Unsong

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Unsong Page 72

by Scott Alexander


  Then the Lord spoke to Job out of the whirlwind, saying: “HAVE YOU BEHELD THE FOUNDATIONS OF THE EARTH? SEEN ITS FOOTINGS AND ITS CORNERSTONE? WATCHED AS THE SONS OF GOD ALL SANG TOGETHER AND THE MORNING STARS SHOUTED FOR JOY? HAVE YOU SEEN THE DOORS OF THE SEA? THE CHAINS OF THE PLEIADES AND ORION’S BELT? THE LIONS, THE RAVENS, THE YOUNG OF THE DOE AND BEAR? BEHOLD THE BEHEMOTH, WHICH I MADE BESIDE YOU, AND THE LEVIATHAN WHO RESIDES IN THE SEA. CAN YOU SAY THAT ALL THESE WONDERS SHOULD NOT BE, SO THAT YOU COULD AVOID A CASE OF BOILS? SHALL I SMITE THEM FOR YOU? SPEAK, AND I SHALL END THE WORLD WITH A WORD.”

  And as He spoke, the whirlwind took form, and Job saw all of these things, the boundaries of the Earth and the gateways of the Heavens, the myriad animals from Leviathan down to the smallest microbe, the glory of the lightning and the gloom of the deepest caves, the pyramids of Egypt and the pagodas of China. And he knew more surely than he had ever known anything before that God could end all of them with a word, and he knew that the existence of all of them, every single one, depended on the same seed that had given him a case of boils.

  And Job said “I know that you can do all things; no purpose of yours can be thwarted. Surely I spoke of things I did not understand, things too wonderful for me to know. My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes. But…why couldn’t you have told me this before? Why did I have to suffer in ignorance?”

  “YOUR WORLD IS AT THE EDGES OF MY GARDEN. IF NOT FOR COINCIDENCE PILED UPON COINCIDENCE, IT WOULD NEVER BLOSSOM INTO GOODNESS, AND SO COULD NOT HAVE BEEN CREATED. YOUR IGNORANCE OF MY PURPOSE BEGINS A CHAIN OF COINCIDENCES WHICH WILL GROW AND GROW UNTIL THE END OF THE WORLD, WHEN IT WILL COME TO FRUITION. THAT PURPOSE IS NOW COMPLETE. GO, AND REGAIN EVERYTHING YOU HAVE LOST, BUT TELL NOBODY WHAT I HAVE TOLD YOU.”

  “But…I told everybody I was going to ask You about the purpose of evil. When they want to know what You answered, what should I tell them?”

  “TELL THEM I SAID ‘GO FISH’.”

  IX.

  Ana beheld in the whirlwind the trials of Job, and the answer of the Lord, and the whole chain of being, and the Pleiades and Orion, and Leviathan and Behemoth, and all the wonders and joys and saints of the world, placed in dazzling array, God’s answer to the problem of evil spoken with a tornadic fury that stripped the universe to its roots.

  “I don’t buy it,” said Ana Thurmond.

  “YOU DON’T THINK IT IS WORTH IT?”

  “I think you should have offered us the choice.”

  “BEFORE THE WORLD, I SPOKE TO ADAM KADMON IN MY GARDEN. I OFFERED HIM THE CHOICE TO REMAIN IN THE PARADISE BEYOND EXISTENCE, OR TO TASTE OF GOOD AND EVIL, BE SEPARATED FROM ME, AND ATTAIN INDEPENDENT BEING. HE CHOSE THE LATTER.”

  “No, what about us? Not the grand purpose of the cosmos, not Adam Kadmon before the world, us. What about me?”

  The voice of God said out of the whirlwind, “YOU, WHO ONLY TWO DAYS AGO SOARED SO HIGH SHE ALMOST ESCAPED THE WORLD AND MERGED HER IDENTITY INTO THE JOY BEYOND ALL BEING, BEFORE SHE WAS RESCUED BY MY SHIP AND CREW? AND WHO SAID, AND I QUOTE, ‘OH GOD, I ALMOST FELT TRANSCENDENT JOY. IT WAS AWFUL'”.

  “Then…” Ana was almost crying now. “What about Hell? What about everybody who lives their life and dies and ends up suffering eternally with no way to get out. Shouldn’t they have gotten the choice? You said that our world was good on net. Well, it isn’t. I don’t know what kind of calculus you use, or how you rank these things, but I don’t care. As long as there’s a Hell, whatever you saw in Genesis 1:31 that caused you to pronounce our world, and I quote, ‘good’, you were wrong. Yeah, I said it. My name is Ana Thurmond of San Jose, California, and I hereby accuse you of getting it wrong. As long as Hell exists and is eternal, you were wrong to create the world, you are wrong to sustain it, and I don’t care how awesome a fish you’ve got, you are wrong about the problem of evil.”

