The H. Beam Piper Megapack

by H. Beam Piper

  The high priest waited as long as was decently necessary and then, holding the knife in front of him, stepped around the prayer-cushion and went through the door under the idol into the Holy of Holies. A boy in novice’s white robes met him and took the knife, carrying it reverently to a fountain for washing. Eight or ten under-priests, sitting at a long table, rose and bowed, then sat down again and resumed their eating and drinking. At another table, a half-dozen upper priests nodded to him in casual greeting.

  Crossing the room, Ghullam went to the Triple Veil in front of the House of Yat-Zar, where only the highest of the priesthood might go, and parted the curtains, passing through, until he came to the great gilded door. Here he fumbled under his robe and produced a small object like a mechanical pencil, inserting the pointed end in a tiny hole in the door and pressing on the other end. The door opened, then swung shut behind him, and as it locked itself, the lights came on within. Ghullam removed his miter and his false beard, tossing them aside on a table, then undid his sash and peeled out of his robe. His regalia discarded, he stood for a moment in loose trousers and a soft white shirt, with a pistollike weapon in a shoulder holster under his left arm—no longer Ghullam the high priest of Yat-Zar, but now Stranor Sleth, resident agent on this time-line of the Fourth Level Proto-Aryan Sector for the Transtemporal Mining Corporation. Then he opened a door at the other side of the anteroom and went to the antigrav shaft, stepping over the edge and floating downward.

  * * * *

  There were temples of Yat-Zar on every time-line of the Proto-Aryan Sector, for the worship of Yat-Zar was ancient among the Hulgun people of that area of paratime, but there were only a few which had such installations as this, and all of them were owned and operated by Transtemporal Mining, which had the fissionable ores franchise for this sector. During the ten elapsed centuries since Transtemporal had begun operations on this sector, the process had become standardized. A few First Level paratimers would transpose to a selected time-line and abduct an upper-priest of Yat-Zar, preferably the high priest of the temple at Yoldav or Zurb. He would be drugged and transposed to the First Level, where he would receive hypnotic indoctrination and, while unconscious, have an operation performed on his ears which would enable him to hear sounds well above the normal audible range. He would be able to hear the shrill sonar-cries of bats, for instance, and, more important, he would be able to hear voices when the speaker used a First Level audio-frequency step-up phone. He would also receive a memory-obliteration from the moment of his abduction, and a set of pseudo-memories of a visit to the Heaven of Yat-Zar, on the other side of the sky. Then he would be returned to his own time-line and left on a mountain top far from his temple, where an unknown peasant, leading a donkey, would always find him, return him to the temple, and then vanish inexplicably.

  Then the priest would begin hearing voices, usually while serving at the altar. They would warn of future events, which would always come to pass exactly as foretold. Or they might bring tidings of things happening at a distance, the news of which would not arrive by normal means for days or even weeks. Before long, the holy man who had been carried alive to the Heaven of Yat-Zar would acquire a most awesome reputation as a prophet, and would speedily rise to the very top of the priestly hierarchy.

  Then he would receive two commandments from Yat-Zar. The first would ordain that all lower priests must travel about from temple to temple, never staying longer than a year at any one place. This would insure a steady influx of newcomers personally unknown to the local upper-priests, and many of them would be First Level paratimers. Then, there would be a second commandment: A house must be built for Yat-Zar, against the rear wall of each temple. Its dimensions were minutely stipulated; its walls were to be of stone, without windows, and there was to be a single door, opening into the Holy of Holies, and before the walls were finished, the door was to be barred from within. A triple veil of brocaded fabric was to be hung in front of this door. Sometimes such innovations met with opposition from the more conservative members of the hierarchy: when they did, the principal objector would be seized with a sudden and violent illness; he would recover if and when he withdrew his objections.

  Very shortly after the House of Yat-Zar would be completed, strange noises would be heard from behind the thick walls. Then, after a while, one of the younger priests would announce that he had been commanded in a vision to go behind the veil and knock upon the door. Going behind the curtains, he would use his door-activator to let himself in, and return by paratime-conveyer to the First Level to enjoy a well-earned vacation. When the high priest would follow him behind the veil, after a few hours, and find that he had vanished, it would be announced as a miracle. A week later, an even greater miracle would be announced. The young priest would return from behind the Triple Veil, clad in such raiment as no man had ever seen, and bearing in his hands a strange box. He would announce that Yat-Zar had commanded him to build a new temple in the mountains, at a place to be made known by the voice of the god speaking out of the box.

