But K.D. won’t let that be all, he refuses to allow matters to rest. He follows Harbhajan Singh’s family, he follows his friends, he makes deals. Bloody Mathur used to say, ‘If it’s not money, it’s lust. If it’s not that, it’s safety, his fear for his family. Any and every man can be bought. You just have to find out what the price is.’ So Bloody Mathur ate tandoori chicken in roadside dhabhas with Harbhajan Singh, because the dushman had widespread operations in Punjab, it was their staging area, their haven, their easy entry into India. And so he vanished. Now K.D. pushes his field officers, he has Harbhajan Singh’s brother followed and watched, he asks for backgrounders on known associates, listings of bank accounts. He manoeuvres men and resources and money, because they are in a battle, a war. K.D. fights back. He will not forget. So the great game is played in the streets and farmlands of Punjab.
The game lasts, the game is eternal, the game cannot be stopped, the game gives birth to itself. K.D. plays it, and plays it well. He has a vast memory, and a sensual feel for details: a pair of dark-lensed reading glasses glimpsed in a blurry photograph of preachers in Frankfurt stay with him for six years, so that he is able to spot the same man in another photograph taken on the other side of the world, in Peshawar, when Taliban commanders emerge from a meeting with an ISI major. These prodigious feats of connection and naming, this creation of meaning, give K.D. his reputation, his fame, his place in the organization. He advances. He is now an Assistant Commissioner, a junior one but a man with a future nevertheless. He is moving. Four years, and he moves on, this time to Berlin. In this divided city, he gives study visas to Iranian students, arranges scholarships for them, he gives sympathetic hugs to Afghan doctors and invites them to dinner. He sends parcels to Anjali, who is speeding through school, leapfrogging whole ranks of students with double promotions and impossibly high marks in final examinations. She reads up on Berlin, and asks for biographies of Hitler which she cannot find in Delhi, and books about generals with names as round and full as pink breakfast sausages.
‘There are space-occupying lesions in the patient’s frontal lobe.’ Dr Kharas stands over K.D., surrounded by an attentive rank of interns. ‘The effects of the glioma are interesting. The patient presents with reduplicative amnesia, during which he is quite literally somewhere else. Usually patients with this kind of amnesia imagine themselves to be at home, or in some place they like. This patient seems to range in his imagination to places where he has been in his life, all kinds of places all over the world.’
That’s because I never had a home, fair Doctor Anaita. My home was a place in my imagination, a beautiful, prosperous land that doesn’t exist yet. In all my journeys, that is where I was going, to this peaceful country of the future.
‘Patients with this kind of impaired memory also usually present with confabulation. That is, they give incorrect answers in response to questions about remembered experience. Even questions about trivial matters, like details of past employment, dates, locations, elicit answers that seem coherent but are fantastic. The patients describe impossible, adventurous and gruesome experiences. Mr Yadav? Mr Yadav?’
Dr Anaita wants to demonstrate symptoms to her students. K.D. nods. He will give her that, he will give her whatever she wants. He owes her, he owes her because of her ardent curiosity, her skill, her passion for her job, he owes her because she gives him hope. Not hope for his own survival, but hope that he has lived a good life, that all the ugly things he has done might finally amount to something good. She is his hope.
‘Mr Yadav, can you tell me your date of birth?’
