Of course there was a casus belli. There always is among savage as well as civilised nations, and it is a curious coincidence that the reasons given for the necessity for war are about as comprehensible among the civilised as the savage. Of course among civilised nations these reasons for war are said to be always good. Christians, you know, could not kill each other without good reasons; but is it not strange that among educated people, the reasons given for going to war are often very much the reverse of clear?
The origin of the war which was about to be revived, besides being involved in the mists of antiquity, was somewhat shrouded in the clouds of confusion. Cleared of these clouds, and delivered from those mists, it would have been obviously a just—nay, even a holy war—so both parties said, for they both wanted to fight. Unfortunately no living man could clear away the clouds or mists; nevertheless, as they all saw plainly the exceeding righteousness of the war, they could not in honour, in justice, or in common sense, do otherwise than go at it.
At some remote period of antiquity—probably soon after the dispersion at Babel—it was said that the Mountain-men had said to the Raturans, that it had been reported to them that a rumour had gone abroad that they, the men of Ratura, were casting covetous eyes on the summit of their mountain. The Raturans replied that it had never entered into their heads either to covet or to look at the summit of their mountain, but that, if they had any doubts on the subject, they might send over a deputation to meet a Ratura deputation, and hold a palaver to clear the matter up.
The deputations were sent. They met. They palavered for about half-an-hour with an air of sententious sincerity, then the leading chief of the mountaineer deputation cracked the crown of the leading chief of the Raturan deputation, and the two deputations spent the remainder of that day in fighting. Reinforcements came up on both sides. The skirmish became a pitched battle. Blood was shed lavishly, heads were broken beyond repair, and women, coming to the help of the men with the baskets of stones, were slain in considerable numbers, as well as little children who had an inconvenient but not uncommon habit of getting in the way of the combatants. At last the Raturans were driven into the impregnable swamps that bordered part of their country; their villages and crops were burned, and those of their women and children who had not escaped to the swamps were carried into slavery, while the aged of both sexes were slaughtered in cold blood.
It was a complete victory. We are inclined to think that the Mountain-men called it a “glorious” victory. Judging from the world’s history they probably did, and the mountain women ever afterwards were wont to tell their little ones of the prowess of their forefathers—of the skulls battered in and other deeds of heroism done—in that just and reasonable war!
As centuries rolled on, the old story came to be repeated again, and over again, with slight variations to suit the varying ages. In particular it came to be well understood, and asserted, that that unconquerable desire of the Raturans to take possession of the mountain-top was growing apace and had to be jealously watched and curbed.
In one of the centuries—we are not sure which—the Raturan savages made some advances into their swampy grounds and began to improve them. This region lay very remote from the Mountain-men’s villages, but, as it approached the mountain base in a round-about manner, and as the mountain-tops could be distinctly seen from the region, although well-nigh impassable swamps still lay between the reclaimed lands and the mountain base, these advances were regarded as anothercasus belli, and another war was waged, with practically the same results—damage to everybody concerned, and good to no one.
Thus was the game kept up until the chief Ongoloo began to strut his little hour upon the stage of time.
There are always men, savage as well as civilised, in every region and age, who march in advance of their fellows, either because of intellectual capacity or moral rectitude or both. Ongoloo was one of these. He did not believe in “war at any price.” He thought it probable that God lived in a state of peace, and argued that what was best for the Creator must naturally be best for the creature.
He therefore tried to introduce a peace-policy into Sugar-loaf Island. His efforts were not successful. The war-party was too strong for him. At last he felt constrained to give in to the force of public opinion and agreed to hold an unarmed palaver with the men of Ratura. The war-at-any-price party would have preferred an armed palaver, but they were overruled.
The Raturans chanced at this time to be in somewhat depressed circumstances, owing to a sickness which had carried off many of their best warriors and left their lands partly waste, so that their finances, if we may so express it were in a bad condition.
“Now is our chance—now or never,” thought the war-party, and pushed matters to extremity.
On the day appointed for the palaver, one of the most pugnacious of the Mountain-men got leave to open the deliberations.
“You’re a low-minded, sneaking son of an ignorant father,” he said to the spokesman of the Raturans.
“You’re another,” retorted his foe.
Having disposed of these preliminary compliments, the speakers paused, glared, and breathed hard.
Of course we give the nearest equivalent in English that we can find for the vernacular used.
“You and your greedy forefathers,” resumed the Mountain-man, “have always kept your false eyes on our mountain-top, and you are looking at it still.”
“That’s a lie,” returned the man of Ratura with savage simplicity.
Had they been armed, it is probable that the palaver would have closed abruptly at this point.
Seeing that the relations between the parties were “strained” almost to the breaking-point, one of the less warlike among the Ratura chiefs caught his own spokesman by the nape of the neck, and hurled him back among his comrades.
“We have not, O valiant men of the Mountain,” he said, in a gentle tone, “looked upon your hill-tops with desire. We only wish to improve our swamps, increase our sweet-potato grounds, and live at peace.”
“That is not true,” retorted the fiery Mountain-man, “and we must have a promise from you that you will let the swamps alone, and not advance one step nearer to the top of our mountain.”
