Selected Tales and Sketches

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Selected Tales and Sketches Page 40

by Nathaniel Hawthorne


  I felt particular interest in watching the combustion of American authors, and scrupulously noted, by my watch, the precise number of moments that changed most of them from shabbily-printed books to indistinguishable ashes. It would be invidious, however, if not perilous, to betray these awful secrets; so that I shall content myself with observing, that it was not invariably the writer most frequent in the public mouth, that made the most splendid appearance in the bonfire. I especially remember, that a great deal of excellent inflammability was exhibited in a thin volume of poems by Ellery Channing; although, to speak the truth, there were certain portions that hissed and spluttered in a very disagreeable fashion. A curious phenomenon occurred, in reference to several writers, native as well as foreign. Their books, though of highly respectable figure, instead of bursting into a blaze, or even smouldering out their substance in smoke, suddenly melted away, in a manner that proved them to be ice.

  If it be no lack of modesty to mention my own works, it must here be confessed, that I looked for them with fatherly interest, but in vain. Too probably, they were changed to vapor by the first action of the heat; at best, I can only hope, that, in their quiet way, they contributed a glimmering spark or two to the splendor of the evening.

  “Alas, and woe is me!” thus bemoaned himself a heavy-looking gentleman in green spectacles. “The world is utterly ruined, and there is nothing to live for any longer! The business of my life is snatched from me. Not a volume to be had for love or money!”

  “This,” remarked the sedate observer beside me, “is a book-worm—one of those men who are born to gnaw dead thoughts. His clothes, you see, are covered with the dust of libraries. He has no inward fountain of ideas; and, in good earnest, now that the old stock is abolished, I do not see what is to become of the poor fellow. Have you no word of comfort for him?”

  “My dear Sir,” said I to the desperate book-worm, “is not Nature better than a book?—is not the human heart deeper than any system of philosophy?—is not life replete with more instruction than past observers have found it possible to write down in maxims? Be of good cheer! The great book of Time is still spread wide open before us; and, if we read it aright, it will be to us a volume of eternal Truth. ”

  “Oh, my books, my books, my precious, printed books!” reiterated the forlorn book-worm. “My only reality was a bound volume; and now they will not leave me even a shadowy pamphlet!”

  In fact, the last remnant of the literature of all the ages was now descending upon the blazing heap, in the shape of a cloud of pamphlets from the press of the New World. These, likewise, were consumed in the twinkling of an eye, leaving the earth, for the first time since the days of Cadmus, free from the plague of letters—an enviable field for the authors of the next generation!

  “Well!—and does anything remain to be done?” inquired I, somewhat anxiously. “Unless we set fire to the earth itself, and then leap boldly off into infinite space, I know not that we can carry reform to any further point.”

  “You are vastly mistaken, my good friend,” said the observer. “Believe me, the fire will not be allowed to settle down, without the addition of fuel that will startle many persons, who have lent a willing hand thus far.”

  Nevertheless, there appeared to be a relaxation of effort, for a little time, during which, probably, the leaders of the movement were considering what should be done next. In the interval, a philosopher threw his theory into the flames; a sacrifice, which, by those who knew how to estimate it, was pronounced the most remarkable that had yet been made. The combustion, however, was by no means brilliant. Some indefatigable people, scorning to take a moment’s ease, now employed themselves in collecting all the withered leaves and fallen boughs of the forest, and thereby recruited the bonfire to a greater height than ever. But this was mere by-play.

  “Here comes the fresh fuel that I spoke of,” said my companion.

  To my astonishment, the persons who now advanced into the vacant space, around the mountain of fire, bore surplices and other priestly garments, mitres, crosiers, and a confusion of popish and protestant emblems, with which it seemed their purpose to consummate this great Act of Faith. Crosses, from the spires of old cathedrals, were cast upon the heap, with as little remorse as if the reverence of centuries, passing in long array beneath the lofty towers, had not looked up to them as the holiest of symbols. The font, in which infants were consecrated to God; the sacramental vessels, whence Piety had received the hallowed draught; were given to the same destruction. Perhaps it most nearly touched my heart, to see, among these devoted relics, fragments of the humble communion-tables and undecorated pulpits, which I recognized as having been torn from the meeting-houses of New-England. Those simple edifices might have been permitted to retain all of sacred embellishment that their Puritan founders had bestowed, even though the mighty structure of St. Peter’s had sent its spoils to the fire of this terrible sacrifice. Yet I felt that these were but the externals of religion, and might most safely be relinquished by spirits that best knew their deep significance.

