One of those few modern houses was the Villa Mon Repos. There was a curious history attached to the place. It had been built about a century ago at the orders of an eccentric French lady, a lyric poetess, who professed to be tired of life. She had heard that somewhere on Nepenthe was a towering precipice, unique of its kind and convenient for suicidal purposes. She thought she would like to live near that precipice—it might come in handy. There was nothing of the right sort in Paris, she declared; only five-storey hotels and suchlike; the notion of casting herself down from one of those artificial eminences did not appeal to her high-strung temperament; she craved to die like Sappho, her ideal. An architect was despatched, the ground purchased, the house built and furnished. That done, she settled up her affairs in France and established herself at Mon Repos. On the evening of her arrival she climbed the little height at the back of her domain and looked southward, down a sheer wall of rock eight or nine hundred feet high, over the wrinkled ocean. It made her feel queer. Further familiarity with the precipice did not breed contempt; her visits to the site became rarer and rarer. She died, at a patriarchal age, in her bed, after writing a scholarly pamphlet to prove that the tale of Sappho’s leap over her famous silvery crag was a myth, the “purest sensationalism,” a fable of the grammarians “hopelessly irreconcilable with what we know of that great woman’s character.”
This much the bishop had learnt from Mr. Keith. That gentleman liked the Sappho story; he called it absolutely true to human nature and so creditable to the old lady’s intelligence that he would have insisted upon paying his respects to her had she not expired a good many years before his arrival on the island. And he, of course, got it from Eames who, as annotator of Perrelli’s ANTIQUITIES, was in the habit of garnering old details anent private houses and so forth, and had possessed himself, in the course of his researches, of this particular pamphlet which he intended to reprint, together with others of its kind, in an appendix entitled, “Contemporary Social History.”
The driving road terminated at the Old Town. Mr. Heard, descending from his carriage, followed a pathway which had been described to him by Denis and soon found himself at the entrance of the Villa Mon Repos. It was an inconspicuous little place, surrounded by three or four chestnut trees and a rose garden. A steep incline at the back of the property ended, abruptly, in air. He concluded that the precipice must be on the other side of that slope and that, if so, it was rather too near the house for his taste. Mr. Heard thoroughly understood the feelings of the French poetess. He, too, was not fond of precipices. It was as much as he could do to look down from a church tower without growing dizzy.
On the house-steps, beside an empty cradle, sat a shrivelled hag—a gaunt, forbidding anatomy, with hooked nose and brown skin. Tousled grey hair, like that of a Skye terrier, hung over her forehead, half concealing a pair of coal-black eyes. She rose up, barred the entrance with one claw-like hand, and scrutinized him distrustfully.
“A Cerberus!” he thought. “This must be the old lady who understands Hindustani. Now I wonder if she knows English?”
She seemed to understand that language too; or perhaps his kindly face disposed her in his favour. He was allowed to pass within.
The house was empty. Mrs. Meadows had presumably gone out for a ramble, taking the child with her. He sat down and waited, glancing round the premises. It was a peaceful sort of abode, pervaded by a strong sense of home. It appealed to the bishop, who had domestic instincts and, despite his youth, was already a little weary of tossing about the world. He envied his cousin’s happy married life. Would such an existence ever fall to his own lot? Although, like himself, she was only a bird of passage on Nepenthe, she had succeeded in impressing her personality upon those rather scantily furnished rooms and filling them with an atmosphere of England. Heavy bowls of fresh roses were ranged about. But what was she like, after all these years? Would she recognize him? Had she heard of his arrival on the island?
Mrs. Meadows failed to return. Perhaps she had met some friend of neighbour who was keeping her to dinner together with the child. The old woman seemed unwilling or unable to give him any information as to her whereabouts. After waiting an hour, he scribbled a short note, left it on the writing-table, and took his leave. The eyes of that fierce creature followed him right out of the garden. So did the scent of roses….
The afternoon was drawing to its close as Mr. Heard, in a placid, contemplative frame of mind, once more drew nigh the pink ramparts of the Old Town, purposing to find his way home on foot.
He entered the most westerly of its four gateways. There were stone seats within the structure on either side of the road, convenient for sheltering from sun or rain. Passing under the vaulted roof he met Count Caloveglia, that handsome soldier-like personality, who instantly recognized him and greeted him in friendliest fashion.
“Will you do me the pleasure of coming to my house, and allow me to offer you a cup of tea? It is visible from here—that rounded portal, do you see? with the fig tree leaning over the street. Only a hundred yards. Or perhaps we can rest awhile under this archway and converse. It is always pleasant to watch the movements of the country-folk, and there is a peculiar charm in this evening light. Well, let us sit down then. I observe you are interested in those people. A singular illusion, is it not?”
He referred to a group of men and boys who, stripped to the waist, were bearing aloft immense masses of some argent-coloured rock.
“You’ve guessed my thoughts,” replied the bishop. “How on earth are they able to support such a weight? They remind me of Atlas with the world on his shoulders.”
