The devotion of life or fortune to the succour of the poor, is a height of virtue, to which humanity has never risen by its own power. The charity of the Mahometans is a precept which their teacher evidently transplanted from the doctrines of Christianity; and the care with which some of the Oriental sects attend, as is said, to the necessities of the diseased and indigent, may be added to the other arguments, which prove Zoroaster to have borrowed his institutions from the law of Moses.
The present age, though not likely to shine hereafter among the most splendid periods of history, has yet given examples of charity, which may be very properly recommended to imitation. The equal distribution of wealth, which long commerce has produced, does not enable any single hand to raise edifices of piety like fortified cities, to appropriate manors to religious uses, or deal out such large and lasting beneficence as was scattered over the land in ancient times, by those who possessed counties or provinces. But no sooner is a new species of misery brought to view, and a design of relieving it professed, than every hand is open to contribute something, every tongue is busied in solicitation, and every art of pleasure is employed for a time in the interest of virtue.
The most apparent and pressing miseries incident to man, have now their peculiar houses of reception and relief; and there are few among us, raised however little above the danger of poverty, who may not justly claim, what is implored by the Mahometans in their most ardent benedictions, the prayers of the poor.
Among those actions which the mind can most securely review with unabated pleasure, is that of having contributed to an hospital for the sick. Of some kinds of charity the consequences are dubious: some evils which beneficence has been busy to remedy, are not certainly known to be very grievous to the sufferer, or detrimental to the community; but no man can question whether wounds and sickness are not really painful; whether it be not worthy of a good man’s care to restore those to ease and usefulness, from whose labour infants and women expect their bread, and who, by a casual hurt, or lingering disease, lie pining in want and anguish, burthensome to others, and weary of themselves.
Yet as the hospitals of the present time subsist only by gifts bestowed at pleasure, without any solid fund of support, there is danger lest the blaze of charity, which now burns with so much heat and splendour, should die away for want of lasting fuel; lest fashion should suddenly withdraw her smile, and inconstancy transfer the publick attention to something which may appear more eligible, because it will be new.
Whatever is left in the hands of chance must be subject to vicissitude; and when any establishment is found to be useful, it ought to be the next care to make it permanent.
But man is a transitory being, and his designs must partake of the imperfections of their author. To confer duration is not always in our power. We must snatch the present moment, and employ it well, without too much solicitude for the future, and content ourselves with reflecting that our part is performed. He that waits for an opportunity to do much at once, may breathe out his life in idle wishes, and regret, in the last hour, his useless intentions, and barren zeal.
The most active promoters of the present schemes of charity cannot be cleared from some instances of misconduct, which may awaken contempt or censure, and hasten that neglect which is likely to come too soon of itself. The open competitions between different hospitals, and the animosity with which their patrons oppose one another, may prejudice weak minds against them all. For it will not be easily believed, that any man can, for good reasons, wish to exclude another from doing good. The spirit of charity can only be continued by a reconciliation of these ridiculous feuds; and therefore, instead of contentions who shall be the only benefactors to the needy, let there be no other struggle than who shall be the first.
No. 5. SATURDAY, MAY 13, 1758.
— [Greek: Kallos
Ant egcheon hapanton
Ant aspidon hapason]. ANAC.
Our military operations are at last begun; our troops are marching in all the pomp of war, and a camp is marked out on the Isle of Wight; the heart of every Englishman now swells with confidence, though somewhat softened by generous compassion for the consternation and distresses of our enemies.
This formidable armament and splendid march produce different effects upon different minds, according to the boundless diversities of temper, occupation, and habits of thought.
Many a tender maiden considers her lover as already lost, because he cannot reach the camp but by crossing the sea; men of a more political understanding are persuaded that we shall now see, in a few days, the ambassadours of France supplicating for pity. Some are hoping for a bloody battle, because a bloody battle makes a vendible narrative; some are composing songs of victory; some planning arches of triumph; and some are mixing fireworks for the celebration of a peace.
Of all extensive and complicated objects, different parts are selected by different eyes; and minds are variously affected, as they vary their attention. The care of the publick is now fixed upon our soldiers, who are leaving their native country to wander, none can tell how long, in the pathless deserts of the Isle of Wight. The tender sigh for their sufferings, and the gay drink to their success. I, who look, or believe myself to look, with more philosophick eyes on human affairs, must confess, that I saw the troops march with little emotion; my thoughts were fixed upon other scenes, and the tear stole into my eyes, not for those who were going away, but for those who were left behind.
We have no reason to doubt but our troops will proceed with proper caution; there are men among them who can take care of themselves. But how shall the ladies endure without them? By what arts can they, who have long had no joy but from the civilities of a soldier, now amuse their hours, and solace their separation?
Of fifty thousand men, now destined to different stations, if we allow each to have been occasionally necessary only to four women, a short computation will inform us, that two hundred thousand ladies are left to languish in distress; two hundred thousand ladies, who must run to sales and auctions without an attendant; sit at the play, without a critick to direct their opinion; buy their fans by their own judgment; dispose shells by their own invention; walk in the Mall without a gallant; go to the gardens without a protector; and shuffle cards with vain impatience, for want of a fourth to complete the party.