“But the swamps are not yours,” objected the other.
“No matter—they are not yours. They are neutral ground, and must not be touched.”
“Well, we will not touch them,” said the peaceful Raturan.
This reply disconcerted the fiery mountaineer, for he was anxious to fight.
“But that is not enough,” he resumed, as a bright idea struck him, “you must promise not even to look at our mountain.”
The man of Ratura reflecting how ill able his tribe was to go to war just then, agreed not even to look at the mountain!
“More than that” resumed the mountaineer, “you must not even wink at it.”
“We will not even wink at it,” replied his foe. “Still further,” continued the warlike mountaineer in sheer desperation, “you must not even think of it.”
“We will not think of it” answered the accommodating man of Ratura.
“Bah! you may go—you peace-loving cowards,” said the disappointed mountaineer, turning on his heel in bitter disappointment.
“Yes, you may go—in peace!” said Ongoloo with sententious gravity, waving his band grandly to the retiring men of Ratura, and walking off with an air of profound solemnity, though he could not help laughing—in his arm, somewhere, as he had not a sleeve to do it in.
But the Raturans did not go in peace. They went away with bitter animosity in their hearts, and some of them resolved to have a brush with their old foes, come what might.
Savages do not, as a rule, go through the formality of declaring war by withdrawing ambassadors. They are much more prone to begin war with that deceptive act styled “a surprise.”
Smarting under the taunts of their foes, the Raturans resolved to make an attack on the enemy’s village that very night
, but Ongoloo was more than a match for them. Suspecting their intentions, he stalked them when the shades of evening fell, heard all their plans while concealed among the long grass, and then, hastening home, collected his warriors.
It chanced that Zeppa had returned from one of his rambles at the time and was lying in his hut.
“Will you come out with us and fight?” demanded Ongoloo, entering abruptly.
The mention of fighting seemed to stir some chord which jarred in Zeppa’s mind, for he shook his head and frowned. It is possible that, if the savage had explained how matters stood, the poor madman might have consented, but the chief had not the time, perhaps not the will, for that. Turning quickly round, therefore, he went off as abruptly as he had entered.
Zeppa cared nothing for that. Indeed he soon forgot the circumstance, and, feeling tired, lay down to sleep.
Meanwhile Ongoloo marched away with a body of picked men to station himself in a narrow pass through which he knew that the invading foe would have to enter. He was hugely disgusted to be thus compelled to fight, after he had congratulated himself on having brought the recent palaver to so peaceful an issue. He resolved, however, only to give his enemies a serious fright, for he knew full well that if blood should flow, the old war-spirit would return, and the ancient suspicion and hatred be revived and intensified. Arranging his plans therefore, with this end in view, he resolved to take that peaceful, though thieving, humorist Wapoota, into his secret councils.
Summoning him, after the ambush had been properly arranged and the men placed, he said,—“Come here, you villain.”
Wapoota knew that Ongoloo was not displeased with him by the nature of his address. He therefore followed, without anxiety, to a retired spot among the bush-covered rocks.
“You can screech, Wapoota?”
“Yes, chief,” answered the ex-thief in some surprise, “I can screech like a parrot the size of a whale.”
“That will do. And you love peace, like me, Wapoota, and hate bloodshed, though you love thieving.”
“True, chief,” returned the other, modestly.
“Well then, listen—and if you tell any one what I say to you, I will squeeze the eyes out of your head, punch the teeth from your jaws, and extract the oil from your backbone.”
Wapoota thought that this was pretty strong for a man who had just declared his hatred of bloodshed, but he said nothing.
“You know the rock, something in shape like your own nose, at the foot of this pass?” said Ongoloo.
“I know it, chief.”
“Well, go there; hide yourself, and get ready for a screech. When you see the Ratura dogs come in sight, give it out—once—only once,—and if you don’t screech well, I’ll teach you how to do it better afterwards. Wait then till you hear and see me and my men come rushing down the track, and then screech a second time. Only once, mind! but let it be long and strong. You understand? Now—away!”
Like a bolt from a crossbow Wapoota sped. He had not been in hiding two minutes when the Ratura party came stealthily towards the rock before mentioned. Wapoota gathered himself up for a supreme effort. The head of the enemy’s column appeared in view—then there burst, as if from the bosom of silent night, a yell such as no earthly parrot ever uttered or whale conceived. The very blood in the veins of all stood still. Their limbs refused to move. Away over the rolling plain went the horrid sound till it gained the mountain where, after being buffeted from cliff to crag, it finally died out far up among the rocky heights.
“A device of the Ratura dogs to frighten us,” growled Ongoloo to those nearest him. “Come, follow me, and remember, not a sound till I shout.”
The whole party sprang up and followed their chief at full gallop down the pass. The still petrified Raturans heard the sound of rushing feet. When Wapoota saw the dark forms of his comrades appear, he filled his chest and opened his mouth, and the awful skirl arose once again, as if to pollute the night-air. Then Ongoloo roared. With mingled surprise and ferocity his men took up the strain, as they rushed towards the now dimly visible foe.
