by John Buchan
The tragic eyes looked up to find the Maid laughing — a kind, gentle merriment. Catherine flushed as Jeanne took her tear-stained face in her hands.
“You are foolish, little sister. I would I had been born to your station. My task would have been easier had I been Yoland of Sicily or that daughter of the King of Scots from whom many looked for the succour of France. Folly, folly! There is no virtue in humble blood. I would I had been a queen! I love fine clothes and rich trappings and the great horse which d’Alençon gave me. God has made a brave world and I would that all His people could get the joy of it. I love it the more because I have only a little time in it.”
“But you are happy,” said the girl, “and I want such happiness.”
“There is no happiness,” said the Maid, “save in doing the will of God our Father.”
“But I do not know His will... I am resolved now. I will take the vows and become a religious, and then I shall find peace. I am weary of all this confusing world.”
“Foolish one,” and Jeanne played with the little curls which strayed around Catherine’s ear. “You were not born for a nunnery. Not that way God calls you.”
“Show me His way,” the girl implored. “He shows His way privily to each heart, and His ways are many. For some the life of devout contemplation, but not for you, sister. Your blood is too fiery and your heart too passionate ... You have a lover? Tell me his name.
Docilely Catherine whispered it, and Jeanne laughed merrily.
“Sir Guy! My most loyal champion. By my staff, you are the blessed maid. There is no more joyous knight in all the fields of France.”
“I do not seek wedlock. Oh, it is well for you who are leading armies and doing the commands of God. Something tells me that in marriage I shall lose my soul.”
The girl was on her knees with her hands twined. “Let me follow you,” she cried. “I will bring a stout company behind me. Let me ride with you to the freeing of France. I promise to be stalwart.”
The Maid shook her head gently.
“Then I take the vows.” The obstinate little mouth had shut and there were no tears now in the eyes.
“Listen, child,” and Jeanne took the suppliant hands in hers. “It is true that God has called me to a holy task. He has sent His angels to guide me and they talk with me often. The Lady of Fierbois has given me a mystic sword. I think that in a little while this land will be free again... But I shall not see it, for God’s promise is clear, and for me it does not give length of days. I did not seek this errand of mine. I resisted the command, till God was stern with me and I submitted with bitter tears. I shall die a maid, and can never know the blessedness of women. Often at night I weep to think that I shall never hold a babe next my heart.”
The face of Jeanne was suddenly strained with a great sadness. It was Catherine’s turn to be the comforter. She sat herself beside her and drew her head to her breast.
“For you I see a happier fate — a true man’s wife — the mother of sons. Bethink you of the blessedness. Every wife is like the Mother of God — she has the hope of bearing a saviour of mankind. She is the channel of the eternal purpose of Heaven. Could I change — could I change! What fortunate wife would envy a poor maid that dwells in the glare of battle?... Nay, I do not murmur. I do God’s will and rejoice in it. But I am very lonely.”
For a little there was silence, an ecstatic silence. Something hard within Catherine melted and she felt a gush of pity. No longer self-pity, but compassion for another. Her heart grew suddenly warm. It was as if a window had been opened in a close room to let in air and landscape.
“I must rest, for there is much ado to-morrow. Will you sleep by me, for I have long been starved of a woman’s comradeship?”
In the great canopied bed the two girls lay till morning. Once in the darkness Catherine started and found her arms empty. Jeanne was kneeling by the window, her head thrown back and the moonlight on her upturned face. When she woke in the dawn the Maid was already up, trussing the points of her breeches and struggling with her long boots. She was crooning the verse of a ballad:
“Serais je nonette. Crois que non... “
and looking with happy eyes at the cool morning light on the forest.
“Up, sleepy-head,” she cried. “Listen to the merry trampling of the horses. I must start, if I would spare the poor things in the noon. Follow me with your prayers, for France rides with me. I love you, sweet sister; Be sure I will hasten to you when my work is done.”
So the Maid and her company rode off through the woods to Compiègne, and a brooding and silent Catherine took the north road to Picardy.
