When a friend is carried to his grave, we at once find excuses for every weakness, and palliations of every fault; we recollect a thousand endearments, which before glided off our minds without impression, a thousand favours unrepaid, a thousand duties unperformed, and wish, vainly wish, for his return, not so much that we may receive, as that we may bestow happiness, and recompense that kindness which before we never understood.
There is not, perhaps, to a mind well instructed, a more painful occurrence, than the death of one whom we have injured without reparation. Our crime seems now irretrievable, it is indelibly recorded, and the stamp of fate is fixed upon it. We consider, with the most afflictive anguish, the pain which we have given, and now cannot alleviate, and the losses which we have caused, and now cannot repair.
Of the same kind are the emotions which the death of an emulator or competitor produces. Whoever had qualities to alarm our jealousy, had excellence to deserve our fondness; and to whatever ardour of opposition interest may inflame us, no man ever outlived an enemy, whom he did not then wish to have made a friend. Those who are versed in literary history know, that the elder Scaliger was the redoubted antagonist of Cardan and Erasmus; yet at the death of each of his great rivals he relented, and complained that they were snatched away from him before their reconciliation was completed:
Tu-ne etiam moreris? Ah! quid me linquis, Erasme,
Ante meus quam sit conciliatus amor?
Art thou too fallen? Ere anger could subside
And love return, has great Erasmus died?
Such are the sentiments with which we finally review the effects of passion, but which we sometimes delay till we can no longer rectify our errours. Let us, therefore, make haste to do what we shall certainly at last wish to have done; let us return the caresses of our friends, and endeavour by mutual endearments to heighten that tenderness which is the balm of life. Let us be quick to repent of injuries while repentance may not be a barren anguish, and let us open our eyes to every rival excellence, and pay early and willingly those honours which justice will compel us to pay at last.
Athanatus.
No. 55. TUESDAY, SEPTEMBER 25, 1750.
Maturo propior desine funeri
Inter ludere virgines,
Et stellis nebulam spargere candidis.
Non siquid Pholoen satis,
Et te, Chlori, decet.
Hor. Lib. iii. Ode xv. 4.
Now near to death that comes but slow,
Now thou art stepping down below;
Sport not amongst the blooming maids,
But think on ghosts and empty shades:
What suits with Pholoe in her bloom,
Grey Chloris, will not thee become;
A bed is different from a tomb.
Creech.
TO THE RAMBLER.
SIR,
I have been but a little time conversant in the world, yet I have already had frequent opportunities of observing the little efficacy of remonstrance and complaint, which, however extorted by oppression, or supported by reason, are detested by one part of the world as rebellion, censured by another as peevishness, by some heard with an appearance of compassion, only to betray any of those sallies of vehemence and resentment, which are apt to break out upon encouragement, and by others passed over with indifference and neglect, as matters in which they have no concern, and which if they should endeavour to examine or regulate, they might draw mischief upon themselves.
Yet since it is no less natural for those who think themselves injured to complain, than for others to neglect their complaints, I shall venture to lay my case before you, in hopes that you will enforce my opinion, if you think it just, or endeavour to rectify my sentiments, if I am mistaken. I expect at least, that you will divest yourself of partiality, and that whatever your age or solemnity may be, you will not, with the dotard’s insolence, pronounce me ignorant and foolish, perverse and refractory, only because you perceive that I am young.
My father dying when I was but ten years old, left me, and a brother two years younger than myself, to the care of my mother, a woman of birth and education, whose prudence or virtue he had no reason to distrust. She felt, for some time, all the sorrow which nature calls forth, upon the final separation of persons dear to one another; and as her grief was exhausted by its own violence, it subsided into tenderness for me and my brother, and the year of mourning was spent in caresses, consolations, and instruction, in celebration of my father’s virtues, in professions of perpetual regard to his memory, and hourly instances of such fondness as gratitude will not easily suffer me to forget.
But when the term of this mournful felicity was expired, and my mother appeared again without the ensigns of sorrow, the ladies of her acquaintance began to tell her, upon whatever motives, that it was time to live like the rest of the world; a powerful argument, which is seldom used to a woman without effect. Lady Giddy was incessantly relating the occurrences of the town, and Mrs. Gravely told her privately, with great tenderness, that it began to be publickly observed how much she overacted her part, and that most of her acquaintance suspected her hope of procuring another husband to be the true ground of all that appearance of tenderness and piety.
All the officiousness of kindness and folly was busied to change her conduct. She was at one time alarmed with censure, and at another fired with praise. She was told of balls, where others shone only because she was absent; of new comedies, to which all the town was crowding; and of many ingenious ironies, by which domestick diligence was made contemptible.
