It is scarcely to be doubted, that on many occasions we make the musick which we imagine ourselves to hear, that we modulate the poem by our own disposition, and ascribe to the numbers the effects of the sense. We may observe in life, that it is not easy to deliver a pleasing message in an unpleasing manner, and that we readily associate beauty and deformity with those whom for any reason we love or hate. Yet it would be too daring to declare that all the celebrated adaptations of harmony are chimerical; that Homer had no extraordinary attention to the melody of his verse when he described a nuptial festivity;
Νυμφας δ’ εκ θαλαμων, δαιδων ὑπολαμπομεναων,
Ηγινεον ανα αστυ, πολυς δ’ ὑμεναιος ορωρει.
Here sacred pomp and genial feast delight,
And solemn dance, and hymeneal rite;
Along the street the new-made brides are led,
With torches flaming, to the nuptial bed;
The youthful dancers, in a circle, bound
To the soft flute, and cittern’s silver sound.
Pope.
That Vida was merely fanciful, when he supposed Virgil endeavouring to represent, by uncommon sweetness of numbers, the adventitious beauty of Æneas;
Os, humerosque Deo similis: namque ipse decoram
Cæsariem nato genetrix, lumenque juventæ
Purpureum, et lætos oculis afflârat honores.
The Trojan chief appeared in open sight,
August in visage, and serenely bright.
His mother goddess, with her hands divine,
Had form’d his curling locks, and made his temples shine;
And giv’n his rolling eyes a sparkling grace,
And breath’d a youthful vigour on his face.
Dryden.
Or that Milton did not intend to exemplify the harmony which he mentions:
Fountains! and ye that warble as ye flow,
Melodious murmurs! warbling tune his praise.
That Milton understood the force of sounds well adjusted, and knew the compass and variety of the ancient measures, cannot be doubted; since he was both a musician and a critick; but he seems to have considered these conformities of cadence, as either not often attainable in our language, or as petty excellencies unworthy of his ambition: for it will not be found that he has always assigned the same cast of numbers to the same objects. He has given in two passages very minute descriptions of angelic beauty; but though the images are nearly the same, the numbers will be found, upon comparison, very different:
And now a stripling cherub he appears,
Not of the prime, yet such as in his face
Youth smil’d celestial, and to every limb
Suitable grace diffus’d, so well he feign’d;
Under a coronet his flowing hair
In curls on either cheek play’d: wings he wore
Of many a coloured plume, sprinkled with gold.
Some of the lines of this description are remarkably defective in harmony, and therefore by no means correspondent with that symmetrical elegance and easy grace, which they are intended to exhibit. The failure, however, is fully compensated by the representation of Raphael, which equally delights the ear and imagination:
A seraph wing’d: six wings he wore to shade
His lineaments divine; the pair that clad
Each shoulder broad, came mantling o’er his breast
With regal ornament: the middle pair
Girt like a starry zone his waist, and round
Skirted his loins and thighs, with downy gold,
And colours dipp’d in heav’n; the third his feet
Shadow’d from either heel with feather’d mail,
Sky-tinctur’d grain! like Maia’s son he stood,
And shook his plumes, that heav’nly fragrance fill’d
The circuit wide. ——
The adumbration of particular and distinct images by an exact and perceptible resemblance of sound, is sometimes studied, and sometimes casual. Every language has many words formed in imitation of the noises which they signify. Such are stridor, balo, and beatus, in Latin; and in English to growl, to buzz, to hiss, and to jarr. Words of this kind give to a verse the proper similitude of sound, without much labour of the writer, and such happiness is therefore to be attributed rather to fortune than skill; yet they are sometimes combined with great propriety, and undeniably contribute to enforce the impression of the idea. We hear the passing arrow in this line of Virgil;
Et fugit horrendum stridens elapsa sagitta;
Th’ impetuous arrow whizzes on the wing.
Pope.
And the creaking of hell-gates, in the description by Milton;
—— —— Open fly
With impetuous recoil and jarring sound
Th’ infernal doors: and on their hinges grate
Harsh thunder. ——
But many beauties of this kind, which the moderns, and perhaps the ancients, have observed, seem to be the product of blind reverence acting upon fancy. Dionysius himself tells us, that the sound of Homer’s verses sometimes exhibits the idea of corporeal bulk. Is not this a discovery nearly approaching to that of the blind man, who, after long inquiry into the nature of the scarlet colour, found that it represented nothing so much as the clangour of a trumpet? The representative power of poetick harmony consists of sound and measure; of the force of the syllables singly considered, and of the time in which they are pronounced. Sound can resemble nothing but sound, and time can measure nothing but motion and duration.
The criticks, however, have struck out other similitudes; nor is there any irregularity of numbers which credulous admiration cannot discover to be eminently beautiful. Thus the propriety of each of these lines has been celebrated by writers whose opinion the world has reason to regard:
Vertitur interea cœlum, et ruit oceano nox.
Meantime the rapid heav’us rowl’d down the light,
And on the shaded ocean rush’d the night.
