by John Buchan
There was only one spot where Janni and I might safely lie hidden, and at the same time look down on the Dancing Floor, and that was in the shadow of the wall between the guarded breach and the cliffs. There were large trees there, and the progress of the moon would not light it up, whereas everywhere else would be clear as noonday. Moreover it was the strategic point, for whatever mischief was intended against the House would pass through the breach and therefore under our eyes. But it was necessary to get there before the moon was fully risen, for otherwise to men coming from the village we should be silhouetted against the cliff edge. I cut Janni’s supper short and we started out, using every crinkle of the ground as cover, much as stalkers do when they are fetching a circuit and know that the deer are alarmed and watchful.
We had not much more than a mile to go, and by the route we chose we managed, as it happened, to keep wholly out of sight of the Dancing Floor. Janni — no mountaineer — grumbled at my pace, for I had acquired an extraordinary lightness of limb so that I felt as if I could have flown. I was puzzled to explain this, after my listlessness of the day, but I think it was due partly to tense nerves and partly to the magic of the evening. The air was cool and exhilarating, and when the moon rose with a sudden glory above the House it was as tonic as if one had plunged into water. . . . Soon we were on the edge of the inky belt of shadow and moving eastward to get nearer the breach. But now I noticed something I had forgotten. The wall curved outward, and beyond that bulge — a couple of hundred yards from the breach — the light flooded to the very edge of the stone. We came to a halt at the apex of the curve, flat on our faces, and I turned to reconnoitre the Dancing Floor.
I wish to Heaven that I had the gift of words. It is too much to ask a man whose life has been spent in drawing pleadings and in writing dull legal opinions to describe a scene which needs the tongue or pen of a poet. For the Dancing Floor was transfigured. Its lonely beauty had been decked and adorned, as an altar is draped for high festival. On both slopes people clustered, men, women, and children, all so silent that I thought I could hear them breathe. I thought, too, that they mostly wore white — at any rate the moonlight gave me the impression of an immense white multitude, all Kynætho, and doubtless half the hills. The valley was marked out like a race-course. There seemed to be posts at regular intervals in a broad oval, and at each post was a red flicker which meant torches. The desert had become populous, and the solitary places blossomed with roses of fire.
The people were clustered toward the upper end, making an amphitheatre of which the arena was the Dancing Floor, and the entrance to the stage the breach in the wall of the House. I saw that this entrance was guarded, not as before by three sentries, but by a double line of men who kept an avenue open between them. Beyond the spectators and round the arena was the circle of posts, and between them lay the Dancing Floor, golden in the moon, and flanked at its circumference by the angry crimson of the torches. I noticed another thing. Not quite in the centre but well within the arena was a solitary figure waiting. He was in white — gleaming white, and, so far as I could judge, he was standing beside the spring from which I had drunk the night before.
I have set out the details of what I saw, but they are only the beggarly elements, for I cannot hope to reproduce the strangeness which caught at the heart and laid a spell on the mind. The place was no more the Valley of the Shadow of Life, but Life itself — a surge of dæmonic energy out of the deeps of the past. It was wild and yet ordered, savage and yet sacramental, the home of an ancient knowledge which shattered for me the modern world and left me gasping like a cave-man before his mysteries. The magic smote on my brain, though I struggled against it. The passionless moonlight and the passionate torches — that, I think, was the final miracle — a marrying of the eternal cycle of nature with the fantasies of man.
The effect on Janni was overwhelming. He lay and gibbered prayers with eyes as terrified as a deer’s, and I realized that I need not look for help in that quarter. But I scarcely thought of him, for my trouble was with myself. Most people would call me a solid fellow, with a hard head and a close-texture mind, but if they had seen me then they would have changed their view. I was struggling with something which I had never known before, a mixture of fear, abasement, and a crazy desire to worship. Yes — to worship. There was that in the scene which wakened some ancient instinct, so that I felt it in me to join the votaries.
