To cement his position Oswiu, a British Christian, took as his wife a queen who followed the teachings of Rome, and called a synod. After much intense debate the Roman way was chosen over the British. Britain was left with a unified Church, though the country itself remained disunited.
Oswiu’s son Ecgfrith was a warrior king. Ecgfrith needed a strong bishop at Hagustaldasea, a town on the Roman Wall, and he turned to Lindisfarena, where a priest called Cuthbert lived in exemplary eremitic austerity in the British tradition, in contrast to the Roman bishops in their extravagant pomp.
Ecgfrith, ambitious and expansionist, launched assaults on the Irish and the Picts; he was defeated and killed, and Northumbria was never so strong again. But in the century since Ecgfrith Northumbrian scholarship had become the envy of Europe: Bede had been famous, it was said, throughout the known world.
‘So,’ Aelfric said with mounting interest, ‘when Ecgfrith came to Cuthbert, a king really did come to a hermit, on an island which is not an island…’
‘Now you see,’ Boniface whispered. ‘Just as it says in the fourth stanza.’
‘And the date? Does the Menologium predict that too?’
‘Oh, yes. Look at the first stanza: the “men of gold”, the “great king”. We know that this refers to the coming of the Saxons at the invitation of the British great king, the Vortigem.’
‘The brothers Hengist and Horsa,’ she recited obediently, ‘and their three ships.’
He snorted. ‘Two legendary brothers, like Romulus and Remus. Two names which mean “horse” and “gelding”. Remarkable how quickly history transmutes to myth! But the story is in Bede, even if he qualifies it … Using Bede and other sources we have dated this revolt to the four hundred and fifty-first year after the birth of Our Lord. We use the system of dating devised by the Scythian scholar Dionysius Exiguus, and made popular by Bede himself - although as Bede well knew that calculation incorporates errors.’
‘Anno Domini four hundred and fifty-one,’ Aelfric said. ‘Then that is the date of the first stanza. Then the second, which follows nine-hundred and fifty-one months later—’
‘Plus thirty-five, brings us to Anno Domini five hundred and thirty-three, and the death of Artorius, the Bear, the last great British leader.’ He grinned, and his tumour crumpled, grotesque. ‘It took an able computistor to work that out, believe me! The third stanza is dated at Anno Domini six hundred and seven, and appears to refer to the discovery of the Menologium itself. And then we come to the fourth stanza.’
She remembered Cuthbert’s date from her studies. ‘Anno Domini six hundred and eighty-four.’
‘Precisely. But here’s the remarkable thing, novice: the Menologium was written down more than two hundred years before the meeting of Cuthbert and Ecgfrith, and yet that meeting was prophesied to the correct year.’
She was chilled. ‘Some say that prophecies and auguries and fortune-telling are the province of the Devil, not of God.’
‘Ah, but here we have a text that was dedicated to Christ in its first stanza; we hold the word of God. It came to us by chance, you know - or by divine providence. A man called Wuffa found this document in an old fort on the Roman Wall. There was some murky business involving a Norse brute and a British whore, but Wuffa came away having learned the words of the prophecy, which he taught to his own children. He never got over whatever happened on the Wall. He was convinced he had somehow offended his god. He died, it seems, a poor and frightened man. When Wuffa’s grandchild several times removed wandered into our grasp, a perspicacious brother realised what he had in his head, had the Menologium transcribed, and we have preserved it ever since. Of course that muddled grandchild never left, and became the last of the male line of Wuffa: all lines end here, however ancient.’
He leaned closer. ‘Now do you see how important this is? Now do you see why we have such a strong case for the canonisation of Isolde? Now do you see why we middle generations labour to preserve this prophecy down through the ages which it describes? I told you I would explain to you our true purpose. It is as if we are steering an ark in this sea of barbarian darkness, until the light of empire burns brightly again - and it is the Weaver of time’s tapestry who guides our way in the dark.’
She asked, ‘Who is the Weaver?’
But he would not reply.