Dryden.
Sternitur, exanimisque tremens procumbit humi bos.
Down drops the beast, nor needs a second wound;
But sprawls in pangs of death, and spurns the ground.
Dryden.
Parturiunt montes, nascitur ridiculus mus.
The mountains labour, and a mouse is born.
Roscommon.
If all these observations are just, there must be some remarkable conformity between the sudden succession of night to day, the fall of an ox under a blow, and the birth of a mouse from a mountain; since we are told of all these images, that they are very strongly impressed by the same form and termination of the verse.
We may, however, without giving way to enthusiasm, admit that some beauties of this kind may be produced. A sudden stop at an unusual syllable may image the cessation of action, or the pause of discourse; and Milton has very happily imitated the repetitions of an echo:
—— —— I fled, and cried out death:
Hell trembled at the hedious name, and sigh’d
From all her caves, and back resounded death.
The measure of time in pronouncing may be varied so as very strongly to represent, not only the modes of external motion, but the quick or slow succession of ideas, and consequently the passions of the mind. This at least was the power of the spondaick and dactylick harmony, but our language can reach no eminent diversities of sound. We can indeed sometimes, by encumbering and retarding the line, show the difficulty of a progress made by strong efforts and with frequent interruptions, or mark a slow and heavy motion. Thus Milton has imaged the toil of Satan struggling through chaos;
So he with difficulty and labour hard
Mov’d on: with difficulty and labour he —
Thus he has described the leviathans or whales;
Wallowing unwieldy, enormous in their gait.
But he has at other times neglected such representations, as may be observed in the volubility and levity of these l
ines, which express an action tardy and reluctant.
—— —— Descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursu’d us through the deep,
With what confusion and laborious flight
We sunk thus low! Th’ ascent is easy then.
In another place, he describes the gentle glide of ebbing waters in a line remarkably rough and halting;
—— —— Tripping ebb; that stole
With soft foot tow’rds the deep who now had stopp’d
His sluices.
It is not, indeed, to be expected, that the sound should always assist the meaning, but it ought never to counteract it; and therefore Milton has here certainly committed a fault like that of a player, who looked on the earth when he implored the heavens, and to the heavens when he addressed the earth.
Those who are determined to find in Milton an assemblage of all the excellencies which have ennobled all other poets, will perhaps be offended that I do not celebrate his versification in higher terms; for there are readers who discover that in this passage,
So stretch’d out huge in length the arch-fiend lay,
a long form is described in a long line; but the truth is, that length of body is only mentioned in a slow line, to which it has only the resemblance of time to space, of an hour to a maypole.
The same turn of ingenuity might perform wonders upon the description of the ark:
Then from the mountains hewing timber tall,
Began to build a vessel of huge bulk;
Measur’d by cubit, length, and breadth, and height.
In these lines the poet apparently designs to fix the attention upon bulk; but this is effected by the enumeration, not by the measure; for what analogy can there be between modulations of sound, and corporeal dimensions?
Milton indeed seems only to have regarded this species of embellishment so far as not to reject it when it came unsought; which would often happen to a mind so vigorous, employed upon a subject so various and extensive. He had, indeed, a greater and nobler work to perform; a single sentiment of moral or religious truth, a single image of life or nature, would have been cheaply lost for a thousand echoes of the cadence of the sense; and he who had undertaken to vindicate the ways of God to man, might have been accused of neglecting his cause, had he lavished much of his attention upon syllables and sounds.
No. 95. TUESDAY, FEBRUARY 12, 1751.
Parcus Deorum cultor et infrequens,
Insanientis dum sapientiæ
Consultus erro; nunc retrorsum
Vela dare, atque iterare cursus
Cogor relictos.
Hor. Lib. i. Od. xxxiv. 1.
A fugitive from heav’n and prayer,
I mock’d at all religious fear,
Deep scienc’d in the mazy lore
Of mad philosophy; but now
Hoist sail, and back my voyage plow
To that blest harbour, which I left before.
Francis.
TO THE RAMBLER.
SIR,
There are many diseases both of the body and mind, which it is far easier to prevent than to cure, and therefore I hope you will think me employed in an office not useless either to learning or virtue, if I describe the symptoms of an intellectual malady, which, though at first it seizes only the passions, will, if not speedily remedied, infect the reason, and, from blasting the blossoms of knowledge, proceed in time to canker the root.
I was born in the house of discord. My parents were of unsuitable ages, contrary tempers, and different religions, and therefore employed the spirit and acuteness which nature had very liberally bestowed upon both, in hourly disputes, and incessant contrivances to detect each other in the wrong; so that from the first exertions of reason I was bred a disputant, trained up in all the arts of domestick sophistry, initiated in a thousand low stratagems, nimble shifts, and sly concealments; versed in all the turns of altercation, and acquainted with the whole discipline of fending and proving.
