Everytime a Knot Is Undone, a God Is Released

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Everytime a Knot Is Undone, a God Is Released Page 4

by Barbara Chase-Riboud


  Mistaken identity, recanted testimony, intimidation,

  Witness tampering, racial profiling, prejudiced judges,

  Corrupt district attorneys, heartless bounds of pardon and parole,

  And above all Georgia, the sovereign of the Confederacy,

  The megastate of retrovision and racial aberation,

  Kowtow by the President of all Americans in the name of

  Political correctness and fear of the racist right when

  Fearlessness could have been justified in the name of

  A Presidential Pardon despite the polls, “Look

  I have engraved you on the palms of my hand”

  III

  The short, Tragic life of Troy Davis ends,

  With this final lethal injection on top of all the other

  Lethal injections: invisibility, injustice, solitude

  Born in poverty’s prison before he could walk

  Handcuffed in the same chains of yesteryear

  The same dried blood on the same bent heads,

  The same wild stones on the same cracked spines,

  The same mothers carrying the same water;

  The policeman’s whose son remains unrevenged

  The condemned’s who watches the extermination

  Of one more black boy in Georgia,

  Lying helpless on this table as silent as the strobe lights above,

  Who was twenty once, twenty years ago

  Who had ambitions and a girlfriend and was full of sap

  Who thought he belonged to the greatest nation in the best

  Of all possible worlds and who knew the clean, cool, touch of

  Law and Order, freedom of speech and the right to a fair trial

  Who spent that magical year of Twenty-one and adulthood

  That magic threshold of life, of wholeness, and objectivity behind bars

  Not only son, but man, not only brother, but husband,

  Not only identity but pride are all denied him,

  Standing in the dark mildewed corridor of Death’s Row

  Surrounded by cut-throat good ol’ Georgia’s boys,

  Howling in a wind tunnel of an indifferent world, “Look

  I have engraved you on the palms of my hand”

  IV

  Female justices of the Supreme Court,

  Change the world. Only as judges and mothers

  Can you obliterate the pain of a child’s death,

  Only those who possess wombs can change the irrevocable wrong

  By the State in the case of revocable error.

  Come lie down beside an innocent man

  And taste the bitter tears of remorse now that

  It is too late and you will know as the executed know

  What forever really means

  Peering from the safety of the grandstand protected

  By a glass wall, take care to wash your hands

  Throughly after use, wash and wear again and again

  Until they sting and seethe with recrimination and remorse

  Not because I die, but because you live

  It is not for me to tell you who to kill and who not to

  But to ask yourself if God’s will is man-made

  Just as man’s soul is mortal

  The only immortal soul is the universal one

  From which each soul arises and

  Into which each soul returns to repeat history,

  You, you, and you have murdered without cause

  An innocent who has not killed,

  And your souls will collide with mine in the Universe

  And I will recognize you, saying “Look

  I have engraved you on the palms of my hand”

  Mao’s Organ

  I said I’d never do this,

  Write a poem about a sculpture

  But when the red-silk bloomed un-uttered

  To the surface of steel and bronze

  It became the writing on the wall

  It filled the hollow of my bones

  My chest emptied with strange soliloquies

  And even hallucinations, about what?

  And it did look like the Devil’s laughter

  Polished to the gilded gleam of a burning candle

  I fondle every fold like a blind woman pursuing

  Each machine-made chrysanthemum

  My fingers burn on the still warm metal

  And the cool silk of his homeland.

  II.

  PORTRAIT OF A NUDE WOMAN AS CLEOPATRA

  1984-1987

  Preface

  From my early years I have been wounded by woman’s lot,

  and the trace of a poet is no more than the trace of her movements.

  And when the woman is a poet—her task is doubly difficult.

  Life’s abominations keep attacking her both as a woman and a

  poet, and for this reason her spiritual defense has to be doubly

  strengthened compared with that of a poet alone.

  —Boris Pasternak

  Several years ago, in London, I saw a Rembrandt drawing called Study of a Nude Woman as Cleopatra and the title of this book is taken from its title. I had seen the Rembrandt at auction, along with a great many spectacular paintings, yet it was this sketch I remembered. At the time I had not collected the sonnets which now appear as A Nude Woman as a verse novel about Cleopatra. I considered Cleopatra the exemplar or dramatic action, a narrative pyramid, a poetic Himalayas. Yet later when I recalled that small black and white sketch, nothing indicated either the theatricality, or the heroic, or the historical obligations of her theme. This gave me courage. There was no asp, no Antony, no Roman soldiers, or warring fleets; no eunuchs, or slaves, or ladies-in-waiting, or imperial architecture. The pen-and-ink drawing showed an ordinary woman of a certain age, half turned from the spectator, sitting on the side of an unmade bed, nude. Not one of the famous romantic elements of the historical Cleopatra was evident, but she was more real to me than any Cleopatra I had ever seen. The unerring rendering of a beautifully banal woman had seduced me into believing she was indeed the Cleopatra. Why? It could have been simply the genius of a masterful sketch. Or had Rembrandt had in mind a full-fledged painting of Cleopatra of which he had put down only a memento? Perhaps the novel of the painting had existed in his head all the time. Or had the title of Cleopatra been only an excuse to draw a nude woman? If so, then why did he call her Cleopatra? And why did I believe him? The more I looked at the drawing, the more the woman became Cleopatra. A nude woman had taken on a complex and continuous narrative in which the adventures of the two protagonists (one invisible) put into motion and existence a whole world of feelings. The nude woman’s destiny had been sealed centuries ago. Culturally she had become an object of memory. Yet the woman I saw was a new woman because the artist who had sketched her, however casually, knew her as a writer knows his characters: from the inside out, through his own inclinations. Somewhere the man who had drawn her had met up with Cleopatra, knew her very well, through love, pity, or fury.

