by Mark Twain
There -- let us consider these curiosities.
Temperament (Disposition)
Take two extremes of temperament -- the goat and the tortoise.
Neither of these creatures makes its own temperament, but is born with it, like man, and can no more change it than can man.
Temperament is the law of God written in the heart of every creature by God's own hand, and must be obeyed, and will be obeyed in spite of all restricting or forbidding statutes, let them emanate whence they may.
Very well, lust is the dominant feature of the goat's temperament, the law of God is in its heart, and it must obey it and will obey it the whole day long in the rutting season, without stopping to eat or drink. If the Bible said to the goat, "Thou shalt not fornicate, thou shalt not commit adultery," even Man -- sap-headed man -- would recognize the foolishness of the prohibition, and would grant that the goat ought not to be punished for obeying the law of his Maker. Yet he thinks it right and just that man should be put under the prohibition. All men. All alike.
On its face this is stupid, for, by temperament, which is the real law of God, many men are goats and can't help committing adultery when they get a chance; whereas there are numbers of men who, by temperament, can keep their purity and let an opportunity go by if the woman lacks in attractiveness. But the Bible doesn't allow adultery at all, whether a person can help it or not. It allows no distinction between goat and tortoise -- the excitable goat, the emotional goat, that has to have some adultery every day or fade and die; and the tortoise, that cold calm puritan, that takes a treat only once in two years and then goes to sleep in the midst of it and doesn't wake up for sixty days. No lady goat is safe from criminal assault, even on the Sabbath Day, when there is a gentleman goat within three miles to leeward of her and nothing in the way but a fence fourteen feet high, whereas neither the gentleman tortoise nor the lady tortoise is ever hungry enough for solemn joys of fornication to be willing to break the Sabbath to get them. Now according to man's curious reasoning, the goat has earned punishment, and the tortoise praise.
"Thou shalt not commit adultery" is a command which makes no distinction between the following persons. They are all required to obey it: Children at birth.
Children in the cradle.
School children.
Youths and maidens.
Fresh adults.
Older ones.
Men and women of 40.
Of 50.
Of 60.
Of 70.
Of 80.
Of 90.
Of 100.
The command does not distribute its burden equally, and cannot.
It is not hard upon the three sets of children.
It is hard -- harder -- still harder upon the next three sets -- cruelly hard.
It is blessedly softened to the next three sets.
It has now done all the damage it can, and might as well be put out of commission. Yet with comical imbecility it is continued, and the four remaining estates are put under its crushing ban. Poor old wrecks, they couldn't disobey if they tried. And think -- because they holily refrain from adulterating each other, they get praise for it!
Which is nonsense; for even the Bible knows enough to know that if the oldest veteran there could get his lost heyday back again for an hour he would cast that commandment to the winds and ruin the first woman he came across, even though she were an entire stranger.
It is as I have said: every statute in the Bible and in the law-books is an attempt to defeat a law of God -- in other words an unalterable and indestructible law of nature.
These people's God has shown them by a million acts that he respects none of the Bible's statutes. He breaks every one of the himself, adultery and all.
The law of God, as quite plainly expressed in woman's construction is this: There shall be no limit put upon your intercourse with the other sex sexually, at any time of life.
The law of God, as quite plainly expressed in man's construction is this: During your entire life you shall be under inflexible limits and restrictions, sexually.
During twenty-three days in every month (in absence of pregnancy) from the time a woman is seven years old till she dies of old age, she is ready for action, and competent. As competent as the candlestick is to receive the candle. Competent every day, competent every night. Also she wants that candle -- yearns for it, longs for it, hankers after it, as commanded by the law of God in her heart.
But man is only briefly competent; and only then in the moderate measure applicable to the word in his sex's case. He is competent from the age of sixteen or seventeen thence-forward for thirty-five years. After fifty his performance is of poor quality, the intervals between are wide, and its satisfactions of no great value to either party; whereas his great-grandmother is as good as new. There is nothing the matter with her plant. Her candlestick is as firm as ever, whereas his candle is increasingly softened and weakened by the weather of age, as the years go by, until at last it can no longer stand, and is mournfully laid to rest in the hope of a blessed resurrection which is never to come.
By the woman's make, her plant has to be out of service three days in the month, and during a part of her pregnancy. These are times of discomfort, often of suffering.
For fair and just compensation she has the high privilege of unlimited adultery all the other days of her life.
That is the law of God, as revealed in her make. What becomes of this high privilege? Does she live in free enjoyment of it? No. Nowhere in the whole world. She is robbed of it everywhere. Who does this? Man. Man's statutes -- if the Bible is the Word of God.
