"Well, you really are a conjurer, Dr. Hesselius."
"Conjurer or no, haven't I said right?" I answered merrily.
"You certainly have, and it was his father: he was a silent, whimsical man, and he used to bore my father about his dreams, and at last he told him a story about a ghost he had seen and talked with, and a very odd story it was. I remember it particularly, because I was so afraid of him. This story was long before he died—when I was quite a child—and his ways were so silent and moping, and he used to drop in sometimes, in the dusk, when I was alone in the drawing-room, and I used to fancy there were ghosts about him."
I smiled and nodded.
"And now, having established my character as a conjurer, I think I must say good-night," said I.
"But how did you find it out?"
"By the planets, of course, as the gipsies do," I answered, and so, gaily we said good-night.
Next morning I sent the little book he had been inquiring after, and a note to Mr. Jennings, and on returning late that evening, I found that he had called at my lodgings, and left his card. He asked whether I was at home, and asked at what hour he would be most likely to find me.
Does he intend opening his case, and consulting me "professionally," as they say? I hope so. I have already conceived a theory about him. It is supported by Lady Mary's answers to my parting questions. I should like much to ascertain from his own lips. But what can I do consistently with good breeding to invite a confession? Nothing. I rather think he meditates one. At all events, my dear Van L., I shan't make myself difficult of access; I mean to return his visit tomorrow. It will be only civil in return for his politeness, to ask to see him. Perhaps something may come of it. Whether much, little, or nothing, my dear Van L., you shall hear.
Chapter III — Dr. Hesselius Picks Up Something in Latin Books
*
Well, I have called at Blank Street.
On inquiring at the door, the servant told me that Mr. Jennings was engaged very particularly with a gentleman, a clergyman from Kenlis, his parish in the country. Intending to reserve my privilege, and to call again, I merely intimated that I should try another time, and had turned to go, when the servant begged my pardon, and asked me, looking at me a little more attentively than well-bred persons of his order usually do, whether I was Dr. Hesselius; and, on learning that I was, he said, "Perhaps then, sir, you would allow me to mention it to Mr. Jennings, for I am sure he wishes to see you."
The servant returned in a moment, with a message from Mr. Jennings, asking me to go into his study, which was in effect his back drawing-room, promising to be with me in a very few minutes.
This was really a study—almost a library. The room was lofty, with two tall slender windows, and rich dark curtains. It was much larger than I had expected, and stored with books on every side, from the floor to the ceiling. The upper carpet—for to my tread it felt that there were two or three—was a Turkey carpet. My steps fell noiselessly. The bookcases standing out, placed the windows, particularly narrow ones, in deep recesses. The effect of the room was, although extremely comfortable, and even luxurious, decidedly gloomy, and aided by the silence, almost oppressive. Perhaps, however, I ought to have allowed something for association. My mind had connected peculiar ideas with Mr. Jennings. I stepped into this perfectly silent room, of a very silent house, with a peculiar foreboding; and its darkness, and solemn clothing of books, for except where two narrow looking-glasses were set in the wall, they were everywhere, helped this somber feeling.
While awaiting Mr. Jennings' arrival, I amused myself by looking into some of the books with which his shelves were laden. Not among these, but immediately under them, with their backs upward, on the floor, I lighted upon a complete set of Swedenborg's "Arcana Caelestia," in the original Latin, a very fine folio set, bound in the natty livery which theology affects, pure vellum, namely, gold letters, and carmine edges. There were paper markers in several of these volumes, I raised and placed them, one after the other, upon the table, and opening where these papers were placed, I read in the solemn Latin phraseology, a series of sentences indicated by a pencilled line at the margin. Of these I copy here a few, translating them into English.
"When man's interior sight is opened, which is that of his spirit, then there appear the things of another life, which cannot possibly be made visible to the bodily sight."...
"By the internal sight it has been granted me to see the things that are in the other life, more clearly than I see those that are in the world. From these considerations, it is evident that external vision exists from interior vision, and this from a vision still more interior, and so on."...
"There are with every man at least two evil spirits."...
"With wicked genii there is also a fluent speech, but harsh and grating. There is also among them a speech which is not fluent, wherein the dissent of the thoughts is perceived as something secretly creeping along within it."
"The evil spirits associated with man are, indeed from the hells, but when with man they are not then in hell, but are taken out thence. The place where they then are, is in the midst between heaven and hell, and is called the world of spirits—when the evil spirits who are with man, are in that world, they are not in any infernal torment, but in every thought and affection of man, and so, in all that the man himself enjoys. But when they are remitted into their hell, they return to their former state."...
"If evil spirits could perceive that they were associated with man, and yet that they were spirits separate from him, and if they could flow in into the things of his body, they would attempt by a thousand means to destroy him; for they hate man with a deadly hatred."...
"Knowing, therefore, that I was a man in the body, they were continually striving to destroy me, not as to the body only, but especially as to the soul; for to destroy any man or spirit is the very delight of the life of all who are in hell; but I have been continually protected by the Lord. Hence it appears how dangerous it is for man to be in a living consort with spirits, unless he be in the good of faith."...