  “YES,” said God. “WHICH IMPLIES THAT HELL MUST NOT BE ETERNAL. I DID NOT SAY, ANA THURMOND, THAT YOUR WORLD IS GOOD NOW. I SAID THAT ADAM KADMON, ITS SEED, WAS A GOOD SEED. THAT IT WILL UNFOLD, BIT BY BIT, RINGING CONCLUSION AFTER CONCLUSION FROM ITS PREMISES, UNTIL FINALLY ITS OWN INTERNAL LOGIC CULMINATES IN ITS SALVATION.”

  “How?” asked Ana, begging, pleading, shouting.

  “COME AND SEE,” said God.

  Then the Leviathan wheeled around, opened its colossal maw, and engulfed the Not A Metaphor. The ship spent a single wild moment in its mouth before the monster closed its jaws and crushed all of them into tiny pieces.

  * * *

  The final chapter will be posted next week. I will be doing a dramatic reading of Chapter 72 in Berkeley, very tentatively at the CFAR office on the 7th floor of 2030 Addison St at 4:30 PM on Sunday May 14, but I need to double-check this will fit everybody. If you’re interested in coming, please fill out this RSVP and give me your email address so I can tell you about any changes. There will be other related events in NYC, Tel Aviv, Boston; and Austin; ask on the linked Facebook pages for details.

  Chapter 72: And Builds A Heaven In Hell’s Despair

  If we are worthy, our Master will redeem us by justice, and if not, He will redeem us with mercy.

  — Rabbinic saying

  Evening, May 14, 2017

  Citadel West

  I.

  Sohu pushed the heavy steel door open and entered the throne room.

  “Hey,” she said.

  The others ran towards her, hugged her, started firing questions at her. Even I ran towards her and hugged her, overcome with the spirit of the moment. Only Caelius stayed where he was, staring at his computer, occasionally reaching out a wavering finger to stab a key or flip a switch.

  “You’re alive!” Nathanda said, sounding a little too surprised.

  “Thamiel…not gonna bother us…for a while,” she said. “Summoned Uriel. He helped take care of things. I’m…tired. Anything to eat?”

  It was hard to judge in the dim glow of the Luminous Name, but she looked drained. In the absence of the usual servants, I ran out to get her something. When I got back with a jar of cookies, there were a couple of soldiers talking to Nathanda.

  “The Other King’s broken through the passes,” she announced to us. “Everybody’s retreating. Total rout. He’s flying here. Alone. Less than an hour. A few minutes.”

  We were quiet. Sohu grabbed a cookie, jammed it into her mouth.

  “While you were away, we’ve been reading up on this Acher,” Jinxiang told Sohu. “Elisha ben Abuyah. Strange guy. No obvious weaknesses. You know anything we don’t?”

  “Always,” said Sohu. “But nothing useful.”

  Caelius limped over, joined the circle, almost sunk into his chair. “She’s rebooting,” he said. “Don’t know how long it will take. Computer that size…” He trailed off. I couldn’t believe he was even still conscious. None of us dared suggest he leave. For a little while we all just sat there, quietly, in the dark. A few furtive glances at the entrance, as if the Other King was already through the big blast door and could walk in at any moment. Almost hopeful. Anything would have been better than waiting quietly in the dark room.

  Finally, Nathanda picked up her book. “I guess I should talk,” she said. “There’s nothing in here about secret weaknesses or magic spells. But there are a lot of stories. There’s a story about how each year, on the Day of Atonement, a great voice would ring forth from the holy places, saying ‘Repent, o children of Israel, for the Lord your God is merciful and shall forgive you. Except you, Elisha ben Abuyah.’

  “And the people went to Rabbi Meir, who’d been a disciple of Acher back when he was good, and who still loved him, because in those days people loved their teachers more than life itself, no matter what happened to them, and they told Rabbi Meir to give it up, that even God wasn’t going to forgive Acher, and Rabbi Meir just laughed, and said that the voice was a test, and that if Acher could repent, even knowing that God would not forgive him and it would gain him nothing, then th
at would be the truest repentance and all of his sins would be washed away, and he would rise up even brighter than before.”

  Nathanda’s voice was hypnotizing. I felt myself falling away, I could see the scene, the old bearded Rabbi Meir standing in front of a Torah scroll, arguing with the people, defending his teacher even against God.

