[14] And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.
[15] οὐκ ἔστι κεφαλὴ ὑπὲρ κεφαλὴν ὄφεως, καὶ οὐκ ἔστι θυμὸς ὑπὲρ θυμὸν ἐχθροῦ.
[15] There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.
[16] συνοικῆσαι λέοντι καὶ δράκοντι εὐδοκήσω ἢ ἐνοικῆσαι μετὰ γυναικὸς πονηρᾶς.
[16] I had rather dwell with a lion and a dragon, than to keep house with a wicked woman.
[17] πονηρία γυναικὸς ἀλλοιοῖ τὴν ὅρασιν αὐτῆς καὶ σκοτοῖ τὸ πρόσωπον αὐτῆς ὡς ἄρκος.
[17] The wickedness of a woman changeth her face, and darkeneth her countenance like sackcloth.
[18] ἀνὰ μέσον τοῦ πλησίον αὐτοῦ ἀναπεσεῖται ὁ ἀνὴρ αὐτῆς, καὶ ἀκούσας ἀνεστέναξε πικρά.
[18] Her husband shall sit among his neighbours; and when he heareth it shall sigh bitterly.
[19] μικρὰ πᾶσα κακία πρὸς κακίαν γυναικός, κλῆρος ἁμαρτωλοῦ ἐπιπέσοι αὐτῇ.
[19] All wickedness is but little to the wickedness of a woman: let the portion of a sinner fall upon her.
[20] ἀνάβασις ἀμμώδης ἐν ποσὶ πρεσβυτέρου, οὕτως γυνὴ γλωσσώδης ἀνδρὶ ἡσύχῳ.
[20] As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.
[21] μὴ προσπέσῃς ἐπὶ κάλλος γυναικὸς καὶ γυναῖκα μὴ ἐπιποθήσῃς.
[21] Stumble not at the beauty of a woman, and desire her not for pleasure.
[22] ὀργὴ καὶ ἀναίδεια καὶ αἰσχύνη μεγάλη γυνὴ ἐὰν ἐπιχορηγῇ τῷ ἀνδρὶ αὐτῆς.
[22] A woman, if she maintain her husband, is full of anger, impudence, and much reproach.
[23] καρδία ταπεινὴ καὶ πρόσωπον σκυθρωπὸν καὶ πληγὴ καρδίας γυνὴ πονηρά· χεῖρες παρειμέναι καὶ γόνατα παραλελυμένα ἥτις οὐ μακαριεῖ τὸν ἄνδρα αὐτῆς.
[23] A dejected heart and a sullen face and a wound of the heart is a wicked wife; slack hands and weakened knees are from a woman who does not make her husband happy.
[24] ἀπὸ γυναικὸς ἀρχὴ ἁμαρτίας, καὶ δι᾿ αὐτὴν ἀποθνήσκομεν πάντες.
[24] Of the woman came the beginning of sin, and through her we all die.
[25] μὴ δῷς ὕδατι διέξοδον μηδὲ γυναικὶ πονηρᾷ ἐξουσίαν.
[25] Give the water no passage; neither power to a wicked woman.
[26] εἰ μὴ πορεύεται κατὰ χεῖρά σου, ἀπὸ τῶν σαρκῶν σου ἀπότεμε αὐτήν.
[26] If she go not as thou wouldest have her, cut her off from thy flesh.
CHAPTER 26
ΓΥΝΑΙΚΟΣ ἀγαθῆς μακάριος ὁ ἀνήρ, καὶ ἀριθμὸς τῶν ἡμερῶν αὐτοῦ διπλάσιος.
Blessed is the man that hath a virtuous wife, for the number of his days shall be double.
[2] γυνὴ ἀνδρεία εὐφραίνει τὸν ἄνδρα αὐτῆς, καὶ τὰ ἔτη αὐτοῦ πληρώσει ἐν εἰρήνῃ.
[2] A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace.
[3] γυνὴ ἀγαθὴ μερὶς ἀγαθή, ἐν μερίδι φοβουμένων Κύριον δοθήσεται.
[3] A good wife is a good portion, which shall be given in the portion of them that fear the Lord.
[4] πλουσίου δὲ καὶ πτωχοῦ καρδία ἀγαθή, ἐν παντὶ καιρῷ πρόσωπον ἱλαρόν.
[4] Whether rich or poor, if he have a good heart, he shall at all times have a cheerful countenance.