Of these ladies, some, I hope, have lap-dogs, and some monkeys; but they are unsatisfactory companions. Many useful offices are performed by men of scarlet, to which neither dog nor monkey has adequate abilities. A parrot, indeed, is as fine as a colonel, and, if he has been much used to good company, is not wholly without conversation; but a parrot, after all, is a poor little creature, and has neither sword nor shoulder-knot, can neither dance nor play at cards.
Since the soldiers must obey the call of their duty, and go to that side of the kingdom which faces France, I know not why the ladies, who cannot live without them, should not follow them. The prejudices and pride of man have long presumed the sword and spindle made for different hands, and denied the other sex to partake the grandeur of military glory. This notion may be consistently enough received in France, where the salick law excludes females from the throne; but we, who allow them to be sovereigns, may surely suppose them capable to be soldiers.
It were to be wished that some man, whose experience and authority might enforce regard, would propose that our encampments for the present year should comprise an equal number of men and women, who should march and fight in mingled bodies. If proper colonels were once appointed, and the drums ordered to beat for female volunteers, our regiments would soon be filled without the reproach or cruelty of an impress.
Of these heroines, some might serve on foot under the denomination of the Female Buffs, and some on horseback, with the title of Lady Hussars.
What objections can be made to this scheme I have endeavoured maturely to consider; and cannot find that a modern soldier has any duties, except that of obedience, which a lady cannot perform. If the hair has lost it
s powder, a lady has a puff; if a coat be spotted, a lady has a brush. Strength is of less importance since fire-arms have been used; blows of the hand are now seldom exchanged; and what is there to be done in the charge or the retreat beyond the powers of a sprightly maiden?
Our masculine squadrons will not suppose themselves disgraced by their auxiliaries, till they have done something which women could not have done. The troops of Braddock never saw their enemies, and perhaps were defeated by women. If our American general had headed an army of girls, he might still have built a fort and taken it. Had Minorca been defended by a female garrison, it might have been surrendered, as it was, without a breach; and I cannot but think, that seven thousand women might have ventured to look at Rochfort, sack a village, rob a vineyard, and return in safety.
No. 6. SATURDAY, MAY 20, 1758.
[Greek: Tameion aretaes gennaia gynae]. GR. PRO.
The lady who had undertaken to ride on one horse a thousand miles in a thousand hours, has completed her journey in little more than two-thirds of the time stipulated, and was conducted through the last mile with triumphal honours. Acclamation shouted before her, and all the flowers of the spring were scattered in her way.
Every heart ought to rejoice when true merit is distinguished with publick notice. I am far from wishing either to the amazon or her horse any diminution of happiness or fame, and cannot but lament that they were not more amply and suitably rewarded.
There was once a time when wreaths of bays or oak were considered as recompenses equal to the most wearisome labours and terrifick dangers, and when the miseries of long marches and stormy seas were at once driven from the remembrance by the fragrance of a garland.
If this heroine had been born in ancient times, she might perhaps have been delighted with the simplicity of ancient gratitude; or if any thing was wanting to full satisfaction, she might have supplied the deficiency with the hope of deification, and anticipated the altars that would be raised, and the vows that would be made, by future candidates for equestrian glory, to the patroness of the race and the goddess of the stable.
But fate reserved her for a more enlightened age, which has discovered leaves and flowers to be transitory things; which considers profit as the end of honour; and rates the event of every undertaking only by the money that is gained or lost. In these days, to strew the road with daisies and lilies, is to mock merit, and delude hope. The toyman will not give his jewels, nor the mercer measure out his silks, for vegetable coin. A primrose, though picked up under the feet of the most renowned courser, will neither be received as a stake at cards, nor procure a seat at an opera, nor buy candles for a rout, nor lace for a livery. And though there are many virtuosos, whose sole ambition is to possess something which can be found in no other hand, yet some are more accustomed to store their cabinets by theft than purchase, and none of them would either steal or buy one of the flowers of gratulation till he knows that all the rest are totally destroyed.
Little therefore did it avail this wonderful lady to be received, however joyfully, with such obsolete and barren ceremonies of praise. Had the way been covered with guineas, though but for the tenth part of the last mile, she would have considered her skill and diligence as not wholly lost; and might have rejoiced in the speed and perseverance which had left her such superfluity of time, that she could at leisure gather her reward without the danger of Atalanta’s miscarriage.
So much ground could not indeed have been paved with gold but at a large expense, and we are at present engaged in a war, which demands and enforces frugality. But common rules are made only for common life, and some deviation from general policy may be allowed in favour of a lady that rode a thousand miles in a thousand hours.