Aelfric’s mind raced with implications. It made her feel odd, that long perspective - to think that she was a ‘middle generation’, her life dedicated to preserving relics produced by forefathers who were dust before she was born, for the benefit of children who would not see the light until long after her own death. But then wasn’t that the Christian message, that each small life was dwarfed by the greater narrative of the universe?
And even if it were so, she thought now, was it possible that some of the Menologium’s stanzas could refer to her own future?
‘Dom, if the fourth stanza refers to Cuthbert, what does the fifth stanza mean?’ She read it out from her smudged copy:
The Comet comes/in the month of May.
Great Year’s midsummer/less nine of seven.
Old claw of dragon/pierces silence, steals words.
Nine hundred and twenty-one/the months of the fifth Year …
Fear brushed her mind, like the smoke of fire breath far away. ‘A dragon’s claw? Can this be a warning, Dom? A warning for us?’
‘Ours is not to inquire,’ he said.
‘But the date - the midsummer of this fifth “Great Year” of nine hundred and twenty-one months, less nine sevens, which is sixty-three - you could work it out.’
‘That is not for you,’ he said firmly. ‘The date is in God’s mind, and mine. And there it must stay.’
IX
After three days Macson submitted himself to the judgement of his priest and his peers, and his wound was judged to have healed well enough to prove him innocent. So he was free, and Belisarius kept his word.
They made their journey to the north in a hired cart drawn by two patient geldings and laden with Belisarius’s precious books. Aboard rode the three of them, Belisarius, Macson - and Caradwc, Macson’s father.
If Macson was around thirty, Belisarius judged, Caradwc must have been at least fifty. He rarely spoke. When he breathed his lungs bubbled, and he coughed up a spray of bloody droplets which Belisarius was careful to avoid. The Greek, armed only with his traveller’s rough-and-ready medical knowledge, had no idea what was broken deep inside the old man, still less how to fix it.
There seemed an unusually strong bond between father and son. But then in Macson’s eyes, Caradwc was more than just his father; he was the man who had bought the family out of slavery, after generations of too-well-remembered servitude. The old man’s dying was hard for the son.
The journey north was easier than Belisarius had expected. As Macson had promised they generally made good time along the old Roman roads. But the legionaries had been gone for centuries, and in long stretches the roads had been robbed of their pavement stones, making the going uncomfortable. At least they were not troubled by bandits. Just as Macson had promised, the reign of the ageing Offa of Mercia had brought something resembling a rule of law to the island.
And this was May. The weather on this northern island was warmer than Belisarius had expected, and the greenery of the farmers’ fields and the leaves of the forests, if stunted compared to the richness of the Mediterranean, the heart of the world, was pleasing to the eye. Unexpected, too, was the length of the days, which faded only subtly to dark, such was the northern latitude of the island.
It was a peculiar countryside for a former province of Rome. The hovel-like settlements of the Germans were everywhere. They could be close to the road, but never near a crossroads, for Macson, with some contempt, said the Germans were superstitious of crossroads, junction places where demons could escape. Sheep ran all over the place, and pigs rooted in forest patches. The animals looked small to Belisarius’s eye; the pigs were long-legged, sharp-snouted, wild-lo
oking. The Germans did not husband their animals as one did in the east - or indeed as the Romans once had here in Britain. Rather they let them run more or less wild, and harvested the slow and old in the autumn.
Many of the fields and common spaces were studded by crosses of stone, carved with intricate vine-like designs. Macson said these had been left by Christian missionaries, working their way out across Britain from Augustine’s first landing site in the east. Though with time parish churches were being built, the first missionaries had set up these crosses as a place for their raw new German Christians to worship.
But if the Germans’ religion was evident, so was their brutal justice. From a gibbet hung a desiccated corpse, upside down, suspended by its ankles. Macson said that this method of execution was particularly favoured by King Offa, who had used it on many of his own unruly relatives. It must have been a slow and gruesome way to die.
