by Randy Alcorn
It's a common but serious mistake to spiritualize the eternal Kingdom of God. Many people imagine that God will replace the earthly kings and their kingdoms with a transcendent sovereignty over the spiritual realm of Heaven. But again, that would be nothing new. Furthermore, the clear meaning of Daniel 7 is that the coming reign of God and his people will take place on Earth. It will directly and decisively replace the corrupt reigns of prior kings of the earth.
The ongoing succession of Earth's unrighteous rulers should make us hunger for the day when our righteous God will rule, not just in Heaven but on Earth. At stake is whether God's will shall be done on Earth. The answer is that it willbe done on Earth, for all eternity, under the reign of Christ and redeemed mankind, his servant kings.
God has never abandoned his original plan that righteous human beings will inhabit and rule the earth. That's not merely an argument from silence. Daniel 7:18 explicitly reveals that "the saints of the Most High will receive the kingdom and will possess it forever." What is "the kingdom"? Earth.
Earth is unique. It's the one planet—perhaps among billions—where God chose to act out the unfolding drama of redemption and reveal the wonders of his grace. It's on the New Earth, the capital planet of the new universe, that he will establish an eternal Kingdom.
Daniel 7:21-22 says that an earthly ruler "was waging war against the saints and defeating them, until the Ancient of Days came and pronounced judgment in favor of the saints of the Most High, and the time came when they possessed the kingdom" (emphasis added).
The same earthly kingdoms ruled by ungodly human beings will ultimately be ruled by godly human beings. Christ's promise wasn't figurative—the meek really zwY/inherit the earth (Matthew 5:5). And they will rule what they inherit.
THE KINGDOM TRANSFER
Daniel 7:25 tells us that the saints will be handed over to the earth's kingdoms, which will persecute them for a season. But then a stunning reversal will occur. "Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him" (v. 27).
The Kingdom will be God's, yet he will appoint his saints as rulers under him, and they "will worship and obey him."
What is the "greatness of the kingdoms under the whole heaven" that will be "handed over to the saints"? I believe it includes all that makes the nations great. That would include, among other things, their cultural, artistic, athletic, scientific, and intellectual achievements. All of these will not be lost or destroyed but "handed over to the saints" as they rule God's eternal Kingdom on the New Earth. We will become the stewards, the managers of the world's wealth and accomplishments.
Consider the marvels of this revelation. God's children who suffered under ungodly earthly kings will forever take their place as earthly kings. The great cultural accomplishments of ungodly nations will be handed over to God's people to manage and (I assume) develop and expand.
The very Earth to which Satan once laid claim will be stripped from his grasp and given over to those whom he hates and seeks to destroy—God's saints. Notice it doesn't say that the earth's kingdoms will be destroyed, but that they will be "handed over" to the saints, placed under their just rule. All the wrongs done on Earth by tyrants will be a thing of the past. No more persecution and injustice. The Earth that was first put under mankind's dominion and was twisted by the Fall will be redeemed, restored, and put under the righteous rule of a redeemed and restored mankind.
If the Bible made no other reference to believers ruling over an earthly kingdom, the emphatic message of Daniel 7 would suffice: The saints of God will rule the earth forever.
Many people believe that if God rules the universe, there's no room for other rulers. But this can't be true, because we're told that "all rulers will worship and obey him" (v. 27). As we've seen from Isaiah 60 and Revelation 21, there will still be nations on the New Earth, and they will still have rulers. But they will be righteous rulers, subordinate to Christ. People of every national and ethnic group ("tribe and language and people and nation") will worship the Lamb (Revelation 5:9). Some will rule over cities; others will rule over nations.
AN EVER-EXPANDING GOVERNMENT
God says of the reigning Messiah,"Of the increase of his government and peace there will be no end" (Isaiah 9:7). What does this mean? If it was simply that the Messiah's reign will never cease, it would more likely say, "His government shall never end." That's true, of course, but it's not the point of the text. If it means only that his government shall be all-encompassing, it might say, "Of his governmental authority there will be no limit." That's also true, but again it's not the point. The key word in Isaiah 9:7 is increase. Nearly every major English translation of the Bible renders the Hebrew word marbiyth as "increase" or "expansion." In other words, Christ's government of the New Earth and the new universe will be ever-expanding.
How could that be? Even if the New Earth were many times the size of the present one, wouldn't every inch of it immediately or eventually be under his control and under ours as his representatives? If so, it wouldn't be ever-expanding. So what can it mean? There are two ways in which a government can increase: (1) by expanding into previously ungoverned territories; or (2) by creating new territories (an option not available to us as humans).
It may be that Christ's government will always increase because he will continually create new worlds to govern (and, perhaps, new creatures to inhabit those new worlds). Or perhaps it will always increase because the new universe, though still finite, may be so vast that what Christ creates in a moment will never be exhaustively known by finite beings. From what we know of our current universe, with billions of galaxies containing millions of billions of stars and untold planets, this is certainly possible. The restoration of the current universe alone will provide unimaginable territories for us to explore and establish dominion over to God's glory.