Now there you have a sample of man's "reasoning powers," as he calls them. He observes certain facts. For instance, that in all his life he never sees the day that he can satisfy one woman; also, that no woman ever sees the day that she can't overwork, and defeat, and put out of commission any ten masculine plants that can be put to bed to her.* He puts those strikingly suggestive and luminous facts together, and from them draws this astonishing conclusion: The Creator intended the woman to be restricted to one man.
* In the Sandwich Islands in 1866 a buxom royal princess died.
Occupying a place of distinguished honor at her funeral were thirty-six splendidly built young native men. In a laudatory song which celebrated the various merits, achievements and accomplishments of the late princess those thirty-six stallions were called her harem, and the song said it had been her pride and boast that she kept the whole of them busy, and that several times it had happened that more than one of them had been able to charge overtime.
[M.T.]
So he concretes that singular conclusion into law, for good and all.
And he does it without consulting the woman, although she has a thousand times more at stake in the matter than he has. His procreative competency is limited to an average of a hundred exercises per year for fifty years, hers is good for three thousand a year for that whole time -- and as many years longer as she may live. Thus his life interest in the matter is five thousand refreshments, while hers is a hundred and fifty thousand; yet instead of fairly and honorably leaving the making of the law to the person who has an overwhelming interest at stake in it, this immeasurable hog, who has nothing at stake in it worth considering, makes it himself!
You have heretofore found out, by my teachings, that man is a fool; you are now aware that woman is a damned fool.
Now if you or any other really intelligent person were arranging the fairness and justices between man and woman, you would give the man one-fiftieth interest in one woman, and the woman a harem. Now wouldn't you? Necessarily. I give you my word, this creature with the decrepit candle has arranged it exactly the other way. Solomon, who was one of the Deity's favorites, had a copulation cabinet composed of seven hundred wives and three hundred concubines. To save his life he could not have kept two of these young creatures satisfactorily refreshed, even if he had had fifteen experts to help him. Necessarily almost the entire thousand
had to go hungry years and years on a stretch. Conceive of a man hardhearted enough to look daily upon all that suffering and not be moved to mitigate it. He even wantonly added a sharp pang to that pathetic misery; for he kept within those women's sight, always, stalwart watchmen whose splendid masculine forms made the poor lassies' mouths water but who hadn't anything to solace a candlestick with, these gentry being eunuchs. A eunuch is a person whose candle has been put out. By art.*
* I purpose publishing these Letters here in the world before I return to you. Two editions. One, unedited, for Bible readers and their children; the other, expurgated, for persons of refinement. [M.T.]
From time to time, as I go along, I will take up a Biblical statute and show you that it always violates a law of God, and then is imported into the lawbooks of the nations, where it continues its violations. But those things will keep; there is no hurry.
Letter IX
The Ark continued its voyage, drifting around here and there and yonder, compassless and uncontrolled, the sport of the random winds and swirling currents. And the rain, the rain, the rain! It kept falling, pouring, drenching, flooding. No such rain had ever been seen before. Sixteen inches a day had been heard of, but that was nothing to this. This was a hundred and twenty inches a day -- ten feet! At this incredible rate it rained forty days and forty nights, and submerged every hill that was four hundred feet high. Then the heavens and even the angels went dry; no more water was to be had.
As a Universal flood it was a disappointment, but there had been heaps of Universal Floods before, as is witnessed by all the Bibles of all the nations, and this was as good as the best one.
At last the Ark soared aloft and came to rest on top of Mount Ararat, seventeen thousand feet above the valley, and its living freight got out and went down the mountain.
Noah planted a vineyard, and drank the wine and was overcome.
This person had been selected from all the populations because he was the best sample there was. He was to start the human race on a new basis. This was the new basis. The promise was bad. To go further with the experiment was to run a great and most unwise risk. Now was the time to do with these people what had been so judiciously done with the others -- drown them. Anybody but the Creator would have seen this. But he didn't see it. That is, maybe he didn't.
It is claimed that from the beginning of time he foresaw everything that would happen in the world. If that is true, he foresaw that Adam and Eve would eat the apple; that their posterity would be unendurable and have to be drowned; that Noah's posterity would in their turn be unendurable, and that by and by he would have to leave his throne in heaven and come down and be crucified to save that same tiresome human race again. The whole of it? No! A part of it? Yes. Now much of it? In each generation, for hundreds and hundreds of generations, a billion would die and all go to perdition except perhaps ten thousand out of the billion. The ten thousand would have to come from the little body of Christians, and only one in the hundred of that little body would stand any chance. None of them at all except such Roman Catholics as should have the luck to have a priest handy to sandpaper their souls at the last gasp, and here and there a Presbyterian. No others savable. All the others damned. By the million.