It took me a little time to pull myself together. I looked up at the dome of the sky, where on the horizon pale stars were showing. The whole world seemed hard and gem-like and unrelenting. There was no help there. Nature approved this ritual. And then a picture flashed into my mind which enabled me to recover my wits. It was the carven Christ lying in its shroud in the bier in the deserted church. I am not a religious man in the ordinary sense — only a half-believer in the creed in which I was born. But in that moment I realized that there was that in me which was stronger than the pagan, an instinct which had come down to me from believing generations. I understood then what were my gods. I think I prayed, I know that I clung to the memory of that rude image as a Christian martyr may have clung to his crucifix. It stood for all the broken lights which were in me as against this ancient charméd darkness.
I was steadier now, and with returning sanity came the power of practical thought. Something, some one, was to be brought from the House. Was there to be a trial in that arena? Or a sacrifice? No — I was clear that to-night was only the preparation, and that the great day was the morrow. There was no sound from the gathering. I could not see the faces, but I knew that every one, down to the smallest child, was awed and rapt and expectant. No crowd, hushing its breath in the decisive moments of a great match, was ever more rigidly on the stretch. The very air quivered with expectation.
Then a movement began. Figures entered the arena at the end farthest from me — men, young men, naked I thought at first, till my glass showed me that each wore a sort of loin-cloth or it may have been short drawers. . . . They aligned themselves, like runners at the start of a race, and still there was no sound. The figure who had been standing by the well was now beside them and seemed to be speaking softly. Each held himself tense, with clenched hands, and his eyes on the ground. Then came some kind of signal, and they sprang forward.
It was a race — such a race as few men can have witnessed. The slim youths kept outside the torches, and circled the arena of the Dancing Floor. Over the moonlit sward they flew, glimmering like ghosts — once round, a second time round. And all the while the crowd kept utter silence.
I ran the mile myself at school and college, and know something about pace. I could see that it was going to be a close finish. One man I noted, I think the very fellow who had hunted me into the church — he ran superbly, and won a lead at the start. But the second time round I fancied another, a taller and leaner man, who had kept well back in the first round, and was slowly creeping ahead. I liked his style, which was oddly like the kind of thing we cultivate at home, and he ran with judgment too. Soon he was abreast of the first man, and then he sprinted and took the lead. I was wondering where the finish would be, when he snatched a torch from one of the posts, ran strongly up the centre of the Dancing Floor, and plunged the flame in the spring.
Still there was no sound from the crowd. The winner stood with his head bent, a noble figure of youth who might have stepped from a Parthenon frieze. The others had gone; he stood close beside the well with the white-clad figure who had acted as master of ceremonies — only now the victor in the race seemed to be the true master, on whom all eyes waited.
The sight was so strange and beautiful that I watched it half in a trance. I seemed to have seen it all before, and to know the stages that would follow. . . . Yes, I was right. There was a movement from the crowd and a man was brought forward. I knew the man, though he wore nothing but pants and a torn shirt. One could not mistake the trim figure of Maris, or his alert, bird-like head.
He stood confronting the beau
tiful young barbarian beside the spring, looking very much as if he would like to make a fight of it. And then the latter seemed to speak to him, and to lay a hand on his head. Maris submitted, and the next I saw was that the runner had drawn a jar of water from the well and was pouring it over him. He held it high in his arms and the water wavered and glittered in the moonshine; I could see Maris spluttering and wringing out his wet shirt-sleeves.
With that recollection flooded in on me. This was the ceremonial of which Vernon had read to me from Koré’s manuscript. A virgin and a youth were chosen and set apart in a hallowed place, and the chooser was he who was victor in a race and was called the King. The victims were hallowed with water from the well by the white cypress. I was looking at the well, though the cypress had long since disappeared. I was looking at the King, and at one of those dedicated to the sacrifice. The other was the girl in the House. . . . Vernon had said that if we knew what the word hosiotheis meant we should know a good deal about Greek religion. That awful knowledge was now mine.