Mankind's fall may have initiated a divine moratorium on creation. By analogy, imagine a skilled artist who encounters difficulties with one great painting, his magnum opus. For the time being, he sets aside everything else to focus on this one work to bring it to completion. He's still a creator, still an artist. A hundred other dream projects await him. Once his consuming central creation is finally done, he will return to his practiced habit of creating newworks of art. (Of course, the analogy breaks down because God isn't limited to one "painting," one act of creation, at a time.)
If Christ expands his rule by creating new worlds, whom will he send to govern them on his behalf? His redeemed people. Some may rule over towns, some cities, some planets, some solar systems or galaxies. Sound far-fetched? Not if we understand both Scripture and science. Consider how our current universe is constantly expanding. Each moment, the celestial geography dramatically increases. As old stars burn out, new stars are being born. Is God their creator? Yes. Suppose the new heavens also expand, creating new geography in space and ever increasing the size of God's Kingdom. Will he fill that empty space with new creation? Will he dispatch exploratory and governing expeditions to these worlds, where his glory will be seen in new and magnificent creations?
The proper question is not, Why would God create new worlds? That's obvious. God is by nature a creator and ruler. He is glorified by what he creates and rules. He delights to delegate authority and dominion to his children to rule his creation on his behalf. "Of the increase of his government and peace there shall be no end."
Is there anything in Scripture—anything we know about God—that would preclude him from expanding his creation and delegating authority to his children to rule over it? I can't think of anything. Can you?
THE SAINTS WILL RULE
God's throne is referred to forty times in the book of Revelation, appearing in sixteen of the twenty-two chapters. In The Biblical Doctrine of'Heaven, Wilbur Smith writes, "The basic undertone of all that
is revealed in the Apocalypse concerning the activities of heaven may be summed up in this one word throne.'"171Revelation isn't primarily a book about the Antichrist or the Tribulation; it's a book about God reigning. He reigns over the fallen universe now, and he will reign uncontested over the new universe, with mankind reigning by his side. Concerning the repeated references to our reigning over God's universe, Dr. Henry Grattan Guinness writes, "We must not regard this as a figure of speech, but as the description of an actual reality"172
Humans are made to be kingdom builders, but history demonstrates that when we try to build without God as King, our "utopias" become hell on Earth. "Tragically," writes Bruce Milne, "humanity failed to fulfill its calling as God's vice-regents. Instead we have tumbled down to the dust from which we were taken and groveled on the earth instead of reaching to the skies."173 Pascal writes that man endures "the miseries of a dethroned monarch." He asks, "What can this incessant craving, and this impotence of attainment mean, unless there was once a happiness belonging to man, of which only the faintest traces remain, in that void which he attempts to fill with everything within his reach?"174
By rebelling against the King of kings, mankind abdicated dominion over the earth. But Christ will restore us to the throne occupied so briefly by Adam and Eve. He will hand over to us the Kingdom. He said to his disciples, "Do not be afraid, little flock, for your Father has been pleased to give you the kingdom" (Luke 12:32).
SERVICE AS A REWARD
Those coming out of the GreatTribulation will be specially rewarded by being given a place "before the throne of God," where they will "serve him day and night" (Revelation 7:14-15). Notice that the Master rewards his faithful servants not by taking away responsibilities but by giving them greater ones.
Service is a reward, not a punishment. This idea is foreign to people who dislike their work and only put up with it until retirement. We think that faithful work should be rewarded by a vacation for the rest of our lives. But God offers us something very different: more work, more responsibilities, increased opportunities, along with greater abilities, resources, wisdom, and empowerment. We will have sharp minds, strong bodies, clear purpose, and unabated joy. The more we serve Christ now, the greater our capacity will be to serve him in Heaven.
Reigning over cities will certainly not be "having nothing to do." I believe that those who rule cities on the New Earth will have leisure (rest) and will fully enjoy it, but they will have plenty to do. Dallas Willard suggests, "Perhaps it would be a good exercise for each of us to ask ourselves: Really, how many cities could I now govern under God? If, for example, Baltimore or Liverpool were turned over to me, with power to do what I want with it, how would things turn out? An honest answer to this question might do much to prepare us for our eternal future in this universe."175
Will everyone be given the opportunity to rule in the new universe? The apostle Paul said that eternal rewards are available "not only to me, but also to all who have longed for his appearing" (2 Timothy 4:8). The word all is encouraging. "The Lord will reward everyone for whatever good he does, whether he is slave or free" (Ephesians 6:8). The word everyone is again encouraging. It won't be just a select few rewarded with positions of leadership.
Should we be excited that God will reward us by making us rulers in his Kingdom? Absolutely. Jesus said, "Rejoice and be glad, because great is your reward in heaven" (Matthew 5:12).
God will choose who reigns as kings, and I think some great surprises are in store for us. Christ gives us clues in Scripture as to the type of person he will choose: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. . . . Blessed are the meek, for they will inherit the earth. . . . Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven" (Matthew 5:3, 5,10); "'God opposes the proud but gives grace to the humble.' Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time" (1 Peter 5:5-6).