  This time, there would be no doubts and no objections. A procession would set out, headed by the new revelator bearing the box, and when the clicking voice of the god spoke rapidly out of it, the site would be marked and work would begin. No local labor would ever be employed on such temples; the masons and woodworkers would be strangers, come from afar and speaking a strange tongue, and when the temple was completed, they would never be seen to leave it. Men would say that they had been put to death by the priest and buried under the altar to preserve the secrets of the god. And there would always be an idol to preserve the secrets of the god. And there would always be an idol of Yat-Zar, obviously of heavenly origin, since its workmanship was beyond the powers of any local craftsman. The priests of such a temple would be exempt, by divine decree, from the rule of yearly travel.

  Nobody, of course, would have the least idea that there was a uranium mine in operation under it, shipping ore to another time-line. The Hulgun people knew nothing about uranium, and neither did they as much as dream that there were other time-lines. The secret of paratime transposition belonged exclusively to the First Level civilization which had discovered it, and it was a secret that was guarded well.

  * * * *

  Stranor Sleth, dropping to the bottom of the antigrav shaft, cast a hasty and instinctive glance to the right, where the freight conveyers were. One was gone, taking its cargo over hundreds of thousands of para-years to the First Level. Another had just returned, empty, and a third was receiving its cargo from the robot mining machines far back under the mountain. Two young men and a girl, in First Level costumes, sat at a bank of instruments and visor-screens, handling the whole operation, and six or seven armed guards, having inspected the newly-arrived conveyer and finding that it had picked up nothing inimical en route, were relaxing and lighting cigarettes. Three of them, Stranor Sleth noticed, wore the green uniforms of the Paratime Police.

  “When did those fellows get in?” he asked the people at the control desk, nodding toward the green-clad newcomers.

  “About ten minutes ago, on the passenger conveyer,” the girl told him. “The Big Boy’s here. Brannad Klav. And a Paratime Police officer. They’re in your office.”

  “Uh huh; I was expecting that,” Stranor Sleth nodded. Then he turned down the corridor to the left.

  Two men were waiting for him, in his office. One was short and stocky, with an angry, impatient face—Brannad Klav, Transtemporal’s vice president in charge of operations. The other was tall and slender with handsome and entirely expressionless features; he wore a Paratime Police officer’s uniform, with the blue badge of hereditary nobility on his breast, and carried a sigma-ray needler in a belt holster.

  “Were you waiting long, gentlemen?” Stranor Sleth asked. “I was holding Sunset Sacrifice up in the temple.”

  “No, we just got here,” Brannad Klav said. “This is Verkan Vall, Mavrad of Nerros, special assistant to Chief Tortha of the Paratime Police, Stranor Sle
th, our resident agent here.”

  Stranor Sleth touched hands with Verkan Vall.

  “I’ve heard a lot about you, sir,” he said. “Everybody working in paratime has, of course. I’m sorry we have a situation here that calls for your presence, but since we have, I’m glad you’re here in person. You know what our trouble is, I suppose?”

  “In a general way,” Verkan Vall replied. “Chief Tortha, and Brannad Klav, have given me the main outline, but I’d like to have you fill in the details.”

  “Well, I told you everything,” Brannad Klav interrupted impatiently. “It’s just that Stranor’s let this blasted local king, Kurchuk, get out of control. If I—” He stopped short, catching sight of the shoulder holster under Stranor Sleth’s left arm. “Were you wearing that needler up in the temple?” he demanded.

  “You’re blasted right I was!” Stranor Sleth retorted. “And any time I can’t arm myself for my own protection on this time-line, you can have my resignation. I’m not getting into the same jam as those people at Zurb.”

  “Well, never mind about that,” Verkan Vall intervened. “Of course Stranor Sleth has a right to arm himself; I wouldn’t think of being caught without a weapon on this time-line, myself. Now, Stranor, suppose you tell me what’s been happening, here, from the beginning of this trouble.”