"Nothing is more carefully guarded from the knowledge of associate spirits than their being thus conjoint with a man, for if they knew it they would speak to him, with the intention to destroy him."...
"The delight of hell is to do evil to man, and to hasten his eternal ruin."
A long note, written with a very sharp and fine pencil, in Mr. Jennings' neat hand, at the foot of the page, caught my eye. Expecting his criticism upon the text, I read a word or two, and stopped, for it was something quite different, and began with these words, Deus misereatur mei—"May God compassionate me." Thus warned of its private nature, I averted my eyes, and shut the book, replacing all the volumes as I had found them, except one which interested me, and in which, as men studious and solitary in their habits will do, I grew so absorbed as to take no cognisance of the outer world, nor to remember where I was.
I was reading some pages which refer to "representatives" and "correspondents," in the technical language of Swedenborg, and had arrived at a passage, the substance of which is, that evil spirits, when seen by other eyes than those of their infernal associates, present themselves, by "correspondence," in the shape of the beast (fera) which represents their particular lust and life, in aspect direful and atrocious. This is a long passage, and particularises a number of those bestial forms.
Chapter IV — Four Eyes Were Reading the Passage
*
I was running the head of my pencil-case along the line as I read it, and something caused me to raise my eyes.
Directly before me was one of the mirrors I have mentioned, in which I saw reflected the tall shape of my friend, Mr. Jennings, leaning over my shoulder, and reading the page at which I was busy, and with a face so dark and wild that I should hardly have known him.
I turned and rose. He stood erect also, and with an effort laughed a little, saying:
"I came in and asked you how you did, but without succeeding in awaking you f
rom your book; so I could not restrain my curiosity, and very impertinently, I'm afraid, peeped over your shoulder. This is not your first time of looking into those pages. You have looked into Swedenborg, no doubt, long ago?"
"Oh dear, yes! I owe Swedenborg a great deal; you will discover traces of him in the little book on Metaphysical Medicine, which you were so good as to remember."
Although my friend affected a gaiety of manner, there was a slight flush in his face, and I could perceive that he was inwardly much perturbed.
"I'm scarcely yet qualified, I know so little of Swedenborg. I've only had them a fortnight," he answered, "and I think they are rather likely to make a solitary man nervous—that is, judging from the very little I have read—I don't say that they have made me so," he laughed; "and I'm so very much obliged for the book. I hope you got my note?"
I made all proper acknowledgments and modest disclaimers.
"I never read a book that I go with, so entirely, as that of yours," he continued. "I saw at once there is more in it than is quite unfolded. Do you know Dr. Harley?" he asked, rather abruptly.
In passing, the editor remarks that the physician here named was one of the most eminent who had ever practised in England.
I did, having had letters to him, and had experienced from him great courtesy and considerable assistance during my visit to England.
"I think that man one of the very greatest fools I ever met in my life," said Mr. Jennings.
This was the first time I had ever heard him say a sharp thing of anybody, and such a term applied to so high a name a little startled me.
"Really! and in what way?" I asked.
"In his profession," he answered.
I smiled.
"I mean this," he said: "he seems to me, one half, blind—I mean one half of all he looks at is dark—preternaturally bright and vivid all the rest; and the worst of it is, it seems wilful. I can't get him—I mean he won't—I've had some experience of him as a physician, but I look on him as, in that sense, no better than a paralytic mind, an intellect half dead. I'll tell you—I know I shall some time—all about it," he said, with a little agitation. "You stay some months longer in England. If I should be out of town during your stay for a little time, would you allow me to trouble you with a letter?"
"I should be only too happy," I assured him.
"Very good of you. I am so utterly dissatisfied with Harley."
"A little leaning to the materialistic school," I said.
"A mere materialist," he corrected me; "you can't think how that sort of thing worries one who knows better. You won't tell any one—any of my friends you know—that I am hippish; now, for instance, no one knows—not even Lady Mary—that I have seen Dr. Harley, or any other doctor. So pray don't mention it; and, if I should have any threatening of an attack, you'll kindly let me write, or, should I be in town, have a little talk with you."
I was full of conjecture, and unconsciously I found I had fixed my eyes gravely on him, for he lowered his for a moment, and he said:
"I see you think I might as well tell you now, or else you are forming a conjecture; but you may as well give it up. If you were guessing all the rest of your life, you will never hit on it."
He shook his head smiling, and over that wintry sunshine a black cloud suddenly came down, and he drew his breath in, through his teeth as men do in pain.
"Sorry, of course, to learn that you apprehend occasion to consult any of us; but, command me when and how you like, and I need not assure you that your confidence is sacred."
He then talked of quite other things, and in a comparatively cheerful way and after a little time, I took my leave.
Chapter V — Dr. Hesselius is Summoned to Richmond
*
We parted cheerfully, but he was not cheerful, nor was I. There are certain expressions of that powerful organ of spirit—the human face—which, although I have seen them often, and possess a doctor's nerve, yet disturb me profoundly. One look of Mr. Jennings haunted me. It had seized my imagination with so dismal a power that I changed my plans for the evening, and went to the opera, feeling that I wanted a change of ideas.