  “And then I read – that one day Acher died, and the people said that it was not good, because he had never repented, and Rabbi Meir laughed and said that surely had had repented in his heart and was in Paradise. And then flames started coming out of Acher’s grave, and the people were like, we’re not rabbis, and we’re no experts in omens, but that doesn’t seem, to us, like the sort of thing that happens when you’re in Paradise. And Rabbi Meir said very well, but that God would relent and redeem him later. And the people said that, again, we’re no experts and you’re the one with the rabbinical degree, but a voice had very clearly rung forth from the holy places saying that wouldn’t happen. And Rabbi Meir said that very well, maybe He wouldn’t, but if God wouldn’t redeem Acher, then he, Rabbi Meir, would redeem Acher.

  “And the people said, what, that doesn’t even make sense, is redemption not reserved for God alone? And Rabbi Meir said that wasn’t exactly true. That what we do during our lives echoes forward into history, and that good deeds that seemed tiny when they happened might grow and grow until they consumed the entire world, and if the recording angels had discounted them when they first reviewed the case, an appeal might be lodged. And that one day, when he was studying Torah under Rabbi Elisha ben Abuyah, Rabbi Meir had gotten something from him, some tiny spark of goodness, and that was what had inspired him to be good himself throughout his life. And so he would train his disciples to be good, and they would train their disciples to be good, until the world was safe and free, and all of it would be because of this one man, Acher, a wicked wicked man who would not repent, and God would be forced to credit those deeds to Acher’s name, and he would rise into Paradise, unrepentant still.”

  The ground started to shake, as if someone was pummeling the mountain from afar, but Nathanda didn’t stop talking.

  “And the people asked, huh, how does that even work? and Rabbi Meir said that this was all playing out on hidden levels, that the point was to redeem the sparks of divinity that had gotten caught among the klipot of the world, and that each of our actions changes and redirects the flow of subtle currents upon which the sparks are borne. And even though Acher had died without repenting, even though everything he did seemed to the material eye to be evil and without merit, behind the scenes the sparks had been pushed into new configurations, whole fiery rivers of sparks, flowing through Rabbi Meir and through all the other people he had touched in his life, and that when all those rivers met and reached the sea, we would get Moschiach, the savior, and the whole world would be reconciled to God. Say not, he told the people, that anything has worked only evil, that any life has been in vain. Say rather that while the visible world festers and decays, somewhere beyond our understanding the groundwork is being laid for Moschiach, and the final victory.”

  The shaking intensified. I thought of that poem again, Erica’s poem. Truth forever on the scaffold, Wrong forever on the throne, but that scaffold sways the future, and behind the dim unknown – standeth God within the shadow, keeping watch above his own.

  “I guess that’s what I have to say to all of you today. Father’s gone now. We all thought he was Moschiach – we knew he was Moschiach – but now he’s gone, and sometimes it seems like he’s never been. We felt like we had this burden, of salvaging his legacy, taking what he made and finishing his work instead of letting it come to nothing. I…am not sure that we will. Maybe this strange experiment, this new intrusion of Heaven into history, is going to come to an end with us, and everything Father built will be torn down. But even if that happens, we’ve done good. The world may not remember it, but we’ve done good. The sparks are moving in a different pattern now, I can’t see them, none of us can see them, but maybe they’re moving in huge fiery rivers because of some of the things Father did, maybe if we could peel back the veil we would just see this amazing endless light, this inevitable tide, ready to sweep over everything, this tide that all of us helped draw. That’s…that’s what I think Rabbi Meir would say if he were here.”

  I would never have dared follow Nathanda, never have dared to speak at a solemn council of the Cometspawn, except that Sohu felt my thoughts and prodded me on. [Yes, Aaron,] she thought. [Speak.] And then when I still held back, she stood up. “Aaron has something he wants to add to that,” she said. Then sat back down.

  “Um.” Four pairs of eyes watched me. “When I first learned the Vital Name, my friend asked me what I wanted to do with it. And there were all of these possibilities, you know? Um. Get rich. Take power. Run for President. I told her we couldn’t do any of those things. I said…I said I wanted to become the next Comet King.”

  I waited for the Cometspawn to laugh at me. They didn’t laugh. Far away, I heard a terrible crash.