[5] ἀπὸ τριῶν εὐλαβήθη ἡ καρδία μου, καὶ ἐπὶ τῷ τετάρτῳ προσώπῳ ἐδεήθην· διαβολὴν πόλεως, καὶ ἐκκλησίαν ὄχλου, καὶ καταψευσμόν, ὑπὲρ θάνατον πάντα μοχθηρά.
[5] There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.
[6] ἄλγος καρδίας καὶ πένθος γυνὴ ἀντίζηλος ἐπὶ γυναικὶ καὶ μάστιξ γλώσσης πᾶσιν ἐπικοινωνοῦσα.
[6] But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.
[7] βοοζύγιον σαλευόμενον γυνὴ πονηρά, ὁ κρατῶν αὐτῆς ὡς ὁ δρασσόμενος σκορπίου.
[7] An evil wife is a yoke shaken to and fro: he that hath hold of her is as though he held a scorpion.
[8] ὀργὴ μεγάλη γυνὴ μέθυσος καὶ ἀσχημοσύνην αὐτῆς οὐ συγκαλύψει.
[8] A great wrath is a drunken wife, and her shameful conduct she will not hide.
[9] πορνεία γυναικὸς ἐν μετεωρισμοῖς ὀφθαλμῶν καὶ ἐν τοῖς βλεφάροις αὐτῆς γνωσθήσεται.
[9] The whoredom of a woman may be known in her haughty looks and eyelids.
[10] ἐπὶ θυγατρὶ ἀδιατρέπτῳ στερέωσον φυλακήν, ἵνα μὴ εὑροῦσα ἄνεσιν ἑαυτῇ χρήσηται.
[10] If thy daughter be shameless, keep her in straitly, lest she abuse herself through overmuch liberty.
[11] ὀπίσω ἀναιδοῦς ὀφθαλμοῦ φύλαξαι, καὶ μὴ θαυμάσῃς ἐὰν εἰς σὲ πλημμελήσῃ·
[11] Watch over an impudent eye: and marvel not if she trespass against thee.
[12] ὡς διψῶν ὁδοιπόρος τὸ στόμα ἀνοίξει, καὶ ἀπὸ παντὸς ὕδατος τοῦ σύνεγγυς πίεται, κατέναντι παντὸς πασσάλου καθήσεται καὶ ἔναντι βέλους ἀνοίξει φαρέτραν.
[12] As a traveller is thirsty, she will open her mouth and will drink from any water that is near; she will sit upon every stake and she will open her quiver to every arrow.
[13] χάρις γυναικὸς τέρψει τὸν ἄνδρα αὐτῆς, καὶ τὰ ὀστᾶ αὐτοῦ πιανεῖ ἡ ἐπιστήμη αὐτῆς.
[13] The grace of a wife delighteth her husband, and her skill will fatten his bones.
[14] δόσις Κυρίου γυνὴ σιγηρά, καὶ οὐκ ἔστιν ἀντάλλαγμα πεπαιδευμένης ψυχῆς.
[14] A silent woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.
[15] χάρις ἐπὶ χάριτι γυνὴ αἰσχυντηρά, καὶ οὐκ ἔστι σταθμὸς πᾶς ἄξιος ἐγκρατοῦς ψυχῆς.
[15] Grace upon grace is a modest wife, and there is no standard weight good enough for a self-controlled soul.
[16] ἥλιος ἀνατέλλων ἐν ὑψίστοις Κυρίου καὶ κάλλος ἀγαθῆς γυναικὸς ἐν κόσμῳ οἰκίας αὐτῆς.
[16] As the sun rises in the heights of the Lord, so also a good wife’s beauty is an ornament of her home.
[17] λύχνος ἐκλάμπων ἐπὶ λυχνίας ἁγίας κα�
�� κάλλος προσώπου ἐπὶ ἡλικίᾳ στασίμῃ.
[17] As the clear light is upon the holy candlestick; so is the beauty of the face in ripe age.
[18] στύλοι χρύσεοι ἐπὶ βάσεως ἀργυρᾶς καὶ πόδες ὡραῖοι ἐπὶ στέρνοις εὐσταθοῦς.
[18] As the golden pillars are upon the sockets of silver; so are the fair feet with a constant heart.
[19] Τέκνον, ἀκμὴν ἡλικίας σου συντήρησον ὑγιῆ, καὶ μὴ δῷς ἀλλοτρίοις τὴν ἰσχύν σου.
[19] My son, keep the flower of thine age sound; and give not thy strength to strangers.
[20] ἀναζητήσας παντὸς πεδίου εὔγειον κλῆρον σπεῖρε τὰ ἴδια σπέρματα πεποιθὼς τῇ εὐγενείᾳ σου·
[20] When thou hast sought out a fertile plot of an entire plain, sow thine own seed confident in thine excellent descent.