And they passed abandoned Roman towns, where the fire-scorched ruins of offices and shops and bath-houses rose out of choked greenery. The British had sustained these towns long after the withdrawal of formal Roman rule, but the German immigrants had shunned them, preferring their own architectures of wood and earth. Indeed in some places the Germans had killed the towns, by stopping up their wells with rubble. To Belisarius, who had grown up among the enduring splendours of Constantinople, these bowls of rubble were a poignant sight. What a fragile barque was civilisation, battered by paganism, ignorance and plague.
Macson said, ‘The Germans have a notion they call wyrd. Like fate - but vaguer, more entangling. They believe the Romans were brought low because they had desecrated the god-throttled landscape, because it was their time to go - because of wyrd. Now the Germans are building their own kingdoms. But they believe they must live well, or wyrd will do for them in their turn.’
‘I thought the Germans were Christians now. What are they doing entertaining such pagan ideas?’
Macson snorted his contempt of all things German.
Fearful of wyrd or not, the Germans had a vision of their own, as Belisarius learned when they came upon Offa’s Dyke. This was an earthwork wall, four or five times a man’s height, topped by a wooden palisade or in places by stone breastwork. Some of its towers and gates were manned by tough-looking warriors in mail coats, and signal beacons flickered.
And this wall was a hundred Roman miles long, a mighty fortification that ran from the estuary of the Sabrina in the south to the coast in the north, terminating at a settlement of the wealisc called Prestatyn - although there were stretches, Macson said, where it incorporated a river and older fortifications. The Dyke was a north-south barrier erected at the orders of Offa to separate his German kingdoms from the lands of the wealisc, the expelled Britons, to the west, and thereby to stabilise a troublesome border. Only a few years old, the Dyke was fresh and raw, a wound slashed through the flesh of the green British countryside.
After some days on the road, the old man, Caradwc, seemed to brighten. Belisarius wondered if the clean air away from the muddy German towns was doing him good. He began to make conversation in passable Latin. He asked about holy sites Belisarius had visited, relics he had seen in the course of his travels. ‘And tell me, when will the Emperor return to this province and sort out these heathen Germans?’
Long after the fall of the empire in the west, the emperors had nursed ambitions to regain the lost western provinces. Roman trading ships, bringing goods with which to court the British leaders, had been dispatched as part of a long-term strategy to woo back Britannia. But time had passed. New barbarian states sprouted in the ruins of the old western empire, which became an increasingly distant memory. And in the east the empire was battered by new pressures, notably a new enemy: the Saracens, the warriors of the new religion of Islam.
‘When I was a young man the emperor was Constantine the Fifth,’ Belisarius said. ‘What a warrior! He scored victories against the Saracens and the Bulgars alike. My own father served with him. It was a golden age. In the end Constantine was succeeded by a sixth Constantine, then a boy of ten, who is run as a puppet by his mother the regent. Even now people gather at the tomb of Constantine, I mean the fifth, calling on him to return and lead us. But we will never see his like again …’
‘But,’ Caradwc pressed, gripping his arm, ‘do the emperors not still dream of Britain?’
Belisarius gently extracted his arm, disturbed by Caradwc’s anachronistic longing. ‘I’m afraid most of us don’t even know where Britain is, old man.’
Caradwc seemed unreasonably disappointed by his answer.
Perhaps what really distressed these British, who still thought of themselves as Roman, was that Offa’s Dyke was a frontier barrier just as the Romans had once built, but now intended to exclude them, the new barbarians.
In the north, the character of the country changed. The chalky fields and rounded hills of the south gave way to a harsher landscape of mountains and valleys that looked as if they had been gouged out by some vast, vanished force, and on some of the higher moorland Belisarius saw huge boulders, obviously out of place. How had they got there? Perhaps this was the legacy of the Flood, the country a vast wreck through which humans crawled like crabs in the hull of a beached ship. It was no wonder that the imperial Romans had always failed to tame this rugged landscape.
They reached the grand old Roman fortification which everybody simply called ‘the Wall’.