* * * * *
The promise was kept. Once again Catherine saw and had speech of Jeanne. It was nearly two years later, when she sat in a May gloaming in the house of Beaumanoir, already three months a bride. Much had happened since she had ridden north from the inn at the forest cross-roads. She had summoned de Laval to her side, and the lovers had been reconciled. Her father had died in the winter and the great fortune and wide manors of the family were now her own. Her lover had fought with Jeanne in the futile battles of the spring, but he had been far away when in the fatal sortie at Compiègne the Maid was taken by her enemies. All the summer of that year he had made desperate efforts at rescue, but Jeanne was tight in English hands, and presently was in prison at Rouen awaiting judgment, while her own king and his false councillors stirred not hand or foot to save her. Sir Guy had hurled himself on Burgundy, and with a picked band made havoc of the eastern roads, but he could not break the iron cordon of Normandy. In February they had been wed, but after that Beaumanoir saw him little, for he was reading Burgundy a lesson in the Santerre.
Catherine sat at home, anxious, tremulous, but happy. A new-made wife lives in a new world, and though at times she grieved for the shame of her land, her mind was too full of housewifely cares, and her heart of her husband, for long repining. But often the thought of Jeanne drove a sword into her contentment... So when she lifted her eyes from her embroidery and saw the Maid before her, relief and gladness sent her running to greet her.
Long afterwards till she was very old Catherine would tell of that hour. She saw the figure outlined against a window full of the amethyst sky of evening. The white armour and the gay surcoat were gone.
Jeanne was still clad like a boy in a coarse grey tunic and black breeches, but her boots did not show any dust of the summer roads. Her face was very pale, as if from long immurement, and her eyes were no more merry. They shone instead with a grave ardour of happiness, which checked Catherine’s embrace and set her heart beating.
She walked with light steps and kissed the young wife’s cheek — a kiss like thistledown.
“You are free?” Catherine stammered. Her voice seemed to break unwillingly in a holy quiet.
“I am free,” the Maid answered. “I have come again to you as I promised. But I cannot bide long. I am on a journey.”
“You go to the King?” said Catherine.
“I go to my King.”
The Maid’s hand took Catherine’s, and her touch was like the fall of gossamer. She fingered the girl’s broad ring which had come from distant ancestors, the ring which Sir Aimery of Beaumanoir had worn in the Crusades. She raised it and pressed it to her
Catherine’s limbs would not do her bidding. She would fain have risen in a hospitable bustle, but she seemed to be held motionless. Not by fear, but by an exquisite and happy awe. She remembered afterwards that from the Maid’s rough clothes had come a faint savour of wood-smoke, as from one who has been tending a bonfire in the autumn stubble
“God be with you, lady, and with the good knight, your husband. Remember my word to you, that every wife is like Mary the Blessed and may bear a saviour of mankind. The road is long, but the ways of Heaven are sure.”
Catherine stretched out her arms, for a longing so fierce had awoke in her that it gave her power to move again. Never in her life had she felt such a hunger of wistfulness. But J
eanne evaded her embrace. She stood poised as if listening.
“They are calling me. I go. Adieu, sweet sister.”
A light shone in her face which did not come from the westering sun. To Catherine there was no sound of voices, but the Maid seemed to hear and answer. She raised her hand as if in blessing and passed out.
Catherine sat long in an entranced silence. Waves of utter longing flowed over her, till she fell on her knees and prayer passionately to her saints, among whom not the least was that grey-tunicked Maid whose eyes seemed doorways into heaven. Her tirewoman found her asleep on her faldstool.
* * * * *
Early next morning there came posts to Beaumanoir, men on weary horses with a tragic message. On the day before, in the market-place of Rouen, the chief among the daughters of God had journeyed through the fire to Paradise.
