Fathers are like blocks of marble, giant cubes, highly polished, with veins and seams, placed squarely in your path. They block your path. They cannot be climbed over, neither can they be slithered past. They are the “past,” and very likely the slither, if the slither is thought of as that accommodating maneuver you make to escape notice, or get by unscathed. If you attempt to go around one, you will find that another (winking at the first) has mysteriously appeared athwart the trail. Or maybe it is the same one, moving with the speed of paternity. Look closely at color and texture. Is this giant square block of marble similar in color and texture to a slice of rare roast beef? Your very father’s complexion! Do not try to draw too many conclusions from this; the obvious ones are sufficient and correct. Some fathers like to dress up in black robes and go out and give away the sacraments, adding to their black robes the chasuble, stole, and alb, in reverse order. Of these “fathers” I shall not speak, except to commend them for their lack of ambition and sacrifice, especially the sacrifice of the “franking privilege,” or the privilege of naming the first male child after yourself: Franklin Edward A‘albiel, Jr. Of all possible fathers, the fanged father is the least desirable. If you can get your lariat around one of his fangs, and quickly wrap the other end of it several times around your saddle horn, and if your horse is a trained roping horse and knows what to do, how to plant his front feet and then back up with small nervous steps, keeping the lariat taut, then you have a chance. Do not try to rope both fangs at the same time; concentrate on the right. Do the thing fang by fang, and then you will be safe, or more nearly so. I have seen some old, yellowed, six-inch fangs that were drawn in this way, and once, in a whaling museum in a seaport town, a twelve-inch fang, mistakenly labeled as the tusk of a walrus. But I recognized it at once, it was a father fang, which has its own peculiarly shaped, six-pointed root. I am pleased never to have met that father …
If your father’s name is Hiram or Saul, flee into the woods. For these names are the names of kings, and your father Hiram, or your father Saul, will not be a king, but will retain, in hidden places in his body, the memory of kingship. And there is no one more blackhearted and surly than an ex-king, or a person who harbors, in the dark channels of his body, the memory of kingship. Fathers so named consider their homes to be Camelots, and their kith and kin courtiers, to be elevated or depressed in rank according to the lightest whinges of their own mental weather. And one can never know for sure if one is “up” or “down,” at a particular moment; one is a feather, floating, one has no place to stand. Of the rage of the king-father I will speak later, but understand that fathers named Hiram, Saul, Charles, Francis, or George rage (when they rage) exactly in the manner of their golden and noble namesakes. Flee into the woods, at such times, or earlier, before the mighty scimitar or yataghan leaps from its scabbard. The proper attitude toward such fathers is that of the toad, lickspittle, smell-feast, carpet knight, pickthank, or tuft-hunter. When you cannot escape to the trees, genuflect, and stay down there, on one knee with bowed head and clasped hands, until dawn. By this time he will probably have drunk himself into a sleep, and you may creep away and seek your bed (if it has not been taken away from you) or, if you are hungry, approach the table and see what has been left there, unless the ever-efficient cook has covered everything with clear plastic and put it away. In that case, you may suck your thumb.
The color of fathers: The bay-colored father can be trusted, mostly, whether he is standard bay, blood bay, or mahogany bay. He is useful (1) in negotiations between warring tribes, (2) as a catcher of red-hot rivets when you are building a bridge, (3) in auditioning possible bishops for the Synod of Bishops, (4) in the co-pilot’s seat, and (5) for carrying one corner of an eighteen-meter-square mirror through the city’s streets. Dun-colored fathers tend to shy at obstacles, and therefore you do not want a father of this color, because life, in one sense, is nothing but obstacles, and his continual shying will reduce your nerves to grease. The liver chestnut-colored father has a reputation for decency and good sense; if God commands him to take out his knife and slice through your neck with it, he will probably say “No, thanks.” The dusty-chestnut father will reach for his knife. The light-chestnut father will ask for another opinion. The standard-chestnut father will look the other way, to the east, where another ceremony, with more interesting dances, is being held. Sorrel-colored fathers are easily excitable and are employed most often where a crowd, or mob, is wanted, as for coronations, lynchings, and the like. The bright-sorrel father, who glows, is an exception: he is content with his glow, with his name (John), and with his life membership in the Knights of the Invisible Empire. In bungled assassinations, the assassin will frequently be a blond-sorrel father who forgot to take the lens cap off his telescopic sight. Buckskin-colored fathers know the Law and its mangled promise, and can help you in your darker projects, such as explaining why a buckskin-colored father sometimes has a black stripe down the spine from the mane to the root of the tail: it is because he has been whoring after Beauty, and thinks himself more beautiful with the black stripe, which sets off his tanned deer-hide color most wonderfully, than without it. Red roan-colored fathers, blue roan-colored fathers, rose gray-colored fathers, grulla-colored fathers are much noted for bawdiness, and this should be encouraged, for bawdiness is a sacrament which does not, usually, result in fatherhood; it is its own reward. Spots, paints, pintos, piebalds and Appaloosas have a sweet dignity which proceeds from their inferiority, and excellent senses of smell. The color of a father is not an absolute guide to the character and conduct of that father but tends to be a self-fulfilling prophecy, because when he sees what color he is, he hastens out into the world to sell more goods and services, so that he may keep pace with his destiny.
