As we could not go to court before November, we resolved, that we might not be idle, to preach and instruct the people in the country; in pursuance of this resolution I was sent to a mountain, two days’ journey distant from Maigoga. The lord or governor of the place was a Catholic, and had desired missionaries, but his wife had conceived an implacable aversion both from us and the Roman Church, and almost all the inhabitants of that mountain were infected with the same prejudices as she. They had been persuaded that the hosts which we consecrated and gave to the communicants were mixed with juices strained from the flesh of a camel, a dog, a hare, and a swine; all creatures which the Abyssins look upon with abhorrence, believing them unclean, and forbidden to them, as they were to the Jews. We had no way of undeceiving them, and they fled from us whenever we approached. We carried with us our tent, our chalices, and ornaments, and all that was necessary for saying mass. The lord of the village, who, like other persons of quality throughout Æthiopia, lived on the top of a mountain, received us with very great civility. All that depended upon him had built their huts round about him; so that this place compared with the other towns of Abyssinia seems considerable; as soon as we arrived he sent us his compliments, with a present of a cow, which, among them, is a token of high respect. We had no way of returning this favour but by killing the cow, and sending a quarter smoking, with the gall, which amongst them is esteemed the most delicate part. I imagined for some time that the gall of animals was less bitter in this country than elsewhere, but upon tasting it, I found it more; and yet have frequently seen our servants drink large glasses of if with the same pleasure that we drink the most delicious wines.
We chose to begin our mission with the lady of the village, and hoped that her prejudice and obstinacy, however great, would in time yield to the advice and example of her husband, and that her conversion would have a great influence on the whole village, but having lost several days without being able to prevail upon her to hear us on any one point, we left the place, and went to another mountain, higher and better peopled. When we came to the village on the top of it, where the lord lived, we were surprised with the cries and lamentations of men that seemed to suffer or apprehend some dreadful calamity; and were told, upon inquiring the cause, that the inhabitants had been persuaded that we were the devil’s missionaries, who came to seduce them from the true religion, that foreseeing some of their neighbours would be ruined by the temptation, they were lamenting the misfortune which was coming upon them. When we began to apply ourselves to the work of the mission we could not by any means persuade any but the lord and the priest to receive us into their houses; the rest were rough and untractable to that degree that, after having converted six, we despaired of making any farther progress, and thought it best to remove to other towns where we might be better received.
We found, however, a more unpleasing treatment at the next place, and had certainly ended our lives there had we not been protected by the governor and the priest, who, though not reconciled to the Roman Church, yet showed us the utmost civility; the governor informed us of a design against our lives, and advised us not to go out after sunset, and gave us guards to protect us from the insults of the populace.
We made no long stay in a place where they stopped their ears against the voice of God, but returned to the foot of that mountain which we had left some days before; we were surrounded, as soon as we began to preach, with a multitude of auditors, who came either in expectation of being instructed, or from a desire of gratifying their curiosity, and God bestowed such a blessing upon our apostolical labours that the whole village was converted in a short time. We then removed to another at the middle of the mountain, situated in a kind of natural parterre, or garden; the soil was fruitful, and the trees that shaded it from the scorching heat of the sun gave it an agreeable and refreshing coolness. We had here the convenience of improving the ardour and piety of our new converts, and, at the same time, of leading more into the way of the true religion: and indeed our success exceeded the utmost of our hopes; we had in a short time great numbers whom we thought capable of being admitted to the sacraments of baptism and the mass.
We erected our tent, and placed our altar under some great trees, for the benefit of the shade; and every day before sun-rising my companion and I began to catechise and instruct these new Catholics, and used our utmost endeavours to make them abjure their errors. When we were weary with speaking, we placed in ranks those who were sufficiently instructed, and passing through them with great vessels of water, baptised them according to the form prescribed by the Church. As their number was very great, we cried aloud, those of this rank are named Peter, those of that rank Anthony. And did the same amongst the women, whom we separated from the men. We then confessed them, and admitted them to the communion. After mass we applied ourselves again to catechise, to instruct, and receive the renunciation of their errors, scarce allowing ourselves time to make a scanty meal, which we never did more than once a day.
After some time had been spent here, we removed to another town not far distant, and continued the same practice. Here I was accosted one day by an inhabitant of that place, where he had found the people so prejudiced against us, who desired to be admitted to confession. I could not forbear asking him some questions about those lamentations, which we heard upon our entering into that place. He confessed with the utmost frankness and ingenuity that the priests and religious have given dreadful accounts both of us and of the religion we preached; that the unhappy people were taught by them that the curse of God attended us wheresoever we went; that we were always followed by the grasshoppers, that pest of Abyssinia, which carried famine and destruction over all the country; that he, seeing no grasshoppers following us when we passed by their village, began to doubt of the reality of what the priests had so confidently asserted, and was now convinced that the representation they made of us was calumny and imposture. This discourse gave us double pleasure, both as it proved that God had confuted the accusations of our enemies, and defended us against their malice without any efforts of our own, and that the people who had shunned us with the strongest detestation were yet lovers of truth, and came to us on their own accord. Nothing could be more grossly absurd than the reproaches which the Abyssinian ecclesiastics aspersed us and our religion with. They had taken advantage of the calamity that happened the year of our arrival: and the Abyssins, with all their wit, did not consider that they had often been distressed by the grasshoppers before there came any Jesuits into the country, and indeed before there were any in the world.