He cannot remember. No matter, he mustn’t disappoint her. He picks a number out of the air. ‘9 July 1968,’ he says. There is a quick fizz of excitement among the interns, a tingle in their eyes. They like symptoms, symptoms demonstrate the inner workings of the defective machine. An abnormality in the organism, by inverse but impeccable logic, demonstrates some truth about its normal functioning. K.D. realizes that his 1968 date is many years too late, he is much older than that. But what happened on 9 July? The date is rough, it sticks and scrapes across his mind like a burr. Then he remembers. He sees it. In the lower half of his world, in the new half-darkness of his vision, K.D. sees a burning village. It is not fuzzy and indistinct like a remembered village, it is not a hallucination. It is a real village, and he can see it. He can see the flames moving under the wooden floors of the huts, a red-eyed sow grunting in panic through the orderly green rows of a turnip garden, he can hear the sharp pop of exploding bamboo. The colours are deep, incandescent, just like reality but more so, he can see the sparkle of saliva on the teeth of a black dog shot through the head, the hair on its splayed rear legs. It is more real than real, this dying village. He has never been to this village, but knows exactly what it is. This is the village of Chezumi Song, in Mon district of Nagaland, which on 9 July 1968 was visited by a unit of the Assam Rifles under the command of a Captain Rastogi, a Dakshesh Rastogi who was the very same mathematically-inclined friend of K.D.’s first field posting. Rastogi has grown, from lieutenant to captain, and he has grown thicker, he has grown into a fine man. He doesn’t know it, but he is acting on intelligence that K.D. has collected and collated and passed down the chain of command, and he is after two Naga insurgent leaders, L.K. Luithui and M. Essau. They are known to be in the area, and they have relatives in this village. Rastogi’s unit has lost six men to sniping and mines in the last month, and these two Nagas are the tacticians behind the attacks. The village is subjected to a search, and the villagers are interrogated. Captain Rastogi applies pressure. The village chief is beaten with rifle butts, along with the village notables. They all say they know nothing of the two insurgents. More pressure is applied. The chief’s daughters, three of them, are dragged out of the square by the hair. Their names are Rose, Grace and Lily. They are raped. Twenty-two women are raped, and the village is burnt. Three of the village men are shot, and Captain Rastogi’s report states that these three terrorists were cornered and killed in a running gunfight that resulted in the destruction of the village of Chezumi Song. L.K. Luithui and M. Essau, the two insurgents, are cornered three days later in a forest hideout eight miles to the north, and are killed. Captain Rastogi receives a commendation, and is thereafter a man on the rise. K.D. knows what was in the official reports, and he knows what really happened. He is, after all, an intelligence man. He knows that the tip-off about the hideout was given by a girl named Luingamla, who stuttered out the location because Captain Rastogi had a pistol pointed at her father’s head. K.D. knows this. It is his business to know. He wasn’t there, but he knows. He can see the village of Chezumi Song now, quite clearly. He can see it blazing. But where are the people? He can see none of the Nagas, and none of the soldiers. He hears screams. The birds are shrilling through his head. Now, a gunshot, and he knows it is a Webley-Scott .38, that is what Captain Rastogi carried that day. But there are no people in this real village.
‘The village is burning,’ K.D. whispers.
The interns lean close. Dr Kharas is listening intently. ‘What village?’ she asks. ‘What village?’
K.D. says nothing. What can he say? That it was a village that you never knew of, that ceased to exist before most of you were born? It is gone, but it continues to burn. ‘The village is burning,’ he says again. Dr Kharas whispers to the interns, and finally they leave. The village continues to burn, but still without its inhabitants, or its invaders. K.D. listens to the crackling of the conflagration, the screams, the gunshots. By afternoon he is able to fall asleep, or into a dream of sleep. He wakes feeling exhausted, his joints ache. He slumps to the bathroom, one hand out to keep fingertips on the wall, all the way. Chezumi Song is no longer in his blind spot, in his half-band of darkness, but as he pisses, he sees a chess set. He tilts his head far forward to be able to see what he is doing in the pot, but where he is not able to see, where the square-tiled bathroom floor cuts off, there is now a chess set. He recognizes it, it is actually the top o