I heard nothing of or from him for two or three days, when a note in his hand reached me. It was cheerful, and full of hope. He said that he had been for some little time so much better—quite well, in fact—that he was going to make a little experiment, and run down for a month or so to his parish, to try whether a little work might not quite set him up. There was in it a fervent religious expression of gratitude for his restoration, as he now almost hoped he might call it.
A day or two later I saw Lady Mary, who repeated what his note had announced, and told me that he was actually in Warwickshire, having resumed his clerical duties at Kenlis; and she added, "I begin to think that he is really perfectly well, and that there never was anything the matter, more than nerves and fancy; we are all nervous, but I fancy there is nothing like a little hard work for that kind of weakness, and he has made up his mind to try it. I should not be surprised if he did not come back for a year."
Notwithstanding all this confidence, only two days later I had this note, dated from his house off Piccadilly:
Dear Sir,—I have returned disappointed. If I should feel at all able to see you, I shall write to ask you kindly to call. At present, I am too low, and, in fact, simply unable to say all I wish to say. Pray don't mention my name to my friends. I can see no one. By-and-by, please God, you shall hear from me. I mean to take a run into Shropshire, where some of my people are. God bless you! May we, on my return, meet more happily than I can now write.
About a week after this I saw Lady Mary at her own house, the last person, she said, left in town, and just on the wing for Brighton, for the London season was quite over. She told me that she had heard from Mr. Jenning's niece, Martha, in Shropshire. There was nothing to be gathered from her letter, more than that he was low and nervous. In those words, of which healthy people think so lightly, what a world of suffering is sometimes hidden!
Nearly five weeks had passed without any further news of Mr. Jennings. At the end of that time I received a note from him. He wrote:
"I have been in the country, and have had change of air, change of scene, change of faces, change of everything—and in everything—but myself. I have made up my mind, so far as the most irresolute creature on earth can do it, to tell my case fully to you. If your engagements will permit, pray come to me to-day, to-morrow, or the next day; but, pray defer as little as possible. You know not how much I need help. I have a quiet house at Richmond, where I now am. Perhaps you can manage to come to dinner, or to luncheon, or even to tea. You shall have no trouble in finding me out. The servant at Blank Street, who takes this note, will have a carriage at your door at any hour you please; and I am always to be found. You will say that I ought not to be alone. I have tried everything. Come and see."
I called up the servant, and decided on going out the same evening, which accordingly I did.
He would have been much better in a lodging-house, or hotel, I thought, as I drove up through a short double row of sombre elms to a very old-fashioned brick house, darkened by the foliage of these trees, which overtopped, and nearly surrounded it. It was a perverse choice, for nothing could be imagined more triste and silent. The house, I found, belonged to him. He had stayed for a day or two in town, and, finding it for some cause insupportable, had come out here, probably because being furnished and his own, he was relieved of the thought and delay of selection, by coming here.
The sun had already set, and the red reflected light of the western sky illuminated the scene with the peculiar effect with which we are all familiar. The hall seemed very dark, but, getting to the back drawing-room, whose windows command the west, I was again in the same dusky light.
I sat down, looking out upon the richly-wooded landscape that glowed in the grand and melancholy light which was every moment fading. The corners of the room were already dark; all was growing dim, and the glo
om was insensibly toning my mind, already prepared for what was sinister. I was waiting alone for his arrival, which soon took place. The door communicating with the front room opened, and the tall figure of Mr. Jennings, faintly seen in the ruddy twilight, came, with quiet stealthy steps, into the room.
We shook hands, and, taking a chair to the window, where there was still light enough to enable us to see each other's faces, he sat down beside me, and, placing his hand upon my arm, with scarcely a word of preface began his narrative.
Chapter VI — How Mr. Jennings Met His Companion
*
The faint glow of the west, the pomp of the then lonely woods of Richmond, were before us, behind and about us the darkening room, and on the stony face of the sufferer—for the character of his face, though still gentle and sweet, was changed—rested that dim, odd glow which seems to descend and produce, where it touches, lights, sudden though faint, which are lost, almost without gradation, in darkness. The silence, too, was utter: not a distant wheel, or bark, or whistle from without; and within the depressing stillness of an invalid bachelor's house.
I guessed well the nature, though not even vaguely the particulars of the revelations I was about to receive, from that fixed face of suffering that so oddly flushed stood out, like a portrait of Schalken's, before its background of darkness.
"It began," he said, "on the 15th of October, three years and eleven weeks ago, and two days—I keep very accurate count, for every day is torment. If I leave anywhere a chasm in my narrative tell me.
"About four years ago I began a work, which had cost me very much thought and reading. It was upon the religious metaphysics of the ancients."
"I know," said I, "the actual religion of educated and thinking paganism, quite apart from symbolic worship? A wide and very interesting field."
"Yes, but not good for the mind—the Christian mind, I mean. Paganism is all bound together in essential unity, and, with evil sympathy, their religion involves their art, and both their manners, and the subject is a degrading fascination and the Nemesis sure. God forgive me!
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