  “All is well,” said I, cheerfully. “The wood-paths shall be the aisles of our cathedral—the firmament itself shall be its ceiling ! What needs an earthly roof between the Deity and his worshipper? Our faith can well afford to lose all the drapery that even the holiest men have thrown around it, and be only the more sublime in its simplicity.”

  “True,” said my companion. “But will they pause here?”

  The doubt, implied in his question, was well-founded. In the general destruction of books, already described, a holy volume—that stood apart from the catalogue of human literature, and yet, in one sense, was at its head—had been spared. But the Titan of innovation—angel or fiend, double in his nature, and capable of deeds befitting both characters—at first shaking down only the old and rotten shapes of things, had now, as it appeared, laid his terrible hand upon the main pillars, which supported the whole edifice of our moral and spiritual state. The inhabitants of the earth had grown too enlightened to define their faith within a form of words, or to limit the spiritual by any analogy to our material existence. Truths, which the Heavens trembled at, were now but a fable of the world’s infancy. Therefore, as the final sacrifice of human error, what else remained, to be thrown upon the embers of that awful pile, except the Book, which, though a celestial revelation to past ages, was but a voice from a lower sphere, as regarded the present race of man? It was done! Upon the blazing heap of falsehood and worn-out truth—things that the earth had never needed, or had ceased to need, or had grown childishly weary of—fell the ponderous church-Bible, the great old volume, that had lain so long on the cushions of the pulpit, and whence the pastor’s solemn voice had given holy utterances, on so many a Sabbath-day. There, likewise, fell the family-Bible, which the long-buried patriarch had read to his children—in prosperity or sorrow, by the fireside, and in the summer-shade of trees—and had bequeathed downward, as the heirloom of generations. There fell the bosom-Bible, the little volume that had been the soul’s friend of some sorely tried Child of Dust, who thence took courage, whether his trial were for life or death, steadfastly confronting both, in the strong assurance of Immortality.

  All these were flung into the fierce and riotous blaze; and then a mighty wind came roaring across the plain, with a desolate howl, as if it were the angry lamentation of the Earth for the loss of Heaven’s sunshine; and it shook the gigantic pyramid of flame, and scattered the cinders of half-consumed abominations around upon the spectators.

  “This is terrible!” said I, feeling that my cheek grew pale, and seeing a like change in the visages about me.

  “Be of good courage yet,” answered the man with whom I had so often spoken. He continued to gaze steadily at the spectacle, with a singular calmness, as if it concerned him merely as an observer.—“Be of good courage—nor yet exult too much; for there is far less both of good and evil, in the effect of this bonfire, than the world might be willing to believe.”

 
; “How can that be?” exclaimed I, impatiently.—“Has it not consumed everything? Has it not swallowed up, or melted down, every human or divine appendage of our mortal state, that had substance enough to be acted on by fire? Will there be anything left us, tomorrow morning, better or worse than a heap of embers and ashes?”

  “Assuredly there will,” said my grave friend. “Come hither tomorrow morning—or whenever the combustible portion of the pile shall be quite burnt out—and you will find among the ashes everything really valuable that you have seen cast into the flames. Trust me; the world of tomorrow will again enrich itself with the gold and diamonds, which have been cast off by the world of to-day. Not a truth is destroyed—nor buried so deep among the ashes, but it will be raked up at last.”

  This was a strange assurance. Yet I felt inclined to credit it; the more especially as I beheld, among the wallowing flames, a copy of the Holy Scriptures, the pages of which, instead of being blackened into tinder, only assumed a more dazzling whiteness, as the finger-marks of human imperfection were purified away. Certain marginal notes and commentaries, it is true, yielded to the intensity of the fiery test, but without detriment to the smallest syllable that had flamed from the pen of inspiration.

  “Yes;—there is the proof of what you say,” answered I, turning to the observer. “But, if only what is evil can feel the action of the fire, then, surely, the conflagration has been of inestimable utility. Yet, if I understand aright, you intimate a doubt whether the world’s expectation of benefit will be realized by it.”

  “Listen to the talk of these worthies,” said he, pointing to a group in front of the blazing pile.—“Possibly, they may teach you something useful, without intending it.”