It is difficult for virtue to stand alone against fear on one side, and pleasure on the other; especially when no actual crime is proposed, and prudence itself can suggest many reasons for relaxation and indulgence. My mamma was at last persuaded to accompany Miss Giddy to a play. She was received with a boundless profusion of compliments, and attended home by a very fine gentleman. Next day she was with less difficulty prevailed on to play at Mrs. Gravely’s, and came home gay and lively; for the distinctions that had been paid her awakened her vanity, and good luck had kept her principles of frugality from giving her disturbance. She now made her second entrance into the world, and her friends were sufficiently industrious to prevent any return to her former life; every morning brought messages of invitation, and every evening was passed in places of diversion, from which she for some time complained that she had rather be absent. In a short time she began to feel the happiness of acting without controul, of being unaccountable for her hours, her expenses, and her company; and learned by degrees to drop an expression of contempt, or pity, at the mention of ladies whose husbands were suspected of restraining their pleasures, or their play, and confessed that she loved to go and come as she pleased.
I was still favoured with some incidental precepts and transient endearments, and was now and then fondly kissed for smiling like my papa: but most part of her morning was spent in comparing the opinion of her maid and milliner, contriving some variation in her dress, visiting shops, and sending compliments; and the rest of the day was too short for visits, cards, plays, and concerts.
She now began to discover that it was impossible to educate children properly at home. Parents could not have them always in their sight; the society of servants was contagious; company produced boldness and spirit; emulation excited industry; and a large school was naturally the first step into the open world. A thousand other reasons she alleged, some of little force in themselves, but so well seconded by pleasure, vanity, and idleness, that they soon overcame all the remaining principles of kindness and piety, and both I and my brother were despatched to boarding schools.
How my mamma spent her time when she was thus disburthened I am not able to inform you, but I have reason to believe that trifles and amusements took still faster hold of her heart. At first, she visited me at school, and afterwards wrote to me; but in a short time, both her visits and her letters were at an end, and no other notice was taken of me than to remit money for my support.
&
nbsp; When I came home at the vacation, I found myself coldly received, with an observation, “that this girl will presently be a woman.” I was, after the usual stay, sent to school again, and overheard my mother say, as I was a-going, “Well, now I shall recover.”
In six months more I came again, and, with the usual childish alacrity, was running to my mother’s embrace, when she stopt me with exclamations at the suddenness and enormity of my growth, having, she said, never seen any body shoot up so much at my age. She was sure no other girls spread at that rate, and she hated to have children look like women before their time. I was disconcerted, and retired without hearing any thing more than “Nay, if you are angry, Madam Steeple, you may walk off.”
When once the forms of civility are violated, there remains little hope of return to kindness or decency. My mamma made this appearance of resentment a reason for continuing her malignity; and poor Miss May-pole, for that was my appellation, was never mentioned or spoken to but, with some expression of anger or dislike.
She had yet the pleasure of dressing me like a child, and I know not when I should have been thought fit to change my habit, had I not been rescued by a maiden sister of my father, who could not bear to see women in hanging-sleeves, and therefore presented me with brocade for a gown, for which I should have thought myself under great obligations, had she not accompanied her favour with some hints that my mamma might now consider her age, and give me her ear-rings, which she had shewn long enough in publick places.
I now left the school, and came to live with my mamma, who considered me as an usurper that had seized the rights of a woman before they were due, and was pushing her down the precipice of age, that I might reign without a superior. While I am thus beheld with jealousy and suspicion, you will readily believe that it is difficult to please. Every word and look is an offence. I never speak, but I pretend to some qualities and excellencies which it is criminal to possess; if I am gay, she thinks it early enough to coquette; if I am grave, she hates a prude in bibs; if I venture into company, I am in haste for a husband; if I retire to my chamber, such matron-like ladies are lovers of contemplation. I am on one pretence or other generally excluded from her assemblies, nor am I ever suffered to visit at the same place with my mamma. Every one wonders why she does not bring Miss more into the world, and when she comes home in vapours I am certain that she has heard either of my beauty or my wit, and expect nothing for the ensuing week but taunts and menaces, contradiction and reproaches.
Thus I live in a state of continual persecution, only because I was born ten years too soon, and cannot stop the course of nature or of time, but am unhappily a woman before my mother can willingly cease to be a girl. I believe you would contribute to the happiness of many families, if, by any arguments or persuasions, you could make mothers ashamed of rivalling their children; if you could shew them, that though they may refuse to grow wise, they must inevitably grow old; and that the proper solaces of age are not musick and compliments, but wisdom and devotion; that those who are so unwilling to quit the world will soon be driven from it; and that it is therefore their interest to retire while there yet remain a few hours for nobler employments.
I am, &c.
No. 56. SATURDAY, SEPTEMBER 29, 1750.
—— Valeat res ludicra, si me
Palma negata macrum, donata reducit opimum.
Hor. Lib. ii. Ep. i. 180.
Farewell the stage; for humbly I disclaim
Such fond pursuits of pleasure, or of fame,
If I must sink in shame, or swell with pride,
As the gay palm is granted or denied.
Francis.