f a stone table, in a park in Berlin. He meets here, on scattered Friday afternoons, an Afghan engineering student named Abdul Khattak. This Khattak is very poor, with four brothers and three sisters, all of whom live in a tiny apartment in Neukoelln, so the lunches that K.D. provides him are especially welcome, as are the small amounts of money that he is given when he performs. For the names of fundamentalist preachers and information on their movements and plans, K.D. hands him slim envelopes, and more envelopes for the names of anti-fundamentalist Afghans in Europe and at home, and perhaps introductions. K.D. and Khattak have talked about Indian visas for Khattak’s younger brothers, and the possibility of scholarships at Indian universities and technological institutes. All this, naturally, for more information for K.D. But where is Abdul Khattak? He is not at the bench in the park, under the green canopy of oaks. K.D. can see the squares in the chess board, which are green and white tiles let into the cement. Khattak likes this rendezvous point because he loves chess. Following the international competitions is the one luxury he allows himself, this Khattak who runs between his classes and his laundry job and his siblings. Khattak doesn’t like dead drops, although leaving notes under a park bench in a shopping bag, or taped to the back of a lamppost, would be much safer. Khattak likes to talk, after every two or three dead drops he insists on a meeting. Where is this Khattak, why is he not under this lightening March sky with its hint of spring? K.D. shuffles back to his bed, his arms held out, and he knows exactly why: Khattak is dead, lying in an alley between empty crates, behind a furniture store. His wrists are tied behind his back, his cheeks and chest are bruised from a beating, and his throat has been cut. His killers are never found, the police never have any clues and K.D. is not going to give them any. Khattak is dead, but much of his information is good, it is alive. K.D. uses it, he gains access to student networks that lead back to Kabul, and he gains a source in Jallalabad, a secretary to a mullah who is gaining political prominence. And now, in this Delhi hospital room, in his own half-blindness he can see the chess set, sunlit and waiting for the pieces, for the play. K.D. gets into bed, and wonders what happened to Khattak’s brothers and sisters. They survived, of course. The survivors survive, that is what they do. And here is this chess set, green and white and glowing in his darkness.
‘Who is the prime minister?’ It’s Dr Kharas, leaning in close to him, holding a bright light close to his eyes. ‘Mr Yadav, who is the current prime minister?’ It is night outside, and K.D. doesn’t know how he got from morning to night. Anjali is standing at the foot of the bed, her hands clenched around the white metal rail.
K.D. smiles at her. ‘My short-term memory is failing,’ he says. He is trying to comfort Anjali: to have the apparatus to know you are failing is to have something, after all. But she is not comforted, he can see that. She knows that he has no idea who the prime minister is. He can remember the watch that Nehru was wearing, a commemorative HMT with small black numerals, and the fine hair on Nehru’s wrist, but he doesn’t know who the current prime minister is. It is gone, simply gone. Not here.
‘Are you seeing any hallucinations now?’ Dr Kharas wants to know.
He must have told her, during his lost day. He hadn’t wanted to tell her, to not tell Anjali. He feels ashamed now. It is a shameful thing, to see things that are not there, to lose one’s grip on what is, what is not. He could not stand Anjali pitying him, thinking of him as less than efficient. He has never suffered incompetence lightly. But no, she is pained but not commiserating, she will not condescend to him, he can see that. She can still see that he is present, within these ruins. He, K.D. Yadav, is still here, thinking, calculating, understanding. He looks at Anjali but addresses himself to Dr Kharas: ‘No hallucinations now. Why am I seeing them?’
‘It is the human brain,’ Dr Kharas says, sitting back. She puts her hands together in her lap, rather like a priest imparting a moral lesson. ‘The human brain does not like blanks. It does not tolerate empty spaces. Because of your structural damage, in the visual pathways, there is a gap in your visual field. So then the brain fills in this scotoma, this breach. The material it is finding is from your memories, from your stored sensations and concepts. It throws that material into the blank space. This happens all the time, actually, even in normal functioning. What data comes in is put together with what is already there, it all mixes together and changes and transforms and becomes a perception. This is how we experience everything.’ She pauses to see if he is following, if he is absorbing all this information. She wants to be lucid, the knowledgeable Dr Kharas. He nods, and she continues. ‘From the data from the outside, and from the material of memory, the brain makes up a story, and that story is what we think is reality. What makes it noticeable now is that you are completely losing half of your external data from the visual stream, and the brain is compensating for that loss. Otherwise what your brain is doing is completely normal. We are built like this only.’