  The persons, whom he indicated, consisted of that brutal and most earthy figure, who had stood forth so furiously in defence of the gallows—the hangman, in short—together with the Last Thief and the Last Murderer; all three of whom were clustered about the Last Toper. The latter was liberally passing the brandy-bottle, which he had rescued from the general destruction of wines and spirits. This little convivial party seemed at the lowest pitch of despondency; as considering that the purified world must needs be utterly unlike, the sphere that they had hitherto known, and therefore but a strange and desolate abode for gentlemen of their kidney.

  “The best counsel for all of us, is,” remarked the hangman, “that—as soon as we have finished the last drop of liquor—I help you, my three friends, to a comfortable end upon the nearest tree, and then hang myself on the same bough. This is no world for us, any longer. ”

  “Poh, poh, my good fellows!” said a dark-complexioned personage, who now joined the group—his complexion was indeed fearfully dark; and his eyes glowed with a redder light than that of the bonfire—“Be not so cast down, my dear friends; you shall see good days yet. There is one thing that these wiseacres have forgotten to throw into the fire, and without which all the rest of the conflagration is just nothing at all—yes; though they had burnt the earth itself to a cinder!”

  “And what may that be?” eagerly demanded the Last Murderer.

  “What, but the human heart itself!” said the dark-visaged stranger, with a portentous grin. “And, unless they hit upon some method of purifying that foul cavern, forth from it will re-issue all the shapes of wrong and misery—the same old shapes, or worse ones—which they have taken such a vast deal of trouble to consume to ashes. I have stood by, this live-long night, and laughed in my sleeve at the whole business. Oh, take my word for it, it will be the old world yet!”

  This brief conversation supplied me with a theme for lengthened thought. How sad a truth—if true it were—that Man’s age-long endeavor for perfection had served only to render him the mockery of the Evil Principle, from the fatal circumstance of an error at the very root of the matter! The Heart—the Heart—there was the little, yet boundless sphere, wherein existed the original wrong, of which the crime and misery of this outward world were merely types. Purify that inner sphere; and the many shapes of evil that haunt the outward, and which now seem almost our only realities, will turn to shadowy phantoms, and vanish of their own accord. But, if we go no deeper than the Intellect, and strive, with merely that feeble instrument, to discern and rectify what is wrong, our whole accomplishment will be a dream; so unsubstantial, that it matters little whether the bonfire, which I have so faithfully described, were what we choose to call a real event, and a flame that would scorch the finger—or only a phosphoric radiance, and a parable of my own brain!

  The Artist of the Beautiful

  AN elderly man, with his pretty daughter on his arm, was passing along the street, and emerged from the gloom of the cloudy evening into the light that fell across the pavement from the window of a small shop. It was a projecting window; and on the inside were suspended a variety of watches,—pinch—beck, silver, and one or two of gold,—all with their faces turned from the street, as if churlishly disinclined to inform the wayfarers what o‘clock it was. Seated within the shop, sidelong to the window, with his pale face bent earnestly over some delicate piece of mechanism, on which was thrown the concentrated lustre of a shade-lamp, appeared a young man.

  “What can Owen Warland be about?” muttered old Peter Hovenden,—himself a retired watchmaker, and the former master of this same young man, whose occupation he was now wondering at. “What can the fellow be about? These six months past, I have never come by his shop without seeing him just as steadily at work as now. It would be a flight beyond his usual foolery to seek for the Perpetual Motion. And yet I know enough of my old business to be certain, that what he is now so busy with is no part of the machinery of a watch.”

  “Perhaps, father,” said Annie, without showing much interest in the question, “Owen is inventing a new kind of time-keeper. I am sure he has ingenuity enough. ”

  “Poh, child! he has not the sort of ingenuity to invent anything better than a Dutch toy,” answered her father, who had formerly been put to much vexation by Owen Warland’s irregular genius. “A plague on such ingenuity! All the effect that ever I knew of it, was to spoil the accuracy of some of the best watches in my shop. He would turn the sun out of its orbit, and derange the whole course of time, if, as I said before, his ingenuity could grasp anything bigger than a child’s toy!”

  “Hush, father! he hears you,” whispered Annie, pressing the old man’s arm. “His ears are as delicate as his feelings, and you know how easily disturbed they are. Do let us move on.”