It was necessarily my care to preserve the kindness of both the controvertists, and therefore I had very early formed the habit of suspending my judgment, of hearing arguments with indifference, inclining as occasion required to either side, and of holding myself undetermined between them till I knew for what opinion I might conveniently declare.
Thus, Sir, I acquired very early the skill of disputation; and, as we naturally love the arts in which we believe ourselves to excel, I did not let my abilities lie useless, nor suffer my dexterity to be lost for want of practice. I engaged in perpetual wrangles with my school-fellows, and was never to be convinced or repressed by any other arguments than blows, by which my antagonists commonly determined the controversy, as I was, like the Roman orator, much more eminent for eloquence than courage.
At the university I found my predominant ambition completely gratified by the study of logick. I impressed upon my memory a thousand axioms, and ten thousand distinctions, practised every form of syllogism, passed all my days in the schools of disputation, and slept every night with Smiglecius on my pillow.
You will not doubt but such a genius was soon raised to eminence by such application. I was celebrated in my third year for the most artful opponent that the university could boast, and became the terrour and envy of all the candidates for philosophical reputation.
My renown, indeed, was not purchased but at the price of all my time and all my studies. I never spoke but to contradict, nor declaimed but in defence of a position universally acknowledged to be false, and therefore worthy, in my opinion, to be adorned with all the colours of false representation, and strengthened with all the art of fallacious subtilty.
My father, who had no other wish than to see his son richer than himself, easily concluded that I should distinguish myself among the professors of the law; and therefore, when I had taken my first degree, dispatched me to the Temple with a paternal admonition, that I should never suffer myself to feel shame, for nothing but modesty could retard my fortune.
Vitiated, ignorant, and heady as I was, I had not yet lost my reverence for virtue, and therefore could not receive such dictates without horrour; but, however, was pleased with his determination of my course of life, because he placed me in the way that leads soonest from the prescribed walks of discipline and education, to the open fields of liberty and choice.
I was now in the place where every one catches the contagion of vanity, and soon began to distinguish myself by sophisms and paradoxes. I declared war against all received opinions and established rules, and levelled my batteries particularly against those universal principles which had stood unshaken in all the vicissitudes of literature, and are considered as the inviolable temples of truth, or the impregnable bulwarks of science.
I applied myself chiefly to those parts of learning which have filled the world with doubt and perplexity, and could readily produce all the arguments relating to matter and motion, time and space, identity and infinity.
I was equally able and equally willing to maintain the system of Newton or Descartes, and favoured occasionally the hypothesis of Ptolemy, or that of Copernicus. I sometimes exalted vegetables to sense, and sometimes degraded animals to mechanism.
Nor was I less inclined to weaken the credit of history, or perplex the doctrines of polity. I was always of the party which I heard the company condemn.
Among the zealots of liberty I could harangue with great copiousness upon the advantages of absolute monarchy, the secrecy of its counsels, and the expedition of its measures; and often celebrated the blessings produced by the extinction of parties, and preclusion of debates.
Among the assertors of regal authority, I never failed to declaim with republican warmth upon the original charter of universal liberty, the corruption of courts, and the folly of voluntary submission to those whom nature has levelled with ourselves.
I knew the defects of every scheme of government, and
the inconveniences of every law. I sometimes shewed how much the condition of mankind would be improved, by breaking the world into petty sovereignties, and sometimes displayed the felicity and peace which universal monarchy would diffuse over the earth.
To every acknowledged fact I found innumerable objections; for it was my rule, to judge of history only by abstracted probability, and therefore I made no scruple of bidding defiance to testimony. I have more than once questioned the existence of Alexander the Great; and having demonstrated the folly of erecting edifices like the pyramids of Egypt, I frequently hinted my suspicion that the world had been long deceived, and that they were to be found only in the narratives of travellers.
It had been happy for me could I have confined my scepticism to historical controversies and philosophical disquisitions; but having now violated my reason, and accustomed myself to inquire not after proofs, but objections, I had perplexed truth with falsehood, till my ideas were confused, my judgment embarrassed, and my intellects distorted. The habit of considering every proposition as alike uncertain, left me no test by which any tenet could be tried; every opinion presented both sides with equal evidence, and my fallacies began to operate upon my own mind in more important inquiries. It was at last the sport of my vanity to weaken the obligations of moral duty, and efface the distinctions of good and evil, till I had deadened the sense of conviction, and abandoned my heart to the fluctuations of uncertainty, without anchor and without compass, without satisfaction of curiosity, or peace of conscience, without principles of reason, or motives of action.
Such is the hazard of repressing the first perceptions of truth, of spreading for diversion the snares of sophistry, and engaging reason against its own determinations.
The disproportions of absurdity grow less and less visible, as we are reconciled by degrees to the deformity of a mistress; and falsehood, by long use, is assimilated to the mind, as poison to the body.
I had soon the mortification of seeing my conversation courted only by the ignorant or wicked, by either boys who were enchanted by novelty, or wretches, who having long disobeyed virtue and reason, were now desirous of my assistance to dethrone them.
Complete Works of Samuel Johnson Page 67