CHAPTER 6. THE WOOD OF LIFE
The Lady Catherine de Laval, in her own right Countess of Beaumanoir, and mistress of fiefs and manors, rights of chase and warren, mills and hospices, the like of which were not in Picardy, was happy in all things but her family. Her one son had fallen in his youth in an obscure fray in Guienne, leaving two motherless boys who, after her husband’s death, were the chief business of life to the Countess Catherine. The elder, Aimery, grew to manhood after the fashion of the men of her own house, a somewhat heavy country gentleman, much set upon rustic sports, slow at learning, and averse alike from camps and cities. The ambition of the grandmother found nothing to feed upon in the young lord of Beaumanoir. He was kind, virtuous and honest, but dull as a pool on a winter’s highway.
Catherine would fain have had the one youth a soldier and the other a saint, and of the two ambitions she most cherished the latter. The first made shipwreck on the rustic Aimery, and therefore the second burned more fiercely. She had the promise from the saints that her line had a great destiny, and the form of it she took to be sanctitude. For, all her married days she had ruled her life according to the canons of God, fasting and praying, cherishing the poor, tending the afflicted, giving of her great wealth bountifully to the Church. She had a name for holiness as far as the coasts of Italy. Surely from the blood of Beaumanoir one would arise to be in dark times a defender of the Faith, a champion of Christ whom after death the Church should accept among the beatified. Such a fate she desired for her seed more hungrily than any Emperor’s crown.
In the younger, Philip, there was hope. He had been an odd child, slim and pale while Aimery was large and ruddy, shy where his brother was bold and bold where he was shy. He was backward in games and unready in a quarrel, but it was observed that he had no fear of the dark, or of the Green Lady that haunted the river avenue. Father Ambrose, his tutor, reported him of quick and excellent parts, but marred by a dreaminess which might grow into desidia , that deadly sin. He had a peculiar grace of body and a silken courtesy of manner which won hearts. His grey eyes, even as a small boy, were serious and wise. But he seemed to dwell aloof, and while his brother’s moods were plain for all to read, he had from early days a self-control which presented a mask to his little world. With this stoicism went independence. Philip walked his own way with a gentle obstinacy. “A saint, maybe,” Father Ambrose told his grandmother. “But the kind of saint that the Church will ban before it blesses.”
To the old dame of Beaumanoir the child was the apple of her eye; and her affection drew from him a tenderness denied to others. But it brought no confidences. The dreaming boy made his own world, which was not, like his grandmother’s, one of a dark road visited rarely by angels, with heaven as a shining city at the end of it; or, like his brother’s, a green place of earthy jollity. It was as if the Breton blood of the Lavals and Rohans had brought to the solid stock of Beaumanoir the fairy whimsies of their dim ancestors. While the moors and woodlands were to Aimery only places to fly a hawk or follow a stag, to Philip they were a wizard land where dreams grew. And the mysteries of the Church were also food for his gold fancy, which by reshaping them stripped them of all terrors. He was extraordinarily happy, for he had the power to make again each fresh experience in a select inner world in which he walked as king, since he was its creator.
He was a child of many fancies, but one especially stayed with him. When still very small, he slept in a cot in his grandmother’s room, the walls of which were hung with tapestry from the Arras looms. One picture caught his eye, for the morning sun struck it, and when he woke early it glowed invitingly before him. It represented a little river twining about a coppice. There was no figure in the piece, which was bounded on one side by a great armoire, and on the other by the jamb of the chimney; but from extreme corner projected the plume of a helmet and the tip of a lance. There was someone there; someone riding towards the trees. It grew upon Philip that that little wood was a happy place, most happy and desirable. He fancied himself the knight, and he longed to be moving up the links of the stream. He followed every step of the way, across the shallow ford, past the sedges of a backwater, between two clumps of willows, and then over smooth green grass to the edge of the wood. But he never tried to picture what lay inside. That was sacred — even from his thoughts.