Savage nerves could stand no more. The Raturans turned and fled as one man. They descended the pass as they had never before descended it; they coursed over the plains like grey-hounds; they passed through their own villages like a whirlwind; drew most of the inhabitants after them like the living tail of a mad comet, and only stopped when they fell exhausted on the damp ground in the remotest depths of their own dismal swamps.
CHAPTER SEVEN
Strange to say, the anger of the Raturans was not assuaged by the rebuff which they received at that time. They took counsel again, and resolved to wait till the suspicions of the Mountain-men had been allayed, and then attack them when off their guard.
Meanwhile Zeppa, who did not at all concern himself with these matters, took it into his head one day that he would teach his little favourite, Lippy, to sing. Being a religious man he naturally selected hymns as the foundation of his teaching. At first he found it rather up-hill work, for Lippy happened to be gifted with a strong sense of the ludicrous, so that when he took her on his knee—the day on which the idea occurred to him—opened his mouth, and gave forth the first notes of a hymn in a fine sonorous bass voice, the child gazed at him for a few moments in open-eyed wonder, and then burst into an uncontrollable fit of open-mouthed laughter.
Poor Zeppa! till that day, since his mental break-down, the idea of singing had never once occurred to him, and this reception of his first attempt to teach disconcerted him. He stopped abruptly and gazed at the child with a perplexed expression. This gaze was evidently regarded by Lippy as an additional touch of humour, for she went off into renewed explosions of delight and the lesson had to be given up for that time. Zeppa was gifted, however, with patient perseverance in a remarkable degree. He renewed his efforts, but changed his plan. From that time forward he took to humming hymns in a low, sweet voice, as if for his own amusement. In a short time he had the satisfaction of hearing Lippy attempt, of her own accord, to sing one of the hymns that had taken her fancy. She went wrong in one or two notes, however, which gave Zeppa the opportunity of putting her right. He took her on his knee, and told her, in her own tongue, to try it again.
“Listen, this is the way,” he said, opening his mouth to give an example; but the first note had scarcely begun to sound when Lippy thrust her brown fist into his mouth, and told him to stop. She would sing it herself!
Accordingly, she began in a sweet, tiny little voice, and her teacher gazed at her with intense pleasure depicted on his handsome face until she reached the note where she had formerly gone wrong.
“No—not so; sing thus,” he said, giving the right notes.
The pupil took it up at once, and thus the singing lessons were fairly begun.
But the matter did not rest here, for Lippy, proud of her new acquirement soon began to exhibit her powers to her little companions, and ere long a few of the smallest of these ventured to creep into Zeppa’s hut while the daily lesson was going on. Gradually they grew bolder, and joined in the exercise. Zeppa took pleasure in helping them, and at last permitted as many as could crowd into his hut to do so. Those who could not get inside sat on the ground outside, and, as the hut was open in front, the gathering soon increased. Thus, insensibly, without a well-defined intention or effort on the part of any one, the praise of God and the sweet name of Jesus ascended to heaven from that heathen village.
The assembling of these children for their lesson brought powerfully to Zeppa’s mind, one day, the meetings of the Ratinga people for worship, and the appropriateness of beginning with prayer occurred to him. Accordingly, that morning, just as he was about to commence the hymns, he clasped his hands, raised his eyes, and briefly asked God’s blessing on the work.
Profound astonishment kept the little ones quiet, and before they had time to recover the prayer was over.
Zeppa’s mode of terminating the assembly was characteristic. He did not like to order the children away, mu
ch less to put them out of his hut, and the little creatures, being fond of the teacher, were prone to remain too long. When, therefore, he thought it time to close, he simply rose up and took himself off, leaving his congregation to disperse when and how it pleased! Sometimes on these occasions he would remain away for, perhaps, two or three days, having totally forgotten the singing class, to the great disappointment of the children.
One night, while he was thus absent, the men of Ratura delivered the attack which they had long meditated.
It was an unusually dark and still night; such a night as tends almost irresistibly to quiet and subdue wayward spirits, and induces man to think of his Creator. Such a night as is apt to fill the guilty conscience with unresting fears, as though it felt the near approach of that avenging sword which sooner or later it must meet.
Nevertheless, unmoved by its influences—except in so far as it suited their dark designs—the Raturans chose it for the fell purpose of invading their neighbours’ lands, and exterminating their ancient foes; for, driven to desperation by the taunts and scorn of the Mountain-men, they felt that nothing short of extermination would suffice. And they were right. Extermination of the sinners, or the sins, was indeed their only chance of peace! Not knowing the Gospel method of blotting out the latter, their one resource lay in obliterating the former.
In the dead of night—that darkest hour when deeds of villainy and violence are usually done—the Raturan chief once more assembled his men from all quarters of the rolling plains and the dismal swamps, until the entire force of the tribe was under his command.
Leaving the aged men and boys to protect the women and children, those dark-skinned warriors marched away to battle—not with the flaunting banners and martial music of civilised man, but with the profound silence and the stealthy tread of the savage. Though the work in hand was the same, the means to the end were different; we will therefore describe them.
The Pirate Story Megapack: 25 Classic and Modern Tales Page 178