“It is pumice-stone—one of the old industries of the place. They excavate it on the hill-side yonder. Volcanic stuff. There are several suchlike indications of subterranean fires; a hot spring, for instance, which the people regard with a kind of superstitious awe. It is dedicated to Saint Elias and believed to stand in mysterious sympathy with the volcano on the mainland. You will observe too, sooner or later, something fiery and incalculable in the temperament of the natives. Perhaps it is due to the wine grown on these scorching slopes. If geologists are right, we are sitting at this moment on the crater of a volcano—”
“Dear me! That might be rather awkward. I suppose this pumice is very light?”
“Light as foam. But who can believe it? The bearers move within a few feet of us, and yet it resembles the most ponderous limestone or granite. Then you ask yourself: How is it possible? If their burden were what it seems to be, they would be crushed to earth instead of striding proudly along. Admirable figures! As you say, the spectacle takes one back into mythological times. Would you not call it a procession of Titans, children of the Gods, storing up mountain-blocks for some earth-convulsing battle? Your eyes deceive you. Like Thomas, the doubting apostle, you must touch with your hands. And even then you are not wholly convinced. To me, who knows the capacity of human bone and muscle, these men are a daily miracle. They mock my notions of what is permissible. How hard it is, sometimes, to trust the evidence of one’s senses! How reluctantly the mind consents to reality! The industry is decaying,” he added, “but I hope it will outlive my time.”
“Everything seems to decay up here in sober and gracious fashion. I am delighted, Count, with your Old Town. There is an autumnal flavour about the place. It is a poet’s dream. Some philosopher might dwell here—some sage who has grown weary of disentangling life’s threads.”
Rarely did Mr. Heard use florid and sentimental language like this. The soft light, the reposeful surroundings, the homelike influence of the Villa Mon Repos—all had conspired to put him into an uncommonly idyllic mood of mind. He felt disposed to linger with the kindly stranger who seemed so much more communicative and affable than on the occasion of those theatricals. He lit a cigarette and watched, for a while, the flow of life through that gateway. Its passage was pierced, like the eye of a needle, with a slender shaft of light from the westering sun. Fine particles of dust, suspended overhead, enve
loped the homeward moving peasantry in a tender mist of gold.
“Yes,” replied the Count. “This citadel is a microcosm of what the world might be, if men were reasonable. Not all men! A great proportion must be good enough to remain what they are. We could not live without those whose business it is to bring the reasonableness of the few into its proper relief. Were it otherwise, there would be no more reasonableness on earth, would there?”
“And that would be a pity,” observed Mr. Heard. “I was much interested, Count, in what you said yesterday. You spoke of the Mediterranean becoming once more the center of human activity. There is an attraction in the idea to one who, like myself, has been brought up on the classics and has never forgotten his spiritual debt to antiquity. But I question whether the majority of my countrymen would be moved by such considerations.”
The old man replied:
“I think we need not trouble about majorities. No one can expect a majority to be stirred by motives other than ignoble. Your English majority, in particular, is quite unaware of its debt to us: why should it turn eyes in our direction? But as for other Northern men, the enlightened ones—I cannot help thinking that they will come to their senses again one of these days. Oh yes! They will recover their sanity. They will perceive under what artificial and cramping conditions, under what false standards, they have been living; they will realize the advantages of a climate where nature meets you half-way. I know little of England, but the United States are pretty familiar to me; the two climates, I imagine, cannot be very dissimilar. That a man should wear himself to the bone in the acquisition of material gain is not pretty. But what else can he do in lands adapted only for wolves and bears? Without a degree of comfort which would be superfluous hereabouts, he would feel humiliated. He must become strenuous if he wishes to rise superior to his inhospitable surroundings.”
“We think a good deal of strenuousness,” objected the bishop.
“Have you not noticed that whenever anything, however fantastic, is imposed upon men by physical forces, they straightway make a god of it? That is why you deify strenuousness. You dare not forgo it. The Eskimo doubtless deifies seal-blubber; he could not survive without it. Yet nobody would be an Eskimo if he had a chance of bettering his condition. By all means let us take life seriously. But let us be serious about things that matter.”
“Things that matter, Count! Is it not creditable for a man to support his wife and family in the best conditions possible?”