Even in a ruinous state the Wall ran like a stone seam across the countryside. Caradwc fitfully told him of what the Britons remembered of the Wall’s construction: it had been built, he said, by Romans at the request of the British after the collapse of the imperial province. That seemed unlikely to Belisarius, but the truth was, four centuries after Britannia, nobody knew any more. It was a remarkable relic, even to a man from Constantinople - but somehow Belisarius found it less impressive than Offa’s Dyke, perhaps because that cruder construction was of the new age, whereas this mighty ruin was of the past.
Heading for the coast, they turned east and followed a road that ran along the line of the Wall on its south side. In this hilly northern country it was unseasonably cold and damp, and after a few days Caradwc, never strong, sickened again.
For some days they were forced to make a rough camp in the shelter of the stone walls of an abandoned fort called Banna. While Caradwc was sleeping Belisarius explored the ruins, which were perched on a crest high over a valley cut by a winding river.
Macson joined him, and they talked beside a desultory fire. Macson seemed nervous now that their goal, the isle of Lindisfarena, was only a few days away. He sat upright, his muscles hard, one foot tapping restlessly at the ground. ‘I apologise for the delay,’ he said.
‘You can’t help your father’s illness. But that isn’t the reason you’re so tense, is it? I’m well aware that there is much you haven’t told me, Macson. You’re after more than just helping me sell a few books to the monks. You have an ambition of your own, something you want to achieve at Lindisfarena. Isn’t that true? And in your meeting with me you saw a chance of achieving it.’
Macson grunted. ‘Chance? If a man keeps pushing at a locked door until it falls open, would you call that chance? Yes, there is something I want at Lindisfarena. But perhaps there is a way you can profit too, Belisarius.’
He told Belisarius the story of Sulpicia, his ancestress, of how she had come to the north - ‘somewhere along the line of the Wall, nobody remembers where, perhaps it was here’ - and found herself caught up in a dispute between a Northman and a German over a strange document called ’the Menologium of Isolde’.
‘You must remember that I am recounting family legends preserved by slaves - illiterate slaves at that. This Menologium was a prophecy of some kind. It belonged to an aged Briton. And it had already begun to prove itself, already come true. That’s the crucial thing. Now, the Northman and the German fought. The Northman killed the old man, or it may have been the German, and the German raped Sulpicia, leaving
her pregnant, or it may have been the Northman. Between them they stole the prophecy, and Sulpicia, abandoned and pregnant, left ruined, was forced to sell herself and her unborn child into slavery.’
Belisarius nodded. ‘But this prophecy was not stolen from your ancestress. The wretched old man was the victim of this crime.’
‘He was British, as was Sulpicia. Did she have no rights?’
It seemed to Belisarius a slight grudge to have been nursed over two centuries. But even slaves needed hope, it seemed.
Macson told him that the Menologium had been burnt, and its words had only survived at all by being committed to memory by the Northman and the German. After some generations a descendant of the German had been taken into the monastery at Lindisfarena with the Menologium in his head, and it was written down. And, with time, news of its preservation there had seeped back to the family of slaves who believed they had a right to it.
‘So now you hope to reclaim it,’ Belisarius said.
‘There’s every chance those chanting monks won’t realise the value of what they have.’ Macson glanced at Belisarius, calculating. ‘And of course there may be profit to be made from it. For both of us.’
Such a curiosity, Belisarius conceded, would be of great value to the collectors of Constantinople, perhaps even in the emperor’s court itself. The latter Romans, all good Christians, were just as fond of superstitions and oracles, omens and augers as their pagan ancestors.
Of course when they got their hands on this Menologium, if it existed at all, the manipulative Macson would think nothing of betraying Belisarius in order to keep any profit to himself. But Belisarius also had no doubt of his own ability to cope with such a situation when it arose.
That night Caradwc weakened. Macson came and said that the old man was asking for Belisarius. He longed to hear Belisarius talk of the holy sites he had visited.
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