  “It started, really, about five years ago, when Kurchuk, the King of Zurb, married this Chuldun princess, Darith, from the country over beyond the Black Sea, and made her his queen, over the heads of about a dozen daughters of the local nobility, whom he’d married previously. Then he brought in this Chuldun scribe, Labdurg, and made him Overseer of the Kingdom—roughly, prime minister. There was a lot of dissatisfaction about that, and for a while it looked as though he was going to have a revolution on his hands, but he brought in about five thousand Chuldun mercenaries, all archers—these Hulguns can’t shoot a bow worth beans—so the dissatisfaction died down, and so did most of the leaders of the disaffected group. The story I get is that this Labdurg arranged the marriage, in the first place. It looks to me as though the Chuldun emperor is intending to take over the Hulgun kingdoms, starting with Zurb.

  “Well, these Chulduns all worship a god called Muz-Azin. Muz-Azin is a crocodile with wings like a bat and a lot of knife blades in his tail. He makes this Yat-Zar look downright beautiful. So do his habits. Muz-Azin fancies human sacrifices. The victims are strung up by the ankles on a triangular frame and lashed to death with iron-barbed whips. Nasty sort of a deity, but this is a nasty time-line. The people here get a big kick out of watching these sacrifices. Much better show than our bunny-killing. The victims are usually criminals, or overage or incorrigible slaves, or prisoners of war.

  “Of course, when the Chulduns began infiltrating the palace, they brought in their crocodile-god, too, and a flock of priests, and King Kurchuk let them set up a temple in the palace. Naturally, we preached against this heathen idolatry in our temples, but religious bigotry isn’t one of the numerous imperfections of this sector. Everybody’s deity is as good as anybody else’s—indifferentism, I believe, is the theological term. Anyhow, on that basis things went along fairly well, till two years ago, when we had this run of bad luck.”

  “Bad luck!” Brannad Klav snorted. “That’s the standing excuse of every incompetent!”

  “Go on, Stranor; what sort of bad luck?” Verkan Vall asked.

  “Well, first we had a drought, beginning in early summer, that burned up most of the grain crop. Then, when that broke, we got heavy rains and hailstorms and floods, and that destroyed what got through the dry spell. When they harvested what little was left, it was obvious there’d be a famine, so we brought in a lot of grain by conveyer and distributed it from the temples—miraculous gift of Yat-Zar, of course. Then the main office on First Level got scared about flooding this time-line with a lot of unaccountable grain and were afraid we’d make the people suspicious, and ordered it stopped.

  “Then Kurchuk, and I might add that the kingdom of Zurb was the hardest hit by the famine, ordered his army mobilized and started an invasion of the Jumdun country, south of the Carpathians, to get grain. He got his army chopped up, and only about a quarter of them got back, with no grain. You ask me, I’d say that Labdurg framed it to happen that way. He advised Kurchuk to invade, in the first place, and I mentioned my suspicion that Chombrog, the Chuldun Emperor, is planning to move in on the Hulgun kingdoms. Well, what would be smarter than to get Kurchuk’s army smashed in advance?”

  “How did the defeat occur?” Verkan Vall asked. “Any suspicion of treachery?”

  “Nothing you could put your finger on, except that the Jumduns seemed to have pretty good intelligence about Kurchuk’s invasion route and battle plans. It could have been nothing worse than stupid tactics on Kurchuk’s part. See, these Hulguns, and particularly the Zurb Hulguns, are spearmen. They fight in a fairly thin line, with heavy-armed infantry in front and light infantry with throwing-spears behind. The nobles fight in light chariots, usually at the center of the line, and that’s where they were at this Battle of Jorm. Kurchuk himself was at the center, with his Chuldun archers massed around him.

  “The Jumduns use a lot of cavalry, with long swords and lances, and a lot of big chariots with two javelin men and a driver. Well, instead of ramming into Kurchuk’s center, where he had his archers, they hit the extreme left and folded it up, and then swung around behind and hit the right from the rear. All the Chuldun archers did was stand fast around the king and shoot anybody who came close to them: they were left pretty much alone. But the Hulgun spearmen were cut to pieces. The battle ended with Kurchuk and his nobles and his archers making a fighting retreat, while the Jumdun cavalry were chasing the spearmen every which way and cutting them down or lancing them as they ran.

