by Randy Alcorn
Many imagine that it is civilized, humane, and compassionate to deny the existence of an eternal Hell, but in fact it is arrogant that we, as creatures, would dare to take what we think is the moral high ground in opposition to what God the Creator has clearly revealed. We don't want to believe that any others deserve eternal punishment, because if they do, so do we. But if we understood God's nature and ours, we would be shocked not that some people could go to Hell (where else would sinners go?), but that any would be permitted into Heaven. Unholy as we are, we are disqualified from saying that infinite holiness doesn't demand everlasting punishment. By denying the endlessness of Hell, we minimize Christ's work on the cross. Why? Because we lower the stakes of redemption. If Christ's crucifixion and resurrection didn't deliver us from an eternal Hell, his work on the cross is less heroic, less potent, less consequential, and thus less deserving of our worship and praise. As theologian William G. T. Shedd put it, "The doctrine of Christ's vicarious atonement logically stands or falls with that of eternal punishment."37
I had far rather walk, as I do, in daily terror of eternity, than feel that this was only a children's game in which all the contestants would get equally worthless prizes in the end.
T. S. ELIOT
Satan has obvious motives for fueling our denial of eternal punishment: He wants unbelievers to reject Christ without fear; he wants Christians to be unmotivated to share Christ; and he wants God to receive less glory for the radical nature of Christ's redemptive work.
WHAT DID JESUS SAY ABOUT HELL?
Many books deny Hell. Some embrace universalism, the belief that all people will ultimately be saved. Some consider Hell to be the invention of wild-eyed prophets obsessed with wrath. They argue that Christians should take the higher road of Christ's love. But this perspective overlooks a conspicuous reality: In the Bible, Jesus says more than anyone else about Hell (Matthew 10:28; 13:40-42; Mark 9:43-44). He refers to it as a literal place and describes it in graphic terms—including raging fires and the worm that doesn't die. Christ says the unsaved "will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth" (Matthew 8:12). In his story of the rich man and Lazarus, Jesus taught that in Hell, the wicked suffer terribly, are fully conscious, retain their desires and memories and reasoning, long for relief, cannot be comforted, cannot leave their torment, and are bereft of hope (Luke 16:19-31). The Savior could not have painted a more bleak or graphic picture.
How long will Hell last? "They will go away to eternal punishment," Jesus said of the unrighteous, "but the righteous to eternal life" (Matthew25:46). Here, in the same sentence, Christ uses the same word translated "eternal" (aionos) to describe the duration of both Heaven and Hell. Thus, if Heaven will be consciously experienced forever, Hell must be consciously experienced forever.
C. S. Lewis said, "I have met no people who fully disbelieved in Hell and also had a living and life-giving belief in Heaven."38 The biblical teaching on both destinations stands or falls together.
If I had a choice, that is if Scripture were not so clear and conclusive, I would certainly not believe in Hell. Trust me when I say I do not want to believe in it. But if I make what I want—or what others want—the basis for my beliefs, then I am a follower of myself and my culture, not a follower of Christ. "There seems to be a kind of conspiracy," writes novelist Dorothy Sayers, "to forget, or to conceal, where the doctrine of hell comes from. The doctrine of hell is not 'mediaeval priestcraft' for frightening people into giving money to the church: it is Christ's deliberate judgment on s i n . . . . We cannot repudiate Hell without altogether repudiating Christ."39 In The Problem of Pain, C. S. Lewis writes of Hell, "There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it has the full support of Scripture and, specially, of our Lord's own words; it has always been held by Christendom; and it has the support of reason."40
IS IT UNLOVING TO SPEAK OF HELL?
If you were giving some friends directions to Denver and you knew that one road led there but a second road ended at a sharp cliff around a blind corner, would you talk only about the safe road? No. You would tell them about both, especially if you knew that the road to destruction was wider and more traveled. In fact, it would be terribly unloving not to warn them about that other road.
For the same reason, we must not believe Satan's lie that it's unloving to speak to people about Hell. The most basic truth is that there are only two possible destinations after death: Heaven and Hell. Each is just as real and just as eternal as the other. Unless and until we surrender our lives to Jesus Christ, we're headed for Hell. The most loving thing we can do for our friends and our family is to warn them about the road that leads to destruction and tell them about the road that leads to life.
It would upset us, but would we think it unloving if a doctor told us we had a potentially fatal cancer? And would the doctor not tell us if the cancer could be eradicated? Why then do we not tell unsaved people about the cancer of sin and evil and how the inevitable penalty of eternal destruction can be avoided by the atoning sacrifice of Jesus Christ?
Teresa of Avila, a sixteenth-century Carmelite nun, had an agonizing vision of Hell. She later wrote of the torment she endured:
I was terrified by all this, and, though it happened nearly six years ago, I still am as I write: even as I sit here, fear seems to be depriving my body of its natural warmth. I never recall any time when I have been suffering trials or pains and when everything that we can suffer on earth has seemed to me of the slightest importance by comparison with this. . . . It has been of the greatest benefit to me, both in taking from me all fear of the tribulations and disappointments of this life and also in strengthening me to suffer them and to give thanks to the Lord, Who, as I now believe, has delivered me from such terrible and never-ending torments.41
If we understood Hell even the slightest bit, none of us would ever say, "Go to Hell." It's far too easy to go to Hell. It requires no change of course, no navigational adjustments. We were born with our autopilot set toward Hell. It is nothing to take lightly—Hell is the single greatest tragedy in the universe.