Nothing is more unpleasing than to find that offence has been received when none was intended, and that pain has been given to those who were not guilty of any provocation. As the great end of society is mutual beneficence, a good man is always uneasy when he finds himself acting in opposition to the purposes of life; because, though his conscience may easily acquit him of malice prepense, of settled hatred or contrivances of mischief, yet he seldom can be certain, that he has not failed by negligence, or indolence; that he has not been hindered from consulting the common interest by too much regard to his own ease, or too much indifference to the happiness of others.
Nor is it necessary, that, to feel this uneasiness, the mind should be extended to any great diffusion of generosity, or melted by uncommon warmth of benevolence; for that prudence which the world teaches, and a quick sensibility of private interest, will direct us to shun needless enmities; since there is no man whose kindness we may not some time want, or by whose malice we may not some time suffer.
I have therefore frequently looked with wonder, and now and then with pity, at the thoughtlessness with which some alienate from themselves the affections of all whom chance, business, or inclination, brings in their way. When we see a man pursuing some darling interest, without much regard to the opinion of the world, we justly consider him as corrupt and dangerous, but are not long in discovering his motives; we see him actuated by passions which are hard to be resisted, and deluded by appearances which have dazzled stronger eyes. But the greater part of those who set mankind at defiance by hourly irritation, and who live but to infuse malignity, and multiply enemies, have no hopes to foster, no designs to promote, nor any expectations of attaining power by insolence, or of climbing to greatness by trampling on others. They give up all the sweets of kindness, for the sake of peevishness, petulance, or gloom; and alienate the world by neglect of the common forms of civility, and breach of the established laws of conversation.
Every one must, in the walks of life, have met with men of whom all speak with censure, though they are not chargeable with any crime, and whom none can be persuaded to love, though a reason can scarcely be assigned why they should be hated; and who, if their good qualities and actions sometimes force a commendation, have their panegyrick always concluded with confessions of disgust; “he is a good man, but I cannot like him.” Surely such persons have sold the esteem of the world at too low a price, since they have lost one of the rewards of virtue, without gaining the profits of wickedness.
This ill economy of fame is sometimes the effect of stupidity. Men whose perceptions are languid and sluggish, who lament nothing but loss of money, and feel nothing but a blow, are often at a difficulty to guess why they are encompassed with enemies, though they neglect all those arts by which men are endeared to one another. They comfort themselves that they have lived irreproachably; that none can charge them with having endangered his life, or diminished his possessions; and therefore conclude that they suffer by some invincible fatality, or impute the malice of their neighbours to ignorance or envy. They wrap themselves up in their innocence, and enjoy the congratulations of their own hearts, without knowing or suspecting that they are every day deservedly incurring resentments, by withholding from those with whom they converse, that regard, or appearance of regard, to which every one is entitled by the customs of the world.
There are many injuries which almost every man feels, though he does not complain, and which, upon those whom virtue, elegance, or vanity, have made delicate and tender, fix deep and lasting impressions; as there are many arts of graciousness and conciliation, which are to be practised without expense, and by which those may be made our friends, who have never received from us any real benefit. Such arts, when they include neither guilt nor meanness, it is surely reasonable to learn, for who would want that love which is so easily to be gained? And such injuries are to be avoided; for who would be hated without profit?
Some, indeed, there are, for whom the excuse of ignorance or negligence cannot be alleged, because it is apparent that they are not only careless of pleasing, but studious to offend; that they contrive to make all approaches to them difficult and vexatious, and imagine that they aggrandize themselves by wasting the time of others in useless attendance, by mortifying them with slights, and teazing them with affronts.
Men of this kind are generally to be found
among those that have not mingled much in general conversation, but spent their lives amidst the obsequiousness of dependants, and the flattery of parasites; and by long consulting only their own inclination, have forgotten that others have claim to the same deference.
Tyranny thus avowed, is indeed an exuberance of pride, by which all mankind is so much enraged, that it is never quietly endured, except in those who can reward the patience which they exact; and insolence is generally surrounded only by such whose baseness inclines them to think nothing insupportable that produces gain, and who can laugh at scurrility and rudeness with a luxurious table and an open purse.
But though all wanton provocations and contemptuous insolence are to be diligently avoided, there is no less danger in timid compliance and tame resignation. It is common for soft and fearful tempers to give themselves up implicitly to the direction of the bold, the turbulent, and the overbearing; of those whom they do not believe wiser or better than themselves; to recede from the best designs where opposition must be encountered, and to fall off from virtue for fear of censure.
Some firmness and resolution is necessary to the discharge of duty; but it is a very unhappy state of life in which the necessity of such struggles frequently occurs; for no man is defeated without some resentment, which will be continued with obstinacy while he believes himself in the right, and exerted with bitterness, if even to his own conviction he is detected in the wrong.
Even though no regard be had to the external consequences of contrariety and dispute, it must be painful to a worthy mind to put others in pain, and there will be danger lest the kindest nature may be vitiated by too long a custom of debate and contest.
Complete Works of Samuel Johnson Page 48