Whilst I was in these mountains, I went on Sundays and saints’ days sometimes to one church and sometimes to another. One day I went out with a resolution not to go to a certain church, where I imagined there was no occasion for me, but before I had gone far, I found myself pressed by a secret impulse to return back to that same church. I obeyed the influence, and discovered it to proceed from the mercy of God to three young children who were destitute of all succour, and at the point of death. I found two very quickly in this miserable state; the mother had retired to some distance that she might not see them die, and when she saw me stop, came and told me that they had been obliged by want to leave the town they lived in, and were at length reduced to this dismal condition, that she had been baptised, but that the children had not. After I had baptised and relieved them, I continued my walk, reflecting with wonder on the mercy of God, and about evening discovered another infant, whose mother, evidently a Catholic, cried out to me to save her child, or at least that if I could not preserve this uncertain and perishable life, I should give it another certain and permanent. I sent my servant to fetch water with the utmost expedition, for there was none near, and happily baptised the child before it expired.
Soon after this I returned to Fremona, and had great hopes of accompanying the patriarch to the court; but, when we were almost setting out, received the command of the superior of the mission to stay at Fremona, with a charge of the house there, and of all
the Catholics that were dispersed over the kingdom of Tigre, an employment very ill-proportioned to my abilities. The house at Fremona has always been much regarded even by those emperors who persecuted us; Sultan Segued annexed nine large manors to it for ever, which did not make us much more wealthy, because of the expensive hospitality which the great conflux of strangers obliged us to. The lands in Abyssinia yield but small revenues, unless the owners themselves set the value upon them, which we could not do.
The manner of letting farms in Abyssinia differs much from that of other countries: the farmer, when the harvest is almost ripe, invites the chumo or steward, who is appointed to make an estimate of the value of each year’s product, to his house, entertains him in the most agreeable manner he can; makes him a present, and then takes him to see his corn. If the chumo is pleased with the treat and present, he will give him a declaration or writing to witness that his ground, which afforded five or six sacks of corn, did you yield so many bushels, and even of this it is the custom to abate something; so that our revenue did not increase in proportion to our lands; and we found ourselves often obliged to buy corn, which, indeed, is not dear, for in fruitful years forty or fifty measures, weighing each about twenty-two pounds, may be purchased for a crown.
Besides the particular charge I had of the house of Fremona, I was appointed the patriarch’s grand-vicar through the whole kingdom of Tigre. I thought that to discharge this office as I ought, it was incumbent on me to provide necessaries as well for the bodies as the souls of the converted Catholics. This labour was much increased by the famine which the grasshoppers had brought that year upon the country. Our house was perpetually surrounded by some of those unhappy people, whom want had compelled to abandon their habitations, and whose pale cheeks and meagre bodies were undeniable proofs of their misery and distress. All the relief I could possibly afford them could not prevent the death of such numbers that their bodies filled the highways; and to increase our affliction, the wolves having devoured the carcases, and finding no other food, fell upon the living; their natural fierceness being so increased by hunger, that they dragged the children out of the very houses. I saw myself a troop of wolves tear a child of six years old in pieces before I or any one else could come to its assistance.
While I was entirely taken up with the duties of my ministry, the viceroy of Tigre received the commands of the Emperor to search for the bones of Don Christopher de Gama. On this occasion it may not be thought impertinent to give some account of the life and death of this brave and holy Portuguese, who, after having been successful in many battles, fell at last into the hands of the Moors, and completed that illustrious life by a glorious martyrdom.
CHAPTER V
The adventures of the Portuguese, and the actions of Don Christopher de Gama in Æthiopia.
About the beginning of the sixteenth century arose a Moor near the Cape of Gardafui, who, by the assistance of the forces sent him from Moca by the Arabs and Turks, conquered almost all Abyssinia, and founded the kingdom of Adel. He was called Mahomet Gragne, or the Lame. When he had ravaged Æthiopia fourteen years, and was master of the greatest part of it, the Emperor David sent to implore succour of the King of Portugal, with a promise that when those dominions were recovered which had been taken from him, he would entirely submit himself to the Pope, and resign the third part of his territories to the Portuguese. After many delays, occasioned by the great distance between Portugal and Abyssinia, and some unsuccessful attempts, King John the Third, having made Don Stephen de Gama, son of the celebrated Don Vasco de Gama, viceroy of the Indies, gave him orders to enter the Red Sea in pursuit of the Turkish galleys, and to fall upon them wherever he found them, even in the Port of Suez. The viceroy, in obedience to the king’s commands, equipped a powerful fleet, went on board himself, and cruised about the coast without being able to discover the Turkish vessels. Enraged to find that with this great preparation he should be able to effect nothing, he landed at Mazna four hundred Portuguese, under the command of Don Christopher de Gama, his brother. He was soon joined by some Abyssins, who had not yet forgot their allegiance to their sovereign; and in his march up the country was met by the Empress Helena, who received him as her deliverer. At first nothing was able to stand before the valour of the Portuguese, the Moors were driven from one mountain to another, and were dislodged even from those places, which it seemed almost impossible to approach, even unmolested by the opposition of an enemy.