When he grew older and was allowed to prowl about in the scriptorium of the Abbey of Montmirail which lay by the Canche side, he found his wood again. It was in a Psaltery on which a hundred years before some Flemish monk had lavished his gold and vermilion. Opposite the verse of Psalm XXIII., “In loco pascuae ,” was a picture almost the same as that in the bedroom arras. There were the river, the meadows, and the little wood, painted in colours far brighter than the tapestry. Never was such bloom of green or such depth of blue. But there was a difference. No lance or plume projected from the corner. The traveller had emerged from cover, and was walking waist-deep in the lush grasses. He was a thin, nondescript pilgrim, without arms save a great staff like the crozier of a Bishop. Philip was disappointed in him and preferred the invisible knight, but the wood was all he had desired. It was indeed a blessed place, and the old scribe had known it, for a scroll of gold hung above it with the words “Sylva Vitae.”
At the age of ten the boy had passed far beyond Father Ambrose, and was sucking the Abbey dry of its learning, like some second Abelard. In the cloisters of Montmirail were men who had a smattering of the New Knowledge, about which Italy had gone mad, and, by the munificence of the Countess Catherine, copies had been made by the Italian stationarii of some of the old books of Rome which the world had long forgotten. In the Abbey library, among a waste of antiphonaries and homilies and monkish chronicles, were to be found texts of Livy and Lucretius and the letters of Cicero. Philip was already a master of Latin, writing it with an elegance worthy of Niccolo the Florentine. At fourteen he entered the college of Robert of Sorbonne, but found little charm in its scholastic pedantry. But in the capital he learned the Greek tongue from a Byzantine, the elder Lascaris, and copied with his own hand a great part of Plato and Aristotle. His thirst grew with every draught of the new vintage. To Pavia he went and sat at the feet of Lorenzo Vallo. The company of Pico della Mirandola at Florence sealed him of the Platonic school, and like his master he dallied with mysteries and had a Jew in his house to teach him Hebrew that he might find a way of reconciling the Scriptures and the classics, the Jew and the Greek. From the verses which he wrote at this time, beautifully turned hexameters with a certain Lucretian cadence, it is clear that his mind was like Pico’s, hovering about the borderland of human knowledge, clutching at the eternally evasive. Plato’s Banquet was his gospel, where the quest of truth did not lack the warmth of desire. Only a fragment remains now of the best of his poems, that which earned the praise of Ficino and the great Lorenzo, and it is significant that the name of the piece was “The Wood of Life.”
At twenty Philip returned to Beaumanoir after long wanderings. He was the perfect scholar who had toiled at books and not less at the study of mankind. But his well-knit body and clear eyes showed no marks of bookishness, and Italy had made him a swordsman. A somew
hat austere young man, he had kept himself unspotted in the rotting life of the Italian courts, and though he had learned from them suavity had not lost his simplicity. But he was more aloof than ever. There was little warmth in the grace of his courtesy, and his eyes were graver than before. It seemed that they had found much, but had had no joy of it, and that they were still craving. It was a disease of the time and men called it aegritudo . “No saint,” the aged Ambrose told the Countess. “Virtuous, indeed, but not with the virtue of the religious. He will never enter the Church. He has drunk at headier streams.” The Countess was nearing her end. All her days, for a saint, she had been a shrewd observer of life, but with the weakening of her body’s strength she had sunk into the ghostly world which the Church devised as an ante-room to immortality. Her chamber was thronged with lean friars like shadows. To her came the Bishop of Beauvais, once a star of the Court, but now in his age a grim watch-dog of the Truth. To him she spoke of her hopes for Philip.
“An Italianate scholar!” cried the old man. “None such shall pollute the Church with my will. They are beguiled by such baubles as the holy Saint Gregory denounced, poetarum figmenta sive deliramenta. If your grandson, madame, is to enter the service of God he must renounce these pagan follies.”
The Bishop went, but his words remained. In the hour of her extremity the vision of Catherine was narrowed to a dreadful antagonism of light and darkness — God and Antichrist — the narrow way of salvation and a lost world. She was obsessed by the peril of her darling. Her last act must be to pluck him from his temptress. Her mood was fanned by the monks who surrounded her, narrow men whose honesty made them potent.