God loves us enough to tell us the truth—there are two eternal destinations, not one, and we must choose the right path if we are to go to Heaven. All roads do not lead to Heaven. Only one does: Jesus Christ. He said, "No one comes to the Father except through me" (John 14:6). All other roads lead to Hell. The high stakes involved in the choice between Heaven and Hell will cause us to appreciate Heaven in deeper ways, never taking it for granted, and always praising God for his grace that delivers us from what we deserve and grants us forever what we don't.
EARTH: THE IN-BETWEEN WORLD
God and Satan are not equal opposites. Likewise, Hell is not Heaven's equal opposite. Just as God has no equal as a person, Heaven has no equal as a place.
Hell will be agonizingly dull, small, and insignificant, without company, purpose, or accomplishment. It will not have its own stories; it will merely be a footnote on history, a crack in the pavement. As the new universe moves gloriously onward, Hell and its occupants will exist in utter inactivity and insignificance, an eternal non-life of regret and—perhaps—diminishing personhood.
Scripture says of those who die without Jesus, "They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power" (2 Thessalonians 1:9). Because God is the source of all good, and Hell is the absence of God, Hell must also be the absence of all good. Likewise, community, fellowship, and friendship are good, rooted in the triune God himself. But in the absence of God, Hell will have no community, no camaraderie, no friendship. I don't believe Hell is a place where demons take delight in punishing people and where people commiserate over their fate. More likely, each person is in solitary confinement, just as the rich man is portrayed alone in Hell (Luke 16:22-23). Misery loves company, but there will be nothing to love in Hell.
Earth is an in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell. For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.
Resolved, that I will live so as I shall wish had done when I come to die . . . . Resolved, to endeavor to my utmost to act as I can think should do, if, I had already seen the happiness of heaven, and hell torments.
JONATHAN EDWARDS
The reality of the choice that lies before us in this life is both wonderful and awful. Given the reality of our two possible destinations, shouldn't we be willing to pay any price to avoid Hell and go to Heaven? And yet, the price has already been paid. "You were bought at a price" (1 Corinthians 6:20). The price paid was exorbitant—the shed blood of God's Son, Jesus Christ.
Consider the wonder of it: God determined that he would rather go to Hell on our behalf than live in Heaven without us. He so much wants us not to go to Hell that he paid a horrible price on the cross so that we wouldn't have to.
As it stands, however, apart from Christ, our eternal future will be spent in Hell.
Jesus asks a haunting question in Mark 8:36-37: "What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul?"
The price has been paid. But still, we must choose. Like any gift, forgiveness can be offered, but it isn't ours until we choose to receive it. A convicted criminal can be offered a pardon by the governor, but if he or she rejects the pardon, it's not valid. A pardon must be accepted. Similarly, Christ offers each of us the gift of forgiveness and eternal life—but just because the offer is made doesn't make it ours. To have it, we must choose to accept it.
But is it really possible to know you will go to Heaven when you die? Before diving further into the subject of Heaven, we'll address this question in the following chapter.
CHAPTER 4
CAN YOU KNOW YOU'RE GOING TO HEAVEN?
Soon you will read in the newspaper that I am dead. Don't believe it for a moment. I will be more alive than ever before.
D. L. Moody
Earth recedes. . . . Heaven opens before me!
D. L. Moody (on his deathbed)
Ancient cities kept rolls of their citizens. Guards were posted at the city gates to keep out criminals and enemies by checking their names against the list. This is the context for Revelation 21:27: "Nothing impure will ever enter [the city], nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life."
Ruthanna Metzgar, a professional singer, tells a story that illustrates the importance of having our names written in the book. Several years ago, she was asked to sing at the wedding of a very wealthy man. According to the invitation, the reception would be held on the top two floors of Seattle's Columbia Tower, the Northwest's tallest skyscraper. She and her husband, Roy, were excited about attending.
At the reception, waiters in tuxedos offered luscious hors d'oeuvres and exotic beverages. The bride and groom approached a beautiful glass and brass staircase that led to the top floor. Someone ceremoniously cut a satin ribbon draped across the bottom of the stairs. They announced the wedding feast was about to begin. Bride and groom ascended the stairs, followed by their guests.
At the top of the stairs, a maitre d'with a bound book greeted the guests outside the doors.
"May I have your name please?"
"I am Ruthanna Metzgar and this is my husband, Roy."
He searched the Ms. "I'm not finding it. Would you spell it please?"
Ruthanna spelled her name slowly. After searching the book, the maitre d' looked up and said, "I'm sorry, but your name isn't here."
"There must be some mistake," Ruthanna replied. "I'm the singer. I sang for this wedding!"