  Thus, as a contemporary poet, I was confronted with a “historical theme,” which I had to make at once classical and modern. The woman sitting on the side of a bed with the loose change of History strung out all over my bed is also the woman sitting on the side of a bed with the loose change of the subway strung all over her bed.

  Coleridge is quoted as saying that a poem of any length neither can be nor ought to be all poetry. That is perhaps why Edgar Allan Poe considered a long poem “simply a contradiction in terms.” But the contemporary poem is bound to be all poetry. One would like to know at what number of lines a poem begins to be long nevertheless, the developed narrative, the description of characters, the exposition of a system are from this point of view of “incurable length.” I had poems of feeling. For me, there was little choice between the “incurable” length of Rembrandt’s novel in his head and the sparse, anonymous study he made, to which the spectator brought his own narrative. In Nude Woman, I have provi
ded the narrative by quoting the original teller, Plutarch. It is the historian Plutarch (in North’s 1579 translation) who footnotes Cleopatra’s novel or, if you like, the painting in my head. I have veered slightly from Plutarch’s tale to include an early English tradition of “storical sooth” concerning the way in which Cleopatra died. According to John Lygate, the English poet and monk of St. Edmunds—

  And with tat worde, naked, with ful good herte,

  Amonge the serpents in the pit she sterte;And ther

  she chees to han hir buryinge.

  Anon the neddres gone hir for to stynge,

  And she hir deeth receveth with good chere,

  For love of Antony that was hir so dere.

  And this is storialsooth, it is no fable.

  Nevertheless, this is not an “epic” or “storical” poem, but rather a meditation on History as poetry in the form of a melologue, that is a recitation, written to be acted by one actor playing all characters, by imitating both the masculine and feminine voice, accompanied by music. The reader may protest that his imagination must not only supply the sets and the extras, but the music as well. In Portrait of a Nude Woman, the poetical space is filled in with This Actor, who is, of course, Everywoman and not only Plutarch. Not Cleopatra but a nude woman; not the seclusion of myself in a poem but someone we all know. Someone we know as well as Rembrandt knew the nude woman whom he called Cleopatra for reasons that we can believe when we encounter her but can’t explain.

  Plutarch

  The manner how he fel in love with her was this. Antonius, going to make warre with the Parthians sent commaunde Cleopatra to appeare personally before him, when he came into Cilicia, to aunswere unto suche accusacians as were layed against her, being this: that she had aided Cassius and Brutus in their warre against him.

  The year 41 bc

  I

  Cleopatra

  Winged by my multifeathered flexed knees,

  Soft down’d in peacock colors,

  My triangle pressed against your chest,

  Connecting the three points

  Of your flesh’s compass,

  A nude woman flies South towards Summer—

  As the swallow flies,

  By degree and nature

  Crowned and earring’d by love,

  My hair a ragged river flowing

  Towards your sea—black tributaries

  Raking your beaches, where in the

  Turquoise-veined granite of Hammamet

  I build my monument.

  III

  Cleopatra

  I shall be Venus Genetrix and greet

  With chaste lips this Dionysus I first saw at fourteen.

  I shall trap his quintessent heart and waltz it round

  My own Gods quivering in unmarked graves.

  For so long as one dank breath escapes from Karnak,

  So long as one brace of bones, churns like rolling dice,

  Away from Delphi’s oracle, so long as one

  Handful of red earth crumbles under the

  Saturnine & Equatorial sun of Ethiopia’s Pharaohs,

  I refuse to be eclipsed by Caesar’s shadow & Caesar’s sex.

  For, so long as Egypt rests its shaven head

  On my Cleopatran breasts,

  Caesar’s manhood curled loosely in my hand,

  Rome, don’t cross me.

  IV

  Cleopatra

  How many pebbles on how many beaches have got

  Wind of us & how many alabaster whistles and brass

  Trumpets have made their announcements?

  I suffocate under the airless dome of so much knowledge.