  “I said that, because I’d heard about everything your father did. I’d heard about him standing up to Thamiel single-handedly in Silverthorne. I heard about how he stopped the Drug Lord. I’d heard about his Crusade, where he marched to Yakutsk with a million men to try to save the souls of the damned. Everyone heard about these things. In a world that had the Comet King, it was impossible to just want to be rich or famous or important. You wanted that same thing he had. Call it goodness. Call it holiness. It was the most powerful thing I ever encountered. Acher might have inspired Rabbi Meir, but your father inspired everyone. And so did you. I’m nowhere near as good a kabbalist as any of you, but the sparks that you guys have kindled aren’t even hidden. They’re in plain sight. I’m glad I got to know you and I’m glad you existed. For whatever it’s worth.”

  Then the door shattered and the Other King entered the room.

  II.

  I don’t know if I’d thought to contribute to the fight somehow, but the symbols and energies flaring across the room from both sides the moment the door began to creak disabused me of the notion instantly. [Spectral Name!] Sohu thought at me, and I spoke it faster than I’d ever spoken anything in my life and become invisible. The Other King floated almost leisurely through the mystical armaments hurled against him, pausing only to wipe away a few incantations here or there with a crimson sleeve.

  Nathanda leapt onto the Black Opal Throne and traced a mem, lamed and kaf. Melek, meaning “royalty” or “kingship”, but also reminescent of malak, meaning “angel”. A powerful double meaning, the natural weapon of a queen descended from Heaven.

  The Other King didn’t even flinch. Just pointed, adding with his finger a single dot, changing the vowels. Moloch, the god who accepted child sacrifices. The evil King Ahaz had offered his sons and daughters to Moloch, inciting the wrath of Jeremiah and causing him to prophecy the fall of Israel. The forces twisted, the symbolic meanings changed. The children of kings slain by demonic forces. A great nation falling. Nathanda gasped, collapsed to the ground, and before she could recover the Other King struck her with his bare hand. She screamed something unintelligible, then it became a gurgle, then her eyes closed.

  At almost the same time, Caelius dragged himself up from his chair. He was barely able to stand, but still he stepped into Yetzirah. Moloch, god of child sacrifices. He drew upon the thread. Sacrifice. Here he was, broken, almost dead. He would offer himself as a sacrifice, sacrifice his life for Colorado and victory. Sacrifice. Korban. Kuf, resh, bet.

  Without even taking his eyes off Nathanda, the Other King crossed the threads. Kuf, bet, resh. Keber. Grave. No sacrifice. Just a miserable death. Caelius opened his mouth to say something, then dropped to the floor. He crawled behind THARMAS, trying to use the supercomputers’ bulk to shield himself from the killing blow. The Other King pointed at him, and computers and Cometspawn alike burst briefly into blue flames before settling into ashes.

  Jinxiang st
epped back out of Yetzirah then, faced the Other King. “YOU MOTHERFUCKER!” she shouted. “YOU KILLED MY SISTER! YOU KILLED MY BROTHER! FUCK YOU!” Sohu was doing something with her hands, muttering to herself, bending the energies, quietly funneling power into Jinxiang, watching warily. “WELL GUESS WHAT? I HAVE YOUR TRUE NAME!”

  The Other King didn’t answer, just stood there, as if waiting to hear her case.

  “You’re Elisha ben Abuyah! You saw a kid steal a sparrow from a fucking tree and felt like it was some big deal and so you declared war on God! Well, guess what? When I was nineteen years old I saw my father drop out of the sky! You know why? Because you fucking killed him! And then you motherfuckers tried to keep his body, and I had to kill a hundred of you just to get him back! My father is more valuable than any sparrow! And instead of declaring war on God like a fucking maniac, I told myself I’d just kill the fucking hell out of everyone involved! Nathanda, all she ever wanted was to be a good wise queen! And Caelius, he just wanted to build nice things that made people happy! And you killed them! So now you’ve got me! And me? All I ever wanted was to plunge my magic sword into your motherfucking skull! So come on, motherfucker! I HAVE YOUR TRUE NAME!”

  The great sword Sigh was in her hands, and she lunged at the Other King. Sohu’s magic spurred her on, and a thousand Hebraic and Enochian symbols whirled around her. She looked like a shooting star as she flew across the room, lambent with magic, sword fixed in front of her like a lance.

  Somehow she managed to miss the Other King entirely.

  [ELISHA BEN ABUYAH IS NOT MY TRUE NAME] thought the figure in scarlet.

  I saw Jinxiang pick herself up, dust herself off, no longer sure of herself.

  “Who are you?” she asked.

  The Other King reached back and pulled the hood off his crimson robe.

  What I remember from that moment was the total lack of surprise on Jinxiang’s face when she saw her father, as if she had known it all along on some level too terrible to mention.

 

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