Shall you grant that he foresaw all this? The pulpit grants it. It is the same as granting that in the matter of intellect the Deity is the Head Pauper of the Universe, and that in the matter of morals and character he is away down on the level of David.
Letter X
The two Testaments are interesting, each in its own way. The Old one gives us a picture of these people's Deity as he was before he got religion, the other one gives us a picture of him as he appeared afterward. The Old Testament is interested mainly in blood and sensuality. The New one in Salvation. Salvation by fire.
The first time the Deity came down to earth, he brought life and death; when he came the second time, he brought hell.
Life was not a valuable gift, but death was. Life was a fever-dream made up of joys embittered by sorrows, pleasure poisoned by pain, a dream that was a nightmare-confusion of spasmodic and fleeting delights, ecstasies, exultations, happinesses, interspersed with long-drawn miseries, griefs, perils, horrors, disappointments, defeats, humiliations, and despairs -- the heaviest curse devisable by divine ingenuity; but death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man's best friend; when man could endure life no longer, death came and set him free.
In time, the Deity perceived that death was a mistake; a mistake, in that it was insufficient; insufficient, for the reason that while it was an admirable agent for the inflicting of misery upon the survivor, it allowed the dead person himself to escape from all further persecution in the blessed refuge of the grave. This was not satisfactory. A way must be conceived to pursue the dead beyond the tomb.
The Deity pondered this matter during four thousand years unsuccessfully, but as soon as he came down to earth and became a Christian his mind cleared and he knew what to do. He invented hell, and proclaimed it.
Now here is a curious thing. It is believed by everybody that while he was in heaven he was stern, hard, resentful, jealous, and cruel; but that when he came down to earth and assumed the name Jesus Christ, he became the opposite of what he was before: that is to say, he became sweet, and gentle, merciful, forgiving, and all harshness disappeared from his nature and a deep and yearning love for his poor human children took its place. Whereas it was as Jesus Christ that he devised hell and proclaimed it!
Which is to say, that as the meek and gentle Savior he was a thousand billion times crueler than ever he was in the Old Testament -- oh, incomparably more atrocious than ever he was when he was at the very worst in those old days!
Meek and gentle? By and by we will examine this popular sarcasm by the light of the hell which he invented.
While it is true that the palm for malignity must be granted to Jesus, the inventor of hell, he was hard and ungentle enough for all godlike purposes even before he became a Christian. It does not appear that he ever stopped to reflect that he was to blame when a man went wrong, inasmuch as the man was merely acting in accordance with the disposition he had afflicted him with. No, he punished the man, instead of punishing himself. Moreover, the punishment usually oversized the offense. Often, too, it fell, not upon the doer of a misdeed, but upon somebody else -- a chief man, the head of a community, for instance.
And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the Sun, that the fierce anger of the Lord may be turned away from Israel.
Does that look fair to you? It does not appear that the "heads of the people" got any of the adultery, yet it is they that are hanged, instead of "the people."
If it was fair and right in that day it would be fair and right today, for the pulpit maintains that God's justice is eternal and unchangeable; also that he is the Fountain of Morals, and that his morals are eternal and unchangeable. Very well, then, we must believe that if the people of New York should begin to commit whoredom with the daughters of New Jersey, it would be fair and right to set up a gallows in front of the city hall and hang the mayor and the sheriff and the judges and the archbishop on it, although they did not get any of it. It does not look right to me.
Moreover, you may be quite sure of one thing: it couldn't happen. These people would not allow it. They are better than their Bible. Nothing would happen here, except some lawsuits, for damages, if the incident couldn't be hushed up; and even down South they would not proceed against persons who did not get any of it; they would get a rope and hunt for the correspondents, and if they couldn't find them they would lynch a nigger.
Things have greatly improved since the Almighty's time, let the pulpit say what it may.
Will you examine the Deity's mora
ls and disposition and conduct a little further?
And will you remember that in the Sunday school the little children are urged to love the Almighty, and honor him, and praise him, and make him their model and try to be as like him as they can? Read:
1 And the Lord spake unto Moses, saying,
2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. . . .
7 And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males.
8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
11 And they took all the spoil, and all the prey, both of men and of beasts.
12 And they brought the captives, and the prey, and the spoil unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
15 And Moses said unto them, Have ye saved all the women alive?
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