The gentleman answered, "It doesn't matter who you are or what you did. Without your name in the book you cannot attend the banquet."
He motioned to a waiter and said, "Show these people to the service elevator, please."
The Metzgars followed the waiter past beautifully decorated tables laden with shrimp, whole smoked salmon, and magnificent carved ice sculptures. Adjacent to the banquet area, an orchestra was preparing to perform, the musicians all dressed in dazzling white tuxedos.
The waiter led Ruthanna and Roy to the service elevator, ushered them in, and pushed G for the parking garage.
After locating their car and driving several miles in silence, Roy reached over and put his hand on Ruthanna's arm. "Sweetheart, what happened?"
"When the invitation arrived, I was busy," Ruthanna replied. "I never bothered to RSVP. Besides, I was the singer. Surely I could go to the reception without returning the RSVP!"
Ruthanna started to weep—not only because she had missed the most lavish banquet she'd ever been invited to, but also because she suddenly had a small taste of what it will be like someday for people as they stand before Christ and find their names are not written in the Lamb's Book of Life.42
Throughout the ages, countless people have been too busy to respond to Christ's invitation to his wedding banquet. Many assume that the good they've done—perhaps attending church, being baptized, singing in the choir, or helping in a soup kitchen—will be enough to gain entry to Heaven. But people who do not respond to Christ's invitation to forgive their sins are people whose names aren't written in the Lamb's Book of Life. To be denied entrance to Heaven's wedding banquet will not just mean going down the service elevator to the garage. It will mean being cast outside into Hell, forever.
In that day, no explanation or excuse will count. All that will matter is whether our names are written in the book. If they're not, we'll be turned away.
Have you said yes to Christ's invitation to join him at the wedding feast and spend eternity with him in his house? If so, you have reason to rejoice—Heaven's gates will be open to you.
If you have been putting off your response, your RSVP, or if you presume that you can enter Heaven without responding to Christ's invitation, one day you will deeply regret it.
PREPARING FOR THE JOURNEY
An Indiana cemetery has a tombstone, more than one hundred years old, with the following epitaph:
Pause, stranger, when you pass me by:
As you are now, so once was I.
As I am now, so you will be.
So preparefor death and follow me.
An unknown passerby scratched these additional words on the tombstone:
To follow you I'm not content,
Until I know which way you went.43
Can we really know in advance where we're going when we die? The apostle John, the same one who wrote about the new heavens and New Earth, said in one of his letters, "I write these things to you who believe in the name of the Son of God so that you may know that you have eternallife" (1 John 5:13, emphasis added). We can know for sure that we have eternal life. We can know for sure that we will go to Heaven when we die.
Do you?
People who want to get to Florida don't simply get in the car and start driving, hoping the road will somehow get them there. Instead, they look at a map and chart their course. They do this in advance, rather than waiting until they arrive at the wrong destination or discover they've spent three days driving the wrong direction. If you want to get somewhere, guesswork is a poor strategy. The goal of getting to Heaven is worthy of greater advanced planning than we would give to any other journey—yet some people spend far more time preparing for a trip to Disney World.
Many books on Heaven seem to assume every reader is Heaven-bound. The Bible says otherwise. I owe it to all my readers to share with them God's map to Heaven and offer them his Good News.
WHAT YOU NEED TO KNOW AND DO
To sin is to fall short of God's holy standards. Sin is what end
ed Eden's Paradise. And all of us, like Adam and Eve, are sinners. You are a sinner. That's the first thing you need to know. Sin deceives us and makes us think that wrong is right and right is wrong (Proverbs 14:12).
Sin has consequences, but God has provided a solution for our sin: "The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Jesus Christ, the Son of God, loved us so much that he became a man to deliver us from our sin (John 3:16). He came to identify with us in our humanity and our weakness, but he did so without being tainted by our sin, self-deception, and moral failings (Hebrews 2:17-18; 4:15-16).
We're told that "God made him [Christ] who had no sin to be sin for us, so that in him we might become the righteousness of God" (2 Corinthians 5:21). This means that even though we are under God's wrath for our sins, Jesus died on the cross as our representative, our substitute. God then poured out his wrath on Christ instead of on us. Christ, who stood in our place, conveyed his righteousness to us so that we are declared innocent of all our sins and declared righteous, so we may enter the very presence of God in Heaven and be at home with him there.
No other prophet or religious figure—only Jesus, the Son of God—is worthy to pay the penalty for our sins demanded by God's holiness (Revelation 5:4-5, 9-10). Only when our sins are dealt with in Christ can we enter Heaven. We cannot pay our own way. "Salvation is found in no one else [but Jesus], for there is no other name under heaven given to men by which we must be saved" (Acts 4:12).
Being himself God and therefore all-powerful, Jesus Christ rose from the grave, defeating sin and conquering death (1 Corinthians 15:3-4, 54-57). When Christ died on the cross for us, he said, "It is finished" (John 19:30). The Greek word translated "it is finished" was commonly written across certificates of debt when they were canceled. It meant "paid in full." Christ died so that the certificate of debt, consisting of all our sins, could once and for all be marked "paid in full."