Look around you to see the meek and the humble. They may include street sweepers, locksmith's assistants, bus drivers, or stay-at-home moms who spend their days changing diapers, doing laundry, packing lunches, drying tears, and driving carpools for God.
I once gave one of my books to a delightful hotel bellman. I discovered he was a committed Christian. He said he'd been praying for our group, which was holding a conference at the hotel. Later, I gave him a little gift, a rough wooden cross. He seemed stunned, overwhelmed. With tears in his eyes he said, "You didn't need to do that. I'm only a bellman." The moment he said it, I realized that this brother had spent his life serving. It will likely be someone like him that I'll have the privilege of serving under in God's Kingdom. He was "only a bellman" who spoke with warmth and love, who served, who quietly prayed in the background for the success of a conference in his hotel. I saw Jesus in that bellman, and there was no "only" about him.
Who will be the kings of the New Earth? I think that bellman will be one of them. And I'll be honored to carry his bags.
SECTION EIGHT
WHAT WILL THE
RESURRECTED EARTH
BE LIKE?
CHAPTER 23
WILL THE NEW EARTH BE AN EDENIC PARADISE?
This world—including its natural wonders—gives us foretastes and glimpses of the next world. These people—including ourselves—give us foretastes and glimpses of the new people to come. This life—including its culture—gives us foretastes and glimpses of the next life.
If we take literally the earthly depictions of life on the New Earth, it allows us to make a direct connection with our current lives. When I'm eating with people here, enjoying food and friendship, it's a bridge to when I'll be eating there, enjoying food and friendship. This isn't making a leap into the dark of a shadowy afterlife; it's just taking a few natural steps in the light Scripture gives us.
Every joy on earth—including the joy of reunion—is an inkling, a whisper of greater joy. The Grand Canyon, the Alps, the Amazon rain forests, the Serengeti Plain—these are rough sketches of the New Earth. One day we may say, as a character in one of my novels said, "The best parts of the old world were sneak previews of this one. Like little foretastes, like licking the spoon from Mama's beef stew an hour before supper."176
All our lives we've been dreaming of the New Earth. Whenever we see beauty in water, wind, flower, deer, man, woman, or child, we catch a glimpse of Heaven. Just like the Garden of Eden, the New Earth will be a place of sensory delight, breathtaking beauty, satisfying relationships, and personal joy.
God himself prepared mankind's first home on Earth. "Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. And the Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food" (Genesis 2:8-9). The phrase "planted a garden" shows God's personal touch, his intimate interest in the creative details of mankind's home. In the same way that God paid attention to the details of the home he prepared for Adam and Eve in Eden, Christ is paying attention to the details as he prepares for us an eternal home in Heaven (John 14:2-3). If he prepared Eden so carefully and lavishly for mankind in the six days of creation, what has he fashioned in the place he's been preparing for us in the two thousand years since he left this world?
God poured himself, his creativity, and his love into making Eden for his creatures. But at that time, that's all we were: his creatures, his image-bearers. Now that we are both his children and his bride, chosen out of the human race to live with him forever, would we expect more or less than Eden? More, of course. And that's exactly what the New Earth will be.
WILL THE NEW EARTH BE A RETURN TO EDEN?
Some people assume that the New Earth will "start over" with Eden's original paradise. However, Scripture demonstrates otherwise. The New Earth, as we've seen, includes a carryover of culture and nations. History won't start over with the New Earth any more than history started over when Adam and Eve were banished from th
e Garden. Eden was part of history. There was direct continuity from the pre-Fall world to the post-Fall world. Similarly, there will be direct continuity between the dying old Earth and the resurrected New Earth. The earthshaking Fall divided history, but it didn't end history. The resurrection of all things will divide Earth's history, but it won't end it.
Culture won't regress to Eden, where musical instruments hadn't yet been invented or where metalworking and countless other skills hadn't yet been developed (Genesis 4:20-22). The fact that God mentions in Scripture these and other examples of technological progress suggests that he approved of the use of creativity and skills to develop society, even though people were hampered by the Curse.
Some people expect the New Earth to be a return to Eden, with no technology or the accomplishments of civilization. But that doesn't fit the biblical picture of the great city, the New Jerusalem. Nor is it logical. Would we expect on the New Earth a literal reinvention of the wheel?
Consider this analogy: a young man has been sick from infancy and is suddenly healed. Does he become a baby again? No. He's a well young man. He doesn't go back and start over from the point his health went bad. Rather, he continues from where he is, going on from there. He doesn't abandon the knowledge and skills he's developed. He's simply far more capable of using them now that he's been healed.
Having used such an illustration, Albert Wolters says,
By analogy, salvation in Jesus Christ, conceived in the broad creational sense, means a restoration of culture and society in their present stage of development. That restoration will not necessarily oppose literacy or urbanization or industrialization or the internal combustion engine, although these historical developments have led to their own distortions or evils. Instead, the coming of the kingdom of God demands that these developments be reformed, that they be made answerable to their creational structure, and that they be subjected to the ordinances of the Creator.177