Fathers and dandling: If a father fathers daughters, then our lives are eased. Daughters are for dandling, and are often dandled up until their seventeenth or eighteenth year. The hazard here, which must be faced, is that the father will want to sleep with his beautiful daughter, who is after all his in a way that even his wife is not, in a way that even his most delicious mistress is not. Some fathers just say “Publish and be damned!” and go ahead and sleep with their new and amazingly sexual daughters, and accept what pangs accumulate afterward; most do not. Most fathers are sufficiently disciplined in this regard, by mental straps, so that the question never arises. When fathers are giving their daughters their “health” instruction (that is to say, talking to them about the reproductive process) (but this is most often done by mothers, in my experience) it is true that a subtle rinse of desire may be tinting the situation slightly (when you are hugging and kissing the small woman sitting on your lap it is hard to know when to stop, it is hard to stop yourself from proceeding as if she were a bigger woman not related to you by blood). But in most cases, the taboo is observed, and additional strictures imposed, such as, “Mary, you are never to allow that filthy John Wilkes Booth to lay a hand upon your bare, white, new breast.” Although in the modern age some fathers are moving rapidly in the opposite direction, toward the future, saying, “Here, Mary, here is your blue fifty-gallon drum of babykilling foam, with your initials stamped on it in a darker blue, see? there on the top.” But the important thing about daughter-fathers is that, as fathers, they don’t count. Not to their daughters, I don’t mean—I have heard daughter-stories that would toast your hair—but to themselves. Fathers of daughters see themselves as hors concours in the great exhibition, and this is a great relief. They do not have to teach hurling the caber. They tend, therefore, to take a milder, gentler hand (meanwhile holding on, with an iron grip, to all the fierce prerogatives that fatherhood of any kind conveys—the guidance system of a slap is an example). To say more than this about fathers of daughters is beyond me, even though I am father of a daughter.
A tongue-lashing: “Whosoever hath within himself the deceivableness of unrighteousness and hath pleasure in unrighteousness and walketh disorderly and hath turned aside into vain jangling and ha
th become a manstealer and liar and perjured person and hath given over himself to wrath and doubting and hath been unthankful and hath been a lover of his own self and hath gendered strife with foolish and unlearned questions and hath crept into houses leading away silly women with divers lusts and hath been the inventor of evil things and hath embraced contentiousness and obeyed slanderousness and hath filled his mouth with cursing and bitterness and hath made of his throat an open sepulcher and hath the poison of asps under his lips and hath boasted and hath hoped against hope and hath been weak in faith and hath polluted the land with his whoredoms and hath profaned holy things and hath despised mine holy things and hath committed lewdness and hath mocked and hath daubed himself with untempered mortars, and whosoever, if a woman, hath journeyed to the Assyrians there to have her breasts pressed by lovers clothed in blue, captains and rulers, desirable young men, horsemen riding upon horses, horsemen riding upon horses who lay upon her and discovered her nakedness and bruised the breasts of her virginity and poured their whoredoms upon her, and hath doted upon them captains and rulers clothed most gorgeously, horsemen riding upon horses, girdled with girdles upon their loins, and hath multiplied her whoredoms with her paramours whose flesh is as the flesh of asses and whose issue is like the issue of horses, great lords and rulers clothed in blue and riding on horses: this man and this woman, I say, shall be filled with drunkenness and sorrow like a pot whose scum is therein and whose scum hath not gone out of it and under which the pile for the fire is and on which the wood is heaped and the fire kindled and the pot spiced and the bones burned and then the pot set empty on the coals that the brass of it may be hot and may burn and that the filthiness of it may be molten in it, that the scum of it may be consumed, for ye have wearied yourselves with lies and your great scum went not forth out of you, your scum shall be in the fire and I will take away the desire of thine eyes. Remember ye not that when I was yet with you I told you these things?”
There are twenty-two kinds of fathers, of which only nineteen are important. The drugged father is not important. The lionlike father (rare) is not important. The Holy Father is not important, for our purposes. There is a certain father who is falling through the air, heels where his head should be, head where his heels should be. The falling father has grave meaning for all of us. The wind throws his hair in every direction. His cheeks are flaps almost touching his ears. His garments are shreds, telltales. This father has the power of curing the bites of mad dogs, and the power of choreographing the interest rates. What is he thinking about, on the way down? He is thinking about emotional extravagance. The Romantic Movement, with its exploitation of the sensational, the morbid, the occult, the erotic! The falling father has noticed Romantic tendencies in several of his sons. The sons have taken to wearing slices of raw bacon in their caps, and speaking out against the interest rates. After all he has done for them! Many bicycles! Many gardes-bébés! Electric guitars uncountable! Falling, the falling father devises his iron punishment, resolved not to err again on the side of irresponsible mercy. He is also thinking about his upward progress, which doesn’t seem to be doing so well at the moment. There is only one thing to do: work harder! He decides that if he can ever halt the “downturn” that he seems to be in, he will redouble his efforts, really put his back into it, this time. The falling father is important because he embodies the “work ethic,” which is a dumb one. The “fear ethic” should be substituted, as soon as possible. Peering skyward at his endless hurtling, let us simply shrug, fold up the trampoline we were going to try and catch him in, and place it once again on top of the rafters, in the garage.