These successes seemed to promise a more happy event than that which followed them. It was now winter, a season in which, as the reader hath been already informed, it is almost impossible to travel in Æthiopia. The Portuguese unadvisedly engaged themselves in an enterprise, to march through the whole country, in order to join the Emperor, who was then in the most remote part of his dominions. Mahomet, who was in possession of the mountains, being informed by his spies that the Portuguese were but four hundred, encamped in the plain of Ballut, and sent a message to the general that he knew the Abyssins had imposed on the King of Portugal, which, being acquainted with their treachery, he was not surprised at, and that in compassion of the commander’s youth, he would give him and his men, if they would return, free passage, and furnish them with necessaries; that he might consult upon the matter, and depend upon his word, reminding him, however, that it was not safe to refuse his offer.
The general presented the ambassador with a rich robe, and returned this gallant answer: “That he and his fellow-soldiers were come with an intention to drive Mahomet out of these countries, which he had wrongfully usurped; that his present design was, instead of returning back the way he came, as Mahomet advised, to open himself a passage through the country of his enemies; that Mahomet should rather think of determining whether he would fight or yield up his ill-gotten territories, than of prescribing measures to him; that he put his whole confidence in the omnipotence of God and the justice of his cause, and that to show how just a sense he had of Mahomet’s kindness, he took the liberty of presenting him with a looking-glass and a pair of pincers.”
This answer, and the present, so provoked Mahomet, who was at dinner when he received it, that he rose from table immediately to march against the Portuguese, imagining he should meet with no resistance; and indeed, any man, however brave, would have been of the same opinion; for his forces consisted of fifteen thousand foot, beside a numerous body of cavalry, and the Portuguese commander had but three hundred and fifty men, having lost eight in attacking some passes, and left forty at Mazma, to maintain an open intercourse with the viceroy of the Indies. This little troop of our countrymen were upon the declivity of a hill near a wood; above them stood the Abyssins, who resolved to remain quiet spectators of the battle, and to declare themselves on that side which should be favoured with victory.
Mahomet began the attack with only ten horsemen, against whom as many Portuguese were detached, who fired with so much exactness, that nine of the Moors fell, and the tenth with great difficulty made his escape. This omen of good fortune gave the soldiers great encouragement; the action grew hot, and they came at length to a general battle; but the Moors, dismayed by the advantages our men had obtained at first, were half defeated before the fight. The great fire of our muskets and artillery broke them immediately. Mahomet preserved his own life not without difficulty, but did not lose his capacity with the battle: he had still a great number of troops remaining, which he rallied, and entrenched himself at Membret, a place naturally strong, with an intention to pass the winter there, and wait for succours.
The Portuguese, who were more desirous of glory than wealth, did not encumber themselves with plunder, but with the utmost expedition pursued their enemies, in hopes of cutting them entirely off. This expectation was too sanguine: they found them encamped in a place naturally almost inaccessible, and so well fortified, that it would be no less than extreme rashness to attack them. They therefore entrenched themselves on a hill over against the enemy’s camp, and though victorious, were under great di
sadvantages. They saw new troops arrive every day at the enemy’s camp, and their small number grew less continually; their friends at Mazna could not join them; they knew not how to procure provisions, and could put no confidence in the Abyssins; yet recollecting the great things achieved by their countrymen, and depending on the Divine protection, they made no doubt of surmounting all difficulties.
Mahomet on his part was not idle; he solicited the assistance of the Mahometan princes, pressed them with all the motives of religion, and obtained a reinforcement of two thousand musketeers from the Arabs, and a train of artillery from the Turks. Animated with these succours, he marched out of his trenches to enter those of the Portuguese, who received him with the utmost bravery, destroyed prodigious numbers of his men, and made many sallies with great vigour, but losing every day some of their small troops, and most of their officers being killed, it was easy to surround and force them.
Their general had already one arm broken, and his knee shattered with a musket-shot, which made him unable to repair to all those places where his presence was necessary to animate his soldiers. Valour was at length forced to submit to superiority of numbers; the enemy entered the camp and put all to the sword. The general with ten more escaped the slaughter, and by means of their horses retreated to a wood, where they were soon discovered by a detachment sent in search of them, and brought to Mahomet, who was overjoyed to see his most formidable enemy in his power, and ordered him to take care of his uncle and nephew, who were wounded, telling him he should answer for their lives; and, upon their death, taxed him with hastening it. The brave Portuguese made no excuses, but told him he came thither to destroy Mahometans, and not to save them. Mahomet, enraged at this language, ordered a stone to be put on his head, and exposed this great man to the insults and reproaches of the whole army. After this they inflicted various kinds of tortures on him, which he endured with incredible resolution, and without uttering the least complaint, praising the mercy of God who had ordained him to suffer in such a cause.
Complete Works of Samuel Johnson Page 7
