, herding, retrieving. We manipulated their genetic makeup to suit our purposes, crossbreeding types to create animals that could kill the rats infesting our cities or search for those lost in the snow or the woods.
In return we brought them into our homes, made them part of our families. We offered them love and companionship, and they returned the gesture. From the start it was a compact: You do this for us and we’ll do that for you.
Our relationship with dogs has always been different than it has been with livestock or wildlife. The only other animal that comes close is the horse, which has undoubtedly been a partner in our evolution and a companion. But a horse can’t curl up at the bottom of your bed at night, and it can’t come up and lick your face when you’re feeling down. Dogs have that ability to sense what we’re feeling and commiserate. There’s a reason they’re called man’s best friend.
As for why our bond with them matters, there are reasons for that, too. If you hang around animal activists for a while, you’ll inevitably hear repeated a famous Gandhi quote: “The greatness of a nation and its moral progress can be judged by the way its animals are treated.” The idea being that in order to lift the whole of society, you must first prop up the lowest among its many parts. If you show goodwill and kindness toward those who cannot stand up for themselves, you set a tone of compassion and goodwill that permeates all.
To this day, I believe Donna Reynolds, one of the founders of Bay Area Doglovers Responsible About Pitbulls (BAD RAP), a rescue organization at the center of the Vick case, said it best. “Vick showed the worst of us, our bloodlust, but this [rescue effort] showed the best. I don’t think any of us thought it was possible—the government, the rescuers, the people involved. We like to think we have life figured out, and it’s nice that it can still surprise us, that sometimes we can accomplish things we had only dreamed of. We’ve moved our evolution forward. Just a little bit, but we have, and I’m happy to have been a part of that.”
I’m happy to have witnessed the effort and told the story.
PART 1
RESCUE
April 25, 2007, to August 28, 2007
1
A BROWN DOG SITS in a field. There’s a collar around her neck. It’s three inches thick and attached to a heavy chain, which clips onto a car axle that’s buried so one end sticks out of the ground. As the dog paces in the heat, the axle spins, ensuring that the rattling chain won’t become entangled.
The dog paces a lot, wearing a circle in the scrubby weeds and sandy soil around the perimeter of the axle. She paces because there’s little else to do. Sometimes a squirrel or a rabbit or a snake crosses nearby and she barks and chases it, or she lunges and leaps after the dragonflies and butterflies that zip and flutter past.
She flicks her tail at mosquitoes and buries her muzzle in her fur, chewing at the itchy crawly things that land on her. If she’s lucky she digs up a rock that she can bat around and chew on, but otherwise there are just the weeds and the bugs and the hot sun inching across the sky.
She is not alone. Other dogs are spread around this clearing in the trees. They can see one another, hear one another bark and whine and growl, but they can’t get to one another. They can’t run, they can’t play, they can’t anything. They can get close to their immediate neighbors, stand almost face-to-face, but they can never touch, a planned positioning meant to frustrate and enrage them. For some it does; for many it simply makes them sad.
Out in the field are mothers, fathers, offspring, littermates. The families are easy to spot. There’s a group of sand-colored dogs, some with pink noses, some with black snouts. There is a group of red dogs, some small black dogs, a few white ones, a few black-and-whites. A handful of other colors and shapes are mixed in.
All are pit bulls and many have that classic pit bull look, stocky and low to the ground, front shoulders higher than haunches and a wide muscular chest that dwarfs narrow hips, so that they look as if they’re waiting for their backsides to grow into their fronts. Their necks are thick and hold up rectangular heads. Some are bigger, as big as seventy pounds, while another group is more compact, reaching maybe twenty-five pounds. These smaller ones are actually Staffordshire bull terriers, a close relative of the American pit bull terrier.
The brown dog has a soft face, with searching eyes and an expressive brow that furls into deep ridges and undulating rolls when she’s scared or nervous or trying to figure out whether she needs to be either. Her uncropped ears rise from the top of her head until they fold over, but one of them folds differently from the other, so that it hangs lower, making her look as if she’s eternally asking a question.
To help fight the heat, there’s water spread about in large tubs, sometimes a little dirty but drinkable. Once a day a man comes to put food in the bowls. At least it’s usually once a day. Sometimes two or three days go by before the sound of his all-terrain vehicle breaks the monotony. As he gets off the vehicle and makes his way across the clearing, all the dogs run to the end of their chains, barking and wagging their tails as if they’re excited to see him. But when the man actually gets close to them, they tuck their tails and skulk away. Only after he has moved on do they creep back over to their bowls and eat.