It was as I expected. The consecrator and the consecrated were moving, still in the same hushed silence, towards the horkos — the sanctuary. The torches had been extinguished as soon as the victor plunged his in the spring, and the pure light of the moon seemed to have waxed to an unearthly brightness. The two men walked up the slope of the Dancing Floor to the line of guards which led to the breach in the wall. I could not hold my glass because of the trembling of my hands, but I could see the figures plainly — the tall runner, his figure poised like some young Apollo of the great age of art, his face dark with the sun but the skin of his body curiously white. Some youth of the hills, doubtless — his crisp hair seemed in the moonlight to be flaxen. Beside him went the shorter Maris, flushed and truculent. He must have been captured by the guards in his attempt on the House, and as a stranger and also a Greek had been put forward as the male victim.
I was roused by the behaviour of Janni. He had realized that his beloved capitaine was a prisoner, towards whom some evil was doubtless intended, and this understanding had driven out his fear and revived his military instincts. He was cursing fiercely, and had got out his pistol.
“Sir,” he whispered to me, “I can crawl within shot, for the shadow is lengthening, and put a bullet into yon bandit. Then in the confusion my capitaine will escape and join us and break for the cliffs. These people are sheep and may not follow.”
For a second it appeared to me the only thing to do. This evil Adonis was about to enter the House, and on the morrow Koré and Maris would find death at his hands, for he was the sacrificer. I seemed to see in his arrogant beauty the cruelty of an elder world. His death would at any rate shatter the ritual.
And then I hesitated and gripped Janni firmly by his one arm. For, as the two men passed out of my sight towards the breach in the wall, I had caught a glimpse of Maris’s face. He was speaking to his companion, and his expression was not of despair and terror, but confident, almost cheerful. For an instant the life of the young runner hung on a thread, for I do not think that Janni would have missed. Then I decided against the shot, for I felt that it was a counsel of despair. There was something which I did not comprehend, for Maris’s face had given me a glimmer of hope.
I signed to Janni, and we started crawling back towards the cliffs. In that hour the one thing that kept me sane was the image of the dead Christ below the chancel step. It was my only link with the reasonable and kindly world I had lost.
CHAPTER XII.
I had only one impulse at that moment — an overwhelming desire to get back to the church and look again at the figure on the bier. It seemed to me the sole anchor in the confusion of uncharted tides, the solitary hope in a desert of perplexities. I had seen ancient magic revive and carry captive the hearts of a people. I had myself felt its compelling power. A girl whom I loved and a man who was my companion were imprisoned and at the mercy of a maddened populace. Maris was, like Ulysses, an old campaigner and a fellow of many wiles, but what could Maris do in the face of multitudes? An unhallowed epiphany was looked for, but first must come the sacrifice. There was no help in the arm of flesh, and the shallow sophistication of the modern world fell from me like a useless cloak. I was back in my childhood’s faith, and wanted to be at my childhood’s prayers.
As for Janni, he had a single idea in his head, to follow his captain into the House and strike a blow for him, and as he padded along the seaward cliffs he doubtless thought we were bent on attacking the place from another side. We took pretty much the road I had taken in the morning, skirting the Dancing Floor on its southern edge. One strange thing I saw. The Dancing Floor was still thronged, though a space was kept clear in the centre round the well. Clearly it was no longer tabu, but a place of holiday. Moreover the people seemed to intend to remain there, for they had lit fires and were squatting round them, while some had already stretched themselves to sleep. Kynætho had moved in a body to the scene of the sacrament.
When we reached the fringe of the village I saw that I had guessed correctly. There was not a sign of life in the streets. We walked boldly into the central square, and it might have been a graveyard. Moreover, in the graveyard itself the lamps by the graves had not been lit. Vampires were apparently no longer to be feared, and that struck me as an ill omen. Keats’s lines came into my head about the “little town by river or sea shore” which is “emptied of its folk this pious morn.” Pious morn!