[21] οὕτως τὰ γενήματά σου περιόντα καὶ παρρησίαν εὐγενείας ἔχοντα μεγαλυνοῦσι.
[21] So thy race which thou leavest shall be magnified, having the confidence of their good descent.
[22] γυνὴ μισθία ἴση σιάλῳ λογισθήσεται, ὕπανδρος δὲ πύργος θανάτου τοῖς χρωμένοις λογισθήσεται.
[22] An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.
[23] γυνὴ ἀσεβὴς ἀνόμῳ μερὶς δοθήσεται, εὐσεβὴς δὲ δίδοται τῷ φοβουμένῳ τὸν Κύριον.
[23] A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.
[24] γυνὴ ἀσχήμων ἀτιμίαν κατατρίψει, θυγάτηρ δὲ εὐσχήμων καὶ τὸν ἄνδρα ἐντραπήσεται.
[24] A shameless woman will exhaust dishonor, but a decorous daughter will revere even her husband.
[25] γυνὴ ἀδιάτρεπτος ὡς κύων λογισθήσεται, ἡ δὲ ἔχουσα αἰσχύνην τὸν Κύριον φοβηθήσεται.
[25] A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.
[26] γυνὴ ἄνδρα ἴδιον τιμῶσα σοφὴ πᾶσι φανήσεται, ἀτιμάζουσα δὲ ἐν ὑπερηφανίᾳ ἀσεβὴς πᾶσι γνωσθήσεται. γυναικὸς ἀγαθῆς μακάριος ὁ ἀνήρ, ὁ γὰρ ἀριθμὸς τῶν ἐτῶν αὐτοῦ διπλάσιος ἔσται.
[26] A woman who honours her own husband will appear wise to everyone, but she who dishonours him with arrogance will be known to all as impious. Happy is the husband of a good wife, for the number of his years will be double.
[27] γυνὴ μεγαλόφωνος καὶ γλωσσώδης ὡς σάλπιγξ πολέμων εἰς τροπὴν θεωρηθήσεται, ἀνθρώπου δὲ παντὸς ψυχὴ ὁμοιότροπος τούτοις, πολέμου ἀκαταστασίαις τὴν ψυχὴν διαιτηθήσεται.
[27] A loud-mouthed and talkative wife like a trumpet of war will observe a rout, and the soul of any person who lives in a manner like these will lead his life in the confusions of war.
[28] ᾿Επὶ δυσὶ λελύπηται ἡ καρδία μου, καὶ ἐπὶ τῷ τρίτῳ θυμός μοι ἐπῆλθεν· ἀνὴρ πολεμιστὴς ὑστερῶν δι᾿ ἔνδειαν, καὶ ἄνδρες συνετοὶ ἐὰν σκυβαλισθῶσιν, ἐπανάγων ἀπὸ δικαιοσύνης ἐπὶ ἁμαρτίαν· ὁ Κύριος ἑτοιμάσει εἰς ρομφαίαν αὐτόν.
[28] There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.
[29] Μόλις ἐξελεῖται ἔμπορος ἀπὸ πλημμελείας, καὶ οὐ δικαιωθήσεται κάπηλος ἀπὸ ἁμαρτίας.
[29] A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.
CHAPTER 27
ΧΑΡΙΝ διαφόρου πολλοὶ ἥμαρτον, καὶ ὁ ζητῶν πληθῦναι ἀποστρέψει ὀφθαλμόν.
Many have sinned for a small matter; and he that seeketh for abundance will turn his eyes away.
[2] ἀναμέσον ἁρμῶν λίθων παγήσεται πάσσαλος, καὶ ἀναμέσον πράσεως καὶ ἀγορασμοῦ συντριβήσεται ἁμαρτία.
[2] Between joints of stones a peg will be driven, and between selling and buying sin will be wedged.
[3] ἐὰν μὴ ἐν φόβῳ Κυρίου κρατήσῃ κατὰ σπουδήν, ἐν τάχει καταστραφήσεται αὐτοῦ ὁ οἶκος.
[3] Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.
[4] ᾿Εν σείσματι κοσκίνου διαμένει κοπρία, οὕτως σκύβαλα ἀνθρώπου ἐν λογισμῷ αὐτοῦ.
[4] As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.
[5] σκεύη κεραμέως δοκιμάζει κάμινος, καὶ πειρασμὸς ἀνθρώπου ἐν διαλογισμῷ αὐτοῦ.