  “Well, whether it was Labdurg’s treachery or Kurchuk’s stupidity, in either case, it was natural for the archers to come off easiest and the Hulgun spearmen to pay the butcher’s bill. But try and tell these knuckle-heads anything like that! Muz-Azin protected the Chulduns, and Yat-Zar let the Hulguns down, and that was all there was to it. The Zurb temple started losing worshipers, particularly the families of the men who didn’t make it back from Jorm.

  “If that had been all there’d been to it, though, it still wouldn’t have hurt the mining operations, and we could have got by. But what really tore it was when the rabbits started to die.” Stranor Sleth picked up a cigar from his desk and bit the end, spitting it out disgustedly. “Tularemia, of course,” he said, touching his lighter to the tip. “When that hit, they started going over to Muz-Azin in droves, not only at Zurb but all over the Six Kingdoms. You ought to have seen the house we had for Sunset Sacrifice, this evening! About two hundred, and we used to get two thousand. It used to be all two men could do to lift the offering box at the door, afterward, and all the money we took in tonight I could put in one pocket!” The high priest used language that would have been considered unclerical even among the Hulguns.

  Verkan Vall nodded. Even without the quickie hypno-mech he had taken for this sector, he knew that the rabbit was domesticated among the Proto-Aryan Hulguns and was their chief meat animal. Hulgun rabbits were even a minor import on the First Level, and could be had at all the better restaurants in cities like Dhergabar. He mentioned that.

  “That’s not the worst of it,” Stranor Sleth told him. “See, the rabbit’s sacred to Yat-Zar. Not taboo; just sacred. They have to use a specially consecrated knife to kill them—consecrating rabbit knives has always been an item of temple revenue—and they must say a special prayer before eating them. We could have got around the rest of it, even the Battle of Jorm—punishment by Yat-Zar for the sin of apostasy—but Yat-Zar just wouldn’t make rabbits sick. Yat-Zar thinks too well of rabbits to do that, and it’d not been any use claiming he would. So there you are.”

  “Well, I take the attitude that this situation is the result of your incompetence,” Brannad Klav began, in a bullyragging tone. “You’re
not only the high priest of this temple, you’re the acknowledged head of the religion in all the Hulgun kingdoms. You should have had more hold on the people than to allow anything like this to happen.”

  “Hold on the people!” Stranor Sleth fairly howled, appealing to Verkan Vall. “What does he think a religion is, on this sector, anyhow? You think these savages dreamed up that six-armed monstrosity, up there, to express their yearning for higher things, or to symbolize their moral ethos, or as a philosophical escape-hatch from the dilemma of causation? They never even heard of such matters. On this sector, gods are strictly utilitarian. As long as they take care of their worshipers, they get their sacrifices: when they can’t put out, they have to get out. How do you suppose these Chulduns, living in the Caucasus Mountains, got the idea of a god like a crocodile, anyhow? Why, they got it from Homran traders, people from down in the Nile Valley. They had a god, once, something basically like a billy goat, but he let them get licked in a couple of battles, so out he went. Why, all the deities on this sector have hyphenated names, because they’re combinations of several deities, worshiped in one person. Do you know anything about the history of this sector?” he asked the Paratime Police officer.

  “Well, it develops from an alternate probability of what we call the Nilo-Mesopotamian Basic sector-group,” Verkan Vall said. “On most Nilo-Mesopotamian sectors, like the Macedonian Empire Sector, or the Alexandrian-Roman or Alexandrian-Punic or Indo-Turanian or Europo-American, there was an Aryan invasion of Eastern Europe and Asia Minor about four thousand elapsed years ago. On this sector, the ancestors of the Aryans came in about fifteen centuries earlier, as neolithic savages, about the time that the Sumerian and Egyptian civilizations were first developing, and overran all southeast Europe, Asia Minor and the Nile Valley. They developed to the bronze-age culture of the civilizations they overthrew, and then, more slowly, to an iron-age culture. About two thousand years ago, they were using hardened steel and building large stone cities, just as they do now. At that time, they reached cultural stasis. But as for their religious beliefs, you’ve described them quite accurately. A god is only worshiped as long as the people think him powerful enough to aid and protect them; when they lose that confidence, he is discarded and the god of some neighboring people is adopted instead.” He turned to Brannad Klav. “Didn’t Stranor report this situation to you when it first developed?” he asked. “I know he did; he speaks of receiving shipments of grain by conveyer for temple distribution. Then why didn’t you report it to Paratime Police? That’s what we have a Paratime Police Force for.”