And then above us, from the squat campanile, a bell began to toll — raggedly, feebly, like the plaint of a child. Yet to me it was also a challenge.
The church was bright with moonshine. The curtains still shrouded the sanctuary, and there were no candles lit, nothing but the flickering lamps before the ikons. Below the chancel step lay the dark mass which contained the shrouded Christ. Janni, like myself, seemed to find comfort in being here. He knelt at a respectful distance from the bier, and began to mutter prayers. I went forward and lifted the shroud. The moon coming through one of the windows gave the carved wood a ghastly semblance of real flesh, and I could not bear to look on it. I followed Janni’s example and breathed incoherent prayers. I was bred a Calvinist, but in that moment I was not worshipping any graven image. My prayer was to be delivered from the idolatry of the heathen.
Suddenly the priest was beside me. In one hand he held a lighted candle, and the other carried a censer. He seemed in no way surprised to see us, but there was that about him which made me catch my breath. The man had suddenly become enlarged and ennobled. All the weakness had gone out of the old face, all the languor and bewilderment out of the eyes, the shoulders had straightened, his beard was no longer like a goat’s, but like a prophet’s. He was as one possessed, a fanatic, a martyr.
He had forgotten that I knew no Greek, for he spoke rapidly words which sounded like a command. But Janni understood, and went forward obediently to the bier. Then I saw what he meant us to do. We were to take the place of the absent hierophants and carry the image of the dead Christ through the bounds of the village. The bier was light enough even for one-armed Janni to manage his share. The shroud was removed, he took the fore-end, and I the back, and behind the priest we marched out into the night.
The streets were deathly still, the cool night air was unruffled by wind, so that the candle burned steadily; the golden dome of the sky was almost as bright as day. Along the white beaten road we went, and then into the rough cobbles of the main street. I noticed that though the houses were empty every house door was wide open. We passed the inn and came into the road to the harbour and to the cottage among fruit trees where I had first made inquiries. Then we turned up the hill where lay the main entrance to the House, past little silent untenanted crofts and olive-yards, which were all gleaming grey and silver. The old man moved slowly, swinging his censer, and intoning what I took to be a dirge in a voice no longer tremulous, but masterful and strong, and behind him Janni and I stumbled along bearing the symbol of man’s salvation.
I had never
been present at a Greek Good Friday celebration, but Koré had described it to me — the following crowds tortured with suspense, the awed, kneeling women, the torches, the tears, the universal lamentation. Then the people sorrowed, not without hope, for their dead Saviour. But the ordinary ceremonial can never have been so marvellous as was our broken ritual that night. We were celebrating, but there were no votaries. The torches had gone to redden the Dancing Floor, sorrow had been exchanged for a guilty ecstasy, the worshippers were seeking another Saviour. Our rite was more than a commemoration, it was a defiance, and I felt like a man who carries a challenge to the enemy.
The moon had set and darkness had begun before we returned to the church. Both Janni and I were very weary before we laid down our burden in the vault below the nave, a place hewn out of the dry limestone rock. By the last flickering light of the candle I saw the priest standing at the head of the bier, his hands raised in supplication, his eyes bright and rapt and unseeing. He was repeating a litany in which a phrase constantly recurred. I could guess its meaning. It must have been “He will yet arise.”
I slept till broad daylight in the priest’s house, on the priest’s bed, while Janni snored on a pile of sheepskins. Since Kynætho was deserted, there was no reason now for secrecy, for the whole place, and not the church only, had become a sanctuary. The aged woman who kept house for the priest gave us a breakfast of milk and bread, but we saw no sign of him, and I did not wish to return to the church and disturb his devotions. I wondered if I should ever see him again; it was a toss-up if I should ever see anybody again after this day of destiny. We had been partners in strange events, and I could not leave him without some farewell, so I took the book of his which seemed to be most in use, put two English five-pound notes inside, and did my best in laboriously printed Latin to explain that this was a gift for the Church and to thank him and wish him well.