  So Peter Hovenden and his daughter Annie plodded on, without further conversation, until, in a by-street of the town, they found themselves passing the open door of a blacksmith’s shop. Within was seen the forge, now blazing up, and illuminating the high and dusky roof, and now confining its lustre to a narrow precinct of the coal-strewn floor, according as the breath of the bellows was puffed forth, or again inhaled into its vast leathern lungs. In the intervals of brightness, it was easy to distinguish objects in remote corners of the shop, and the horse-shoes that hung upon the wall; in the momentary gloom, the fire seemed to be glimmering amidst the vagueness of unenclosed space. Moving about in this red glare and alternate dusk, was the figure of the blacksmith, well worthy to be viewed in so picturesque an aspect of light and shade, where the bright blaze struggled with the black night, as if each would have snatched his comely strength from the other. Anon, he drew a white-hot bar of iron from the coals, laid it on the anvil, uplifted his arm of might, and was soon enveloped in the myriads of sparks which the strokes of his hammer scattered into the surrounding gloom.

  “Now, that is a pleasant sight,” said the old watchmaker. “I know what it is to work in gold, but give me the worker in iron, after all is said and done. He spends his labor upon a reality. What say you, daughter Annie?”

  “Pray don’t speak so loud, father,” whispered Annie. “Robert Danforth will hear you. ”

  “And what if he should hear me?” said Peter Hovenden; “I say again, it is a good and a wholesom
e thing to depend upon main strength and reality, and to earn one’s bread with the bare and brawny arm of a blacksmith. A watchmaker gets his brain puzzled by his wheels within a wheel, or loses his health or the nicety of his eyesight, as was my case; and finds himself, at middle age, or a little after, past labor at his own trade, and fit for nothing else, yet too poor to live at his ease. So, I say once again, give me main strength for my money. And then, how it takes the nonsense out of a man! Did you ever hear of a blacksmith being such a fool as Owen Warland, yonder?”

  “Well said, uncle Hovenden!” shouted Robert Danforth, from the forge, in a full, deep, merry voice, that made the roof re-echo. “And what says Miss Annie to that doctrine? She, I suppose, will think it a genteeler business to tinker up a lady’s watch, than to forge a horse-shoe or make a grid-iron!”

  Annie drew her father onward, without giving him time for reply.

  But we must return to Owen Warland’s shop, and spend more meditation upon his history and character than either Peter Hovenden, or probably his daughter Annie, or Owen’s old schoolfellow, Robert Danforth, would have thought due to so slight a subject. From the time that his little fingers could grasp a pen-knife, Owen had been remarkable for a delicate ingenuity, which sometimes produced pretty shapes in wood, principally figures of flowers and birds, and sometimes seemed to aim at the hidden mysteries of mechanism. But it was always for purposes of grace, and never with any mockery of the useful. He did not, like the crowd of school-boy artizans, construct little windmills on the angle of a barn, or watermills across the neighboring brook. Those who discovered such peculiarity in the boy, as to think it worth their while to observe him closely, sometimes saw reason to suppose that he was attempting to imitate the beautiful movements of Nature, as exemplified in the flight of birds or the activity of little animals. It seemed, in fact, a new development of the love of the Beautiful, such as might have made him a poet, a painter, or a sculptor, and which was as completely refined from all utilitarian coarseness, as it could have been in either of the fine arts. He looked with singular distaste at the stiff and regular processes of ordinary machinery. Being once carried to see a steam-engine, in the expectation that his intuitive comprehension of mechanical principles would be gratified, he turned pale, and grew sick, as if something monstrous and unnatural had been presented to him. This horror was partly owing to the size and terrible energy of the Iron Laborer; for the character of Owen’s mind was microscopic, and tended naturally to the minute, in accordance with his diminutive frame, and the marvellous smallness and delicate power of his fingers. Not that his sense of beauty was thereby diminished into a sense of prettiness. The Beautiful Idea has no relation to size, and may be as perfectly developed in a space too minute for any but microscopic investigation, as within the ample verge that is measured by the arc of the rainbow. But, at all events, this characteristic minuteness in his objects and accomplishments made the world even more incapable, than it might otherwise have been, of appreciating Owen Warland’s genius. The boy’s relatives saw nothing better to be done—as perhaps there was not—than to bind him apprentice to a watchmaker, hoping that his strange ingenuity might thus be regulated, and put to utilitarian purposes.

 

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