Since the spirit of antiquity so much prevails amongst us, that even on this great occasion we have given flowers instead of money, let us at least complete our imitation of the ancients, and endeavour to transmit to posterity the memory of that virtue, which we consider as superior to pecuniary recompense. Let an equestrian statue of this heroine be erected, near the starting-post on the heath of Newmarket, to fill kindred souls with emulation, and tell the grand-daughters of our grand-daughters what an English maiden has once performed.
As events, however illustrious, are soon obscured if they are intrusted to tradition, I think it necessary, that the pedestal should be inscribed with a concise account of this great performance. The composition of this narrative ought not to be committed rashly to improper hands. If the rhetoricians of Newmarket, who may be supposed likely to conceive in its full strength the dignity of the subject, should undertake to express it, there is danger lest they admit some phrases which, though well understood at present, may be ambiguous in another century. If posterity should read on a publick monument, that the lady carried her horse a thousand miles in a thousand hours, they may think that the statue and inscription are at variance, because one will represent the horse as carrying his lady, and the other tell that the lady carried her horse.
Some doubts likewise may be raised by speculatists, and some controversies be agitated among historians, concerning the motive as well as the manner of the action. As it will be known, that this wonder was performed in a time of war, some will suppose that the lady was frighted by invaders, and fled to preserve her life or her chastity: others will conjecture, that she was thus honoured for some intelligence carried of the enemy’s designs: some will think that she brought news of a victory; others, that she was commissioned to tell of a conspiracy; and some will congratulate themselves on their acuter penetration, and find, that all these notions of patriotism and publick spirit are improbable and chimerical; they will confidently tell, that she only ran away from her guardians, and that the true causes of her speed were fear and love.
Let it therefore be carefully mentioned, that by this performance she won her wager; and, lest this should, by any change of manners, seem an inadequate or incredible incitement, let it be added, that at this time the original motives of human actions had lost their influence; that the love of praise was extinct; the fear of infamy was become ridiculous; and the only wish of an Englishman was, to win his wager.
The incident, so pleasingly ridiculed in this paper, happened in 1758; and the newspapers of the time gave it due importance.
No. 7. SATURDAY, MAY 27, 1758.
One of the principal amusements of the Idler is to read the works of those minute historians the writers of news, who, though contemptuously overlooked by the composers of bulky volumes, are yet necessary in a nation where much wealth produces much leisure, and one part of the people has nothing to do but to observe the lives and fortunes of the other.
To us, who are regaled every morning and evening with intelligence, and are supplied from day to day with materials for conversation, it is difficult to conceive how man can subsist without a newspaper, or to what entertainment companies can assemble, in those wide regions of the earth that have neither Chronicles nor Magazines, neither Gazettes nor Advertisers, neither Journals nor Evening Posts.
There are never great numbers in any nation, whose reason or invention can find employment for their tongues, who can raise a pleasing discourse from their own stock of sentiments and images; and those few who have qualified themselves by speculation for general disquisitions are soon left without an audience. The common talk of men must relate to facts in which the talkers have, or think they have, an interest; and where such facts cannot be known, the pleasures of society will be merely sensual. Thus the natives of the Mahometan empires, who approach most nearly to European civility, have no higher pleasure at their convivial assemblies than to hear a piper, or gaze upon a tumbler; and no company can keep together longer than they are diverted by sounds or shows.
All foreigners remark, that the knowledge of the common people of England is greater than that of any other vulgar. This superiority we undoubtedly owe to the rivulets of intelligence, which are continually trickling among us, which every one may catch, and of which every one
partakes.
This universal diffusion of instruction is, perhaps, not wholly without its inconveniencies; it certainly fills the nation with superficial disputants; enables those to talk who were born to work; and affords information sufficient to elate vanity, and stiffen obstinacy, but too little to enlarge the mind into complete skill for full comprehension.
Whatever is found to gratify the publick, will be multiplied by the emulation of venders beyond necessity or use. This plenty indeed produces cheapness, but cheapness always ends in negligence and depravation.
The compilation of newspapers is often committed to narrow and mercenary minds, not qualified for the task of delighting or instructing; who are content to fill their paper, with whatever matter, without industry to gather, or discernment to select.
Thus journals are daily multiplied without increase of knowledge. The tale of the morning paper is told again in the evening, and the narratives of the evening are bought again in the morning. These repetitions, indeed, waste time, but they do not shorten it. The most eager peruser of news is tired before he has completed his labour; and many a man, who enters the coffee-house in his nightgown and slippers, is called away to his shop, or his dinner, before he has well considered the state of Europe.
It is discovered by Reaumur, that spiders might make silk, if they could be persuaded to live in peace together. The writers of news, if they could be confederated, might give more pleasure to the publick. The morning and evening authors might divide an event between them; a single action, and that not of much importance, might be gradually discovered, so as to vary a whole week with joy, anxiety, and conjecture.
We know that a French ship of war was lately taken by a ship of England; but this event was suffered to burst upon us all at once, and then what we knew already was echoed from day to day, and from week to week.
Complete Works of Samuel Johnson Page 138