To find a lost father: The first problem in finding a lost father is to lose him, decisively. Often he will wander away from home and lose himself. Often he will remain at home but still be “lost” in every true sense, locked away in an upper room, or in a workshop, or in the contemplation of beauty, or in the contemplation of a secret life. He may, every evening, pick up his gold-headed cane, wrap himself in his cloak, and depart, leaving behind, on the coffee table, a sealed laundry bag in which there is an address at which he may be reached, in case of war. War, as is well known, is a place at which many fathers are lost, sometimes temporarily, sometimes forever. Fathers are frequently lost on expeditions of various kinds (the journey to the interior). The five best places to seek this kind of lost father are Nepal, Rupert’s Land, Mount Elbrus, Paris, and the agora. The five kinds of vegetation in which fathers most often lose themselves are needle-leaved forest, broad-leaved forest mainly evergreen, broad-leaved forest mainly deciduous, mixed needle-leaved and broad-leaved forest, and tundra. The five kinds of things fathers were wearing when last seen are caftans, bush jackets, parkas, Confederate gray, and ordinary business suits. Armed with these clues then, you may place an advertisement in the newspaper: Lost, in Paris, on or about February 24, a broad-leaf-loving father, 6′2″, wearing a blue caftan, may be armed and dangerous, we don’t know, answers to the name Old Hickory. Reward. Having completed this futile exercise, you are then free to think about what is really important. Do you really want to find this father? What if, when you find him, he speaks to you in the same tone he used before he lost himself? Will he again place nails in your mother, in her elbows and back of the knee? Remember the javelin. Have you any reason to believe that it will not, once again, flash through the seven-o’clock-in-the-evening air? What we are attempting to determine is simple: Under what conditions do you wish to live? Yes, he “nervously twiddles the stem of his wineglass.” Do you wish to watch him do so on into the last quarter of the present century? I don’t think so. Let him take those mannerisms, and what they portend, to Borneo, they will be new to Borneo. Perhaps in Borneo he will also nervously twiddle the stem of, etc., but he will not be brave enough to manufacture there the explosion of which this is a sign. Throwing the roast through the mirror. Thrusting a belch big as an opened umbrella into the middle of something someone else is trying to say. Beating you, either with a wet, knotted rawhide, or with an ordinary belt. Ignore that empty chair at the head of the table. Give thanks.
On the rescue of fathers: Oh they hacked him pretty bad, they hacked at him with axes and they hacked at him with hacksaws but me and my men got there fast, wasn’t as bad as it might have been, first we fired smoke grenades in different colors, yellow and blue and green, that put a fright into them but they wouldn’t quit, they opened up on us with 81-mm. mortars and meanwhile continued to hack. I sent some of the boys out to the left to flank them but they’d put some people over there to prevent just that and my men got into a fire fight with their support patrol, no other way to do the thing but employ a frontal assault, which we did, at least it took the pressure off him, they couldn’t continue to hack and deal with our assault at the same time. We cleaned their clocks for them, I will say that, they fell back to the left and linked up with their people over there, my flanking party broke off contact as I had instructed and let them flee un-pursued. We came out of it pretty well, had a few wounded but that’s all. We turned immediately to the task of bandaging him in the hacked places, bloody great wounds but our medics were very good, they were all over him, he never made a complaint or uttered a sound, not a whimper out of him, not a sign. This took place at the right arm, just above the elbow, we left some pickets there for a few days until the arm had begun to heal, I think it was a successful rescue, we returned to our homes to wait for the next time. I think it was a successful rescue. It was an adequate rescue.
Then they attacked him with sumo wrestlers, giant fat men in loincloths. We countered with loincloth snatchers—some of our best loincloth snatchers. We were successful. The hundred naked fat men fled. I had rescued him again. Then we sang “Genevieve, Oh, Genevieve.” All the sergeants gathered before the veranda and sang it, and some enlisted men too—some enlisted men who had been with the outfit for a long time. They sang it, in the twilight, pile of damp loincloths blazing fitfully off to the left. When you have rescued a father from whatever ter
rible threat menaces him, then you feel, for a moment, that you are the father and he is not. For a moment. This is the only moment in your life you will feel this way.
The Dead Father Page 11