“Assuredly. But chosen spirits will do this in regions where the same results can be obtained with a smaller outlay of vital force. We have only a certain amount of energy at our disposal. It is not seemly to consume every ounce of it in a contest with brute nature. Man is made for better things. Whatever fails to elevate the mind is not truly profitable. Tell me, sir, how shall the mind be elevated if the body be exhausted with material preoccupations? Consider the complex conditions under which a Northern family is obliged to live. Think of the labour expended upon that unceasing duel with the elements—the extra clothing and footwear and mufflers and mantles, the carpets, the rugs, the abundant and costly food required to keep the body in sound working condition, the plumbing, the gas, the woodwork, the paintings and repaintings, the tons of fuel, the lighting in winter, the contrivances against frost and rain, the never-ending repairs to houses, the daily polishings and dustings and scrubbings and those thousand other impediments to the life of the spirit! Half of them are non-existent in these latitudes; half the vitality expended upon them could therefore be directed to other ends. At close of day, your Northerner is pleased with himself. He has survived; he has even prospered. His family is adequately housed and clothed. He feels ‘presentable,’ as he calls it, in the eyes of those who share his illusions. He fancies he has attained the aim and object of existence. He is too dazed with the struggle to perceive how incongruous his efforts have been. What has he done? He has sacrificed himself on the altar of a false ideal. He has not touched the fringe of a reasonable life. He has performed certain social and political duties—he knows nothing of the duties towards himself. I am speaking of men from whom better things might have been expected. As for the majority, the crowd, the herd—they do not exist, neither here nor anywhere else. They leave a purely physiological mark upon posterity; they propagate the species and protect their offspring. So do foxes. It is not enough for us. Living in our lands, men would have leisure to cultivate nobler aspects of their nature. They would be accessible to purer aspirations, worthier delights. They would enjoy the happiness of sages. What other happiness deserves the name? In the Mediterranean, Mr. Heard, lies the hope of humanity.”
The bishop was thoughtful. There occurred to him various objections to this rather fanciful argument. Still, he said nothing. He was naturally chary of words; it was so interesting to listen to other people! And at this particular period he was more than usually reflective and absorbent.
Happiness—an honourable, justifiable happiness—how was it to be attained? Not otherwise, he used to think, than through the twofold agency of Christianity and civilization. That was his old College attitude. Imperceptibly his outlook had shifted since then. Something had been stirring within him; new points of view had floated into his ken. He was no longer so sure about things. The structure of his mind had lost that old stability; its elements seemed to be held in solution, ready to form new combinations. China had taught him that men can be happy and virtuous while lacking, and even scorning the first of these twin blessings. Then had come Africa, where his notions had been further dislocated by those natives who derided both the one and the other—such fine healthy animals, all the same! A candid soul, he allowed his natural shrewdness and logic to play freely with memories of his earlier experiences among the London poor. Those experiences now became fraught with a new meaning. The solemn doctrines he had preached in those days: were they really a panacea for all the ills of the flesh? He thought upon the gaunt bodies, starved souls, and white faces—the dirt, the squalor of it! Was that Christianity, civilization?
The Count, pursuing some other line of thought, broke out into a kind of Delphic rhapsody:
“Folly of men! The wits of our people have been blunted, their habits bestialized, their very climate and landscape ruined. The alert genius of the Greeks is clogged by a barbaric, leaden-hued religion—the fertile plains of Asia Minor and Spain converted into deserts! We begin, at last, to apprehend the mischief; we know who is to blame; we are turning the corner. Enclosed within the soft imagination of the HOMO MEDITERRANEUS lies a kernel of hard reason. We have reached that kernel. The Northerner’s hardness is on the surface; his core, his inner being, is apt to quaver in a state of fluid irresponsibility. Yet there must be reasonable men everywhere; men who refuse to wear away their faculties in a degrading effort to plunder one another, men who are tired of hustle and strife. What, sir, would you call the phenomenon of to-day? What is the outstanding feature of modern life? The bankruptcy, the proven fatuity, of everything that is bound up under the name of Western civilization. Men are perceiving, I think, the baseness of mercantile and military ideals, the loftiness of those older ones. They will band together, the elect of every nation, in god-favoured regions round the Inland Sea, thee to lead serener lives. To those how have hitherto preached indecorous maxims of conduct they will say: ‘What is all this ferocious nonsense about strenuousness? An unbecoming fluster. And who are you, to dictate how we shall order our day? Go! Shiver and struggle in your hyperborean dens. Trample about those misty rain-sodden fields, and hack each other’s eyes out with antideluvian bayonets. Or career up and down the ocean, in your absurd ships, to pick the pockets of men better than yourselves. That is you mode of self-expression. It is not ours.’ And Mediterranean people will lead the way. They have suffered more than all from the imbecilities of kinds and priests and soldiers and politicians. They now make an end of this neurasthenic gadding and getting. They focus themselves anew and regain their lost dignity. That ancient indivi
dualistic tone reasserts itself. Man becomes a personality once more—”
He continued for some time in this prophetic strain, the bishop listening with considerable approbation though, at a certain point of the discourse, he would have liked to drop a word about Thermopylae and Marathon. He also knew something of the evils of Northern industrialism—how it stunts the body and warps the mind.
“What a charming dreamer!” he thought.
It was rather convenient for the Count to be able to pass, just then, for a dreamer.
As a matter of fact, he was an extremely practical old gentleman.
CHAPTER VIII
“Sanidin?” queried Denis almost flippantly, as he held up a fragment of rock.
He was not particularly eager to hear Marten’s answer. He had thought, only a few days ago, that he would like to be a geologist; Marten had inspired him with a fancy for that science. The fit was already passing.
How quickly this geological mood had evaporated. How quickly everything evaporated, nowadays.
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