They can’t see anything beyond the perimeter of the clearing, but they are not alone. Another clearing lies through the trees where another fifteen or so dogs live on chains, and beyond that, at the edge of the woods, is a small compound with kennels, freestanding pens, and four sheds. The buildings are small and painted pitch black, including the windows. One is two stories tall, and the men who own these sheds, who live and work here, they call that one “the black hole.”
A breeze stirs the trees—scrub pines and sugar maples, a few pin oaks. The lilt of songbirds mixes with the whine of cicadas and the low, singular whoooo, whoooo of a mourning dove. The summer heat draws moisture off the Atlantic, thirty miles beyond, adding the weight of humidity to the air.
Within the perimeter of each axle there’s a doghouse. Rough-hewn plywood structures, they provide something else for the dogs to chew on and claw at to while away the hours. They also offer a break from the sun but not much relief from the heat—just as in winter they stop the wind but don’t do much to protect against temperatures that can drop into the thirties.
Curled up in their little houses the dogs look and listen and sniff the air. They are incredibly intuitive creatures. They learn by watching—trainers sometimes let young dogs watch experienced dogs in action so they see how to behave. They can detect odors 100 million times more faint than people can. They can hear sounds at a broader range of frequencies than humans, and they can hear them from four times as far away. People who train dogs for search and rescue contend that dogs can hear a heartbeat from a distance of five feet, which gives them insight into the mood and disposition of the people and animals they come in contact with.
As pack animals, they are keenly aware of the behavior of those around them. One dog can tell what another is thinking and intending simply by observing the way he acts. When two dogs meet, there is a detailed ritual of movements and gestures. The way they hold their ears, tail, head, their posture. Everything means something. Attitudes, feelings, intentions, dominance, and submission can be established immediately. So can a challenge.
Dogs understand what’s expected of them. When people are around, dogs see what wins them rewards and praise and what leads to scorn. Something deep inside of them, woven into the very fabric of their being, a genetic impulse, compels them to please those around them. But sometimes, the things that men want from them cut against their natural inclinations, setting off an internal chain reaction of anxiety and uncertainty, triggering hormones and nervous system fluctuations. When they are extremely scared, dogs secrete a powerful musk that other dogs can smell from great distances.
The things they see and hear and smell have an impact on them, too. Studies
have shown that if two mammals are placed side by side in boxes and the first one is given electric shocks, just by listening to the suffering the second one produces identical brain waves and nervous system activity; the trauma isn’t limited only to the animal that’s experiencing the pain.
Out in the field is the little brown dog with the floppy ear—none of the dogs know what’s happening around them, but they do know something isn’t right. They’ve seen things they are not supposed to see. They’ve heard terrifying sounds and they’ve smelled fear and pain drifting in the air. The brown dog lays her chin on the ground and exhales. Her brow folds into a furry question mark. The afternoon is fading and the heat has begun to fade too, but little else is certain.
Sometimes men come and take a few of the dogs away. Sometimes those dogs come back tired and panting from running and running. Sometimes the dogs come back scarred and limping. Sometimes they come back looking the same, but acting completely different. Sometimes they don’t come back at all, as if they’ve simply disappeared. As if they’ve vanished into a black hole.
2
IT’S NOT EASY TO get to 1915 Moonlight Road. Branching off of the two-lane country highway that curves up through the tidelands, Moonlight Road looks more like a driveway than a street, a narrow unlined stretch of blacktop that twists into an old-growth stand of trees. The houses along the road are sparse—worn trailers, single-story cabins and larger suburban manors pop up in clusters of two or three, separated by cornfields, woods, and open expanses.
Driving west on Moonlight Road, the house appears suddenly, its white shape set off against a tree line that rises beyond it. It sits close to the road, directly across from the Ferguson Grove Baptist Church (Pastor J. D. Charity), a white clapboard building without a cross on it that sits in a clearing. From the front, the white brick appears bright against the black roof. A peaked portico with long columns and large, arched windows give it a distinctive architectural twist. Inside there are five bedrooms, including a master with a fireplace and a hot tub.