[5] The furnace proveth the potter’s vessels; so the trial of man is in his reasoning.
[6] γεώργιον ξύλου ἐκφαίνει ὁ καρπὸς αὐτοῦ, οὕτως λόγος ἐνθυμήματος καρδίας ἀνθρώπου.
[6] The fruit declareth if the tree have been dressed; so is the utterance of a conceit in the heart of man.
[7] πρὸ λογισμοῦ μὴ ἐπαινέσῃς ἄνδρα, οὗτος γὰρ πειρασμὸς ἀνθρώπων.
[7] Praise no man before thou hearest him speak; for this is the trial of men.
[8] ᾿Εὰν διώκῃς τὸ δίκαιον, καταλήψῃ καὶ ἐνδύσῃ αὐτὸ ὡς ποδήρη δόξης.
[8] If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.
[9] πετεινὰ πρὸς τὰ ὅμοια αὐτοῖς καταλύσει, καὶ ἀλήθεια πρὸς τοὺς ἐργαζομένους αὐτὴν ἐπανήξει.
[9] The birds will resort unto their like; so will truth return unto them that practise in her.
[10] λέων θήραν ἐνεδρεύει, οὕτως ἁμαρτίαι ἐργαζομένους ἄδικα.
[10] As the lion lieth in wait for the prey; so sin for them that work iniquity.
[11] διήγησις εὐσεβοῦς διαπαντὸς σοφία, ὁ δὲ ἄφρων ὡς σελήνη ἀλλοιοῦται.
[11] The discourse of a godly man is always with wisdom; but a fool changeth as the moon.
[12] εἰς μέσον ἀσυνέτων συντήρησον καιρόν, εἰς μέσον δὲ διανοουμένων ἐνδελέχιζε.
[12] If thou be among the indiscreet, observe the time; but be continually among men of understanding.
[13] διήγησις μωρῶν προσόχθισμα, καὶ ὁ γέλως αὐτῶν ἐν σπατάλῃ ἁμαρτίας.
[13] The discourse of fools is irksome, and their sport is the wantonness of sin.
[14] λαλιὰ πολυόρκου ὀρθώσει τρίχας, καὶ ἡ μάχη αὐτῶν ἐμφραγμὸς ὠτίων.
[14] The talk of him that sweareth much maketh the hair stand upright; and their
brawls make one stop his ears.
[15] ἔκχυσις αἵματος μάχη ὑπερηφάνων, καὶ ἡ διαλοιδόρησις αὐτῶν ἀκοὴ μοχθηρά.
[15] The strife of the proud is bloodshedding, and their revilings are grievous to the ear.
[16] ῾Ο ἀποκαλύπτων μυστήρια ἀπώλεσε πίστιν, καὶ οὐ μὴ εὕρῃ φίλον πρὸς τὴν ψυχὴν αὐτοῦ.
[16] Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.
[17] στέρξον φίλον καὶ πιστώθητι μετ᾿ αὐτοῦ· ἐὰν δὲ ἀποκαλύψῃς τὰ μυστήρια αὐτοῦ, οὐ μὴ καταδιώξῃς ὀπίσω αὐτοῦ.
[17] Love thy friend, and be faithful unto him: but if thou betrayest his secrets, follow no more after him.
[18] καθὼς γὰρ ἀπώλεσεν ἄνθρωπος τὸν ἐχθρὸν αὐτοῦ, οὕτως ἀπώλεσας τὴν φιλίαν τοῦ πλησίον·
[18] For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbour.
[19] καὶ ὡς πετεινὸν ἐκ χειρός σου ἀπέλυσας, οὕτως ἀφῆκας τὸν πλησίον καὶ οὐ θηρεύσεις αὐτόν.
[19] As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again.
[20] μὴ αὐτὸν διώξῃς, ὅτι μακρὰν ἀπέστη καὶ ἐξέφυγεν ὡς δορκὰς ἐκ παγίδος.
[20] Follow after him no more, for he is too far off; he is as a roe escaped out of the snare.
[21] ὅτι τραῦμά ἐστι καταδῆσαι καὶ λοιδορίας ἐστὶ διαλλαγή, ὁ δὲ ἀποκαλύψας μυστήρια ἀπήλπισεν.
[21] As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.
[22] Διανεύων ὀφθαλμῷ τεκταίνει κακά, καὶ οὐδεὶς αὐτὸν ἀποστήσει ἀπ᾿ αὐτοῦ·
[22] He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.
Delphi Septuagint Page 1037