  For after the moon has raced through here,

  After the asteroids and comets have ricocheted

  Back and forth across the arc of the century,

  Who am I but a Nude Woman?

  Caesar knew me when I was but a young thing.

  You discover me filtered through finesse, men, and years,

  Sailing into your butterfly-shaped harbor,

  Leaving wet tracks on your purple carpet

  To lie between lighted lamps, for like all Africans,

  I am afraid of the dark.

  V

  Antony

  You are a dangerous woman,

  Honed to that one millimicron of difference

  Between Life and Death.

  Eyes horizontally stripped with arrogance,

  Menace in that Greek drawl,

  Sweet-voiced’d, thousand-stringed instrument

  Tuned to any language you please.

  You answer men yourself,

  Pale and slender Pharaohan, tender as the summer,

  Delta-dyed into raw linen—a royal will

  Running out along parallel lines.

  A premonition of ill is extinguished underfoot,

  Like a spark, the Remembrancer,

  Collecting debts from your enemies.

  Plutarch

  Nowe, Antonius was so ravished with love of Cleopatra, that though his wife Fulvia had great warres, and much a doe with Caesar for his affaires and that the armie of the Parthians… was now assembled in Mesopotamia readie to invade Syria:yet, as though all this had nothing touched him, he yielded himself to goe with Cleopatra into Alexandria.

  The year 41 bc

  VI

  Antony

  My blood sings through your tuned flesh.

  That mute song of deaf desire

  Pierces as the scent of wild fern,

  Lingers like the taste of brass that

  Flares against the stone sanctuary,

  Like the breath of Delphi’s oracle

  Spiraling toward the high-arched vaults

  Strung with gold and the promissory notes of Gods,

  Splintering the high-pitched trumpeting of Caesar

  With Arabian flutes, and Dravidian cymbals,

  A maelstrom of ringlets on that seismic circle

  Which marks the Beginning and the End,

  And in a lover’s whistle

  The Song is Sung.

  VII

  Cleopatra

  Your mouth tastes of sweet steel.

  Your body, frank and fresh,

  Has the feel of pure mineral.

  Male, mysterious

  Beyond your sex,

  I rest in the hollow of bronze bells vibrating

  Under the weight

  Of smooth copper arms

  That bind the length of mine

  And hands that gather,

  Like African figs, my fists

  As you bear down

  That long, wide avenue,

  Autocrator, in your own city.

  VIII

  Antony

  Death is not deaf,

  Neither to song nor that soft flesh

  Bending and surfacing under my touch.

  Death is in every Love Song,

  The absolute rector of all composition,

  The warden of pitch and timbre,

  The metronome of gathering pleasure.

  Music, the gleam of a sigh’s longest pause,

  Sweeps against the silk edges of solid sound,

  Stark and white as desert salt quarries

  Onto which we press like fossils,

  One fevered instrument, playing by

  Memory the Song that silences pain

  And causes loneliness to mark time.

  IX

  Cleopatra

  Tend my body.

  Carve the thin incisions that once healed.

  Make flower patterns on my shadowed skin,

  A sheath of black brocade invented for

  The giddy running of a palm along ridged tattoos

  Marked since girlhood for your touch,

  Clear in the chiaroscuro of a thousand strokes,

  The sharp siren smell of readiness,

  Rough under your fingers

  That clutch the Darkness and the Void

  As if to stay

  The Darkness and
the Void;

  Which I cannot stay

  But for a Comfort’s Cry.

  X

  Antony

  My darkness covers all your light.

  A navy shadow, I fall across your midday sun.

  With my shade I cool your burning stone,

  And my scorpion tongue drops

  Palm tree milk tasting fresh and bittersweet

  Against your teeth, which chatter in the heat.

  I shape your shaven head in my palms and press

  Radiance which silhouettes my charred penumbra

  Slipping through my fingers’ separations,

  Gliding softly over wrists

  And naked arms to knot in my hair.

  The white hot phallus of a roving star

  I send back on its millennium-year journey

  To pierce your heart.

  XI

  Cleopatra

  Resting on your right flank,

  You rise, the mountain of my valley,

  Wild and barren and naked as the

  Treeless steppes of Arabia.

  I am homesick for your face.

  This broad back seems a foreign country,

  Stern and impassive and exotic,

  Where I am not sure of myself or men’s ways.

  Muscles tensed in sleep, smooth, daring as a racer’s

  I trace a curve of rib,

  A path in the wilderness,

  And press my woman’s throat

  Against the nape of your neck,

  Hoping to hear echoes of your barbarian heart.

  XII

  Antony

  Female, come comfort me.

  Eyes banked like Plato’s Rebel Horse of the Soul,

  Silk-fringed under a stern and lightly marked brow,

  Unwigged, and nude of tress, let my tongue

  Touch smooth skull, move your knee to make

  Room for my sleek glide onto sparkling tiles

 

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