‘We are built like this only,’ K.D. says, and bursts out laughing. It is funny, even though his Anjali and the good doctor are not laughing, no, they don’t have even a smile, a twitch of amusement. We are built like this only, to see apparitions, to construct a vision of the world inside this lonely palace of bones, to live in this dream and be terrified of dying out of it, to suffer this nightmare made from impressions as if it were real. A rat’s vision of reality is as real as mine, as yours, as ours. But we live and die and kill in this ghostly phantasmagoria of mirroring narratives. This is all dreadfully pathetic, or perfectly hilarious. K.D. cannot tell which, and he cannot stop laughing. He wheezes on. Finally he beckons Anjali to him, and makes her sit on the bed, close to him so he can hold her hand. ‘Don’t be gloomy,’ he says. ‘It’s an interesting condition, at least. It is very educational.’
‘There is a name for the syndrome,’ Dr Kharas says, glad to provide structure. She is a great believer in empowering the patient through knowledge. ‘It is called the Charles Bonnet syndrome, after the man who first observed it. It is common among people whose eyesight is failing. Often old people who are suffering from cataracts, for example, report seeing things: people, objects, ghosts.’
People, objects, ghosts. K.D. can see people and objects, but he is himself starting to feel rather like a ghost, a flickering network of electrical impulses encased in a leaky, creaky machinery of flesh. He feels himself dying and coming alive, his self fading in and out with every breath. Does Dr Kharas see this, that this self too is an illusion, thrown up by the pattern-seeking brain to fill in the void? He is filled with pity, for himself, for Dr Kharas, for his Anjali. What an agony of seeking and suffering is the unavoidable destiny of this drifting wraith. What convolutions of pain it must know and survive, from birth to death, this piece of nothing. Anjali is sad even now, and he pats her wrist. ‘Don’t worry,’ he says. ‘It’s nothing.’ But she is puzzled, and he knows he cannot make her understand that it is useless to mourn him, to grieve for something which was always a nothing. She is young, full in her flesh, engaged in her battles and hungrily alive. He cannot make her see, he should not. Perhaps only those at the edge of disintegration can understand this. ‘The spider weaves the curtains in the palace of the Caesars; the owl calls the watches in the towers of Afrasiab.’ But she is waiting to tell him something. Anjali waits for Dr Kharas to finish her instructions and her goodbyes, and gets up to shut the door. She returns to the bed, and sits close to K.D.
‘Did you remember anything about Gaitonde, Uncle?’
‘No. Nothing new. Only the things you already know.’ Gaitonde was his recruit, his client. After K.D. had retired, Anjali had wanted to be his handler. There had been objections within the organization: she was too young, too inexperienced, and finally and most importantly, she was a woman. What kind of gangster would be handled by a female officer, what woman could handle the fearsome Gaitonde, that ruthless monster, that womanizer with no respect for women? This was old and accepted reasoning within the organization, that women couldn’t be give
n field postings because they couldn’t handle the kind of criminal elements that were the everyday providers and producers of intelligence, that women couldn’t make deals and give instructions to sweaty smugglers, border-crossing petty criminals, drug-carrying mules, the illiterate and the vulgar and the desperate. So women were good at a desk, the reasoning went, they were fine analysts. Keep them there. But Anjali had chafed at her various desks, and struggled against this old-fashioned reasoning, and proven herself as a field operative in her foreign postings in London and Frankfurt. She was a fine analyst and also a good handler of women and men, a certain Pakistani immigrant-smuggler in Marseilles, a moustachioed and particularly brutal Pathan, had called her Bhen-ji and provided vital connections to carriers of Afghan heroin, with implications in Peshawar and Islamabad. So there were particular ways in which women could indeed handle men, but the organization had refused Anjali’s request. They had given Gaitonde to one Anand Kulkarni, who was very masculine and very tough. Gaitonde proved finally to be unreliable, and Kulkarni had been criticized within the organization for his handling of him, but he – K.D. – was the one who recruited the bastard. It’s his fault that Gaitonde went bad, if it is anybody’s. K.D. asks, ‘Why is it so important? Gaitonde is dead.’
‘Yes, he is dead.’
‘So, then? There will be a struggle to occupy his territories. Maybe his company will fall apart. Maybe they will kill each other. So what?’
Sacred Games Page 42
